Tag Archive for: Christian

Muslims Understand Compassion Differently Than We Do

The idea that compassion is between man and man, not just God and man, barely exists.


The origins of Islam are twofold. It was a revealed religion, but grew out of pre-Islamic Arabian tribal—that is, Bedouin—culture. When Bedouin cultural values conflicted with Islam, Bedouin culture almost always won out. Over time, Islam and Bedouin culture melded into one. It is this combination that constitutes today’s Islamic culture.

The problem with Islam today is not a problem with Islam as a religion but rather Islamic culture. If Muslims choose to pray five or even 50 times a day, that is no concern of ours. But regarding Islamic culture and its view of non-Muslims, we do have a say.

Hebrew and Arabic share many common words and roots, but their meanings often diverge. For example, in both Arabic and Hebrew, the root R-Ḥ-M refers to the womb and signifies compassion. But the understanding of compassion in Judaism is very different from that of Islam.

The opening line of the Quran is: “In the name of Allah, the merciful and the compassionate.” We know what “merciful” and “compassionate” mean in English. It relates to the relationship between God and man, and between man and man.

In Islamic culture, by contrast, compassion is only between God and man. Compassion between man and man is almost absent. This does not mean that individual Muslims do not share our Western concept of compassion, but if they do, it is not derived from Islamic culture.

When a Jew asks God for compassion and forgiveness during the 10 days between Rosh Hashanah and Yom Kippur, he must first approach people he has wronged and ask for forgiveness. The person asked is required to have compassion and forgive. We believe that only by showing compassion to our fellow human beings will God be compassionate and forgiving towards us on Yom Kippur. Islamic culture is quite different.

On Oct. 7, we witnessed the results of this. Among those slaughtered by Gaza Muslims on that day were Bedouin Muslims who were Israeli citizens. They were killed along with Israeli Jews. Unlike the Nazis, who tried to hide their extermination program, the Muslims who slaughtered their fellow human beings—Muslims and non-Muslims—were proud of what they did, as demonstrated by the recordings of phone calls they made to the victims’ parents and friends as the murderers were terrorizing and murdering the recipients’ loved ones.

Why did the murderers also kill other Muslims? Because Muslims care first and foremost about their family, their clan and tribal associations, in that order. This has been true throughout Islamic history. Compassion towards one’s fellow human beings often barely exists.

There are many examples of this phenomenon:

When Hamas, the Iranian regime and Hezbollah send shahids—martyrs—to kill themselves in the name of Allah, they do not choose them from their own families. If they had compassion for others, why would they send other people’s children to their deaths? As we say, put your money where your mouth is.

In Arab culture, blood feuds continue for years without forgiveness or compassion. Perceived “wrongs” must be “righted” by deadly vengeance even if the original insult or crime might have happened generations ago.

Women suspected of dishonoring their families may be killed by family members. In some cases, the woman’s “transgression” is merely talking to a man who is not from the same family. It is not uncommon for fathers and even mothers to tell one of their sons to erase the blot on the family honor by killing his sister. We know of cases in which the son protested and his father told him that if he refused to kill his sister, he would be cast out of the family—which is the only security the son has.

Co-author Harold Rhode once taught a class in the Islamic world about Islamic culture. A female Muslim student wearing a hijab told him that she had to be very careful about talking to a non-relative. At the end of the day, when classes were over, her father personally escorted her home to her village. This student understood very well that if there were any rumors about her, she could end up dead. Moreover, her sisters pleaded with her not to do anything that might dishonor their family and thereby prevent them from being able to marry.

Before the Syrian civil war began in 2011, the country’s population was as high as 22 million. Since then, millions of Syrians have been killed, expelled or displaced to other countries. We have no idea what the population of Syria is today. It could be as little as 6-10 million. We wonder how Syrian dictator Bashar Assad could do this to his “own” people. But Assad doesn’t see most of them as his “own” people. He is a member of the Alawite sect. He is not a Sunni Muslim like approximately 72% of Syria’s pre-war population. To him, these Sunnis are expendable because their existence threatens his regime. Compassion does not enter into the equation.

When Kurdish citizens of Turkey refuse to call themselves “Turks,” the Turkish government has often labeled them “terrorists” to justify imprisoning or killing them. Not for nothing do the Kurds have a proverb: “No friends but the mountains,” expressing their feelings of loneliness, betrayal and abandonment.

When Islam conquers, it conquers by the sword. That is why there is a sword on the Saudi flag. Saudi Arabia’s ruling creed is an extreme form of Sunni Islam. Its flag symbolizes this creed. Beautiful calligraphy on the flag reads: “There is no god but Allah and Muhammad is his messenger.” This simple statement, called the Shahada, is the central principle of the Islamic creed. The sword symbolizes their prophet’s conquest of pagans. The message: Either convert to Islam or die.

When shahids capture enemies, they do not just kill them. They usually make them suffer. Only then does the shahid kill his victim.

In 1947-1948, when Palestinian Arabs fled then-Palestine, their fellow Arabs responded by putting them into refugee camps, where many of them and their descendants still languish. Their “fellow Arabs” never had compassion on them and assimilated them. By contrast, when Jews fled from the surrounding Arab countries, Israel welcomed them, and the fledgling state helped to establish them as full citizens.

In Persian, the closest equivalent to the English phrase “it doesn’t matter” is “it doesn’t bring shame” (eib na-dareh). This means that what you have done will not shame or humiliate you and your family. We rarely think about shame and humiliation, but Muslims almost always have them in the back of their minds. If someone does something shameful or humiliating, others have no compassion for them.

These are just a few examples of how differently we Westerners and the Muslim world understand compassion. Our concepts of compassion and mercy are very different from those of Islamic culture. This, in short, is why so much of the Muslim world is so violent not only towards others, but towards other Muslims as well.

This article originally appeared in the Jewish News Syndicate.

AUTHORS

HAROLD RHODE

Harold Rhode received in Ph.D. in Islamic history and later served as the Turkish Desk Officer at the U.S. Department of Defense. He is now a distinguished senior fellow at the Gatestone Institute.

BENNETT RUDA

Bennett Ruda is a freelance journalist for The Jewish Press and a contributor to the popular Elder of Ziyon blog.

©2024. . All rights reserved.

Let’s Focus On Islam, Again

Elections are coming up in the U.S., but an important topic is left off the table.

This topic is Islam, a dangerous religion, that contradicts everything that Christian civilization stands for.

You would think that such a grave threat as the Rise of Islam in the World would be an important talking point among presidential candidates. But they shy away from discussing it. Or, as in the case of Joe Biden, they even embrace this dangerous religion, and wrongly think of it as a religion of peace.

The reason that not one famous American politician these days dares to talk about Islam, is fear for the consequences. There is great fear that one gets death threats from Muslims, or that the media will portray one as a racist and hater, or that one becomes a target of an assassinations.

Many years ago, I had a mentor in Bloemendaal, a village to the North of the town of Harlem. The name of my mentor was Mr. Spaanderman. He was more than 70 years old and his profession was psychoanalysis and psychotherapy.

Mr. Spaanderman taught me lessons about fear. He said that fear is a bad counselor. In fact, he entrusted me that fear is the worst counselor.

If you listen to your fears, you are in the end not superior to the animals.

I hope that the situation in America changes for the better. That means that the difficult topics are being talked about by politicians.

I personally consider Islam the gravest threat to Western civilization. And I have good reason to do so, as I have studied this religion in-depth. Let’s focus on Islam again.

©2024. Matthys van Raalten. All rights reserved.

RELATED VIDEO: Sen. Chuck “Brute” Schumer empowers HAMAS, attacks Israel, throws Bibi into a tunnel and endangers Jews in America!

Pro-Islamic State Media Outlets Call On Muslims To Attack Jews And Christians In The West During Ramadan

On March 12, 2024, the pro-Islamic State (ISIS) Sarh Al-Khilafa media outlet released a poster titled “Fight All The Polytheists.” The poster praises the 15-year-old assailant who stabbed a 50-year-old Orthodox Jew, Meir Zvi Jung, in the Selnau area of Zürich, Switzerland,[1] as a response to ISIS Spokesman Abu Hudhayfah Al-Ansari’s call to attack “Jews and their allies everywhere.” Asserting that just as “the Jews, Christians and their allies” fight against the Muslims the world over, so must Muslims fight them wherever they are, the poster claims that “a Jew in Palestine or in China is an infidel whose blood is permissible.” The poster concludes that “like they attack us, we will respond to their hostility, break their power, our fire won’t be extinguished until we avenge our brothers sooner or later, as we will kill the men, capture the women and enslave the children, so wait, we are waiting with you.”[2]

On March 11, the pro-ISIS Al-Murhafat media outlet released a poster featuring a quote by slain ISIS Spokesman Abu Muhammad Al-Adnani, calling on Muslims in “the Crusaders’ countries” to carry out lone-wolf attacks, declaring that such attacks are more effective than ISIS operations in Syria and Iraq, and telling supporters in the West that “if one of you strives to reach the Islamic State, then one of us wishes to be in your place.” Al-Adnani called to target civilians, as it is “more painful,” and declared that there is no difference between armed or unarmed, woman or man. He also encouraged attacks during the holy month of Ramadan, saying: “Perhaps you will attain great reward or martyrdom during Ramadan.”[3]

REFERENCES

[1] See MEMRI JTTM Report: In Video Uploaded To Internet, Teenage Stabber Of Jew In Zürich Swears Allegiance To Islamic State (ISIS), Calls On Muslims To Target Jews And Christians Everywhere, March 3, 2024.

[2] March 12, 2024.

[3] March 11, 2024.

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EDITORS NOTE: This MEMRI column is republished with permission. ©All rights reserved.

What Business Do Christians Have Being Journalists?

Collin Hansen, a Christian journalist, once wrote that “there’s significant overlap between” journalism and Christianity, because both “teach by distilling complicated concepts about how the world works. Both herald news, good and bad.” But he added that one “might not know about the overlap between these callings because journalists and preachers generally don’t like each other.”

Of course, it’s no wonder why. Journalists aren’t famous for their good, trustworthy reputations. Rather, they’re more commonly infamous for their willingness to lie and twist the narrative to accommodate their biases. We scan headlines and notice that left- and right-wing outlets may cover the same news yet tell completely different stories. How do we know who and what to trust?

More importantly, what business does a Christian have in a field notorious for misconduct?

Growing up, I didn’t pay much attention to politics. Partly because I lacked an interest in it, and partly because I saw how it stirred up immense controversy. I didn’t see the point of engaging in what seemed like a constant societal migraine. But here I am, a Christian reporter with my gaze particularly fixed on the political arena. So, what changed? It’s simple.

I used to tell people, “The only political opinions I have are what’s addressed in the Bible.” And while it’s largely still the case, there’s a much different meaning behind that statement now. Back then, if I said that, I was primarily referring to matters of abortion, gender, and marriage — areas I firmly believe Scripture makes abundantly clear. But what changed between then and now is that I see more clearly how the Bible touches on far more than those three significant areas. Indeed, the more I study Scripture (and observe the political landscape), the more I see just how much the Bible applies to nearly everything.

It was during my internship at Family Research Council, shortly after attending Bible college, when this became blatant. Evidently, there are a vast number of political topics to consider when claiming the Bible “nearly” applies to “everything.” But I’ve had the privilege of writing for The Washington Stand about immigration, debanking, socialism, abortion, economics, LGBT activism, education, social media, mental health, and more, and for every single topic, a biblical worldview has applied. Moreover, in each topic, a Christian voice was not only relevant, but needed.

God is not just “some” truth you can choose to adopt in personal and isolated areas of convenience. No, He is the ultimate Truth as it pertains to all things, regardless of how we feel. The truth of God is “the same yesterday, today, and forever” (Hebrews 13:8). It’s completely detached from the roller coaster of human trends and finite perspectives. As such, Christians have an advantage to journalism secular journalists don’t. Christian journalists know objective truth, and it has set us free (John 8:32). And its Christian journalists who then take God and His word into the messy battleground of secular journalism to serve as salt and light to a world in desperate need of it. And really, all Christians who engage in politics are called to do this, too.

I had a conversation with a friend the other day about how hopeless it can feel standing for biblical truth in the public square when it seems to have no impact. And yet, for this very reason, I don’t find it coincidental Galatians 6:9 frequently comes to mind, which says, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” And really, this is what Christian journalists are called to take on.

I believe it’s a strong and reasonable temptation to give up when swimming against the current — particularly in an ocean as restless as politics. But what I believe Galatians 6:9 is meant to remind us of is that we don’t give up because, while we may not always be able to see how our efforts make a difference, we serve a God who said, “Before they call I will answer; while they are still speaking I will hear” (Isaiah 65:24). And Jesus said in John 5:17, “My Father is always working, and so am I.”

Feeling like God isn’t working is no reason to give up. Instead, we never have reason to give up because we trust, in His sovereignty, He is working.

2 Corinthians 4:4 says that “the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” But don’t you see? Journalism is such a wonderful opportunity for Christians to put the light of the gospel back into the public square. We will be criticized and rejected for it, but we will also be glorifying God.

Hansen articulated it well when he shared why Christian journalism matters:

“Journalists that would serve the church will fulfill a catechetical calling. We are teachers who help other Christians understand a world created by God but corrupted by sin. Our investigative work reflects the biblical reality that we live in … [a] time when our ‘adversary the devil prowls around like a roaring lion, seeking someone to devour’ (1 Peter 5:8). We expose the sin that imperils believers so that they might be prepared to defend themselves in the power of the Holy Spirit.

“Yet, we also live in … [a] time when the Father is working in glorious ways to spread the saving knowledge of His Son, Jesus Christ. This is good news, and journalists have been called to tell it. With a little help from preachers, we just might be able to encourage the church with a new, more edifying approach to media.”

As corrupt and abused as it may be, I don’t believe the realm of media, reporting, and journalism is worth abandoning. Like everything in this fallen world, its frustrating nature is not one we should shy away from. Rather, it should be a wake-up call to what Christians are meant to do in the first place. That is, to proclaim the truth.

Earlier, I said I am a Christian reporter with my gaze fixed on politics. And while that is true as it pertains to what I write about, behind it all is a gaze fixed on Christ. And so, as a Christian journalist, I shall repeat the words of Psalm 146:2, in that “I will praise the Lord as long as I live; I will sing praises to my God while I have my being.”

AUTHOR

Sarah Holliday

Sarah Holliday is a reporter at The Washington Stand.

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EDITORS NOTE: This Washington Stand column is republished with permission. All rights reserved. ©2024 Family Research Council.


The Washington Stand is Family Research Council’s outlet for news and commentary from a biblical worldview. The Washington Stand is based in Washington, D.C. and is published by FRC, whose mission is to advance faith, family, and freedom in public policy and the culture from a biblical worldview. We invite you to stand with us by partnering with FRC.

Why Is It So Difficult To Define Anti-Semitism?

Even among those who condemn it, there is little consensus about what constitutes antisemitism. Is it disdain for Jews as a faith community or as a people? Is it motivated by hatred of doctrine or ethnicity?


Antisemitism has been around since the dawn of Jewish history and yet the mainstream media only found it newsworthy after October 7th. Since then, it has become ubiquitous in universities and pro-Hamas demonstrations – where progressives celebrate terrorism and demand the destruction of Israel and the Jews – and in a Democratic Party where progressive radicals demonize the Jewish State.

But even among those who condemn it, there is little consensus about what constitutes antisemitism. Is it disdain for Jews as a faith community or as a people? Is it motivated by hatred of doctrine or ethnicity?

Those who mistake it simply as prejudice against a faith do not understand the nature of Jewish identity, which is at once religious, ethnic, and national. The definition of hatred, it seems, is in the eye of the beholder.

Some antisemitism is religious to be sure, particularly among other Abrahamic faiths that must disparage Jews and Judaism to justify their pretensions to be the fulfillment of Jewish scripture and prophecy. Christians and Muslims both acknowledge the holiness of Tanakh and yet deviate significantly from it. To rationalize their divergence from Hebrew scripture, they must claim they supplanted Judaism or that the Jews corrupted their own scriptures.

Christianity

The Christian gospels, for example, are replete with anti-Jewish invective, associating Jews with darkness, evil, lies, deceit, and Satan (e.g., John 8:37-39; 44-47), blood libel and murder of the Prophets (e.g., Matthew 23:31-33; 1 Thessalonians 2), and hereditary blood guilt (Matthew 27:25). Assertions of insidious influence and control are central to the myth that the Jews compelled Pontious Pilate to kill Jesus at a time when Rome occupied Judea and the Sanhedrin had no leverage or authority to impose or even demand the death penalty. The passion narratives likewise contain demonic anti-Jewish caricatures that inspired persecution and massacres throughout Christian Europe.

Furthermore, the New Testament alters Tanakh (e.g., misstating the number of people who accompanied Yacov to Egypt and the burial place of the Patriarchs), misquotes the psalms and Prophets, and decontextualizes passages from Torah.

Islam

Despite the myth of Muslim tolerance, Islamic scripture is not much better. Indeed, the Quran is equally unflattering when it accuses the Jews of “unbelief” and murdering their Prophets (as does Christian scripture): “So, for their breaking the compact, and disbelieving in the signs of God, and slaying the Prophets without right, and for their saying, ‘Our hearts are uncircumcised’ – nay, but God sealed them for their unbelief, so they believe not, except a few…” (Sura 4:155).

It also accuses the Jews of corruption and deceit:

“And We decreed for the Children of Israel in the Book: ‘You shall do corruption in the earth twice…So, when the promise of the first of these came to pass, We sent against you servants of Ours, men of great might, and they went through the habitations, and it was a promise performed. Then We gave back to you the turn to prevail over them…Then, when the promise of the second came to pass, We sent against you Our servants to discountenance you, and to enter the Temple, as they entered it the first time.’” (17:4-7)

Moreover, Jews are frequently accused of scriptural corruption. “People of the Book, now there has come to you Our Messenger, making clear to you many things you have been concealing of the Book, and effacing many things…” (5:15); “God assail them! How they are perverted…They have taken their rabbis and their monks as Lords apart from God.” (9:31.) Claims of textual manipulation seem necessary for explaining away fundamental discrepancies with Tanakh, for example, that Yishmael, not Yitzchak, was bound by Avraham on Moriah.

Racial and ethnic components

Christians and Muslims often misstate Jewish text, doctrine, and history. But conceding deviations from the original Hebrew would undercut their doctrinal narratives. So, both their traditions must accuse the Jews of corruption and deceit, using themes and stereotypes that have fueled Jew-hatred throughout Christendom and the Islamic world for centuries.

Historically, the aim was not merely to disparage Jewish belief, but to devalue or subjugate the Jews as a people; and this is illustrated by the persistence of antisemitism against those who submitted to Christianity or Islam (usually on pain of death). The ethnic and racial components of antisemitism are evidenced by its continuation even after the outward elimination of doctrinal differences.

Catholic antisemitism always had a racial component. On the Iberian Peninsula, for example, people of Jewish heritage were often banned from professions and public office because of ancestry, not belief. Even before the Jews were exiled from Spain per the Edict of Expulsion in 1492 (and later from Portugal), those who were forcibly baptized and designated “New Christians” were identified by their tainted blood. This was first codified in 1449 by the “Statute of Blood Purity” in Toledo; and while some church leaders denounced such enactments, the Inquisition embraced them when it infiltrated Spain in 1478, and later Portugal, Peru, and Mexico in 1536, 1570, and 1571, respectively.

Clearly, racial antisemitism existed long before the Nazis; and it also infected Protestantism.

In targeting Jews through “friendship evangelism,” missionaries strenuously deny Protestant complicity in antisemitism by blaming Catholicism for the most pernicious forms of Jew-hatred. However, Martin Luther embraced the Church’s racial antisemitism and incorporated it in his vile screed, “On the Jews and their Lies,” which advocated expulsion, enslavement, and extermination. These tropes were later adopted by other non-Catholics, many of whom were complicit or complacent during the Holocaust.

Then there are doctrines like replacement theology and evangelical fronts like the Lausanne Movement. Whereas replacement doctrine seeks to displace actual Jews (defined by ancestry and their relationship with G-d) with a faith community of self-defined “spiritual Jews” who falsely claim covenantal status, Lausanne and similar movements actively engage in Jewish evangelism while claiming to love Israel and the Jews. Though antithetical to Torah, both recognize the Jews as a people, not merely a faith community.

And this recognition had parallels in the Islamic world, where forcibly converted Jews often stayed connected to their heritage, married among their own, continued observing Jewish rites and customs in secret – and remained under lingering suspicion. Like the Anusim (Conversos) of Christian Europe, many of these forced converts forgot their heritage while paradoxically maintaining it through rituals and marriage restrictions they continued to observe but no longer understood.

Xenophobia

When the fathers of European Enlightenment rejected the primacy of faith and national allegiances, they were offended by the Jews’ continuing embrace of their religious, ethnic, and national identity. The refusal to assimilate rendered them strangers wherever their migrations took them, arousing xenophobia with religious and racial overtones. And their image as quintessential outsiders was reinforced by their faithfulness to Torah, Jewish language, and ancient blood ties – all of which distinguished them from their host societies and reinforced stereotypes that continued to fester and mutate.

Denial of connection to Israel

A unique form of antisemitism today is the denial of the Jews’ history and connection to Israel. Progressives often maintain that Jewish identity is “only religious” to delegitimize it compared to Palestinian national identity. This theme is echoed in the PA Charter, which denies the Jews’ national history and deems them colonial occupiers.

The claim that Jewishness is “just a religion,” however, is contradicted by the scriptural, historical, and archeological records, which confirm Jewish ethnicity, national heritage, and origins in Israel. The record does not similarly validate Palestinian Arab identity, which is a modern political construct.

Jewish children

Whereas the roots of antisemitism are disparate, they are not mutually exclusive, whether based on religion, ethnicity, racial theory, or xenophobia; and regardless of ideology, it is exacerbated by the Jewish refusal to assimilate. Unfortunately, many opponents of antisemitism unwittingly help perpetuate it through ignorance of its historical and theological foundations.

Even Jewish children understand this.

My generation was born less than twenty years after the Holocaust. Though my family lost collateral relatives to the Nazis and their Ukrainian accomplices, many of my friends’ parents were Holocaust survivors who constituted a significant portion of our community. And they informed our understanding of antisemitism as simultaneously religious, ethnic, national, and racial – which colored our self-perceptions and even our sense of play.

I grew up in a neighborhood where the streets had storm-sewers with removeable grates that we could crawl through. While other kids played “cops and robbers,” we often navigated our way underground playing “escape from the ghetto.” And the brutal kidnapping of the Bibas family brings that “game” to life.

Clearly, even children experience existential angst, and ours was shaped by an awareness of antisemitism in all its manifestations – something adult academics, politicians, and media personalities never seem to grasp.

But then again, perhaps it takes the untainted sensibilities of a child to recognize the nuanced complexities of Jew-hatred and understand its scope.

Copyright 2024. Matthew Hausman, J.D. All rights reserved.

Nigerian bishop says Muslim attacks on Christians are ‘very definition’ of genocide

No Jews are involved, however, and so no one cares.


Is the Persecution in Nigeria a Christian Genocide? This Bishop Says ‘Yes’.

by Peter Pinedo, CNA, January 30, 2024:

Bishop Wilfred Anagbe of Nigeria shared details of the worsening persecution of Christians in Nigeria, accusing members of the government there of being complicit in what he called a Christian “genocide” and an erasure of the Christian presence from the country.

Bishop Anagbe, who leads the Makurdi Diocese, warned that if greater action is not taken he believes the Christian population, which currently numbers over 86 million, roughly half of the total Nigerian populace, could disappear entirely in the next few decades.

Though the Nigerian Christian population is massive and is known as having some of the most devoted faithful in the world, Bishop Anagbe said the Christian presence in Nigeria is “gradually and systematically” being reduced by radical Islamists through “killings, kidnappings, torture, and burning of churches.”

In the last decade alone, since taking up the leadership of his diocese in Nigeria’s central Benue state, the bishop said that he has lost 160 churches because of attacks that he said are being perpetrated by radical members of a Muslim tribe known as the Fulani.

Bishop Anagbe is in Washington, D.C., this week to bring attention to the crisis in Nigeria and to participate in the International Religious Freedom Summit, taking place Jan. 30–31.

He gave his remarks Tuesday morning at a breakfast in the House Rayburn Office Building. The event was organized by the papal relief group Aid to the Church in Need….

Some Western politicians and media outlets posit that the crisis in Nigeria has been brought on by climate change, which they say is forcing nomadic Fulani herdsmen to fight with Christian farmers over scarce land. Bishop Anagbe, however, condemned this narrative as “lies and propaganda.” He said that the Fulani terrorists are motivated by hatred of Christianity first and foremost.

Bishop Anagbe told CNA that the attacks, which often kill hundreds at a time, are “targeted at Christian Indigenous groups in Nigeria” as “a way of eliminating this group of people who have the same faith from different places.” This, he said, is the very definition of a religious genocide.

“I keep asking how many mosques have been attacked versus Catholic churches? How many pastors and reverend fathers have been kidnapped versus imams?”

“They’re doing this systematically,” he said. “When you eliminate people who are not confrontational to you, who didn’t provoke you, and there’s no war, it’s an agenda they have to do.”

The agenda, Bishop Anagbe said, is the “extermination” of Christianity from Nigeria.

Read more.

AUTHOR

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

PODCAST: The Ethics of Voting As A Christian

As 2023 comes to an end, many Americans are looking into 2024 with one specific national event on their mind: the presidential election.

Be it Republican or Democrat, Libertarian or Independent, there are a lot of options to choose from, but how does one know whom to pick?

Host Joseph Backholm is joined by Andrew Walker, Associate Dean in the School of Theology, and Associate Professor of Christian Ethics and Public Theology at The Southern Baptist Theological Seminary to discuss the morals and methods that Christians should implement when voting.

To Walker, politics is about promoting the common good and loving your neighbor.

Listen now to better understand how to ethically vote for candidates that align with your values!

GUESTS

Joseph Backholm

Joseph Backholm is Senior Fellow for Biblical Worldview and Strategic Engagement at Family Research Council.

Andrew Walker

EDITORS NOTE: This Washington Stand column is republished with permission. All rights reserved. ©2023 Family Research Council.


The Washington Stand is Family Research Council’s outlet for news and commentary from a biblical worldview. The Washington Stand is based in Washington, D.C. and is published by FRC, whose mission is to advance faith, family, and freedom in public policy and the culture from a biblical worldview. We invite you to stand with us by partnering with FRC.

Life-Size Nativity Scene Figures Beheaded

On Sunday night, all the nativity figures were decapitated: Joseph, Mary, the Three Wise Men and even the donkey.

Life-size nativity figures beheaded in the migrant stronghold of Rüsselsheim, Germany

By: Medforth, December 18, 023;

Attack on the life-size nativity scene in the city of the Opel car. On Sunday night, all the nativity figures were decapitated: Joseph, Mary, the Three Wise Men and even the donkey.

The people of Rüsselsheim are shocked: the nativity scene is located at the Protestant market church in the heart of the city, right next to the town hall, during the Advent season. The figures of the Holy Family with Jesus are life-size. Surrounded by two Christmas trees. Donated by the Rüsselsheim Trade Association 1888 e.v.!

But on the morning of December 17, the nativity scene looks like a battlefield. All the figures have had their heads cut off. Joseph has been kicked over, Mary beaten away. Jesus is first missing, later found under the rubble.
The trade association tries to play down the incident: “Unknown perpetrators have obviously allowed themselves a macabre joke and cut off the heads of the figures.”

This does not necessarily make the situation any better for the trade association. The situation is beginning to flare up in Rüsselsheim. A local resident told the newspaper BILD: “A joke is when you can laugh about it. What’s funny about beheading Mary and Joseph?”

People on the Internet are also stunned by the violence directed at the nativity scene. People are angry at the perpetrator(s). One person posted on Instagram under the trade association’s publication: “It’s a barbaric act! Criminal offences must not be trivialised.”

Some figures had their heads chopped off in 2021 and 2022. There were no such incidents in the many decades before that.

The trade association comments: “Despite the regrettable incident, we would like to try to face this situation with humour (…) We see this ‘headless night’ as an opportunity to stand together and bring light into the darkness.”

The police will bring light into the darkness. A spokesperson confirmed to BILD that charges have been filed and investigations are already underway – including into a religiously motivated offence.

Read more.

AUTHOR

RELATED VIDEO: Christians Devastated as Armed Moroccan Migrant Burns Historic Church and Nativity, Ruins 17th Century Organ Before Christmas

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EDITORS NOTE: This Geller Report is republished with permission. ©All rights reserved.

American Muslims for Palestine Director: A ‘Jewish Person or Christian Zionist’ is ‘Enemy Number One’

AMP’s co-founder also created Students for Justice in Palestine.

The Biden administration was forced to condemn CAIR after its boss, Nihad Awad, who had a history of supporting Hamas, attended the American Muslims for Palestine conference and bragged about how happy he was about the Oct 7 attacks.

Awad claims that his remarks were taken “out of context.”

Now here’s Taher Herzallah, Outreach and Grassroots Organizing Director for AMP, talking about how Jewish people are the enemy. “Anybody who has any relationship or any support or identifies himself as a Jewish person or as a Christian Zionist then we shall not be their friend, I will tell you they are enemy number one and our community needs to recognize that.”

I’m guessing this one will also be described as “taken out of context.”

The AMP conference included Awad, Herzallah, and Hatem Bazian, the co-founder of Students for Justice in Palestine, as well as AMP, who pretty much single-handedly made antisemitism the norm on college campuses.

Also present were Lena Masri, CAIR’s Civil Rights Director, and Fatima Mohammed: whose deranged CUNY Law grad speech went viral.

See if you can spot the pattern here.

Taher Herzallah is just quoting the Koran.

“O ye who believe! Take not the Jews and the Christians for friends. They are friends with one another. He among you who taketh them for friends is one of them. Lo! Allah guideth not wrongdoing folk.” (Koran 5:51)

So this hatred of Jews or Christians didn’t emerge on Oct 7 or 1967, 1948 or during any recent period. It was always there. It’s just more out in the open now.

AUTHOR

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

There is No Moderate Jihad

And that’s why co-existence is impossible.

Civilized nations have spent generations trying to convince themselves that the primary religious and national impulses of the Muslim world come down to more than conquest and mass murder.

The horrors of the past few years in Afghanistan and Israel both came down to the mistaken belief that you could negotiate and reach an agreement with Jihadist movements.

Both D.C. and Jerusalem had become enchanted with diplomatic initiatives to the Muslim world, from the Abraham Accords to two years of relative peace with Hamas, politicians, generals and diplomats were convinced that they had finally unlocked the secret of coexistence.

But there’s no perpetual motion machine, no diet that lets you eat what you want and no coexistence with an ideology that is built on conquering and destroying all outsiders.

Individually, contextually and circumstantially coexistence is possible. But not in the long run.

How long that long run is depends not on building relationships, but showing strength. Civilized people treat coexistence as a means of developing bonds but the other side uses periods of coexistence to test for weaknesses. Coexistence on their side is a wholly insincere façade, no matter how authentic it may appear, that gathers information to be used when the attack comes.

Israeli Kibbutz residents thought that they were building relationships with day laborers from Gaza. They chatted about life, their kids and their various hardships. Then those same laborers returned to kill, rape and abduct them. But that is how that was always going to end.

That is how it will end for us with the millions of immigrants that we have taken into our nations.

It is a fundamental error to view Hamas as an “extremist” group. It is an arm of the Muslim Brotherhood whose political parties rule a number of Muslim countries. Its political organizations also dominate Muslim communities in America and Europe. Most of Al Qaeda’s leaders were also members of the Muslim Brotherhood. The myth of a split between political Islam and militant Islam, between moderate and extreme Islamic movements was always just that.

As Erdogan, the brutal Islamist tyrant who became the poster boy for moderate Islam said, “Islam cannot be either ‘moderate’ or ‘not moderate.’ Islam can only be one thing.” He has since, despite previous claims of turning more moderate and rebuilding relationships, renewed his support for Hamas, and threatened western nations with a Jihad against the “crusaders”.

The trouble with all the dreams of coexistence is that Islam is Jihad and Jihad is Islam. The most fundamental external expression of Islam is a drive to conquer the entire world, not in some uncertain ‘end of days’ future, but here, now and in the present. The difference between the so-called moderates and extremists comes down to quibbling over when and how that conquest is to begin, where it is to be implemented and who is to take charge of it.

But the actual conquest is an ongoing project. Every Islamic war, whether against Muslims or non-Muslims, is waged as part of an agenda of global conquest. Muslim civil wars are waged between different factions under the banner of Islamic leadership. And the purpose of Islamic leadership is to impose Islamic law in its lands and then invade other lands to impose the same brutal theocratic repression there.

The Jihad is the defining force of Islamic political and religious life. Much as with Communism, coexistence with it is impossible. It was impossible to coexist with members of a movement that believed in conquering and subjugating everyone under the red flag and the little red book. Individually you could chat with a Communist or help them with their groceries, but the ideology doomed any long term relationship with someone who wanted you dead or as a slave.

This was a difficult lesson that we never learned during the Cold War. Is it any wonder that we’re incapable of grasping this concept now when our civilization’s future is once again on the line?

The Cold War was fought on the optimistic premise that everyone wanted the same things we did, and that once we taught them to want them, they would adopt our means of getting them. Convince Communists that color TVs were fun and they become democratic capitalists. What sounded like a good argument to us has failed in every country that it’s been tried, except those that, like Japan and Germany, were originally democratic and capitalist. Instead we convinced China that it should make and sell us the TVs and use the money to build up its military, and convinced the Muslim world to move here, kill us and take the TVs.

We are not the world and the world is not us. Not all religions, cultures and countries are alike. Most have things that they believe in every bit as strongly as our fanciful belief that all people are basically good and that if we could just get them in a room, we would agree on most things. That’s what we did with multiculturalism and it’s why we now have violent riots every few years because we don’t agree on basic things like what we want out of life or how we treat each other.

That’s why we should not delude ourselves into thinking that the Jihad is a fringe, the misbehavior of a tiny minority, and that even that tiny minority doesn’t really buy into it. Every religion and movement has its hypocrites, but the belief that the world must be purified by Islam is as sincerely held by the majority of its believers as by those who fought for Communism. That is the religious impulse, more than any other, at the heart of Islam and its promise to Muslims.

Each religion has elements that make it exceptional. What makes Islam exceptional is not the collection of beliefs, scriptures and rituals often cribbed from Judaism and Christianity, but what it offers that these religions do not, an imminent redemption of the world achieved not in the distant future, but in the present day through the violent actions of its followers. That, and not borrowed scripture and ritual, is what allowed Islam to defeat Jews and Christians.

Western nations view this as ancient history while Muslims see it as an enduring struggle. That is why they talk, as Erdogan does, about “crusaders” and taunt the Jews with the massacre of Khaybar by Mohammed’s bandits. Convinced that history can never repeat itself, we dismiss the idea that it’s relevant or that the people we are dealing with are serious about bringing it back.

Civilized people are shocked by the horrors that ISIS, Boko Haram or Hamas perpetrate because they refuse to learn history or to see how it might be relevant to current events. It’s fashionable to draw a line, whether it’s 5 minutes ago or in 1967, and begin the clock from there. Why is this happening, they wonder, as if this had not been the longstanding practice of Islamic armies to behead fallen enemies, mutilate bodies or to rape women for over a thousand years. They assume without a shred of evidence that such practices must have been abolished.

What we are experiencing is not a reaction to anything we did. It has nothing to do with our views on a ‘Palestinian’ state, whether we draw Mohammed or welcome refugees. The Jihad is the founding religious impulse of Islam with over a thousand years of history behind it. The Jihad not only predates the United States of America and the rebirth of Israel, but dates back to a name when pagan kings ruled the various parts of England. It predates colonialism, imperialism, capitalism, globalism, the dollar, WWI and the Carter administration.

The Jihad made Islam possible. It is also what gives it meaning. It is the precarious reality that colors all relationships with the Muslim world. We have learned to ignore it at our own risk. And every time we unsee it, people die. They die by the dozens, the hundreds and the thousands. And the killing and the dying happen because we mistake what is at best a Cold War for a rich relationship. We think that we are building bridges when we’re really welcoming invaders.

To survive, we need to see all the things that we’ve been unseeing. We have to recognize that these horrors are not aberrations, they are the norm. It’s the pleasantries and periods of coexistence that are the aberration. It’s not a problem we can negotiate away. It’s not solvable by spreading democracy or building up trade relationships. The only reason we weren’t living with these horrors on an everyday basis is that the Western world became too powerful to have our coastlines and ships raided for slaves as used to be common practice in the past.

What the Muslim world and it leftist allies call “imperialism” and “colonialism” meant that kidnapped European women stopped showing up in the harems of the Ottoman Caliphate and European children as slaves in his armies. It also meant that the Jews were able to rebuild their country and, briefly, Christians in the region were also able to freely lift their heads again. We forgot that we had become strong to stop ourselves from falling victim to the endless Jihad. And our sons and daughters came to sympathize with former enemies who would rape and kill them.

Now we have made ourselves weak and the horrors are returning. We struggle to coexist with those who want to kill us. And then we wonder why they keep killing us. There’s our answer.

Coexistence is death, resistance is life. Until we learn to stop coexisting with our killers, they will go on killing us. All else is an illusion. A fantasy that we keep feeding ourselves. There is no moderate Islam because there is no moderate Jihad. And there is no moderate Jihad because there is no moderate way to conquer and enslave non-Muslims. Islam is a state of perpetual war. To know Islam is to never know peace. We coexist with Islam and so we are at war.

AUTHOR

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Gallup Polls Show Increase in Unbelief and Uncertainty, and It’s Not Surprising

Since 2001, Gallup News has polled Americans on their belief in five prominent “religious entities” — God, angels, heaven, hell, and the devil. After their fifth poll, which took place in May of this year, Americans seem to be straying further from belief in religious entities, and thus, closer to uncertainty or even complete unbelief.

According to the poll, “74% believe in God, 69% angels, 67% heaven, 59% hell, [and] 58% the devil.” When comparing these results with the initial survey conducted in 2001, Gallup concluded that “belief in God and heaven is down the most (16 points each), while belief in hell has fallen 12 points, and the devil and angels are down 10 points each.” In addition to this information, a 2023 study done by George Barna at the Cultural Research Center of Arizona Christian University found that only 4% of Americans hold a biblical worldview, which has only recently dropped from the previous 6%.

Clearly, we are living in a time of depravity. Not in the sense of how humans are depraved on account of the fall in Genesis 3, but in the sense that Americans are deprived of truth while constantly being fed lies. Whether viewing these statistics from a biblical or secular worldview, the results shouldn’t be surprising.

From a biblical worldview, Christians see the enemy at work in the LGBT agenda, abortion industry, war on (biological) women, indoctrination of children, and many other aspects of society. In a short amount of time, these narratives crept their way to the surface of politics, education, and everyday life. Corrupt ideology is rampant among us, and it is difficult to escape from its gaping jaws without Scripture’s guidance.

But even from a secular worldview, the leftist agenda has been so loud that even those who were once neutral are now being swayed to adopt a distaste for religion. Again, not so surprising. Imagine straddling the fence of societal opinions when an army of “my truthers” come shouting their beliefs directly at you. The mere amplitude of their cries is enough to shove the indifferent onto the side of “inclusivity” and “acceptance,” even if solely out of fear of being hated or rejected.

“My body, my choice,” they scream.

“Gender and sexuality are subjective,” they proclaim.

“If you aren’t for us, then you’re against us and worthy of being canceled,” they threaten.

The list goes on for how these people tantalize those who disagree with them. They use the same tactics on the ones they see as vulnerable prey, just waiting to seize them with the bonds of worldly manipulation coordinated by Satan and his demons. To exasperate the matter, a sense of purposelessness plagues the unbeliever and often tempts the one who does believe. The 2023 Gallup poll only affirms this notion.

Regardless of what worldview one holds, it remains true that no human being enjoys feeling like they have no purpose. And yet, this is a common conundrum. If one does not find their purpose in Christ, Ecclesiastes makes it clear that all is vanity. For the one without God, purpose is impossible to find. So, when we see these statistics that say more Americans are committing to unbelief, or are trapped in uncertainty on what to believe, it is reasonable to attribute much of it to this desire of having purpose.

A biblical worldview comes with an agreed-upon objective of purpose found in Christ. Of course, the secular worldview has no objective truth, but rather a stream of various definitions of what purpose entails. David Closson, director of Family Research Council’s Center for Biblical Worldview, put it this way: “A fragmented worldview leads to confusion.” And this confusion is only becoming more prominent. As a result, we can expect the numbers of those who believe in spiritual entities to continue dropping as the heritage of biblical worldview becomes increasingly forgotten.

When discussing how Christians can respond to this reality, Closson noted two major obligations: to remember we live in a post-Christian world and to not take basic Christian doctrine for granted. “Even a lot of Christians probably don’t do well on these polls,” he said. “Why is that? Because people are not reading their Bibles and pastors are not giving theologically [rich] sermons.”

As Closson phrased it, Christians need to “re-double efforts in New Testament discipleship 101,” which he concluded is to preach the word, study the Bible, engage in Christian fellowship, and strive to strengthen our faith in and out of the church walls. Ultimately, if Christians don’t do what we know we are called to do according to Scripture, no one else will.

It is unlikely this poll will be the last of its kind conducted by Gallup. And it is likely the numbers will continue to fall. But rather than allowing it to serve as a hindrance to the Christian calling, may it fuel our hearts to good works, bold faith, and godly witness.

Christ’s church is being built as we speak — don’t you dare pull back now.

AUTHOR

Sarah Holliday

EDITORS NOTE: This Washington Stand column is republished with permission. All rights reserved. ©2023 Family Research Council.


The Washington Stand is Family Research Council’s outlet for news and commentary from a biblical worldview. The Washington Stand is based in Washington, D.C. and is published by FRC, whose mission is to advance faith, family, and freedom in public policy and the culture from a biblical worldview. We invite you to stand with us by partnering with FRC.

MUSIC VIDEO: “Can You Hear Me”

Whether you think you can or whether you think you can’t, either way you are right.” — Henry Ford


With everything that’s been happening in the past few years, have you ever wondered if anyone is listening…

Can You Hear Me” is a letter to God.

Everyone at some point in life finds themselves broken.

Can You Hear Me” is for anyone who has ever been in that place. Life can be messy, it’s OK to be there…Beautifully broken, perfectly imperfect.

Messes can turn into messages.

A lot of Faith based content is shadow banned/censored on social media, especially those of a Christian/Conservative viewpoint.

Hope you’ll check it out and share.

Thanks for listening!

Blessings xo

Ava

©2023 Ava Aston. All rights reserved.

What Will Persecuted Christians Face in 2023?

The Bible radically challenges the status quo. It speaks truth to power.


During a recent conversation with Margaret, a woman who suffered life-changing injuries after Islamists assaulted a Catholic church in Nigeria last Pentecost Sunday, I couldn’t help but reflect deeply on the words of Christ:

“Whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. Who is it that overcomes the world but he who believes that Jesus is the Son of God?” (1 John 5)

Indeed, who is it that can forgive their enemies and overcome hatred, violence and abuse of the kind suffered by Margaret but he or she who knows Christ?

In my work for the Catholic charity Aid to the Church in Need (ACN) UK, I am frequently asked about how I deal with all the negative stories and the “doom and gloom”. But as St John’s letter reminds us, a strong faith in Christ’s ultimate victory upends this question: rather, how can I deal with all the pessimism and negativity without learning from the example of the modern-day martyrs?

Speaking to Margaret taught me two key lessons: that we in the West need the example of the persecuted Church, and they need us. The more that the opponents of the Church become emboldened in persecuting her, and the less we speak truth to power, the more severe will the persecution be this year. Our silence is a green light to violence.

2022 made this fact clearer than ever. More Christians suffer for their faith in Christ than any other religious group suffers for their faith, according to the Pew Research Center. This is borne out by fresh data from Aid to the Church in Need’s latest report Persecuted and Forgotten? A Report on Christians oppressed for their Faith 2020-22.

The oppression or persecution of Christians increased in 75 percent of the 24 countries ACN surveyed. In Africa, the situation for Christians worsened in all countries reviewed amid a sharp increase in genocidal violence from militant non-state actors, including the jihadist groups Islamic State West Africa Province and Boko Haram. Nigeria is in particular trouble. In the Middle East, continuing migration deepened the crisis threatening the survival of three of the world’s oldest Christian communities located in Iraq, Syria and Palestine.

State authoritarianism has been the critical factor causing worsening oppression against Christians in China, North Korea, Vietnam and Burma (Myanmar). Religious nationalism has caused increasing persecution against Christians in Afghanistan, India and Pakistan, among other countries. Fashionable holiday destinations like the Maldives fare poorly when it comes to the treatment of Christians. Football-famous Qatar has also been on our radar.

A key trend we are witnessing in the West which aids and abets the persecution of Christians is civil authorities’ frequent denial of the extent of the problem. This can stem from ignorance of and outright unwillingness to alleviate the suffering of Christians, but also takes the form of dubious arguments that reject explanations of the crisis rooted in anti-Christian hatred, instead preferring economic justifications or cries of “climate change”. But climate change alone cannot explain Christian persecution, as the UK parliamentarian Sir Edward Leigh MP explained in a recent article.

2023 will see these trends escalate, ACN’s research suggests. Our work proactively identifies the trends Christians face early on, rather than being purely reactive. This call to justice is crucial to waking up governments, decision-makers and the Church to the plight of the most vulnerable. We defend the persecuted Church and stand in solidarity with her but, perhaps even more importantly, we provide support and pastoral care so that she can persevere in her mission to preach the Gospel to all nations, whatever the cost.

Speaking to ACN last year after her release from captivity in Mali, west Africa, Sister Gloria Cecilia Narváez said: “My God, it is hard to be chained and to receive blows, but I live this moment as you present it to me … And, in spite of everything, I would not want any of [my captors] to be harmed.”

The Franciscan sister was held by Islamist militants for over four years, during which time she was repeatedly physically and psychologically tortured. Sister Gloria made clear that her Christian faith was the source of the animus against her, describing to us how her captors became enraged when she prayed. On one occasion, when a jihadist leader found her praying, he struck her saying: “Let’s see if that God gets you out of here. Sister Gloria continued: “He spoke to me using very strong, ugly words…My soul shuddered at what this person was saying, while the other guards laughed out loud at the insults.”

As Christ says to the persecuted Church and to us: “In the world you have tribulation; but be of good cheer, I have overcome the world.” (John 16:33)

When I read these words, the smiling portrait of a humble and persevering Nigerian woman comes to mind. This year, like so many other Christians, Margaret will continue to suffer and to triumph. This year truth and falsehood will be asserted variably in the courts of power.

Yet, however worldly justice deals with the cause of persecuted Christians, long may their suffering smiles ring out the joy of victory.

AUTHOR

John Pontifex

John Pontifex is Head of Press and Information at Aid to the Church in Need (UK), an international Catholic charity which supports persecuted and other suffering Christians. More by John Pontifex

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EDITORS NOTE: This MercatorNet column is republished with permission. ©All rights reserved.

Secretary of State Blinken to Address Anti-Israel Group Along With ‘Infected With Jew-Hatred’ Activist

The Biden administration really hates Israel.


One would think this would be a problem. But it’s also routine in the Biden administration which, in recent weeks, elevated Hady Amr, a terrorism supporter, to a top-tier emissary to the PLO and sent the FBI after Israel. This is just one in a series of ugly hate messages, the latest being to dispatch Secretary of State Blinken to address an anti-Israel group set up by George Soros and some Hong Kong money laundering.

U.S. Secretary of State Antony Blinken will be the keynote speaker at leftwing J Street’s annual conference in Washington, D.C., the organization announced on Wednesday.

Blinken on Wednesday announced that he will serve as the headline speaker at the annual conference for J Street, which as recently as last month trashed Netanyahu, accusing the incoming prime minister of “building and bulldozing [his] way to permanent, undemocratic control of the West Bank.” The group also advocates conditioning U.S. aid to Israel, routinely attacks the Jewish state for defending itself against Palestinian terrorism…

The conference kicks off this weekend, with Blinken set to address the confab on Sunday, alongside former Bernie Sanders adviser and longtime Israel critic Matt Duss, Daily Beast writer Wajahat Ali, a cadre of pro-Palestinian activists, and several Democratic members of Congress, including Sen. Chris Van Hollen (D., Md.) and senator-elect Peter Welch (D., Vt.).

Duss, a Sanders ally, has gone well beyond being a critic.

Duss, whose writings have been described by a watchdog group, the Simon Wiesenthal Center, as “infected with Jew-hatred,” has been a leading voice in the anti-Israel movement for the better part of the last decade. His criticisms of Israel were too much even for the Obama White House, which said it was “troubled” by blog posts penned by Duss and his colleagues at the now-defunct ThinkProgress.

The Sanders ally gained notoriety in 2011 when he and several other writers at the Center for American Progress’s now-defunct ThinkProgress leveled charges of dual loyalty against Israel’s American supporters, calling them “Israel firsters,” a term that was widely condemned at the time as anti-Semitic.

In one 2010 posting on Israel’s deadly confrontation with a violent mob seeking to break its naval blockade of the Gaza Strip, Duss claimed the country’s policies are like “segregation in the American South” and a “moral abomination.” Duss is also a defender of the Boycott, Divestment, and Sanctions (BDS) movement and said in 2019 that congressional efforts to counter the anti-Israel crowd are a “con and Democrats need to stop playing along.”

Also there is Daniel Seidemann who had tweeted, “Israel’s policies have become so aggressive and unapologetic – defiant even – that even our staunchest supporters, if they have any intellectual and moral integrity – are compelled to acknowledge the systematic manifestations of apartheid in the West Bank and East Jerusalem.”

The anti-Israel program also includes panels such as, “Resisting Occupation: Non-Violent Activism on the Ground”, and “Demolitions, Evictions, and Displacement in East Jerusalem and the West Bank”.

A helpful reminder that the Biden administration is and always will be an anti-Israel operation.

AUTHOR

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

American Parents Who Protest Schools are Terrorists. Muslim Parents are ‘Multifaceted’

You can’t treat Muslims like terrorists.


The wave of protests against sexual materials and agendas in schools spreading around the country appeared in Dearborn, Michigan. Islamists in America had long grappled with how to manage both their leftist alliances and the sexual agendas of those allies. Most opted for public expressions of support and private repression. The breach broke out in the open in Dearborn with videos of angry Arab Muslims, among others, speaking out at school board meetings.

They waved signs, booed speakers, and denounced the board members. The same sort of stuff that led Biden and Garland’s DOJ to illegally coordinate a school board association letter preparing to treat them like terrorists.

But they can’t treat Muslims like terrorists.

The sheer awkwardness was captured by the local NPR affiliate’s story on the protests.

.Community members within the Dearborn Public School District have been in heated debate over several LGBTQ-positive books and their availability to students. The debate in Dearborn came to a head at a school board meeting this week.

It’s not the first time a religious, conservative group has opposed the availability of books that include LGBTQ-positive stories and sentiments.

However, unlike we’ve seen before, many of those religious conservatives are Muslim. It’s the first time someone other than Evangelicals and far-right constituents have been a sizeable force in the protests at the school board.

Reporter Niraj Warikoo provided some context on this multifaceted issue. We also heard from someone who’s taken a stand in favor of age-appropriate, LGBTQ-positive books.

When American parents protest sexual materials being inflicted on their kids, it’s terrorism. But when Muslims protest, it’s “multifaceted”.

That’s especially true since the local CAIR appeared to be involved in guiding some parents behind the scenes while cautioning them away from public protests. Others however, with fewer woke alliances, took a more vocal stand.

One of Michigan’s most prominent faith leaders, Imam Hassan Al-Qazwini of the Islamic Institute of America in Dearborn Heights, urged people during his Friday sermon to attend the protests.

“Some of those books are completely inappropriate for our children to read,” Al-Qazwini said. “Some of those books promote pornography. Some of them promote homosexuality. We don’t need this. Go and attend this meeting.”

Al-Qazwini and others said that they have the democratic right to decide what is appropriate in their schools since their faith is now in the majority. Dearborn is about 47% Arab American, most of them Muslim, and Dearborn Heights is about one-third Arab American, according to census data

What’s the Left going to do? Shut up and take it. At least in public. And explain how multifaceted it all is, and double down on pushing this stuff anyway. Publicly, dissent is impossible. And impracticable. The Left hopes to run the same routine that it did with the black community, but it doesn’t understand the territory. Or the players.

They’re the majority and they mean it.

When similar incidents happened in the UK, there was some handwringing and inspectors were sent to investigate Jewish and Christian schools. Expect the media and activist lefties to loudly shift attention back to safer targets. And then call them terrorists.

AUTHOR

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.