I Have A Dream for Black History Month

As an American who happens to be black, I wish to share my concerns regarding Black History Month. Racism like every other sin will exist until Jesus returns. However, there is not enough racism to stop anyone from achieving their American dream. Denying this truth is a despicable self-serving political tactic of Democrats. Democrats have insidiously discouraged blacks for decades, deceiving them into believing America is a hellhole of racism. Therefore, voting for Democrats is blacks only hope of keeping evil white racist America at bay.

Irrefutably, America is the greatest land of opportunity on the planet for all who choose to pursue their dreams regardless of skin-color or gender. Right personal choices produce positive results.

Democrats and fake news media do not view Black History Month as an opportunity to celebrate black achievements. Instead, they exploit the holiday with old racial injustices experienced by few blacks alive today. Their evil purpose is to make young blacks who have never experienced an once of racism hate our country, hate whites and continue voting for Democrats to save them.

This great Democrat deception continues to devastate black communities. Cities like Chicago, Washington D.C. and Baltimore controlled by Democrats for decades are plagued with high black poverty and addictive government dependency, high black school dropouts, high black fatherless households, high black incarceration and high black-on-black homicides

Democrats are outraged whenever anyone suggests that blacks take responsibility for their success or failure. According to Democrats and their media buddies, all black failure is the result of “white privilege”.

Blacks who achieved extraordinary success by making right choices and taking personal responsibility are despised by Democrats. Blacks like Dr. Ben Carson and Supreme Court Justice Clarence Thomas who achieved success the old-fashion way by earning it are excoriated; called Uncle Tom traitors to their race.

My dream is for black history to be taught more balanced.

Teach the injustices endured by blacks. But also teach about the courageous whites and blacks who worked together to right America’s wrongs. Blacks are only 12% of the population. Therefore, blacks could not have achieved freedom and success without help from good white people. And yet, Democrats and fake news despicably want you to believe all black progress was made in spite of white America’s 24/7 efforts to stop them. I know blacks who absurdly believe the black vote won Obama the presidency because most whites would never vote for a black man.

Democrats and fake news say if you are black and do not hate your country and harbor resentment against white America, there is something seriously wrong with you; suffering Stockholm Syndrome

Black History Month should be about showcasing exceptional blacks; inspiring black youths to take personal responsibility and be all they can be.

Joe Ford is one such black role model. Joe Ford was a black pioneer in the field of graphic design/advertising. He was the first black art director hired at W.B. Doner, a prestigious Baltimore advertising agency. Joe may have been the first black art director at an ad agency in the country. Joe’s story is remarkable and inspiring; from street thug to advertising art director.

I first met Joe in the 1970s when I was hired part-time at Joe Canale Signs in Baltimore while I was a student at the Maryland Institute College of Art. Joe Canale was the Italian business owner with the personality of Fezziwig in Dickens’ “A Christmas Carol.”

Joe Ford worked at Canale signs as a sign painter. He was also a student at Maryland Institute College of Art. I was the naive kid from Pumphrey, a black suburban community. Immediately, Joe Ford became my older Baltimore city streetwise brother.

Joe was raised by his grandmother in a rough area of east Baltimore. As a teen, Joe spent a year in jail. Lindy Jordan, a black teacher at Carver High School mentored and taught Joe the trade of sign painting.

Joe became laser-focused on becoming a professional graphic designer. Joe worked his way through the Maryland Institute College of Art; paying the expense tuition, books and art supplies. Joe drove a school bus while earning his Master’s Degree.

In the 1970s, Joe was not the most artistically gifted in our small group of black artists. However, Joe was by far the most laser-focused on his goal. Most in our group of black artists believed Democrats’ lie that whites would try to block them from success at every turn. Joe ignored this lie.

Joe said he simply pursued his dream and would deal with racist opposition when it arrived. It never did. Joe did experience the bigotry of lower exceptions from his sympathetic white female professors.

At W. B. Doner Advertising Agency, Joe Ford handled multi-million dollar ad campaigns. He later became a professor at Morgan State University and the Maryland Institute College of Art. Joe Ford’s transformation from a street thug to focusing on his dreams opened the door for many blacks to follow in the path he cleared in the field of graphic design and advertising.

Joe Ford, a black role model and pioneer. Happy Black History Month.

EDITORS NOTE: This column is republished with permission. The featured image is courtesy of Morgan State University.

Venezuela: A Case Study On What Happens When Gun Rights Are Trampled.

With all deference to hunters and sportsmen, it wasn’t their right to hunt that inspired James Madison and our nation’s First Congress to include the Second Amendment in their proposed Bill of Rights.  There’s was a much greater concern, that of checking the power of a potentially tyrannical state.  The modern left dismisses this argument as nonsensical, superfluous, and yes, even hysterical.  But despite its foolish attempts at diminishing the importance of gun ownership as a check on government, the fact still remains that the concern was central in the minds of the Framers.  Perhaps Noah Webster, that great American scholar and teacher whom we have all come to know by way of his dictionary, put it best when he wrote, “The supreme power in America cannot enforce unjust laws by the sword; because the whole body of the people are armed, and constitute a force superior to any band of regular troops.”

Indeed, history has seen the pattern of gun right suppression in coordination with the rise of tyranny and oppression play out time and again.  China, Nazi Germany, communist Cuba, Russia, North Korea are but a few examples.  In fact, in keeping with Webster’s observation, the propagation of a dictatorship would be difficult to conceive if imposed upon a well-armed population.  And now, as we witness the financial and societal collapse of our southern neighbor, it is evident that Venezuela is no exception. 

In 2012, Venezuela’s, communist National Assembly banned gun ownership.  The stated reason for such an intervention is the oft-quoted safety argument.  In 2011, 40% of Caracas’s homicides were robbery related with armed robberies accounting for 70% of all major crimes.

Predictably, the government’s call for voluntary disarmament produced virtually no results, leading to the forcible confiscation of 12,603 firearms in 2013 alone.

The result? A rise in violence against police officers, and most ominously, a rise in violence by the state against its own citizens.  

In 2015 alone, 252 law enforcement officers were killed in Venezuela.  Why?  Well, in Venezuela, police officers are targeted for their firearms![1]

Additionally, when Venezuelans took to the streets to protest the “unjust laws” of which Webster wrote centuries ago, the state used live ammunition to quiet them down.  And like Cuba, Maduro’s regime established a group of colectivos, groups of local individuals charged with the implementation and enforcement of Maduro’s policies, except that, in Venezuela, 400,000 of them were officially armed and allowed to “carry out the regime’s rule by violence.” 

And what about the national homicide rate?  The rate government was trying to suppress? It actually rose from 73 per 100,000 in 2012 right before the ban was implemented to 90 per 100,000 in 2015.  In fact, in 2015 Venezuela faced the world’s highest homicide rate with 27,875 murders.  

There are elements within our country obsessed with restricting our gun rights.  Yes, there are sections in our country where gun violence reigns supreme.  And yes, the recurrently played out stories of senseless killings and associated suffering is tragic beyond words.  But there is no greater tragedy than a people who once given freedom are robbed of their liberties in pursuit of false assurances of safety and protection.  

Truly, Madison was not thinking of our right to hunt when he penned our Second Amendment.  He was thinking of much more ominous possibilities, the same eventualities that inspired Thomas Jefferson to proclaim, “it is [our] right and [our] duty to be at all times armed.”

The Author acknowledges the work of David Kopel and Vincent Harinam, cited below, on which the Author relied heavily.

[1]  David Kopel, Vincent Harinam, In The Wake Of A Gun Ban Venezuela Sees Rising Homicide RateThe Hill, April 19, 2018.

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EDITORS NOTE: This The Federalist Pages column is republished with permission. The featured image is from Pixabay.

VIDEO: Nancy Pelosi’s Wall by Laura Loomer

Laura Loomer published this short film about the current immigration crisis on America’s Southern border and the need for a border wall on the Southern border. Please watch:

EDITORS NOTE: The featured image is from Speaker Nancy Pelosi’s Facebook page.

Should Governor Andrew Cuomo be Excommunicated?

George J. Marlin raises a question very much on the minds of many Catholics. Surely, some rebuke from New York’s bishops is necessary. 

In March 1970, the New York State Legislature repealed the anti-abortion law that had been on the books since 1830. The bill narrowly passed, due to support from several legislators from heavily Catholic districts who were subsequently defeated for their apostasy in the November elections.

Back in those days, the Catholic Church in New York possessed moral authority; and the Archbishop of New York, Cardinal Terrence Cooke, was not afraid to use that power in the public square.

Cardinal Cooke led the charge to repeal the law that permitted unrestricted abortions up to 24 weeks. And in May 1972, the State Legislature did just that and reinstated the 1830 statute.

Sadly, Governor Nelson Rockefeller vetoed the repeal of the liberalized abortion law shortly thereafter.

The New York abortion issue became moot, however, when the U.S. Supreme Court handed down Roe v. Wade on January 22, 1973.

Fast forward forty years and abortion has once again made headlines in New York thanks to Governor Andrew Cuomo.

Cuomo, a baptized Catholic and graduate of Archbishop Molly High School in Queens and Fordham University in the Bronx, has abandoned some major moral tenets of his faith.

In 2011, his first year in office, he engineered the passage of same-sex marriage legislation. “Marriage equality,” he declared, “is a question of principle and the state shouldn’t discriminate against same-sex couples who wish to get married.”

Then on January 16, 2014, Cuomo announced, on a radio show, that Catholics and others with traditional moral views were unfit citizens who were no longer welcome in New York:

Who are they? Are they these extreme conservatives who are right to life, pro-assault weapons, anti-gay? Is that who they are? Because if that’s who they are and they’re the extreme conservatives, they have no place in the state of New York because that’s not who New Yorkers are.

It gets worse.

Cuomo has been off the rails on the subject of abortion. In his 2013 State of the State Address, he cast his lot with the radical pro-abortion lobby, screaming four times, “It’s her body; it’s her choice!”

Cuomo introduced legislation that would repeal the 1970 abortion law, and would codify abortion as a “fundamental right of privacy,” a classification even the U.S. Supreme Court has rejected.

Cuomo’s proposal was bottled up in the Republican-Conservative-controlled State Senate for four years. But last November, the GOP lost control of that legislative chamber.

A jubilant Cuomo boasted that his so-called Reproductive Health Act would be the first order of business before the newly organized Legislature in January 2019.

And so it was.

On January 22, the 46th anniversary of Roe v. Wade, the Legislature passed the bill, to thundering applause and wild laughter. Minutes later, to a standing ovation, Cuomo signed it into law.


Standing (right to left in the photo), during the visit of Pope Francis to St. Patrick’s Cathedral in New York (September 23, 2015), are the author, Mayor Bill DeBlasio, Sandra Lee (Andrew Cuomo’s domestic partner), and the governor.

This law goes far beyond Roe v. Wade. It removes abortion clauses from the penal code and “creates a right to the procedure under the public health law.”

Although abortions are restricted to the first twenty-four weeks of pregnancy, exceptions are so broad (i.e., economic, social, or emotional distress) that anyone will be able to procure an abortion up to minutes before giving birth. In other words, the lives of unborn children who have viability outside the womb can now be terminated by doctors and non-doctors.

Governor Andrew Cuomo is very different than his father, Governor Mario Cuomo. The elder Cuomo tried to be St. Thomas More and Machiavelli at one and the same time.

In his famous 1984 Notre Dame speech on “Religious Belief and Public Morality,” the More-Cuomo said “The Catholic Church is my spiritual home. My head is there and my hope. . . .[and] I accept the Church’s teaching on abortion.” But the Machiavelli-Cuomo gave himself an “out” by claiming that as a public official, he could not impose his private religious views on the rest of society.

Mario Cuomo demonstrated the absurdity of his position every time he vetoed death penalty legislation that was approved overwhelmingly by the Legislature and was supported by over 60 percent of New Yorkers. Cuomo imposed his personal moral objections even though there was public opinion against him.

Andrew Cuomo is vastly different from his father. There is no duality; he prefers to be a Machiavellian and he promotes whatever works to advance his political ambitions.

In fact, it has been reported that when he was Clinton’s Secretary of Housing and Urban Development, one of his first acts “was to distribute the book by Niccolò Machiavelli, The Prince, to his key aides. . .telling them: ‘This is my leadership philosophy.’”

Cuomo uses or spurns the Church when it suits his political ends. While he discarded Church teaching on abortion, he embraced and praised Pope Francis’s message concerning the needy and the marginalized. And when the pope visited St. Patrick’s Cathedral on September 24, 2015, Cuomo made sure he was in a front pew. It was great political theater for the governor.

Since Andrew Cuomo has dismissed the fundamental Church teaching that all persons have the right to life because they are made in the image of God, maybe it’s time the Church dismissed him.

The Catechism of the Catholic Church clearly states that “Anyone who uses the power at his disposal in such a way that it leads others to do wrong becomes guilty of scandal and responsible for the evil that he has directly or indirectly encouraged.”

So, at the very least, the bishops of New York should announce publicly that because Cuomo has caused public scandal, he must be denied Communion.

Or the bishops, if they have the mettle, might call Cuomo in and point out the canonical penalties they are prepared to impose if he does not renounce his heresy. Whether or not that includes excommunication is a matter for canon lawyers.

But something really must be done, lest New York’s bishops confirm the growing perception that the Catholic Church is a compromised paper tiger.

COLUMN BY

George J. Marlin

George J. Marlin

George J. Marlin, Chairman of the Board of Aid to the Church in Need USA, is the author of The American Catholic VoterNarcissist Nation: Reflections of a Blue-State Conservative, and Christian Persecutions in the Middle East: A 21st Century Tragedy. . His new book, Sons of St. Patrick, written with Brad Miner, was published on St. Patrick’s Day 2017.

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New York and the Conscience of a Nation

EDITORS NOTE: This Catholic Thing column with images is republished with permission. © 2019 The Catholic Thing. All rights reserved. For reprint rights, write to: info@frinstitute.org. The Catholic Thing is a forum for intelligent Catholic commentary. Opinions expressed by writers are solely their own. The featured image of
Governor Andrew Cuomo (D-NY) is from his Facebook page.

Liberals’ Holy War on Christian Orthodoxy

When Sen. Dianne Feinstein told Amy Coney Barrett, who is now confirmed as a judge for the 7th U.S. Circuit Court of Appeals and is a potential Supreme Court nominee, that “dogma lives loudly within” her and “that’s of concern,” she wasn’t voicing concern over the nominee’s religious orthodoxy as much as she was revealing her own.

After all, Catholicism, unlike progressivism, has never inhibited anyone from faithfully executing her constitutional duties—which the judge has done with far more conviction than Feinstein. Maybe Barrett should have been asking the questions.

Recently, by unanimous consent, the Senate approved a Ben Sasse resolution that declares that it is unconstitutional to reject nominees because of their membership to the Knights of Columbus. This move was instigated by a similar incident, when Democratic Sens. Kamala Harris and Mazie Hirono criticized President Donald Trump’s nominee for the U.S. District Court for the District of Nebraska, Brian Buescher, for being a bit too Catholic for their liking.

The Knights of Columbus, a benevolent society that still clings to antiquated notions about the dignity of human life—from the very beginning to the very end—doesn’t exactly adhere to the new progressive moral canon.

Unlike many friends on the right, I’m less offended by questions regarding dogma and belief. It’s true that the Constitution explicitly states that a federal government officeholder or employee can’t be required to adhere to or accept any particular religion or doctrine as a prerequisite to holding a federal office or job. But it’s also true that the clause directly preceding that clause requires every federal and state official to take an oath to support the Constitution.

Rejecting someone over his faith alone is unquestionably a religious test. Merely asking a nominee whether her beliefs might stop her from fulfilling her constitutional duties is a relevant question.

For many liberals, though, the problem is that the beliefs of many Catholics and other adherents of various Christian theologies—or, for that matter, Jewish ones, as well—are increasingly undermining progressive ideals, not constitutional ones.

As Beto O’Rourke might ask, do the principles of the Constitution “still work”? When it comes to religious freedom, they most certainly do not. It’s progressive dogma that led a Harvard-educated Washington Post editor to incredulously ask how traditional Christian schools can even “happen” in contemporary American society.

She was questioning not merely whether second lady Karen Pence is right or wrong to teach at a Christian school—after all, Americans are free to be critical of people’s faith—but how a school that adheres to the teachings of a church that counter progressive dogma can exist at all.

This is the same progressive moral dogma that justifies yearslong attacks on the livelihood of Christian bakers and florists. It’s the same dogma that justifies coercing nuns to pay for the rite of birth control. If one doesn’t adhere to these commandments, the state, the most powerful institution in the world, will sue them into submission.

In this regard, liberals also like to claim that those who do allow traditional faith to inform their political views are somehow undermining a tenet of American life. (Well, as long as that traditional faith can’t be utilized for left-wing agenda items, such as immigration and socialized health care.)

As it goes, some of us, even nonbelievers, prefer the teachings of Jesus to those of Marx—which, in the non-celestial world, means free will over coercion. Whatever the case, our backgrounds and beliefs always color our opinions.

The Democratic presidential hopeful Tulsi Gabbard, an apostate on this issue, recently argued in an op-ed that if the Knights of Columbus are a disqualifying group, “then President John F. Kennedy, and the ‘liberal lion of the Senate’ Ted Kennedy would have been ‘unqualified’ for the same reasons.”

Well, not exactly the same reason. The anti-Catholicism of the past was predicated on an aversion to new immigrants, conspiracies about the pope, and a general long-standing theological distrust among religious denominations.

In the political arena today, only the latter of those reasons is in play, and the denomination isn’t Protestant. The “liberal lion of the Senate” wouldn’t be disqualified by today’s standards, because in public life, at least, he was a doctrinal liberal.

“There are many people on the left who act like every political fight is going to bring about heaven or hell on earth—and so there are a lot of folks for whom politics is a religion,” Sasse said after his resolution passed.

Progressives are the most zealous moralists. And these lines of questioning from Democrats, increasingly prevalent in political discourse, are an attempt to create the impression that faithful Christians, whose beliefs are at odds with newly sanctified cultural mores, are incapable of doing their jobs.

Sasse is right. Political bellum sacrum is here. We’re just not looking at the right people.

COPYRIGHT 2019 CREATORS.COM

COMMENTARY BY

Portrait of David Harsanyi

David Harsanyi

David Harsanyi is a senior editor at The Federalist and the author of the forthcoming “First Freedom: A Ride through America’s Enduring History With the Gun, From the Revolution to Today.” Twitter: @davidharsanyi.

The Daily Signal depends on the support of readers like you. Donate now

EDITORS NOTE: This Daily Signal column with images is republished with permission. The featured image of Senator Mazie Hirono (D-HI) is her from Facebook page.

The Truth about the Shutdown: Daily Federal Spending Fell Just 7% During “the Government Shutdown”

Editor’s Note: Lawmakers reached a temporary agreement with the president to reopen the government on Friday.

In our Principles of Microeconomics courses, we sometimes consider whether a firm should shut down some line of production. A firm shuts down when it ceases operations—when it closes down and stops its production. The firm stops spending money on everything except its fixed costs.

A federal government “shutdown” has a completely different meaning.

There has been much handwringing over the current government shutdown that began on December 22 of last year. The Treasury Department, with its Daily Treasury Statements, has provided us with details regarding federal spending through January 18. So we have the data on the first four weeks of the shutdown. Let’s try to determine the definition of a government shutdown.

In order to have some baseline for comparison, consider the budget for Fiscal Year (FY) 2018. The Treasury Department reports on all of the dollars withdrawn from federal accounts. In one sense, this is all federal spending. In FY 2018, withdrawals from federal accounts totaled $13,961.9 billion. That works out to a daily average of $38.3 billion.

In the first 28 days of the shutdown, the feds’ total withdrawals were $1,163 billion. That’s a daily average of $41.5 billion. If we define federal spending as the total withdrawals from federal accounts, then average daily spending during the shutdown is about 8.5 percent higher than it was in FY 2018.

However, the federal government is rolling over a large amount of its debt. It is issuing new government securities and using the funds from the sale of these securities to pay for previous securities that have come due. These withdrawals are under the line item Public Debt Cash Redemptions (PDCR). It’s analogous to a firm borrowing money to make the principal payments on its debt.

The bulk of federal spending is this type of spending. The spending number is so high because of this debt service.

Most everyone, all households and businesses, would classify loan payments as spending even if they financed the loan payments by borrowing money. However, most analysts, when they discuss federal spending, omit this debt service. They usually only include the other types of spending. So let’s take a look at that.

In FY 2018, federal withdrawals (spending) not including the debt service (PDCR) totaled $4,757.8 billion. That’s a daily average of $13 billion. (As an aside, please note that two-thirds of federal spending in FY 2018 was debt payments. This should make us uneasy regarding the federal government’s long-term financial viability.)

For the first four weeks of the shutdown, December 22, 2018, to January 18 of this year, withdrawals less PDCR totaled $338.5 billion for a daily average of a little more than $12 billion.

So by this measure of federal spending, the feds are spending on average 7.3 percent less per day during this shutdown than they did in FY 2018.

Regardless of your position on the shutdown, we should recognize the deceit involved in calling this a shutdown. Spending $12 billion per day is not a shutdown. Spending 7 percent less than you spent last year is not a shutdown.

Calling the current budget impasse a shutdown is just another example of the political corruption of our language.

This article was reprinted from the Mises Institute.

COLUMN BY

Mark Brandly

Mark Brandly

Dr. Mark Brandly is a Fellow of the Mises Institute. He holds a PhD in economics from Auburn University, where he was a Mises Research Fellow specializing in the areas of Public Finance, International Economics, Natural Resource Economics, and Industrial Organization. He has published articles in The Wall Street JournalThe Journal of CommercePublic Finance ReviewThe Quarterly Journal of Austrian EconomicsThe Free Market, various newspapers and websites. 

EDITORS NOTE: This FEE column with images is republished with permission.

Shareholders Challenge Intuit’s Board over Support for Planned Parenthood

Conservative activist shareholders from the National Center for Public Policy Research attended last week’s investors meeting at Intuit (2.1 – Lean Liberal), the parent company of popular financial software platforms TurboTax and QuickBooks.

Citing 2ndVote’s research, representatives of the National Center challenged Intuit CEO Sasan Goodarzi over his company’s financial support for abortion giant Planned Parenthood and anti-religious liberty advocates. National Center’s Justin Danhof submitted the following:

If Intuit wants to spend its investors’ money to fund the abortion industrial complex, it has that right.

However, today we delivered a message loud and clear that support for Planned Parenthood is highly offensive to tens of millions of pro-life Americans, many of whom may choose to boycott the company’s products. And those Americans need to contact Intuit and other corporate supporters of Planned Parenthood if we are going to effectuate real corporate change.

Read Danhof’s complete prepared statement here.

Our research indicates, along with directly funding Planned Parenthood’s abortion business, Intuit has also supported leftist positions on marriage, religious liberty, and environmental issues.

Furthermore, with tax season fast approaching, we’ve investigated Intuit and TurboTax’s competitors to make sure our subscribers have the best information when it comes to choosing a tax preparation service. H&R Block (1.4 – Liberal), the developer of another popular software platform, also has a troubling record on key issues and has donated to the extremely liberal Center for American Progress. However, Jackson-Hewitt (3 – Neutral) has remained neutral on all the issues we assess.

In support of National Center’s efforts, we need your help holding Intuit accountable for supporting Planned Parenthood’s brutal agenda. Not only does abortion end innocent lives, the industry provides cover for criminal activity such as human trafficking and sexual abuse. Use the link below to tell Intuit’s leadership why you will be using Jackson-Hewitt, or a local provider of tax preparation services, because your dollars will not be used to support abortion’s devastating impact.

Send Intuit an Email!

Reach Out to Intuit on Facebook!

Help us continue holding corporations accountable for supporting the left’s agenda by becoming a 2ndVote Member today!

Take the Survey: Will You Still Purchase Gillette Products?

Last week, 2ndVote released a new company score, Edgewell Personal Care, as an alternative to Gillette and parent company Procter & Gamble. Edgewell is the owner of the Schick and Edge shaving product brands and has remained Neutral (3) on all the issues 2ndVote scores.

Gillette’s recent ad promoting the narrative of so-called “toxic masculinity” has received plenty of backlash, and according to Breitbart, it became the 28th most disliked YouTube video of all time. Greg Gutfeld of Fox News explains Gillette’s attempt at a “woke” business strategy:

Gillette makes an ad that shafts the company’s key audience, just to score a few virtue points with the social justice mob. They say they’re sparking conversation – but that’s what they call it when they tie you to a chair and shout accusations at you. Then ask you for your money.

But how enlightened is Gillette, really?

Look at these razors. The blue is for the males…the pink, females.

Talk about enforcing gender stereotypes.

Now, the cowardly media, scared of the social media mob, backs the ad.

Of course 2ndVote subscribers understand parent company Procter & Gamble’s (1.7 – Liberal) record of liberal activism means Gillette is not the best option for conservative shopping dollars. That is why our research team has been hard at work making sure we have the best information for finding alternative companies and discovering where Gillette’s competitors stand on the issues:

Schick and Edge (Edgewell Personal Care) – 3 (Neutral)

Harry’s Razors – 2.4 (Lean Liberal)

Dollar Shave Club – 1.9 (Liberal)

Please help us continue our work by taking the survey below on your shopping habits when it comes to your shaving products. Your input is valued, and helps us create content keeping you informed on why competitor companies like Harry’s Razors and Dollar Shave Club have also taken steps to advance the left’s agenda.

Take the survey!

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EDITORS NOTE: This 2ndVote column with images is republished with permission. The featured image is by Shutterstock.

VIDEO: You Have Little Faith – Trust The Plan

Based on what I see on social media as well as the many people who have reached out to me, I must say that I am somewhat surprised that there seems to be a number of people who believe that President Trump has caved on both the wall negotiations and the most recent opening of the government based on the prepared speech given by the President. I see it differently. You have little faith. Change the channel and trust the plan.

Bait #1

From the executive branch comes the olive branch. Democrats shoot themselves in the foot.

While others are off vacationing in Hawaii and Puerto Rico refusing to meet and negotiate with the President, Trump positioned as not only willing to negotiate, but offering the Democrats much of what they have wanted all along such as:

  • Three years of legislative relief for some 700,000 recipients of the Obama-era initiative known as Deferred Action for Childhood Arrivals, or DACA, which protects some immigrants brought to the U.S. illegally as children from deportation. The Trump administration had moved to end DACA, but the decision was challenged in court and is currently held up in legal proceedings. Trump’s proposal would give an extension of legal status
  • A three-year extension of Temporary Protected Status for some 300,000 facing expiration
  • A mechanism to allow Central American minors to apply for asylum in their home countries
  • And more…

So what do the Democrats with Pelosi and Schumer at the helm do? They refuse to budge. From the executive branch comes the olive branch. Democrats shoot themselves in the foot.

Bait #2

From the executive branch comes the olive branch. Democrats, I believe, will once again shoot themselves in the foot.

President Trump then ends the longest government shutdown on record and reopens the government with promises to get all back pay to the 800,000+ furloughed federal employees. In doing so, he gains favor from some of them as an added benefit.

Trump stated in his recent speech, that we have no choice but to build a wall as part of other measures, to protect our border. The President stated the re-opening will be for just three weeks with a deadline for Congress of February 15, 2019. If a deal is not agreed upon, President Trump stated clearly that he will exercise the powers afforded to the President, both legally and constitutionally, to see that the border wall is in fact built. This leaves two possible choices come February 15, 2019; declaring another government shutdown or the declaration of a national state of emergency which will allow the President to procure the funds without approval from congress, and begin building the wall. In this event, we can rest assured this will be fought out in the courts as well.

M&M’s

I wrote about the real reason for the border backlash and it is all politically motivated as outlined in this recent article, “Illegal Immigration and the Cost of Stupidity“.  So we can clearly see, this is not about the three M’s.

* Morals

* Money

* Manufactured

Walls are moral when you look at the success rate of walls throughout the world, walls are preventing crimes, preventing murder and rape, child trafficking, terrorism, drugs, economic hardship and so on. Has nothing to do with money. This requires no further comment. Read the article in the above link to prove my point. And of course any clear thinking honest individual knows the crisis is not manufactured. It has been a crisis for decades which is why Clinton, Bush and Obama are all on the record talking about a border crisis. Only difference is they did nothing but make it worse.

Pelosi and the Italian Mamma

Pelosi and Schumer along with the Democrats are now cornered. Trump has positioned himself as a patient, tolerant leader, willing to bring both parties together to negotiate as clearly seen in Bait #1 above. Then Pelosi (recently stuck on the bus due to her grounded flight by the President) :), has been Trumped once again. They will own the mess. The wall will be built. Carry on “peeps”. Next battle…

It reminds me of my Mother. You know in the old days, back in N.Y. where the Italian Mamma is cooking sauce on a Sunday morning. She takes the spaghetti from the boiling pot and throws it up against the cabinet to see if it sticks. If it sticks, it is cooked and ready to be served. Well, since June of 2016 we have seen the left and deep state throw a lot of spaghetti around, only thing is… nothing sticks!

Based on what I see on social media as well as the many people who have reached out to me, I must say that I am somewhat surprised that there seems to be a number of people who believe that President Trump has caved on both the wall negotiations and the most recent opening of the government based on the prepared speech given by the President. I see it differently. You have little faith – trust the planChange the Channel.

The President’s final words in the recent speech were, “we will have great security”. Take him on his word. And so we will. And in my opinion it will end up with the declaration of a National State of Emergency. We shall see. Tic-toc…

RELATED ARTICLE: The President Blinked. Will Democrats Fail?

EDITORS NOTE: This column with video and images is republished with permission.

VIDEO: Generously Offending Since 1776

Some people just aren’t happy unless they have something to be offended about. We say offend them with the right things.

RELATED VIDEO: Good Morning America What Offends You Today by Bryan James.

EDITORS NOTE: This video is republished with permission. The featured image is courtesy of David Hoskins on Pinerest.

Venezuelans Stand on the Edge of History

Venezuelans took to the streets across their country Wednesday to protest the beginning of a second term for President Nicolás Maduro.

Following years of famine, the decimation of savings, and the destruction of a once-leading Latin American economy, tens—perhaps hundreds—of thousands of Venezuelans took to the streets across their country Wednesday to protest the beginning of a second term for President Nicolás Maduro.

Maduro was reelected in May 2018 in what many, including the Atlantic Council and The New York Times, have called a “sham election,” with the lowest voter turnout in Venezuela’s modern history.

Protesters aim to force Maduro’s resignation so that new elections may be held. Speaking on the street before a camera and holding a Venezuelan flag, one woman addressed Maduro directly: “Understand it, sir: Venezuela has outgrown you!”

Maduro’s socialist ruling party was first swept to power by his predecessor Hugo Chavez in 1998 following Chavez’s unsuccessful violent overthrow of the Venezuelan government six years before. Since then, this movement has orchestrated government takeovers of various parts of Venezuelan society that used to be in the hands of individuals, most notably the country’s productive oil sector. The extreme shortages of basic goods and services that resulted from these destructive policy choices made life difficult for everyday Venezuelans without connections to those in the government. Compounded by an inflation rate expected to reach 10,000,000 percent this year, the Venezuelan standard of living has plummeted. Where the median Venezuelan monthly income is only $8, a two-pound bag of onions costs $2.

Once Latin America’s “breadbasket,” Venezuela is now famished.

Leading into Wednesday’s protests, Venezuelan opposition leader and president of the National Assembly Juan Guaidó declared himself to be Venezuela’s interim president. He was recognized quickly by the US, various international groups, and at least four other Latin American countries.

“We will stay on the street until Venezuela is liberated,” declared Mr. Guaidó.

Given the government’s violent response to previous shows of opposition, it is no stretch to say that Mr. Guaidó and every protester is risking everything to try to escape the tyrannical rule.

Venezuela’s current state is due directly to the mentalities of Chavez and Maduro and their belief in “economic war” to right the wrongs that hurt people daily. Their approach to see economic and social problems as a condition to solve with policy weapons (and actual weapons against those who do not fall in line) has produced only misery, sickness, and death.

Former FEE intern Jorge Jraissati tells his country’s heartbreaking story in a hit video released just last year. Jorge describes the crime, poverty, and fear resulting from the relentless warfare the Venezuelan government has waged on the Venezuelan people.

We at FEE stand with the people inside and outside of Venezuela who are working to bring freedom to every person in Venezuela. But we’re not naive to the realities or dangers of the situation.

Maduro could use the crisis to crush the opposition and consolidate power further. There’s the potential of bloody civil war or the ascension of a right-wing tyrant in the mold of Pinochet. International tensions could escalate.

Yet, on one point, we’re certain: the brave people on the streets of Caracas and every city in Venezuela deserve the chance to plot their own destiny, and we hope today is the beginning of the end of their long suffering.

COLUMN BY

Richard N. Lorenc

Richard N. Lorenc

Richard N. Lorenc is FEE’s Executive Vice President and serves as managing director of FEE’s Youth Education and Audience Research (“YEAR”) project to develop and promote new content and distribution techniques for free-market ideas.

EDITORS NOTE: This FEE column with images is republished with permission. Image credit: Wikipedia

VIDEO: In a Plot To Blast Trump, the AP Accidentally Exposes the Failures of “May Issue” Permits

“This idea of ‘May Issue’ is offensive, and the Associated Press just unknowingly made a great case why may issue should be ruled unconstitutional.” —Grant Stinchfield

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Tony Shaffer: The World Versus Nicolas Maduro

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Marijuana, Mental Illness, and Violence

Alex Berenson
Author, Tell Your Children: The Truth About Marijuana, Mental Illness, and Violence


Alex Berenson

Alex Berenson is a graduate of Yale University with degrees in history and economics. He began his career in journalism in 1994 as a business reporter for the Denver Post, joined the financial news website TheStreet.com in 1996, and worked as an investigative reporter for The New York Timesfrom 1999 to 2010, during which time he also served two stints as an Iraq War correspondent. In 2006 he published The Faithful Spy, which won the 2007 Edgar Award for best first novel from the Mystery Writers of America. He has published ten additional novels and two nonfiction books, The Number: How the Drive for Quarterly Earnings Corrupted Wall Street and Corporate Americaand Tell Your Children: The Truth About Marijuana, Mental Illness, and Violence.


The following is adapted from a speech delivered on January 15, 2019, at Hillsdale College’s Allan P. Kirby, Jr. Center for Constitutional Studies and Citizenship in Washington, D.C.

Seventy miles northwest of New York City is a hospital that looks like a prison, its drab brick buildings wrapped in layers of fencing and barbed wire. This grim facility is called the Mid-Hudson Forensic Psychiatric Institute. It’s one of three places the state of New York sends the criminally mentally ill—defendants judged not guilty by reason of insanity.

Until recently, my wife Jackie­—Dr. Jacqueline Berenson—was a senior psychiatrist there. Many of Mid-Hudson’s 300 patients are killers and arsonists. At least one is a cannibal. Most have been diagnosed with psychotic disorders like schizophrenia that provoked them to violence against family members or strangers.

A couple of years ago, Jackie was telling me about a patient. In passing, she said something like, Of course he’d been smoking pot his whole life.

Of course? I said.

Yes, they all smoke.

So marijuana causes schizophrenia?

I was surprised, to say the least. I tended to be a libertarian on drugs. Years before, I’d covered the pharmaceutical industry for The New York Times. I was aware of the claims about marijuana as medicine, and I’d watched the slow spread of legalized cannabis without much interest.

Jackie would have been within her rights to say, I know what I’m talking about, unlike you. Instead she offered something neutral like, I think that’s what the big studies say. You should read them.

So I did. The big studies, the little ones, and all the rest. I read everything I could find. I talked to every psychiatrist and brain scientist who would talk to me. And I soon realized that in all my years as a journalist I had never seen a story where the gap between insider and outsider knowledge was so great, or the stakes so high.

I began to wonder why—with the stocks of cannabis companies soaring and politicians promoting legalization as a low-risk way to raise tax revenue and reduce crime—I had never heard the truth about marijuana, mental illness, and violence.

Over the last 30 years, psychiatrists and epidemiologists have turned speculation about marijuana’s dangers into science. Yet over the same period, a shrewd and expensive lobbying campaign has pushed public attitudes about marijuana the other way. And the effects are now becoming apparent.

Almost everything you think you know about the health effects of cannabis, almost everything advocates and the media have told you for a generation, is wrong.

They’ve told you marijuana has many different medical uses. In reality marijuana and THC, its active ingredient, have been shown to work only in a few narrow conditions. They are most commonly prescribed for pain relief. But they are rarely tested against other pain relief drugs like ibuprofen—and in July, a large four-year study of patients with chronic pain in Australia showed cannabis use was associated with greater pain over time.

They’ve told you cannabis can stem opioid use—“Two new studies show how marijuana can help fight the opioid epidemic,” according to Wonkblog, a Washington Post website, in April 2018— and that marijuana’s effects as a painkiller make it a potential substitute for opiates. In reality, like alcohol, marijuana is too weak as a painkiller to work for most people who truly needopiates, such as terminal cancer patients. Even cannabis advocates, like Rob Kampia, the co-founder of the Marijuana Policy Project, acknowledge that they have always viewed medical marijuana laws primarily as a way to protect recreational users.

As for the marijuana-reduces-opiate-use theory, it is based largely on a single paper comparing overdose deaths by state before 2010 to the spread of medical marijuana laws— and the paper’s finding is probably a result of simple geographic coincidence. The opiate epidemic began in Appalachia, while the first states to legalize medical marijuana were in the West. Since 2010, as both the epidemic and medical marijuana laws have spread nationally, the finding has vanished. And the United States, the Western country with the most cannabis use, also has by far the worst problem with opioids.

Research on individual users—a better way to trace cause and effect than looking at aggregate state-level data—consistently shows that marijuana use leads to other drug use. For example, a January 2018 paper in the American Journal of Psychiatry showed that people who used cannabis in 2001 were almost three times as likely to use opiates three years later, even after adjusting for other potential risks.

Most of all, advocates have told you that marijuana is not just safe for people with psychiatric problems like depression, but that it is a potential treatment for those patients. On its website, the cannabis delivery service Eaze offers the “Best Marijuana Strains and Products for Treating Anxiety.” “How Does Cannabis Help Depression?” is the topic of an article on Leafly, the largest cannabis website. But a mountain of peer-reviewed research in top medical journals shows that marijuana can cause or worsen severe mental illness, especially psychosis, the medical term for a break from reality. Teenagers who smoke marijuana regularly are about three times as likely to develop schizophrenia, the most devastating psychotic disorder.

After an exhaustive review, the National Academy of Medicine found in 2017 that “cannabis use is likely to increase the risk of developing schizophrenia and other psychoses; the higher the use, the greater the risk.” Also that “regular cannabis use is likely to increase the risk for developing social anxiety disorder.”

Over the past decade, as legalization has spread, patterns of marijuana use—and the drug itself—have changed in dangerous ways.

Legalization has not led to a huge increase in people using the drug casually. About 15 percent of Americans used cannabis at least once in 2017, up from ten percent in 2006, according to a large federal study called the National Survey on Drug Use and Health. (By contrast, about 65 percent of Americans had a drink in the last year.) But the number of Americans who use cannabis heavily is soaring. In 2006, about three million Americans reported using cannabis at least 300 times a year, the standard for daily use. By 2017, that number had nearly tripled, to eight million, approaching the twelve million Americans who drank alcohol every day. Put another way, one in 15 drinkers consumed alcohol daily; about one in five marijuana users used cannabis that often.

Cannabis users today are also consuming a drug that is far more potent than ever before, as measured by the amount of THC—delta-9-tetrahydrocannabinol, the chemical in cannabis responsible for its psychoactive effects—it contains. In the 1970s, the last time this many Americans used cannabis, most marijuana contained less than two percent THC. Today, marijuana routinely contains 20 to 25 percent THC, thanks to sophisticated farming and cloning techniques—as well as to a demand by users for cannabis that produces a stronger high more quickly. In states where cannabis is legal, many users prefer extracts that are nearly pure THC. Think of the difference between near-beer and a martini, or even grain alcohol, to understand the difference.

These new patterns of use have caused problems with the drug to soar. In 2014, people who had diagnosable cannabis use disorder, the medical term for marijuana abuse or addiction, made up about 1.5 percent of Americans. But they accounted for eleven percent of all the psychosis cases in emergency rooms—90,000 cases, 250 a day, triple the number in 2006. In states like Colorado, emergency room physicians have become experts on dealing with cannabis-induced psychosis.

Cannabis advocates often argue that the drug can’t be as neurotoxic as studies suggest, because otherwise Western countries would have seen population-wide increases in psychosis alongside rising use. In reality, accurately tracking psychosis cases is impossible in the United States. The government carefully tracks diseases like cancer with central registries, but no such registry exists for schizophrenia or other severe mental illnesses.

On the other hand, research from Finland and Denmark, two countries that track mental illness more comprehensively, shows a significant increase in psychosis since 2000, following an increase in cannabis use. And in September of last year, a large federal survey found a rise in serious mental illness in the United States as well, especially among young adults, the heaviest users of cannabis.

According to this latter study, 7.5 percent of adults age 18-25 met the criteria for serious mental illness in 2017, double the rate in 2008. What’s especially striking is that adolescents age 12-17 don’t show these increases in cannabis use and severe mental illness.

A caveat: this federal survey doesn’t count individual cases, and it lumps psychosis with other severe mental illness. So it isn’t as accurate as the Finnish or Danish studies. Nor do any of these studies prove that rising cannabis use has caused population-wide increases in psychosis or other mental illness. The most that can be said is that they offer intriguing evidence of a link.

Advocates for people with mental illness do not like discussing the link between schizophrenia and crime. They fear it will stigmatize people with the disease. “Most people with mental illness are not violent,” the National Alliance on Mental Illness (NAMI) explains on its website. But wishing away the link can’t make it disappear. In truth, psychosis is a shockingly high risk factor for violence. The best analysis came in a 2009 paper in PLOS Medicine by Dr. Seena Fazel, an Oxford University psychiatrist and epidemiologist. Drawing on earlier studies, the paper found that people with schizophrenia are five times as likely to commit violent crimes as healthy people, and almost 20 times as likely to commit homicide.

NAMI’s statement that most people with mental illness are not violent is of course accurate, given that “most” simply means “more than half”; but it is deeply misleading. Schizophrenia is rare. But people with the disorder commit an appreciable fraction of all murders, in the range of six to nine percent.

“The best way to deal with the stigma is to reduce the violence,” says Dr. Sheilagh Hodgins, a professor at the University of Montreal who has studied mental illness and violence for more than 30 years.

The marijuana-psychosis-violence connection is even stronger than those figures suggest. People with schizophrenia are only moderately more likely to become violent than healthy people when they are taking antipsychotic medicine and avoiding recreational drugs. But when they use drugs, their risk of violence skyrockets. “You don’t just have an increased risk of one thing—these things occur in clusters,” Dr. Fazel told me.

Along with alcohol, the drug that psychotic patients use more than any other is cannabis: a 2010 review of earlier studies in Schizophrenia Bulletin found that 27 percent of people with schizophrenia had been diagnosed with cannabis use disorder in their lives. And unfortunately—despite its reputation for making users relaxed and calm—cannabis appears to provoke many of them to violence.

A Swiss study of 265 psychotic patients published in Frontiers of Forensic Psychiatry last June found that over a three-year period, young men with psychosis who used cannabis had a 50 percent chance of becoming violent. That risk was four times higher than for those with psychosis who didn’t use, even after adjusting for factors such as alcohol use. Other researchers have produced similar findings. A 2013 paper in an Italian psychiatric journal examined almost 1,600 psychiatric patients in southern Italy and found that cannabis use was associated with a ten-fold increase in violence.

The most obvious way that cannabis fuels violence in psychotic people is through its tendency to cause paranoia—something even cannabis advocates acknowledge the drug can cause. The risk is so obvious that users joke about it and dispensaries advertise certain strains as less likely to induce paranoia. And for people with psychotic disorders, paranoia can fuel extreme violence. A 2007 paper in the Medical Journal of Australia on 88 defendants who had committed homicide during psychotic episodes found that most believed they were in danger from the victim, and almost two-thirds reported misusing cannabis—more than alcohol and amphetamines combined.

Yet the link between marijuana and violence doesn’t appear limited to people with preexisting psychosis. Researchers have studied alcohol and violence for generations, proving that alcohol is a risk factor for domestic abuse, assault, and even murder. Far less work has been done on marijuana, in part because advocates have stigmatized anyone who raises the issue. But studies showing that marijuana use is a significant risk factor for violence have quietly piled up. Many of them weren’t even designed to catch the link, but they did. Dozens of such studies exist, covering everything from bullying by high school students to fighting among vacationers in Spain.

In most cases, studies find that the risk is at least as significant as with alcohol. A 2012 paper in the Journal of Interpersonal Violence examined a federal survey of more than 9,000 adolescents and found that marijuana use was associated with a doubling of domestic violence; a 2017 paper in Social Psychiatry and Psychiatric Epidemiology examined drivers of violence among 6,000 British and Chinese men and found that drug use—the drug nearly always being cannabis—translated into a five-fold increase in violence.

Today that risk is translating into real-world impacts. Before states legalized recreational cannabis, advocates said that legalization would let police focus on hardened criminals rather than marijuana smokers and thus reduce violent crime. Some advocates go so far as to claim that legalization has reduced violent crime. In a 2017 speech calling for federal legalization, U.S. Senator Cory Booker said that “states [that have legalized marijuana] are seeing decreases in violent crime.” He was wrong.

The first four states to legalize marijuana for recreational use were Colorado and Washington in 2014 and Alaska and Oregon in 2015. Combined, those four states had about 450 murders and 30,300 aggravated assaults in 2013. Last year, they had almost 620 murders and 38,000 aggravated assaults—an increase of 37 percent for murders and 25 percent for aggravated assaults, far greater than the national increase, even after accounting for differences in population growth.

Knowing exactly how much of the increase is related to cannabis is impossible without researching every crime. But police reports, news stories, and arrest warrants suggest a close link in many cases. For example, last September, police in Longmont, Colorado, arrested Daniel Lopez for stabbing his brother Thomas to death as a neighbor watched. Daniel Lopez had been diagnosed with schizophrenia and was “self-medicating” with marijuana, according to an arrest affidavit.

In every state, not just those where marijuana is legal, cases like Lopez’s are far more common than either cannabis or mental illness advocates acknowledge. Cannabis is also associated with a disturbing number of child deaths from abuse and neglect—many more than alcohol, and more than cocaine, methamphetamines, and opioids combined—according to reports from Texas, one of the few states to provide detailed information on drug use by perpetrators.

These crimes rarely receive more than local attention. Psychosis-induced violence takes particularly ugly forms and is frequently directed at helpless family members. The elite national media prefers to ignore the crimes as tabloid fodder. Even police departments, which see this violence up close, have been slow to recognize the trend, in part because the epidemic of opioid overdose deaths has overwhelmed them.

So the black tide of psychosis and the red tide of violence are rising steadily, almost unnoticed, on a slow green wave.

For centuries, people worldwide have understood that cannabis causes mental illness and violence—just as they’ve known that opiates cause addiction and overdose. Hard data on the relationship between marijuana and madness dates back 150 years, to British asylum registers in India. Yet 20 years ago, the United States moved to encourage wider use of cannabis and opiates.

In both cases, we decided we could outsmart these drugs—that we could have their benefits without their costs. And in both cases we were wrong. Opiates are riskier, and the overdose deaths they cause a more imminent crisis, so we have focused on those. But soon enough the mental illness and violence that follow cannabis use will also be too widespread to ignore.

Whether to use cannabis, or any drug, is a personal decision. Whether cannabis should be legal is a political issue. But its precise legal status is far less important than making sure that anyone who uses it is aware of its risks. Most cigarette smokers don’t die of lung cancer. But we have made it widely known that cigarettes cause cancer, full stop. Most people who drink and drive don’t have fatal accidents. But we have highlighted the cases of those who do.

We need equally unambiguous and well-funded advertising campaigns on the risks of cannabis. Instead, we are now in the worst of all worlds. Marijuana is legal in some states, illegal in others, dangerously potent, and sold without warnings everywhere.

But before we can do anything, we—especially cannabis advocates and those in the elite media who have for too long credulously accepted their claims—need to come to terms with the truth about the science on marijuana. That adjustment may be painful. But the alternative is far worse, as the patients at Mid-Hudson Forensic Psychiatric Institute—and their victims—know.

EDITORS NOTE: This Imprimis column is republished with permission The featured photo is by Smoke & Vibe on Unsplash

The Covington Debacle Shows the Founders Were Right to Distrust Democracy

In an age in which contempt for fellow citizens is reaching pathological levels, we can be thankful that these institutions exist to protect us.

n the shallow world of modernity, we throw around a word like “democracy” as a stand-in for “things that I like.”

Many in popular culture and elite institutions promote democracy as a cure for all that ails us—an unquestioned and unqualified blessing.

Still others turn on a dime and hope for its demise as soon as it produces outcomes they don’t like.

While democracy often plays a good and necessary role in a self-governing society, we have lost the healthy skepticism of its worst excesses that the Founding Fathers understood when they established the governing institutions of the United States.

These excesses were on full display over the weekend.

The frenzied hate mob unleashed on Catholic, “Make America Great Again” hat-wearing teens—falsely accused of harassing a Native American at the March for Life over the weekend—is a shameful reminder of how fake news can destroy lives and perpetuate evil.

Particularly disturbing is how so many people—celebrities, politicians, and even some respected leaders who should have been warier of grabbing their pitchforks before the facts had been unveiled—fell in with the scramble to condemn the students as hateful racists.

Many of these voices called for violence and other heinous actions against the children from Covington Catholic High School in Kentucky. There could be no quarter, no forgiveness, no mercy. The mob needed its pound of flesh.

Celebrities and so-called thought leaders spun out articles and social media posts comparing the Covington Catholic students to segregationists and Ku Klux Klansman, condemning the Catholic Church for a “shameful history of Native American abuses,” and even angrily claiming that smirks and smiles are actually racist.

Even the students’ local diocese quickly rushed into the fray to condemn the students, in effect giving cover to the media outlets seeking to ruin the students’ lives and reputations.

The story was just too good to fact check, too easy to force into a cherished narrative: that white, male Christians are unleashing violence, bigotry, and harassment on minorities all over America.

The problem is, the entire narrative was based on a wild distortion of what occurred.

The vicious and often unhinged diatribes we saw launched against the Covington Catholic students laid bare an irrational rage burning beneath the rule of law.

It is no stretch to think that left unchecked, the mob—especially the rage-fueled left—would have unjustly stripped these students of their basic freedoms and abandoned the notion of a presumption of innocence in a rush to judgment.

This is the same pattern we saw transpire in the confirmation battle over Supreme Court Justice Brett Kavanaugh.

So, is the problem our reckless and agenda-driven media? Yes, in part.

Media coverage of this incident was dreadful and shameful—a confirmation for many that even America’s most established and influential media institutions have become hopelessly biased and reckless in the age of Trump.

But the problem goes deeper than that. The truth is, fake news was every bit as much a problem in the late 1700s, when our country was formed, as it is today.

The use of the printing press allowed knowledge to travel like wildfire but also gave hucksters and falsehood peddlers a new tool for spreading their wares more effectively.

True, our news today travels much faster, and social media can spread hysteria like a virus. But there’s also an upside.

Public intellectuals and members of the media continually decry the decentralized nature of the internet and its ability to generate “fake news” and misleading stories. They long for the day when America had just a few big outlets acting as responsible news arbiters.

Some even suggest that the answer is to create government agencies to sort through this information and tell us what the truth is, such as what Europe is experimenting with.

This is a terrible way to address the issue.

It was legacy media outlets in the first place—like The New York TimesThe Washington Post, and CNN—that perpetuated the deceptive reporting we witnessed over the weekend and failed to follow basic journalistic practices, such as inquiring about both sides of a heated dispute.

News outlets point to foreign agents and anonymous Twitter accounts that promoted a slanted view of the controversy, but they are just using them as scapegoats. Their own journalistic malpractice is the heart of the problem.

This wouldn’t be the first time these outlets got a story massively wrong and deceived the American people, but now we at least have greater means to debunk falsehoods when they arise.

It was the skeptics who took the time to study the story from all angles, like Robby Soave at Reason, who blew the story up. Soave reviewed footage from the hours of amateur video taken of the incident. While legacy media outlets were still peddling the initial, deceptive narrative, it was collapsing with a simple review of easily obtainable evidence that refuted it.

As my colleague, Kelsey Harkness, noted on “Fox & Friends”: “Just imagine if there were no hourlong, or two-hourlong videos that could exonerate these high school boys. Their lives could be ruined.”

If anything, we need to learn a valuable lesson from this incident.

We should today heed the wisdom of John Adams, who wrote to his friend John Taylor about the excesses of democracy.

This lesson is especially important now as it’s clear that many—especially on the left—have deep and unrelenting contempt for their fellow citizens who disagree with them. He explained that while democracy is no worse than “monarchy or aristocracy,” it is often bloodier than either and “wastes, exhausts, and murders itself.”

Pure democracies devour themselves, Adams wrote, as citizens turn against citizens. “It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy.”

He continued:

Those passions are the same in all men, under all forms of simple government, and when unchecked, produce the same effects of fraud, violence, and cruelty. When clear prospects are opened before vanity, pride, avarice, or ambition, for their easy gratification, it is hard for the most considerate philosophers and the most conscientious moralists to resist the temptation. Individuals have conquered themselves. Nations and large bodies of men, never.

The failures of democracy are the result of the fallen nature of man—a condition that cannot be cured and cannot be changed.

This is why the framers of the Constitution formed our federal republic with a complex web of checks on power.

Democracy had its place—most specifically in the frequent elections of the House of Representatives—but it was removed from decisions dealing with fundamental rights, such as free speech and the right to bear arms enshrined in the First and Second Amendments.

This is the balance the Founders sought to preserve our freedom, and in many cases, save us from ourselves.

The framers designed our system to slow down decision-making—especially at the highest, federal level—to frustrate the ambition of the leaders who represent us, to throw water on the temporary, to excite passions of the people, which may lead the country to folly or tyranny.

These concepts may be lost on progressives and those on the left who believe in the evolution or perfectibility of man (which seems untenable given that they see a potential fascist in everyone who disagrees with them).

But the Founders likely wouldn’t have been surprised by the noxious media frenzy that set out to destroy a few high school students in the name of social justice.

The Founders well understood the threat of fake news. They wisely assessed that despite the threat, the government could not be a trusted arbiter of what is real and fake—so they created the First Amendment.

Then, knowing that this judgment of truth and falsehood could be left only to the people in a free society, they put guardrails on the people themselves so that they could not use this power to tyrannize their fellow citizens on a whim.

This is the genius of America. This is why we have the world’s oldest republic.

The Founders may not have known us, but they knew history, and they themselves. They knew that unrestrained democracy would lead to a destruction of all freedom, the annihilation of God-given individual rights that governments of all types had trampled throughout human history.

In an age in which contempt for fellow citizens is reaching pathological levels, we can be thankful that these institutions exist to protect us.

Yet given the retreat of constitutional government over the past century, we have less cause for certainty that they will continue to save us from ourselves.

COLUMN BY

Jarrett Stepman

Jarrett Stepman

Jarrett Stepman is an editor for The Daily Signal

EDITORS NOTE: This article with images was reprinted from The Daily Signal with permission. Image credit: Pixabay.

The Greater Sins in the Covington Incident

Anthony Esolen: Nobody, knowing that he is steeped in moral sewage from head to toe, should rave and rage at the filth on his neighbor’s shoe. 

I dislike writing about failure and sin, and dearly wish that the leaders of my Church would give me less occasion to do so.

Everyone by now has heard about what happened to boys from Covington Catholic High School. They were at the Lincoln Memorial, waiting for the bus home to Kentucky. They were in Washington, of course, to protest the murder of unborn children. In other words, unlike almost everybody else who goes to Washington to protest, they were there not to campaign, not to condemn a political party, and not to demand something for themselves, but to protect human lives that are now vulnerable to destruction. Some of them were wearing a Make America Great Again cap.

Then they were harassed, in the vilest terms, by members of what appears to be a lunatic group, the “African Israelites.” They did not respond in kind. They began to chant school chants, to drown out the insults. At that point another protest group came into the picture. They yelled at the boys too, telling them to go back to Europe. This one was led by an American Indian (I too am native; I was born in the United States), beating a drum, within inches of the face of a boy he had apparently targeted. The boy, nonplussed, held his ground and smiled a frozen smile.

Let us enumerate the sins that followed. The Diocese of Covington, along with many another organization and person, leapt to condemn the boy in harsh terms. They did so without knowing what happened. After all, they were not there.

This is called PREJUDICE, or RASH JUDGMENT. You have the tree and the noose ready, and you say so publicly, before you know a thing. What prompts the sin of PREJUDICE? A variety of things, in this case. One was race hatred: many people leapt to judgment because the accused were white. One was our endemic contempt for boys. One was political faction: people who do not believe as I believe about X – fill in the blank – are not simply mistaken, short-sighted, ignorant, or simply possessed of a different judgment about what is possible or advisable for the common good. They are wicked.

That was shortly followed by VINDICTIVENESS. People called for the boy to be expelled, and they were glad to subject him, his family, and his school to national disgrace. The glee of vengeance causes people to lose all sense of proportion, and to forget their sins.

Unless I am much mistaken, this is not a land of saints. To be rude to an old man is bad, even when the old man is behaving in a disgraceful way. Place the worst construction upon the boy’s action. Each of us has done plenty of things that are a hundred times more wicked, vile, and destructive than is that sin in question. If the boy deserved expulsion for that, we should all deserve, for our worst sins, protracted torments followed by slow hanging. The very call for a wildly disproportionate and ruthless punishment was such a sin.

A lot of people began to have second thoughts. Others roamed over the Internet to find something, anything, that would cast the school in a bad light. Some said that the boy did not himself write his sometimes ungrammatical apologia, explaining what happened. They had, of course, no evidence for their accusation.

This was the sin of CALUMNY. By this time, people knew quite well that the boys had not sought out any confrontation, and that they had been already abused by grown men aplenty.

To abuse the weak – children, women, youths – is at least a sin of COWARDICE, and to call them “faggots” and “incest kids” compounded the abuse with the sin of OBSCENITY. To withhold the truth about the context of the incident, truth that would mitigate any guilt, or exonerate entirely, is to commit the sin of DETRACTION.

The Indian with the drum and his group showed up at the Shrine of the Immaculate Conception the next evening, attempting to disrupt the Mass. This was a sin of SACRILEGE, against the holy place and the worship of innocent people; in the context of what they had already done, it was the sin of CONTUMACY, and of SOWING DISCORD.

The school had to remain closed the following Monday, and the boy and his family have received plenty of threats of violence and death. I have seen some of these. Incitement to a felony crime is nothing for police to take lightly. These are, at the least, sins of MALICE, not of intemperance; sins committed not in the heat of a situation that has come upon you suddenly, but in the cold; deliberate, calculated, intentional.

At the worst, they are sins of VIOLENCE, and of vicarious participation in the evil that is wished, if someone should be so mad or so wicked as to burn or kill.

I am not calling for the prejudicial, the contumacious, the cowardly, the deceitful, the vindictive, the factious, the malicious, and the violent to be strung up. The point is that, surrounding these boys and taking their words and actions in the worst way they can reasonably be taken, are crowds of people committing the sins I have named, sins that are many orders of magnitude more miserable.

That people can commit them and not be aware of the trap they have set for their own feet is simply astonishing to me. I do not understand it. I’m not a saint. I daresay they are not saints, either. But they think they are.

They must think they are, because nobody, knowing that he is steeped in moral sewage from head to toe, would rave and rage at the filth on his neighbor’s shoe. It would be worse than nonsensical. It would be like begging for the vengeance of God to come down upon you.

COLUMN BY

Anthony Esolen

Anthony Esolen

Anthony Esolen is a lecturer, translator, and writer. His latest books are Ten Ways to Destroy the Imagination of Your Child and Out of the Ashes: Rebuilding American Culture. He directs the Center for the Restoration of Catholic Culture at Thomas More College of the Liberal Arts.

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