Tag Archive for: christianity

SPLC Receives Long Overdue Congressional Scrutiny

After years of tolerating its unwarranted influence in federal decision making, Congress finally directed long overdue scrutiny at the Southern Poverty Law Center (SPLC) in a Tuesday hearing of the House Judiciary Subcommittee on the Constitution and Limited Government, “Partisan and Profitable: The SPLC’s Influence on Federal Civil Rights Policy.”

Subcommittee Chairman Chip Roy (R-Texas) organized the hearing, he said, “to examine a troubling reality: that one of the most politically motivated, financially lucrative and ideologically extreme nonprofits in America, the Southern Poverty Law Center, has been permitted to wield extraordinary influence over federal civil rights policy, federal law enforcement training, and the private sector mechanisms that increasingly dictate who is permitted to participate in civic life.”

The atmosphere was combative but collegial; Roy conferred frequently with Ranking Member Mary Gay Scanlon (D-Pa.), but neither pulled any punches in their statements. A large crowd of left-wing activists brought enough people (30 or 40) to fill every open seat in the audience, but aside from an admonishment for loud conversation while waiting for admittance, they managed to behave themselves.

Among the witnesses for the hearing was Tony Perkins, president of Family Research Council, which was the victim of an SPLC-inspired terror attack in 2012.

“On August 15, 2012, our organization experienced firsthand what happens when inflammatory rhetoric is legitimized by respected institutions,” Perkins testified. “That morning, an armed LGBTQ activist named Floyd Corkins entered FRC headquarters with a loaded semi-automatic pistol, nearly 100 rounds of ammunition, and 15 Chick-fil-A sandwiches. He later admitted to the FBI that his intention was to ‘kill the people in the building’ and stuff the sandwiches into his victims’ mouths as a political statement.”

Ever since the shooting, however, the SPLC has refused to remove FRC from its “hate map.”

“The SPLC once did legitimate civil rights work,” he assessed. “But today, even former SPLC insiders have acknowledged the organization’s internal ethical failures and ideological turn. Today, they play the game, blow the whistle, and call the penalties.”

Perkins decried the SPLC’s infamous “hate map” as “a political weapon aimed at silencing viewpoints they oppose. … Once a group is branded, the SPLC’s label functions like a digital scarlet letter — deployed to restrict speech, isolate organizations, and undermine constitutionally protected viewpoints.”

Fellow witness Tyler O’Neil, an author and expert on SPLC who serves as senior editor at The Daily Signal, explained how a hate map designation “chills some donors who are afraid that … their information might be leaked, and then they would face repercussions for giving to an organization they believe in.” In addition, he described how businesses such as Alphabet and Amazon used the SPLC as a trusted source for policing YouTube content and participants in the charitable Smile program.

Notably, the SPLC “hate map” does not simply keep a register of all “hate” groups, if such a term could be defined. Instead, it brands mainstream conservative organizations while ignoring most extreme groups on the Left, even those which participate in actual violence.

“By lumping mainstream conservative voices and organization in with actual Nazis and extremists, the SPLC delegitimizes any opinion to the right of whatever line the SPLC deems acceptable,” Rep. Harriet Hageman (R-Wyo.) argued in the hearing. “Richard Cohen, the former president of the SPLC, when discussing whether Antifa would be listed, was quoted as saying that, quote, ‘There might be forms of hate out there that you may consider hateful, but it’s not the type of hate we follow.’”

“This is precisely the SPLC’s intent: not to fight violence, but to silence political and cultural opponents’ one way or another,” Perkins emphasized. “The SPLC routinely lumps peaceful Christian ministries together with actual violent extremists, while ignoring radical groups on the political Left whose rhetoric or actions have resulted in real-world intimidation and violence.”

The underlying problem with this list is that “government agencies have used SPLC materials to shape training and threat assessments,” Perkins argued. “The Department of Defense and DHS previously used SPLC material in trainings that cast suspicion on Christian organizations. Local law-enforcement agencies circulated SPLC lists as though they were intelligence bulletins. Schools have incorporated SPLC materials into curricula presented to children as objective fact.”

“They have the freedom to speak and make lists. They can do it all day long,” Perkins reiterated. “But it’s when the government uses that list to marginalize citizens — you have taken a player, and you’ve made them a referee.”

The hearing revealed that SPLC’s irresponsible hate map designations are indefensible even to its allies. In the course of the hearing, minority witness Amanda Tyler, executive director of the left-wing Baptist Joint Committee for Religious Liberty, declared that “civil rights organizations like SPLC … play a vital role in the overall fabric of American society.” Yet, when asked to defend SPLC’s decision to put mainstream conservative groups on the “hate map,” Tyler demurred.

“Is Alliance Defending Freedom a hate group?” Rep. Bob Onder (R-Mo.) asked. After initially trying to deflect, Tyler had to admit, “I wouldn’t use that term.” But Onder wasn’t done:

Onder: “Is Turning Point USA, in your opinion, a hate group?”

Tyler: “Again, I don’t speak for SPLC —”

Onder: “I’m asking yourself and your organization. Do you believe Turning Point USA is a hate group, Miss Tyler?”

Tyler: “My organization doesn’t label groups.”

Onder: “Is Family Research Council a hate group?”

Tyler: “Same answer.”

On and on this went. Onder later asked the same question of Perkins. “No. None of those organizations” are “hate groups,” Perkins replied. “One of the things we all have in common: none of us advocate violence.”

The hearing also revealed the SPLC’s anti-Christian bias, made obvious by their listing of the Ruth Institute, a small Catholic charity in Louisiana. “In justifying putting them on the hate map,” O’Neil cited, “the SPLC quoted … the president of the Ruth Institute just saying that the Catholic Church believes — and this is the statement of faith for all Catholics, remember — that homosexual activity is intrinsically disordered.”

This anti-Christian bias is also the reason why FRC became the first major conservative organization to appear on the hate map in 2010. When asked why his organization was on the “hate map,” Perkins responded, “According to the SPLC, the reason is our biblical view of marriage and human sexuality. That is what causes them to classify us as a hate group.”

“Back in 2012, there was a Chick-fil-A Day, where nationwide people went to Chick-fil-A because Chick-fil-A at the time had made a statement in support of natural marriage. And because we, along with then-Governor Mike Huckabee, now Ambassador Huckabee, had promoted that day, Corkins went to the map of SPLC to find FRC.”

How times have changed. Before the hearing, a left-wing member of the audience was overheard outside the room saying, “good for Chick-fil-A” in the context of its recent decision to double down on DEI policies. Sometimes, the Left’s pressure campaigns do intimidate their targets.

Perkins denied that any aspect of a biblical view of marriage is hateful. At another point in the hearing, Rep. Mark Harris (R-N.C.) gave Perkins the chance to clarify.

Harris: “Is the Christian worldview hateful?”

Perkins: “No.”

Harris: “Is affirming that there are only two genders hateful?”

Perkins: “No.”

Harris: “Is believing God created marriage between a man and a woman hateful?”

Perkins: “No. It’s the reason we’re all here today.”

Harris: “Is the Christian worldview that teaches the very morals upon which this nation was founded, hateful?”

Perkins: “No sir.”

Harris: “And does disapproving of someone’s actions mean that you hate them?”

Perkins: “No.”

Democrats on the subcommittee were unconvinced. “FRC was designated as an anti-LGBTQ hate group by SPLC in November 2010 for its dissemination of false and denigrating propaganda about gays and lesbians,” insisted Rep. Becca Balint (D-Vt.), an open lesbian.

Yet the issue at hand was the SPLC’s “false and denigrating propaganda” about organizations like Family Research Council, which made its influence evident in Balint’s apparently heartfelt comments, “It is so disheartening … to come into this committee and be told that that somehow I don’t have a right to be here, and that somehow I am making Americans less safe just by existing, when tens of millions of Americans just want to live their life and be left alone.”

Christian conservatives believe no such thing. They simply affirm that God’s design for marriage and sexuality is best, without denying the reality that many people reject his design. If Balint and others feel anguish over a mischaracterization of conservative views, let the blame fall on those like the SPLC who have mischaracterized conservative views.

Other Democrats tried to deflect attention from the SPLC. Rep. Jamie Raskin (D-Md.) sought to make the issue about the Trump administration, while Scanlon invoked a parallel to “McCarthy era” attempts “to paint Martin Luther King Jr. and other civil rights leaders as dangerous communists.” Rep. Pramila Jayapal (D-Wash.) simply complained that “it’s quite unprecedented for us to use valuable committee time to target a specific group.”

“I see this as an attack on civil society, as a way to try to quash dissent, as a way to chill advocacy,” argued the minority’s witness, Ms. Tyler. “I really fear for the future of our pluralistic democracy if groups and individuals succumb to the intimidation. … When the state elevates certain ideologies and stigmatizes others, it erodes both free expression and free exercise.”

And that’s exactly why government agencies should permanently distance themselves from the SPLC’s biased, illegitimate “hate map.”

On August 15, 2012, the SPLC-inspired terrorist attack on FRC headquarters was foiled by the heroic efforts of building manager Leo Johnson, who overpowered and disarmed Corkins at the price of a bullet in his arm.

While visiting Johnson in the hospital that night, Perkins testified, “I asked Leo a question that had swirled in my mind all day: why did you not shoot Corkins when you had taken his gun and had it trained on him as you were bleeding and about to lose consciousness? Leo said, ‘Because God told me not to.’”

“That kind of restraint,” Perkins concluded, “the belief that life is sacred — is what the SPLC refuses to acknowledge in the very people it labels as dangerous.”

AUTHOR

Joshua Arnold

Joshua Arnold is a senior writer at The Washington Stand.

EDITORS NOTE: This Washington Stand column is republished with permission. All rights reserved. ©2025 Family Research Council.


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Xmas: A Secular Holiday?

Critically Thinking about this perspective in 2025…

As a minimum, Christmas is a remembrance of the birth of Jesus Christ. (Note the “Christ” part of the word “Christmas.”) As a historical event, it is something that anyone of any faith (or even atheists) can choose to acknowledge and/or celebrate — just as anyone can acknowledge and appreciate the historical event Hanukkah is based on

Regretfully, we live in times where secularization is all the rage, and Religion (and the Bible) are out of vogue, even under attack. Is it any wonder that we can no longer even have respectful discussions about our different perspectives? What happens now is that one party will bludgeon the other with the moral superiority card (SEL, CRT, DEI, Woke, etc.). Other responses that fall into this category are phony virtue signaling and absurd relativism.

Humans instinctively need a moral code, so the reason that all these happen every day is that some Americans are abandoning what was a widely shared value systemJudeo-Christianity. But since the Ten Commandments, the Sermon on the Mount, the Bible, etc. are old-fashioned, here are three questions to critically think about:

  1. Where is this new set of “moral standards” and “virtues” publicly posted?
  2. Who has the credentials to create such an official list?
  3. Where does the authority come from to enforce adherence to such standards?

One excuse for this secularization is the assertion that some people espousing Religions have a long history of going off the rails.

We need to be clear that when there are bad events associated with a Religion, it is the people involved who are the problem, not the Religion. For example, when some early Catholic Popes were evil men, that was not a reflection on Jesus Christ or His Church, but on those individuals. (Similarly, when the US has Presidents who are self-serving, it is not a reflection on America or the Constitution, but on those people.)

Secularizing Christmas Cards

An experience I recently had is one of many that puts this secularization of our society, including Christmas, into focus… Every year my wife and I snail mail Christmas cards to a few friends and family. Every year we choose a Christmas card with a clear traditional birth of Jesus Christ theme. (We then add some personal updates about the last year, on the reverse.)

This year I again went to where we have been buying such cards: VistaPrint (which is a large purveyor of a wide variety of products from business cards to wedding gifts). I started like I always do and selected: 4×8 cards —> Christmas —> religious. Hmmm: all of the “religious cards” were just photos of family members, Christmas trees, etc.

What struck me was that there was not a single religious card (i.e., about the birth of Jesus Christ), e.g., a star over Bethlehem, the three wise men, etc. In the past, VistaPrint had multiple options for these. I then did several searches for this popular sized card and nothing came up.

I decided to do an online chat with an agent and see if I was doing something wrong. I communicated with a pleasant customer service person. She followed up with an email. After much looking on her part she confirmed that VistaPrint had no 4×8 Christmas cards with any Christ-related scene!!

In her email she made a simply stunning statement (my emphasis):

“Following our chat, I reviewed all the templates available on our website. At the moment, we do not offer religious-themed templates, as these designs can be sensitive and may not be suitable for all audiences.”

As polite as I could be (not my forte), I strongly objected to her startling and unacceptable statement that they did not have religious cards for a religious holidayas some people may be offended

She apologized and said that they could make up one for me, which they did.

IMO it’s mind-boggling that I would have to do this. I’m sure in VistaPrint’s files that they have over a hundred nativity, etc. scenes to use on 4×8 Christmas cards, but that they chose zero in 2025 is disturbing.

My closing thought here is this…

Since we are experiencing unprecedented threats to our personal freedoms and lives, maybe we ought to re-think our commitment to God. As Americans’ participation in Religion has gone downhill, the evil and incompetence we are seeing on a daily basis has steadily increased. Draw your own Critical Thinking conclusions, but IMO that correlation is not a coincidence.

©2025 All rights reserved.


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How Should Christians Think about Artificial Intelligence?

As investors rush to cash in on the current boom in artificial intelligence (AI) and as AI creeps more and more into the everyday lives of Americans, Christians are left to wonder how to approach the burgeoning technology and guard against its dangers. A panel discussion at Family Research Council’s 2025 Pray Vote Stand Summit last weekend explored how Christians should think about AI.

Over the weekend, it was reported that a study out of MIT has helped to confirm the fears of numerous technology skeptics and observers that AI is contributing to the dulling of the human brain. The study found that the more internet assistance (such as ChatGPT and internet search engines) that a student uses to help complete an essay, “the lower their level of brain connectivity, … [with] significantly less activity in the brain networks associated with cognitive processing, attention and creativity.”

Jon Frendl, a tech entrepreneur and founder of the custom app development firm Cappital, warned of the negative effects that AI can have on the brain during Saturday’s Summit discussion.

“[W]e spend calories in our brain, and biologically we want to try to spend less to get to where we want to go, [so] we can kind of be lazy sometimes,” he explained. “… [We can] get the answer from ChatGPT but miss that growth of the wisdom muscle. That’s a real problem fundamentally, and so that’s one area … as parents with our kids to teach them to be skeptical. Classical education does this really well, … to flex those wisdom muscles [and have] conversations with our kids about AI. … Let’s show them AI lying and just saying things off the cuff that are clearly not true. Plant that doubt so they understand and they can flex that wisdom muscle and grow it.”

But it’s not just AI’s contribution to the loss of cognitive abilities that worry parents. Reports are emerging of minors being goaded into committing suicide by AI chatbots, as well as the continued decline of mental health linked to social media, which software engineers like Brandon Maddick say is likely to get worse with AI.

“If we’re engaging with these conversational AI tools on a regular basis, with personal conversations in a way that animates them beyond their tool capabilities — if that’s a danger for adults, you can only imagine the danger that it is for children,” he emphasized during the Summit panel. “I’m sure you all have seen news articles of the mental health crisis that is only going to be expanded upon with the advent of AI chatbots. And it’s scary to think about the future where the kids that are three, four, five, six today grow up and are in high school, and a third of them, their best friend is an AI. So I think there’s definite risks that can drive wedges between the familial relationships, as folks try to replace those with AI chatbots that cater to their every need.”

Frendl further cautioned that Christians must start preparing for a world in which AI will grow at an exponential level, which could affect livelihoods.

“[T]he way to really do a lot of work in AI is you build several AIs that help to build even better AIs, and those better AIs help you build even better AIs. So there’s an exponential nature to that,” he explained. “And when you combine that with the amount of investment across the board internationally, and then really you can look at power companies and chips, which are the fundamental things necessary behind this. … This is just getting started, and it’s going to radically change things at such an exponential [level].”

“But,” Frendl continued, “one of the hopes I have, … I think people are going to probably get pretty scared, probably lose a lot of jobs. Unfortunately, it’s going to be really hard. I think they’re going to be running back into the churches and they’re going to need embrace, right? I think that’s going to happen. I think that’s going to be the place of human connection that they’re hungry for. ‘The AI chatbot they fell in love with hit its context window and was gone. You know, maybe I need to go to church.’”

Maddick, who serves as head of product for the Christian AI platform Dominion, went on to argue that Christians must engage with emerging technology in order to establish moral and ethical guardrails.

“[I]f Christians don’t engage with AI at all, we will be left behind because the enemy is going to use it,” he underscored. “[I]t is a tool, [which should] not [be used] for personal conversation to replace … your relationship with your parents, or your relationship with your kids or your pastor. Using it in the automated, productivity enhancing ways that it’s designed to be used for is how … we can reap the benefits without seeing many of the harms. I think a model that’s not optimized for engagement, but is instead optimized for productivity rather than personalization is a good step in that direction.”

As to a general strategy for how Christians should approach AI, Frendl detailed a three-pronged course of action.

“[F]irst of all, free will,” he insisted. “We should never submit to AI — AI submits to us. It is a tool that we use. … The second is sober mindedness. I would make the argument that being sober minded means using our brains. … Have the mental fortitude to think through things, have wisdom and intelligence on something which you can grow, then you’re going to do that even more with AI. … [T]he third is love. I think we must have a critical look at what’s happening here in the context of love, and this thing’s trying to get me to start feeling like it’s there for me in ways that are inappropriate.”

Practical advice for parents to guard their children from the dangers of AI starts with disabling voice options, Frendl contended. “Don’t use voice with the kids. … Keep it to text. Because when you increase more senses and it starts sounding like a human, it’s easier for [children’s] pathways to think that this is personified. They made it that way for engagement. … So just use a text. … Just give me the facts.”

Maddick concluded by advising families to build relationships and foster community as an antidote to the isolating effects of AI and social media.

“[G]et out in the community with your kids,” he urged. “Find a set of like-minded parents and have your kids form human relationships. Social media is probably 1% of what we’re going to see with this, because the information you put on social media is tiny compared to the conversational information you’re putting into these machines. We’ve already seen the impact of social media fragmenting our communities, fragmenting families, fragmenting the kids community in their grade at school. Ensuring that your kid has human connections, … that your community starts to come back together is the solution to this, because technology is funneling us all into our different corners of the internet. … [We must] connect in person and form real human communities again.”

AUTHOR

Dan Hart

Dan Hart is senior editor at The Washington Stand.

EDITORS NOTE: This Washington Stand column is republished with permission. All rights reserved. ©2025 Family Research Council.


The Washington Stand is Family Research Council’s outlet for news and commentary from a biblical worldview. The Washington Stand is based in Washington, D.C. and is published by FRC, whose mission is to advance faith, family, and freedom in public policy and the culture from a biblical worldview. We invite you to stand with us by partnering with FRC.

Turns Out God Isn’t Dead — He’s Trending

The Bible is selling out, Christian music is breaking charts, and millions are rediscovering what truly matters. 

They told us faith was fading in America. That the old stories, the old institutions, the old Book — it was done. That people no longer needed the scriptures, the songs, the Sunday-morning rituals.

But if you peer beneath the surface, if you look at the numbers creeping up behind the headlines, you’ll see something quite different: a quietly rising tide of spiritual engagement.

The Bible: not just still alive — booming

Here’s one part of the story: in the United States, sales of the Bible have surged. In 2024, through October, the number of copies sold hit roughly 13.7 million, a 22 % rise over the same period the year before. In the U.K., between 2019 and 2024, Bible sales jumped some 87 % — an astonishing rebound.

What’s driving this?

Publishers don’t mince words: “We’re in a golden age of Bible publishing,” said one.

New editions, youth-editions, graphic Bibles, stylized covers, and robust marketing are part of it.

But wait — there’s a deeper current. According to the American Bible Society, the number of Americans who say they read the Bible outside church at least three times a year rose from 38 % to 41 % in their latest survey — translating to about ten million more people

So, amid a backdrop of secularism, religion-unaffiliated labels rising, and many assuming the church’s influence is waning — the data says otherwise. People are asking questions. They’re opening the Book. They’re buying the Book. That’s worth pausing on.

It’s not only in bookstores. The search for meaning is going mobile.

Bible apps, devotion tools, and online scripture engagement are increasingly getting traction. The shift is unmistakable: theology once confined to pews is now in pockets.

Christian music: the soundtrack of resurgence

Now switch tracks from pages to playlists.

While the broader music-streaming industry is still growing, its growth is decelerating.

For example: in the U.S., total on-demand audio streams were up 4.6 % in early 2025, down from 8% a year earlier.

But within this plateau, guess which genre is bucking the trend? Christian/gospel music.

According to multiple analyses, Christian music has seen streaming growth of ~60 % globally over five years, and in the U.S. it’s among the fastest-growing genres.

The narrative here: songs that once belonged largely to church sanctuaries or Christian radio are now breaking into mainstream listening streams—commutes, gyms, playlists, TikTok.

A younger, streaming-native audience is discovering faith via beats and lyrics, not just sermons. The audience profile is 60 % female, 30 % millennial, and overwhelmingly streaming-first.

Why now? What’s changed?

Here’s where the story gets interesting. Christian culture is not just surviving—it’s adapting, innovating, and aligning with the mood of the moment.

  • We live in times of mounting uncertainty: economic stress, culture wars, identity crises. In such a climate, many seek grounding. The Bible and faith give a narrative, a story bigger than the self.
  • The formats are new. A Bible isn’t just a plain hardcover anymore — you’ve got journaling editions, graphic-novel Bibles, youth-focused designs. Scripture is being made relevant for a generation raised on TikTok rather than Sunday school.
  • Music, too, has morphed. It’s not worship ONLY inside a church: it’s a background in everyday life, with the beat of the gospel replaced by the gospel in your earbuds.
  • Younger listeners (Gen Z, Millennials) are less hostile to spirituality than we assumed. They may not always flock to traditional institutions—but they are curious about meaning, identity, story. And Christian content is capturing some of that curiosity.

What it means — and why it matters

For writers, policymakers, church leaders, cultural analysts: this isn’t a niche blip. It matters. Because if faith is reviving — quietly, digitally, musically — then the assumptions many hold about religion’s future may need revisiting.

Churches might need to consider less “how do we survive” and more “how do we show up where people already are.”

Music ministries, devotion apps, social media scripture commentary—all become front-lines of engagement. For publishers, the boom in Bibles tells us there’s appetite. Evangelicals and traditions beyond might take note: the market is shifting.

Yet we must be cautious, too. A rising number of Bible sales doesn’t automatically equal deep discipleship, and a rising stream count doesn’t guarantee a changed life. These are signals, not assurances.

Engagement is the first step; growth in meaning and community may still be lagging. This is why, in part, publications like the Majority Report are necessary and need to grow.

Conclusion: a revival in plain sight

So yes—the story many assumed was ending may in fact be rebooting. The Bible is not merely surviving—it’s selling. Christian music isn’t just being streamed—it’s being listened to at scale.

The digital age is not the enemy of faith—it may be its new vessel.

In a world of noise, churn, and change, many people are choosing an anchor. They’re turning pages once again. They’re hitting play on songs about hope. They’re opening apps that speak of transcendence. And if you ask me, that’s worth watching.

AUTHOR

Martin Mawyer

Martin Mawyer is the President of Christian Action Network, host of the “Shout Out Patriots” podcast, and author of When Evil Stops HidingSubscribe for more action alerts, cultural commentary, and real-world campaigns defending faith, family, and freedom.

©2025 . All rights reserved.

RELATED ARTICLE: Religion’s Rising Influence in America Creates a ‘Massive Opportunity’ for Churches, Expert Says


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Pope Leo XIV Breaks Silence on Charlie Kirk’s Murder — A Dire Warning for Christianity

In this urgent and historic address, Pope Leo XIV breaks his silence on the shocking murder of Charlie Kirk, delivering a dire warning for the future of Christianity. This powerful message highlights the rising persecution of Christians, the growing crisis of faith, and the urgent call for unity in a time of spiritual warfare.

This video is essential for anyone seeking to understand the truth behind Charlie Kirk’s death, the global threat against Christianity, and the prophetic words of Pope Leo XIV.

Why You Should Watch

To hear Pope Leo XIV’s response to Charlie Kirk’s murder.

To understand the warning signs of Christianity under attack worldwide.

To learn how Christian faith is being tested in 2025.

To receive an urgent message of prophecy, hope, and action.

What You Will Learn

The deeper meaning behind Charlie Kirk’s tragedy.

Why Christianity is facing its greatest crisis in modern history.

How persecution and attacks on faith are escalating globally.

The Pope’s prophetic call for unity, courage, and unwavering belief.

Pope Leo XIV Breaks Silence on Charlie Kirk’s Murder — A Dire Warning for Christianity

©2025 Noble Spirit All rights reserved.

Christians Attacked during Sunday Worship in Michigan and Syria

Christians were attacked in their places of worship on Sunday in two assaults thousands of miles apart in Michigan and in Damascus, Syria. Experts say the attacks are reminders that Christian churches continue to be prime targets for terrorism both domestically and across the globe, and that churches should take appropriate security measures to protect themselves.

On Sunday morning in Wayne, Michigan, a 31-year-old white male dressed in tactical gear and carrying a “long gun and handgun” attempted to enter CrossPointe Community Church during services, but was thwarted by parishioners, one of whom struck the gunman with his vehicle amid gunfire. Eventually, two church staff members fatally shot the individual. One staff member was shot in the leg during the incident.

So far, local police have not been able to determine a motive for the attack. “His motivations are unknown, but at this point it appears he was suffering from a mental health crisis,” Wayne Police Chief Ryan Strong stated.

At the same time almost 6,000 miles away, a far more serious attack on Christians occurred on the outskirts of Damascus, Syria. As worshippers prayed inside a Greek Orthodox church, a suicide bomber shot his way inside before detonating himself, killing at least 25 and injuring an estimated 63 others. Although no group has claimed responsibility for the attack, Syrian authorities say the terrorist was affiliated with the Islamic State group (also known as ISIS).

Syrian President Ahmed al-Sharaa, himself a former member of radical Islamist groups, called the attack “heinous” and vowed to bring justice to the perpetrators. The interior ministry reportedly arrested “a number of criminals involved in the attack” and seized explosive devices, saying that the operation was carried out against cells affiliated with ISIS. Al-Sharaa has vowed to bring stability to Syria after his rebel group ousted the regime of former President Bashar al-Assad last year. President Trump and Republican members of Congress have met with al-Sharaa, and Trump has expressed interest in normalizing relations with the new government.

The two attacks are the latest in a rising pattern of violence occurring against Christian churches both domestically and internationally. A 2024 report from Family Research Council found that 915 acts of hostility occurred against churches in the U.S. over the past six years, including “vandalism, arson, gun-related incidents, bomb threats, and more.” The report further found that the 436 incidents that occurred in 2023 represented an eight-fold increase when compared to the number of incidents that occurred in 2018. Globally, Open Doors reported earlier this year that numerous countries have seen “an increase in anti-Christian violence.” According to the organization, approximately 365 million Christians are currently subject to “high levels of persecution and discrimination,” compared to 340 million in 2021.

“It’s jarring to see violence against churches full of believers mirrored in the United States and Syria on the same weekend,” Arielle Del Turco, director of FRC’s Center for Religious Liberty, told The Washington Stand. “These acts are intended not only to end the lives of the Christians who gathered in those churches, but to terrorize and intimidate Christians far beyond the walls of those churches in Michigan or Damascus. We can pray for peace and safety for Christians around the world going to worship the Lord in community.”

She continued, “At a political level, the Trump administration should speak up on behalf of persecuted Christians at home and abroad, and work to ensure the nominee for the U.S. Ambassador at Large for International Religious Freedom is confirmed by the Senate quickly and can bolster the administration’s work to promote religious freedom around the globe.”

As to what churches in America can do to better protect themselves against violent attacks, security experts like former FBI senior director Wiley Thompson say that every church should find “a good leader with a good heart for service, who can recruit, organize, train, and deploy volunteers” in order to protect congregations from physical harm.

“When designing a security ministry, the altar, platform, or stage in the sanctuary represents the center point for imaginary strategic circles (or ‘layered security’),” he told TWS.

Thompson, a 25-year FBI veteran, further explained, “The first layer is the outermost ring surrounding the church property which can generally be staffed with parking lot greeters who observe and report anyone or anything that looks suspicious. The idea is to identify and engage a potential threat before it reaches the doors to the church building.”

He continued, “The second layer of security is the greeters and members of the welcome team who are trained to conduct behavioral profiling and communicate to the security team anyone or anything out of the ordinary. The third layer is the ushers, deacons, pastoral staff, etc., inside the sanctuary, who have the same responsibilities as those in the second layer.”

“The final layer is the posting of two security team members on the stage facing the congregation and one on the front row, with direct line of sight and path to the pastor or priest at the pulpit,” Thompson detailed. “The two are responsible for detecting and deterring any threat moving toward the pulpit during the service, while the gatekeeper in the front row has the primary duty of protecting the speaker by moving forward and leading the principal off the stage to a safe room, if necessary.”

AUTHOR

Dan Hart

Dan Hart is senior editor at The Washington Stand.

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EDITORS NOTE: This Washington Stand column is republished with permission. All rights reserved. ©2025 Family Research Council.


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Cardinal Robert F. Prevost Elected 267th Supreme Pontiff Of Roman Catholic Church

VATICAN CITY — Cardinal Robert F. Prevost was elected the 267th supreme pontiff of the Roman Catholic Church on Thursday by the College of Cardinals during a two-day conclave in the Vatican’s Sistine Chapel.

He will go by Pope Leo XIV.

The sight of white smoke billowing out from arguably the world’s most famous chimney delighted the crowd of over 45,000 observers keeping vigil in Saint Peter’s Square, which immediately expanded to a global audience of billions as the news broke.

The bells of Saint Peter’s Basilica, which joyously rang to commemorate the Easter Sunday resurrection of Jesus Christ before solemnly announcing the death of Pope Francis, 88, a day later, rang once again to celebrate the newest successor to Saint Peter.

As the senior cardinal deacon participating in the papal conclave, French Cardinal Dominique Mamberti, the Prefect of the Supreme Tribunal of the Apostolic Signature, announced the ancient “Habemus papam” proclamation from the central loggia (balcony) of the basilica:

Annuntio vobis gaudium magnum; | I announce to you a great joy:
habemus Papam: | we have a pope:

Eminentissimum ac Reverendissimum Dominum, | The most eminent and most reverend lord,
Dominum [first name] | Lord [first name]
Sanctae Romanae Ecclesiae Cardinalem [surname] | Cardinal of the Holy Roman Church [surname]
qui sibi nomen imposuit [papal name]. | who has taken the name [papal name].

Moments after the acceptance of the grave responsibility entrusted to him by his colleagues, the new pope announced a Petrine name and moved to an antechamber of the Sistine Chapel, the historic “Room of Tears,” to gather his thoughts and vest for his new ministry. The new Vicar of Christ is then introduced to the cheering crowd of onlookers and the world before offering the tradition Urbi et Orbi (“for the city and for the world”) blessing.

The term “conclave” is derived from the Latin cum (“with”) and clavis (“key”).

After the 1268 papal vacancy continued for a year before the waiting citizens of Viterbo, Italy took matters into their own hands. They locked the then-19 cardinal electors in the Palace of the Popes with only bread and water to pressure them to fill the vacancy; Gregory X was finally elected in 1271. He would later issue Ubi periculum, an Apostolic Constitution to formalize the rules for selecting a pope, which formed the basis for the modern-day, secretive process.

The conclave, which formally began Wednesday, made history as the largest in Church history. Out of the 235 members of the uppermost echelon of Catholic clergy, 133 participated as eligible cardinal electors — under 80 years of age at the time of the death of the reigning pope —which exceeds the previously defined limit of 120. The late Pope Francis created 108, or 80%, of them. To elect his successor required a two-thirds majority, at least 89 votes.

In addition, the cardinal electors represented 71 countries across six continents, making the conclave among the most geographically diverse to convene, another legacy of Pope Francis, who desired a Church which welcomes “everyone, everyone, everyone.” The largest national voting blocs represented Italy (17), the United States (10, which is one fewer than its showing in the 2013 and 2005 conclaves) and Brazil (seven). Europe’s share of the vote, 52, was less than half of the electorate; the representation of Asia (20) and Africa (18) increased from the 2013 conclave by 10 and seven, respectively. Canada sent four cardinals; Mexico sent two. The Catholic Church, however, is not a representative democracy — the papacy is Europe’s last absolute monarchy — with each cardinal considering their own ecclesiastical priorities when voting in the conclave.

Countries enjoying a first-time delegation to the conclave include Bangladesh, Cape Verde, Central African Republic, East Timor, El Salvador, Ghana, Haiti, Iran, Luxembourg, Malaysia, Mongolia, Myanmar (Burma), Papua New Guinea, Rwanda, Serbia, Singapore, South Sudan, Sweden and Tonga, according to Catholic News Agency.

Many of the cardinals had never met, but were able to be introduced to each other — and draw support and influence — over the course of twelve general congregation meetings ahead of the conclave to discuss matters affecting the Church.

The new pope inherits a spiritual flock of 1.39 billion Catholics and will likely need to address an increasingly secularized world, clerical sex abuses of minors and the fallout, as well as global conflicts, both armed and rhetorical.

AUTHOR

Thomas Wong

Associate Weekend Reporter.

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Pro-Life Leader Says New Pope “Holds Strong Pro-Life Convictions”

EDITORS NOTE: This Daily Caller column is republished with permission. ©All rights reserved.

Pope Francis Dead At 88, Sending Catholic Church Into Mourning, Reflection As World Speculates On Possible Successor

Francis, the 266th supreme pontiff of the Roman Catholic Church and spiritual shepherd of her estimated 1.39 billion members for nearly twelve years, died Monday in Rome at the age of 88 weeks after being hospitalized Feb. 14 for 38 days to treat double pneumonia, the Vatican announced.

Cardinal Kevin Farrell, Camerlengo [chamberlain] of the Apostolic Chamber, announced the pope’s death.

Dearest brothers and sisters, with deep sorrow I must announce the death of our Holy Father Francis. At 7:35 this morning [1:35 EDT], the Bishop of Rome, Francis, returned to the house of the Father. His entire life was dedicated to the service of the Lord and of His Church. He taught us to live the values of the Gospel with fidelity, courage, and universal love, especially in favor of the poorest and most marginalized. With immense gratitude for his example as a true disciple of the Lord Jesus, we commend the soul of Pope Francis to the infinite merciful love of the One and Triune God.

Vice President JD Vance met with the Holy Father only hours earlier.

“It’s good to see you in better health,” Vance told the pope on Easter Sunday as they began their conversation. His Holiness gifted him with a Vatican tie, blessed rosaries and three Easter eggs for his children. Before departing the brief encounter, Vance revealed to the bishop of Rome, “I pray for you every day.”

Pope Francis then made a rare — and final — public appearance to the crowd gathered after Mass in Saint Peter’s Square for his Urbi et Orbi (“for the city and for the world”) blessing.

“Brothers and sisters, Happy Easter!” the Vicar of Christ said with some effort and waving, delighting those who unknowingly numbered among the final crowds to see him in person.

As the news broke across Christendom and the world, church bells began to solemnly toll and the prayers of millions were raised in gratitude for his life, in hope and concern for the future of the Church and to beseech God’s mercy upon the deceased Vicar of Christ.

Pope Francis’s health in his final days drew attention after a number of his public events were cancelled or delegated to others.

The pope nevertheless remained in good spirits after he was hospitalized, the Holy See Press Office said. At times, he was reportedly able to breathe unassisted, eat, read, sit upright, work, offer jokes, spend time in the hospital’s chapel, watch the Holy Mass on television and receive the Eucharist as well as visitors. Though this hospitalization was both the longest of his papacy and without being see by the public, he continued to release messages — and sign Church documents — from Gemelli Polyclinic in Rome.

Notably, the Holy Father continued his daily practice of calling the only Catholic community in Gaza, Holy Family Parish, following the Oct. 7, 2023 attack on Israel by Hamas. Pope Francis regularly checked on the parish when speaking with Father Gabriel Romanelli, a fellow Argentine, and his assistant, Fr. Youssef Asaad. Even at the onset of being hospitalized, the pope reportedly insisted on making a video call to express his continued closeness and bless those who gathered in the church even during a local blackout.

In recent months, Pope Francis suffered from limited mobility, becoming dependent on a cane and, after two falls injured him, a wheelchair. He subsequently reduced the degree of engagement with public crowds and delegated liturgical roles as celebrant to other clergy. The pope had also been diagnosed with diverticulitis, a common issue involving the inflammation or infection of the colon, which was addressed with a 2021 surgery removing approximately twelve inches of that organ. In addition, long before becoming pope, he experienced a severe respiratory infection and underwent a procedure to remove part of one lung, The Associated Press reported. The pope’s past mobility similarly suffered due to sciatica.

The pope had prepared a letter of resignation “in case of impediment due to health reasons” at the beginning of his pontificate in 2013, His Holiness revealed during a Dec. 17, 2022 interview with ABC, a Spanish newspaper. As the pope’s health declined more than a decade later, however, Cardinal Secretary of State Pietro Parolin denied to an Italian newspaper, Corriere della Sera, being aware of any push for Pope Francis to resign, despite his being among the ten oldest pontiffs to have served, Vatican News reported.

“Honestly, I am not aware of such manuevers, and in any case, I try to stay out of them. On the other hand, I think it is quite normal in these situations for unverified rumours to circulate or for misplaced comments to be made — this is certainly not the first time. However, I do not believe there is any particular movement in this regard, and so far, I have not heard anything of the sort,” he told the outlet.

Parolin later kicked off a daily devotion including the recitation of the Rosary with the public gathered in St. Peter’s Square for the pope’s health during his hospitalization. Churches around the world likewise offered the sacrifice of the Mass for the intentions and well-being of the Holy Father.

By comparison, Polish-born Pope John Paul II, whose 9,665-day pontificate from Oct. 16, 1978 to April 2, 2005 was recorded as the third-longest in Church history, officially died from septic shock and cardio-circulatory collapse at the age of 84, The New York Times reported, citing Vatican records. He also suffered from Parkinson’s disease and arthritis, in addition to two gunshot wounds from a failed May 13, 1981 assassination attempt.

Similarly, Pope Benedict XVI, the predecessor of Pope Francis, led a 2,872-day pontificate from April 19, 2005 to Feb. 28, 2013. The accomplished German theological scholar shocked the world with a Feb. 11 announcement of his intention to abdicate his seat on the Chair of St. Peter upon the election of a successor (the last pope to step down was Pope Gregory XII in 1415), referencing how his “strength of mind and body … [had] deteriorated” due to “advanced age.” Reports would later emerge that His Holiness had lost sight in his left eye in addition to experiencing difficulty walking. After the election of Pope Francis, Pope Emeritus Benedict XVI withdrew to a secluded life of prayer and reflection in a monastery in the Vatican’s gardens but occasionally met with his successor throughout the next decade. This collegiality continued to bear fruit, Pope Francis revealed to Spanish journalist Javier Martínez-Brocal in a series of interviews between July 2023 and January 2024, as Pope Emeritus Benedict XVI “always defended” him and “never took his support away,” even in the face of criticism and attacks. He also reportedly never admitted he disagreed with the seemingly more liberal Argentine pontiff, but encouraged him to gather more information or consider other perspectives. Having originally expected to conclude the “last stage of his pilgrimage on this earth” soon after his abdication, “God’s Rottweiler” eventually died of cardiogenic shock Dec. 31, 2022 following respiratory failure at the age of 95, according to Vatican records. (RELATED: Pope Benedict Leaves Lasting Legacy As Millions Of Catholics Mourn His Loss)

Pope Francis was born Dec. 17, 1936 with the name Jorge Mario Bergoglio in Buenos Aires, Argentina, according to his official biography. The son of Italian immigrants, his father, Mario, was a railway company accountant; his mother, Regina Sivori, primarily raised their five children. Bergoglio graduated as a chemical technician before discerning the priesthood as a vocation, entering the Diocesan Seminary of Villa Devoto. On March 11, 1958 he entered a prominent Catholic religious order, the Society of Jesus, also known as the Jesuits. He was ordained a priest Dec. 13, 1969. Pope John Paul II elevated Bergoglio to be an auxiliary bishop of Buenos Aires on May 20, 1992 and then a cardinal on Feb. 21, 2001. Bergoglio was elected March 13, 2013 as Pope Benedict XVI’s successor, taking his Petrine name after St. Francis of Assisi and his motto from a homily by St. Bede, “miserando at atque eligendo (“by having mercy and choosing”). He formally approved the Church’s declaring Pope John Paul II to be a saint, canonizing him April 27, 2014.

During his 4,422-day papacy, Pope Francis made 72 visits to various states and territories (including repeats) as part of 47 international trips. Notably, he journeyed to Cuba and the United States between Sept. 19-27, 2015, including stops in WashingtonNew York and Philadelphia.

Incidently, in a break with recent tradition, the pope revealed Dec. 12, 2023 to Mexico’s N+ news outlet he chose to be buried in Rome’s Papal Basilica of St. Mary Major where he often prayed before and after travels and medical procedures because of his “very strong connection” with the church, calling it a “great devotion.” Seven other popes are buried there, according to the basilica.

He reigned as the worldwide Catholic-identifying population between Dec. 31, 2012 to Dec. 31, 2022 increased by 13.1%, from roughly 1.23 billion to 1.39 billion adherents, according to the latest available Church estimates. In comparison, the global population increased by 11.6%, from roughly 7.02 billion to 7.84 billion people during the same time period.

Throughout his ministry, Pope Francis sought to lead Christians in a secularized age, addressing matters involving climate change and human ecologyfamily issuesChristian unity and human fraternity and solidarity. He also frequently called to mind the plights of the poor, the outcast and suffering throughout the world — notably describing the Church as “a field hospital” — and promoting mercy and forgiveness in pursuit of peace and justice. While Pope Francis pursued numerous reforms of the Vatican’s handling of sex abuse cases involving clergy and minors, financesgovernance and structure, changes to the “Catechism of the Catholic Church” and restricting the popular celebration of the centuries-old Latin Mass liturgy were met with particular criticism from conservatives in the Church.

Church commentators have speculated how the Holy Father’s upbringing in Argentina may have developed in him some suspicion of capitalism while remaining opposed to the injustices of communism. As such, a number of the messages from his pontificate appeared to some Western critics as promoting progressive values of tolerance and inclusion towards international matters relating to immigrationenvironmental protection, the death penalty and pro-choice Catholic politicians receiving the Eucharist. Similarly, some actions by Pope Francis were met with confusion by the faithful when reported with limited context by media outlets, including a July 28, 2013 remark on homosexuality, “Who am I to judge?” as well as his Dec. 18, 2023 approving a declaration allowing priests to bless members — but not the union — of same-sex couples. (RELATED: ROOKE: Pope Francis Ignores Americans In Attack On US Immigration Policy)

At times, the confusion surrounding the pope’s statements have raised questions around papal infallibility. The authority of the pope (“papa” in Latin) is traced back through the ages to the primacy of St. Peter among the apostles who were first chosen by Jesus to join his ministry, according to the “Catechism of the Catholic Church.” As Roman pontiff, the pope “has full, Supreme, and universal power over the whole Church, a power which he can always exercise unhindered,” the Catechism states. Likewise, the Catholic dogma of papal infallibility applies solely to the pope’s definitive proclamation of doctrine “pertaining to faith or morals” being free of error, not that the pope himself is free from sin or error. When the pope is not speaking to all Catholics in his official capacity as the head of the Church, the faithful are not mandated to be bound to his words with “the obedience of faith” but nevertheless treat the Holy Father and his teachings with respect and serious consideration. As the pope’s authoritatively speaking ex cathedra (“from the chair”) is rarely formally invoked, the faithful are free to have disagreements with the prudential judgments and informal remarks of the popes, but not the dogma of the Church.

An incident involving the inclusion of a pair of Amazonian idols during an Oct. 4, 2019 tree-planting ceremony in the Vatican gardens attended by Pope Francis and indigenous performers also drew significant criticism from conservative Catholics. The statues, carved images of a naked pregnant Amazonian woman, supposedly represented Mary, the mother of Jesus. Confusion arose from the pope’s reference to the statues as “Pachamama,” the name — roughly translated as “Mother Earth” — traditionally given to a fertility goddess in the Andes region of South America. Pope Francis issued an apology after a video arose showing two men entering a Catholic church near the Vatican to remove the statues and throw them into Rome’s Tiber River. The statues, which were on display “without idolatrous intentions” according to the pope, were later recovered.

When asked Sept. 13, 2024 about the morality of voting for a candidate in favor of abortion in the then-upcoming U.S. presidential election, Pope Francis suggested voters select “the lesser of two evils,” referring indirectly to Republican nominee Donald Trump and Democratic nominee Vice President Kamala Harris.

The day before Trump’s second inauguration as president of the United States, Pope Francis bluntly denounced his plans to significantly step up enforcement of immigration actions such as deportations as a “disgrace.”

“It would make the migrants, who have nothing, pay the unpaid bill,” the pope claimed during an interview on Italy’s Channel 9 “Che Tempo Che Fa” (“What The Weather Is Like”) talk show, Reuters reported. “It doesn’t work. You don’t resolve problems this way.”

He nevertheless continued an unofficial tradition of sending the newly inaugurated president a congratulatory telegram.

Pope Francis subsequently sent a surprise Feb. 10 letter to the bishops of the United States expressing dismay at the Trump administration’s deportation plans and how Vice President JD Vance, himself a Catholic, sought to defend the policy invoking a theological concept, ordo amoris (“rightly-ordered love”).

Vance responded during his Feb. 28 remarks at the National Catholic Prayer Breakfast in Washington:

But every day since I heard of Pope Francis’s illness, I say a prayer for the Holy Father, because while, yes, I was certainly surprised when he criticized our immigration policy in the way that he has … I believe that the pope is fundamentally a person who cares about the flock of Christians under his leadership. And he’s a man who cares about the spiritual direction of the faith.

The pope had also previously expressed concerns with Trump’s rhetoric relating to a promised border wall with Mexico, criticizing him Feb. 17, 2016 as “not Christian.”

As part of his first international travels as president, Trump met privately with Pope Francis for approximately 30 minutes on May 24, 2017 before promising, “I won’t forget what you said.” Trump later spoke with His Holiness in the aftermath of an April 15, 2019 fire which devastated France’s Notre Dame Cathedral.

Following the announcement of the death of the pope, Vatican officials follow the protocols described in the 1996 apostolic constitution “on the vacancy of the Apostolic See and the election of the Roman pontiff,” “Universi Dominici Gregis” (“The Lord’s whole flock”):

As soon as he is informed of the death of the Supreme Pontiff, the Camerlengo of Holy Roman Church must officially ascertain the Pope’s death, in the presence of the Master of Papal Liturgical Celebrations, of the Cleric Prelates of the Apostolic Camera and of the Secretary and Chancellor of the same; the latter shall draw up the official death certificate. The Camerlengo must also place seals on the Pope’s study and bedroom … he must notify the Cardinal Vicar for Rome of the Pope’s death, whereupon the latter shall inform the People of Rome by a special announcement …

Other customs involved in confirming the death of a pope, such as thrice calling out the deceased’s baptismal name and using a special silver hammer to strike his head, are unconfirmed as they are not explicitly referenced in the apostolic constitution or its subsequent modifications.

Meanwhile, the Catholic Church enters a nine-day period of mourning known as novemdiales, during which a different cardinal each day celebrates public funeral rites. The body of the pope must normally be buried between four and six days after his death, Vatican norms specify. 138 cardinals — 110 of which have been created by Pope Francis —  are eligible to gather in the Sistine Chapel in the Vatican to start the secretive ancient process to elect the next pope, the papal conclave. Only those under the age of 80 may submit a ballot naming their preferred candidate. Ballots are burned after each round; the color of the resulting smoke from arguably the world’s most famous chimney atop the Sistine Chapel signifies the outcome: black for an inconclusive vote or white for a successful vote.

Upon earning a two-thirds majority of the voting cardinals, the leading candidate is asked if he will accept the election and, if so, to choose a name to be associated with his new Petrine ministry. The new supreme pontiff is then announced to the massive crowds waiting in St. Peter’s Square and throughout the world as the next leader of the Roman Catholic Church with the Latin proclamation, “Habemus Papam” (“We have a pope!”).

This is a breaking news story, and will be updated.

AUTHOR

Thomas Wong

Associate weekend editors.

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EDITORS NOTE: This Daily Caller column is republished with permission. ©All rights reserved.

Vice President Vance, Family Join Good Friday Liturgy At Vatican Between Worldwide Meetings

Vice President JD Vance and his family attended the Liturgy of the Lord’s Passion on Good Friday in St. Peter’s Basilica between meetings with Italian and Holy See officials.

The second family arrived for the solemn two-hour Catholic service in the afternoon of the first day of their April 18-24 travels to Italy, Vatican City and India. The vice president was “tending to and instructing his children — picking them up and holding them at times throughout the extended standing portion of the Passion story being sung in Latin,” according to a White House press pool report.

Since Pope Francis, 88, is convalescing from double pneumonia after a 38-day hospitalization, the role of celebrant of the liturgy commemorating the crucifixion, death and burial of Jesus Christ was delegated to Cardinal Claudio Gugerotti, the prefect of the Dicastery for Eastern Churches. Following Vatican custom, the preacher of the papal household, Capuchin Father Roberto Pasolini, delivered the homily, reflecting how Christ is “the anchor of our hope.”

Vance arrived in Rome earlier that morning for a scheduled meeting with Prime Minister Giorgia Meloni. Meloni became the first European leader Thursday to meet with President Donald Trump in the White House following his April 2 Liberation Day tariff announcement. “I’ve been missing you,” Meloni reportedly joked to Vance, with the pair having met in the Oval Office roughly 17 hours earlier.

The vice president’s press secretary, Taylor Van Kirk, described Vance to the Daily Caller as “grateful for the opportunity to visit some of Rome’s amazing cultural and religious sites with his family during Holy Week.”

While Vance is expected to meet on Holy Saturday with the Holy See’s secretary of state, Cardinal Pietro Parolin, it remains unclear if it will be possible to meet with a weakened Pope Francis. Vance is also expected to attend Easter Sunday Mass at the Vatican on his final day in Rome.

The pope, having occasionally clashed with Trump since his first presidential campaign and after meeting him May 24, 2017, criticized the administration’s mass deportation plans in a Feb. 10 letter to the bishops of the United States.

“The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality,” the supreme pontiff wrote.

“All the Christian faithful and people of good will are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa,” he continued.

The pope also responded in the letter to an observation Vance made in a Jan. 30 interview that the ancient Christian precept of love of neighbor begins close to home, linking that to the administration’s positions on border security and deportations of illegal migrants. His Holiness, however, said, “The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the ‘Good Samaritan’ (cf. Lk 10:25-37), that is, by meditating on the love that builds a fraternity open to all, without exception.”

Vance acknowledged the pope’s criticism in a speech at the Feb. 28 National Catholic Prayer Breakfast before defending the administration’s position.

“I try to be humble as best I can when I talk about the faith in — publicly, because, of course, I’m not always going to get it right, and I don’t want my inadequacies in describing our faith to fall back on the faith itself,” he admitted, citing his conversion from a Pentecostal upbringing and his Aug. 11, 2019 baptism into the Roman Catholic Church. “I don’t try to comment on every single Catholic issue. … But as Michael Corleone said in ‘The Godfather,’ sometimes, ‘they pull me back in.’ Sometimes I can’t help but spout off — I am a politician, after all, ladies and gentlemen.”

The administration’s border czar, Tom Homan, identifying as a “lifelong Catholic,” had “harsh words” when responding to the pope’s criticism Feb. 11. “He ought to fix the Catholic Church and concentrate on his work. Leave border enforcement to us. He wants to attack us for securing our border? He’s got a wall around the Vatican, does he not?”

While the United States Conference of Catholic Bishops sued the administration over funding cuts for nongovernmental organizations — including the USCCB — serving the needs of migrants, they also praised its actions to confront runaway gender ideology and government threats to religious freedom.

Vance previously celebrated his Catholic faith by revealing a prayer he recited before the Oct. 1 vice-presidential debate with the Democratic VP nominee, Minnesota Gov. Tim Walz. Following the Trump–Vance 2024 electoral victory, the then-junior Ohio senator stated he was even more proud that his seven-year-old son, Ewan, was baptized into the Christian faith.

He also received ashes on the forehead from a priest outside Air Force Two following an Ash Wednesday visit to the Texas border town of Eagle Pass on March 5.

Vance later gave a Saint Patrick’s Day tour of the White House to the priest who baptized him, Dominican Father Henry Stephan.

Note: This report has been updated with additional details.

AUTHOR

Thomas Wong

Associate weekend editor.

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EDITORS NOTE: This Daily Caller column is republished with permission. ©All rights reserved.

America at the Tipping Point

First published in 2019

Yet, too few people are discussing it or talking about it. Why? Many Americans have been conditioned to be tolerant and compassionate, to embrace multiculturalism, and to respect each other’s beliefs, ideals, and values. That’s wonderful in a utopian world, but the fact is, Islam doesn’t embrace any aspect of Western civilization—much less American culture. We said on 9/11 that we’d “never forget,” but guess what? Many of us have. America is slowly and methodically being dismantled as a nation by Islamic subversion, and our cherished freedoms are more fragile than ever. While we know how to fight the enemy abroad with combat troops, intelligence, and drone strikes, we’re doing nothing to combat the very same enemy that resides on our soil in broad daylight.

Let me be clear: if we don’t defeat Islam politically and quickly here, without a doubt, our children and grandchildren will be engaged in a religious and ideological bloody war, the likes of which have never been seen on American soil before. Just the other day, one day after the 9/11 anniversary, another Muslim, Zulfat Suara, “became first elected to Nashville office, winning at-large Metro Council seat,” and we all have already witnessed the two junior Muslim Congresswomen, Ilhan Omar and Rashida Tlaib’s public discourse in the U.S. Congress. Wait, there are a lot more Muslims who plan to run in the 2020 elections and beyond.

And because a Muslim must follow Islamic laws and not man-made laws like the US Constitution, a Muslim can never be both a Muslim and an American at the same time. It is impossible. That’s where the clash begins, and no elected official in this country is willing to or wants to take the bull by the horns and discuss it. What a shame!

Do all Muslims adhere to the commands of the Quran? No, thank God. However, as they integrate into their communities and increase in numbers, they tend to become more militant and less tolerant of the laws and regulations of those communities. Any religion whose holy book instructs its followers to commit acts that contradict the rules of this country should not only lose its tax-exempt status but also forfeit its First Amendment protection and be banned from the United States altogether.

In countries such as France, Britain, and several North African countries, where Islamic enclaves and ghettos have emerged, local mullahs enforce Sharia law despite its conflict with national or state laws. What many Americans fail to understand is that Sharia law forms the foundation of Islamic theocracy and totalitarianism. The establishment of global Sharia law serves as their ultimate goal. The Quran is clear in its directive to Muslims to create a global Islamic state (Caliphate), over which the Islamic messiah, or Mahdi, will rule with Sharia as the sole law of the land. There is no mistake: this is the intent of influential Islamic elements in America.

The problem is too few Americans are aware of it, and organizations like the Muslim Brotherhood and CAIR are taking full advantage of American’s naiveté. On top of that, a consortium composed of pandering liberal politicians, blinded by short-term self-interest and egotism, attention and fund-seeking self-proclaimed prima donna professors, and bastions of useful idiots, are the witting or unwitting promoters of Islamism.

Understand that Sharia is very complex and derived from multiple Islamic sources. The Quran, considered the “uncreated word of Allah,” is the primary source of Sharia law. The Hadith (sayings and actions of Muhammad) is the second most crucial document in Sharia. Historic rulings by jurists over the years and so-called reasoning by analogy make up the other two less influential sources of Sharia. Together, they constitute Islam’s theological core, and they result in a totalitarian way of life for Muslim followers and non-Muslims.

Honor killings, marital rape, female genital mutilation, severing of hands and feet are but a few of the other components of Sharia law. When Muslim men are directed to beat their wives for rejecting sexual advances, it’s evident that American values are in direct conflict with what Islamic law requires of its followers. So, how do we reconcile this?  We can’t!

In short, we need to open our eyes and see how the scheme played out in Europe. Much of Europe is already past the stage of no return. This is not a game. This is real. This ideology will devour your entire family, both Republicans and Democrats, if not now, soon enough. Americans need to wake up now and stop Islam from growing to the point of no return.

©2025 . All rights reserved.

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Heaven and Hill: What the Religious Breakdown of the 119th Congress Tells Us about Today’s Parties

You probably wouldn’t know it by the legislation they pass and the debates they have, but Capitol Hill is one of the most religious places on earth. At least in theory. According to Pew’s faith survey of the new Congress — something they’ve been doing since 2009 — Christianity isn’t as rare in the House and Senate as the media and Left would have you believe. Nearly every single Republican (265 out of 270) identifies as a believer. And while that won’t come as a surprise, the breakdown of Democrats is guaranteed to be.

In a trend that’s continued for 16 years, there’s actually a greater percentage of Christians in the Hill’s Democratic Party than the American population at large. An astonishing 75% of the men and women in Joe Biden’s party subscribe to the Christian faith — a whopping 13 points more than the U.S. average (62%). All told, Christians make up “the lion’s share” of Congress at 87%.

That said, the freshman class is a noticeably smaller Christian bunch. The 73 newcomers are surprisingly less likely than incumbents to be believers (78% compared to 88%). Of the 71 members of Congress who aren’t Christians (66 of whom are Democrats), Pew notes, 32 are Jewish, four are Muslim, four are Hindu, three are Unitarian Universalists, three are Buddhist, one self-identifies as a humanist, 20 did not specify a religion, and three are religiously unaffiliated.

It’s the first time, some note, that multiple members describe themselves as “nones.” For the longest time, the religiously unaffiliated existed on a microscopic level on the Hill. As the authors of the analysis point out, “Prior to the 119th session, the only member of Congress who was categorized as religiously unaffiliated in our analyses was Kyrsten Sinema, an Independent from Arizona, who served from 2013 through the Congress that [just ended].” But compared to the 28% spike of “nones” in the general population, the House and Senate almost seem insulated from the outside trends.

In a political world where Christianity is often marginalized — if not outright targeted — what does this all mean? How can Democrats, who spared just one mention of God in their party platform, be so religious on paper but fail to translate those principles to their radical agendas? Is this a case of “personally I believe in [life, marriage, biology, religious freedom], but publicly I support [abortion, same-sex marriage, transgenderism, censorship]?” Is it two very different worldviews — one of social justice, welfare, amnesty, and self-determination, and the other of transcendent truth, the inerrancy of Scripture, and moral law — claiming to spring from the same gospel? Or maybe, as FRC’s Joseph Backholm speculated, it’s just political expedience at work.

“The fact that most Democrats identify as Christians shouldn’t be surprising,” he told The Washington Stand. “Claiming to be an atheist or agnostic has long been a political liability, so politicians are generally advised to claim some kind of religious affiliation. And since most Americans have some familial or social connection to a Christian church, claiming to be Christian is the politically smart thing to do. But Congress has the same challenge as most churches in America,” Backholm pointed out, “where some people who claim to be Christians are relatively uninterested in how God’s word applies to their beliefs and behaviors.”

And who’s to say, Joseph wondered, if these members — or Americans in general — are telling the truth in these surveys? “I do wonder with those polls, if people sometimes say what they think they’re supposed to say. I think that fever might be breaking a little. I don’t know for sure, but I suspect that sometimes people say things on both sides that [people want] to hear, but maybe they don’t 100% believe it. You know, it’s almost like virtue signaling in a way.”

Of course, a lot of the priorities of the Democratic Party “are at odds with God’s design,” Backholm noted, “but many politicians who claim to be Christians in the voter guide don’t care at all whether God is pleased with their policy decisions.” And, as Joseph was quick to point out, that’s not just a challenge for Democrats. “That’s a bipartisan problem, to be sure. While many of us would say being a Christian means always surrendering your will to God’s will, others would claim to be Christian because they celebrate Christmas and went to church when they were kids.”

It’s also true, as David Harsanyi said in the latest episode of “Outstanding,” that “the progressive Left has many hallmarks of religion. The way they talk about poverty or the way they want to help. And maybe the instinct is good, but it often leads to very bad places, as history has proven.” At their core, Backholm agreed, “The social justice warrior and the evangelical preacher are both trying to make the world better. We just have a very different understanding of what the problem is, and therefore we propose very different solutions.”

Harsanyi pointed to an eye-opening survey about transgenderism, where only 25% of self-identifying liberals who go to church every week agreed that there were only two genders. “So [they are] very religious by virtue of [their] weekly attendance. But because [they’re] a liberal, that seems to be the defining point. And for those who identify as conservatives, the lowest number … was among those who never attend church. So the most secular conservatives, still more than 75% of them agree that there are two genders.” He paused, “So have we reached a point [where] our politics [are] now more descriptive of the way we see the world than even our religion?”

Or, as Family Research Council President Tony Perkins speculated, is the “religion” that so many Americans are getting from their churches no religion at all? “I think that’s why you have a growing number of what’s called ‘nones,’ those with no affiliation and turning away from traditional churches,” he suggested in a recent conversation with Backholm. “The Left [likes to say], ‘Well, that’s because churches have become too political.’ No, it’s because churches are just giving out pablum. They’re not teaching truth, and they’re not challenging people to live their lives according to the truth.”

And frankly, while Congress seems — at least in this report — to be a hotbed of religiosity, the rise in “nones” certainly tracks what’s happening across the population, Joseph observed. “There is less social stigma associated with being irreligious and therefore more people in Congress will feel comfortable admitting that God is not a significant part of their lives. But the greater concern is likely those who honor God with their lips but their heart is far from Him.”

It’s a very interesting commentary on faith in public life, FRC’s David Closson told TWS. “It’s notable that the percentage of Democrats who identify as Christian (75%) has dropped to the lowest percentage on record, a fact that shouldn’t surprise those who follow politics. Increasingly, Democrats have taken positions on creation order issues like marriage and abortion that are antithetical to what the Bible teaches. Nevertheless, it is still remarkable that most Democrats identify as Christian despite a voting record more in line with secular humanism than Christianity. Clearly,” he said, “there is a massive and widening divide among those on the Left between what they profess and what they actually believe. For many, it is also undoubtedly true that ‘Christian’ now refers to more of a cultural or social identity rather than any meaningful moral or theological commitments or convictions.”

That doesn’t bode well for the future, Closson cautioned. “I expect that future Congresses will see an uptick in members who do not claim a religion, and my prediction is that as the percentage of unbelievers in Congress grows, the more difficult it will be to pass legislation that reflects biblical values.”

While the warning signs are certainly there, FRC Action Director Matt Carpenter takes a slightly more optimistic view. “It’s noteworthy so many in Congress are willing to publicly associate with the church — on both sides of the aisle,” he pointed out to TWS. “The heavenly standard we see in Scripture, which we all fall short of in our personal lives, similarly exists for the work of those in Congress. If our leaders in Congress profess the Christian faith, then it is an opportunity for the church, and for Christians in their states and districts, to remind them of that heavenly standard when the work of Congress touches an area of public life the word of God addresses clearly. The fact that the number of religious ‘nones’ is rising in Congress, and that we see a similar trend in America, should make this work even more urgent.”

AUTHOR

Suzanne Bowdey

Suzanne Bowdey serves as editorial director and senior writer at The Washington Stand.

EDITORS NOTE: This Washington Stand column is republished with permission. All rights reserved. ©2025 Family Research Council.


The Washington Stand is Family Research Council’s outlet for news and commentary from a biblical worldview. The Washington Stand is based in Washington, D.C. and is published by FRC, whose mission is to advance faith, family, and freedom in public policy and the culture from a biblical worldview. We invite you to stand with us by partnering with FRC.

The West’s Churches Are Under Attack — Who’s Responsible?

The Church of the Immaculate Conception in France went up in flames at the start of September, becoming the latest classic church in Europe to burn. Authorities are trying to determine what is driving the attacks, and data points to anti-Christian radicals and Islamists as the primary culprits.

A suspect with a history of allegedly committing arson attacks on churches was arrested for allegedly setting fire to the Saint-Omer church last week, according to France Bleu. He had recently been released from prison and allegedly targeted churches multiple times.

The suspect, Joel Vigoreuz, reportedly had posts sympathetic to left-wing views and videos of Islamic preachers on his social media.

“There is a general anti-Christian sentiment in France, from its anti-clerical and radical secularist history, which has gone unchallenged for years,” Anja Hoffmann of the Observatory on Intolerance and Discrimination against Christians (OIDAC) in Europe told the Caller. “It should not come as too much of a surprise that these attitudes might at some point translate into violent action.”

She stated an “increasing number of perpetrators” of the crimes targeting Christians are members of anti-Christian “ideological, political or religious groups.”

Hoffmann pointed to examples of vandalism from both radical Islam and the far left. During 2024, OIDAC Europe has recorded the defacement of one church, two chapels, five crosses, and over 50 graves with phrases like “Submit to Allah and “I will make war on the Christian world,” according to Hoffmann.

In July 2024, the Notre-Dame-du-Travail church in Paris was vandalized with “Submit to Allah,” and a knife was driven into the wooden throat of a statue of the Virgin Mary, La Croix reported.

In March, an Egyptian national with ties to the Islamic State was arrested for planning an attack on the Notre-Dame-de-Paris Cathedral in France, LeJournal du Dimanche reported. That same month, an Albanian man was arrested for interrupting a Holy Thursday mass and shouting “Allahu Akbar” in the Sainte-Eulalie church, according to Midi Libre.

In May, a Turkish man reportedly with psychological issues shouted “Allahu Akbar” after knocking over a Catholic cross with his van, according to the outlet FDS.

“In short, it would seem that a full-blown jihad has been declared on the churches of France, and its godless leadership is looking the other way when not actively providing cover,” Raymond Ibrahim, author of Defenders of the West, states on his website that documents Islamic attacks against Christians.

Hoffmann noted how the church of St. Bernadette in Montpellier was vandalized with the slogan “the only church that illuminates is the one that burns.” Photos show an anarchist symbol graffitied next to the ominous threat, reported Midi Libre.

OIDAC Europe collects data on anti-Christian hate crimes, and Hoffmann says France “consistently” ranks in the top three countries in the continent.

The group documented 106 anti-Christian hate crimes in its 2022 report, with only Italy and Germany having higher numbers.

The report defers to the Organization for Security and Co-operation in Europe’s (OSCE) definition of a hate crime: “a criminal act motivated by bias or prejudice towards particular groups of people.”

OIDAC Europe’s report says the majority of hate crimes were committed by far-left groups, but there were also attacks by “far-right groups, satanist groups, and radical Islamist groups.”

The two main causes of church burnings are arson and “disrepair from neglect,” The Catholic Arena told the Caller. One of the most common attacks on churches is the destruction of tabernacles, according to the outlet.

The Catholic Arena noted it is the state’s responsibility to protect most churches. French President Emmanuel Macron promised last year to increase funding for repairing churches, but the destruction of churches has still not stopped, the outlet told the Caller.

From Aug. 25 to Sept. 1, OIDAC Europe documented six arson and attempted arson attacks on churches in Europe.

AUTHOR

Eireann Van Natta

General assignment reporter.

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EDITORS NOTE: This Daily Caller column is republished with permission. ©All rights reserved.

Tim Walz’s Church Doesn’t Like To Call God ‘Him,’ Supports Reparations And Pride Parades

Democratic vice presidential candidate Tim Walz attends a church that preaches beliefs related to gender, race and sexuality that many Christian denominations strongly oppose.

Walz, who is the governor of Minnesota, identified Pilgrim Lutheran Church in St. Paul as his parish during a 2020 briefing on the COVID-19 pandemic. Materials published by Pilgrim Lutheran Church instruct parishioners not to refer to God using male pronouns, push congregants to support reparation funds, encourage them to celebrate Ramadan and include a modified gender-neutral version of the Lord’s Prayer, among other liberal practices.

Pilgrim Lutheran Church is part of the Evangelical Lutheran Church in America (ELCA), a mainline protestant denomination that has been criticized by some conservative Christians for ordaining transgender and lesbian bishops as well as for its embrace of LGBT ideology.

“The ELCA is, broadly speaking, a liberal American mainline Protestant denomination,” Jonah Wendt, a policy adviser for Mike Pence’s Advancing American Freedom and a member of the Lutheran Church — Missouri Synod, told the Daily Caller News Foundation. “They reject the inerrancy of scripture, ordain women to the pastoral office [and] hold what many would believe to be unbiblical views on abortion and homosexual behavior.”

Pilgrim Lutheran Church in 2015 approved “guidelines for language in worship” wherein the congregation asserted that “a patriarchal culture gave birth to the writing of scripture and the selection of the canon” and, to rectify the purported injustice, committed to using gender-neutral language to describe God. Members of the church, for instance, are encouraged to “choose non-anthropomorphic language” like “hen” or “baker” to refer to God, and urged “not to limit these by following them with male or female pronouns.”

The guidelines instruct parishioners to refer to God using titles that signal actions but don’t imply gender, like “advocate” or “healer.” Walz’s church also uses a modified version of the Lord’s Prayer, beginning with “Our Guardian, Our Mother, Our Father in heaven” instead of the traditional “Our Father who art in heaven.”

“This approach certainly runs contrary to scripture,” Wendt told the DCNF. “Throughout the Bible, God chooses to use male pronouns and we should take God at his word. I’d hope that any Christian, Lutheran or not, would flee from a pastor or church body that decides to change how they represent who God is to fit their own political agenda.”

During the racial unrest following the death of George Floyd in 2020, Walz’s church encouraged its parishioners to hit the streets and protest for racial justice, according to a social media post from Pilgrim Lutheran. The church directed its members to vigils and marches to protest the death of Floyd as well as to “come hear community updates on uprising/riots, how we can support our neighbors and how to pray particularly for our neighborhood.”

Walz faced criticism over his handling of the Floyd riots as he failed to deploy the Minnesota National Guard to Minneapolis the day its mayor and police chief requested help to quell the intensifying looting and arson that was racking the city, the New York Times reported. Damages in Minneapolis from the riot totaled $107 million, with over 1,000 buildings being burned or damaged, according to the Minnesota Reformer.

“It was obvious to me that he froze under pressure, under a calamity, as people’s properties were being burned down,” Republican Minnesota State Senator Warren Limmer recently told the NYT.

Racial justice is a major focus of Pilgrim Lutheran Church, with the congregation also pushing its members to donate to a reparation fund housed by a local nonprofit to provide housing stipends to black residents in St. Paul so that the predominantly white congregation could “atone” for their role in systemic racism.

“We white citizens and congregants have been complicit in the systematic exclusion of Black, Indigenous, Immigrant and other People of Color from full participation in and benefit from the common good,” a statement from the church reads. “We lament the suffering caused by our racism. We endeavor to live more fully a Gospel commitment to love our neighbors as ourselves by listening well, changing our hearts and partnering with our neighbors in building an antiracist community of justice where all may thrive.”

Walz signed a bill in 2023 that sent money to communities purportedly harmed by marijuana criminalization, the Star Tribune reported. A Democratic state legislator who sponsored the bill called it “a form of reparation.”

The Pilgrim Advocates for Racial Equity team was responsible for drafting the church’s reparations program. A similar team, the Pilgrim Racial Justice Task Force, hosted a two-part forum on “white privilege” in October 2019, according to a social media post.

Walz’s church has also promoted dozens of pieces of leftist literature to help its parishioners become “antiracist.” The 1619 Project, which teaches that America is fundamentally racist, was among the titles highlighted.

Pilgrim Lutheran Church also takes a liberal stance on issues of sexuality and gender by sending its members to march at gay pride parades, working to amplify the “voices of women and nonbinary/gender non-conforming individuals,” having gender-neutral restrooms and celebrating “coming out day,” among other initiatives.

Walz signed a bill in April 2023 that empowered the state of Minnesota to revoke custody from parents who deny their children sex changes, hormone replacement or cosmetic surgeries, among other interventions.

Pilgrim Lutheran Church, much like Walz himself, positions itself as an ally of the Islamic community by encouraging its congregants through its now-defunct Twitter account to attend meals celebrating the Muslim holy day of Ramadan and by providing them signs to paste in their windows wishing those around them a “Blessed Ramadan.”

Walz regularly attends Muslim religious meals and has spoken at events hosted by local chapters of the Council on American-Islamic Relations, according to the National Catholic Reporter.

“Satan wants to do everything in his power to separate Christians from the one true faith,” Wendt said. “Many mainline protestant denominations in America have fallen prey to the spirit of the age and are willing to make any concession necessary to stay in line with an ever changing culture.”

Walz’s office, the Harris campaign and Pilgrim Lutheran Church did not respond to the DCNF’s requests for comment.

AUTHOR

Robert Schmad

Contributor.

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EDITORS NOTE: This Daily Caller column is republished with permission. ©All rights reserved.


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Christianity Is Exclusive — And Inclusive!

A study by Ligonier Ministries and Lifeway Research published in late 2022 offered a startling finding: nearly 60% of professing evangelical Protestants believe Jesus is but one of a number of ways to God. A similar 2021 survey by Probe Ministries documented a similar percentage.

This is more than troubling — it is a rejection, whether from ignorance or outright rebellion to God’s Word, of the New Testament’s teaching about the person and work of Jesus Christ. “I am the way, the truth, and the life,” said Jesus. “No one comes to the Father except by Me” (John 14:6). The apostle Peter confirmed his Master’s claim: “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). In addition to such explicit passages, the whole text of the New Testament asserts that Jesus of Nazareth, fully God and fully man, took into Himself the penalty of eternal death deserved by all of us. That’s comprehensive in both time and scope, and by definition excludes all other supposed pathways to God.

These things compose a single claim: That there are no other means of obtaining a relationship with God and eternal life apart from placing your trust in Christ alone for forgiveness and reconciliation with our Creator. And in making this claim, Christianity is accused of being narrow, unfair, and arrogant. There are so many other faiths, and so many good people now and throughout history who have never heard of Jesus; how can Christianity tell every other religion it is false and every other spiritual code it is inadequate?

These are hard questions. Not to admit this is not to be honest. Yet the Bible also tells us that God is both loving and just, and Jesus commanded His followers to go throughout the earth and make disciples (Matthew 28:18-20). This, then, is the foundational calling of all who have come to know Him.

The God of the Bible has provided but one way to be born physically and, in the same way, only one way to be born spiritually. He is the One Who makes and redeems; the way of knowing Him is a matter of His choice, not ours.

The uniqueness of Jesus and His plan of salvation are not the Bible’s only exclusivities. Christianity also claims that marriage is exclusive: one man and one woman in a life-long, covenantal relationship (see, for example, Proverbs 2:14) and the only place where sexual intimacy is honored by God. In our era, one characterized by every manner of sexual dysfunction and promiscuity, this understanding of human sexuality is profoundly counter-cultural. It is also an understanding of unity, complementarity, and life-affirming relationship imbued with beauty, goodness, and truth.

These things mirror the character of God Himself. He is a God of exclusivity. He told the people of Israel, “See now that I, I am He, And there is no god besides Me” (Deuteronomy 32:39). He declares to Isaiah, “I am Yahweh, and there is no other, besides me there is no God” (45:5).

In our time, these scriptural claims are discomfiting. How much simpler and less contentious to affirm religion as palliative, a means of coping with stress and molding one’s preferred deity into the form most comfortable to the molder. And how distasteful to assert that there is but one true God and one means of entering His presence, that new birth through which the imponderable purity of His Son is imputed to those who repent and place their hope in Him alone.

These perceptions are appealing but have an immutable disadvantage: They are false, wrong, and turn us in the direction of everlasting punishment. This is because of the gospel’s unmitigated inclusivity.

Yes, you read that correctly. The good news of Jesus is inclusive, open to all who come to Him and receive Him by faith. We read in Revelation 7:9 that in heaven, followers of Christ will be part of “a great multitude that no one can number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands.” Eternal redemption is open to all, not some spiritual elite or mysteriously initiated handful.

Jesus is alive: This is the simple and universe-shaking truth of the resurrection, that always-glorious day we will celebrate this coming Sunday. The way to know God is exclusively through Him, and that way is accessible to all, including you and me. Come meet Him today.

AUTHOR

Rob Schwarzwalder

Rob Schwarzwalder, Ph.D., is Senior Lecturer in Regent University’s Honors College.

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EDITORS NOTE: This Washington Stand column is republished with permission. All rights reserved. ©2024 Family Research Council.


The Washington Stand is Family Research Council’s outlet for news and commentary from a biblical worldview. The Washington Stand is based in Washington, D.C. and is published by FRC, whose mission is to advance faith, family, and freedom in public policy and the culture from a biblical worldview. We invite you to stand with us by partnering with FRC.

A Child’s-Eye View of Communism’s Absurdities

Candid childhood memories of life behind the Iron Curtain


It is a truism to say that children have a grasp of reality different from adults; a clearer and more honest grasp that in most cases they lose with maturity. Rare is the man or woman who retains that innocent capacity to see through grown-up hypocrisy and pretence, presented to us so vividly in Hans Andersen’s memorable fairy-tale, The Emperor’s New Clothes.

In this humorous memoir of growing up in a city (unidentified) of 40,000 in the southern Urals of the Soviet Union in the 1970s-1980s, Fr Alexander Krylov, of Russian-German origin, manages to retain the undeceived eyes of childhood as he relates the absurdities and contradictions of life under Communism.

God and family

So many memoirs of living under the Soviet regime are, understandably, riven with bitterness and anger; the suffering has been too great to forget. The young Krylov, an only child, was protected from this by the love and faith of his family: his Catholic mother and grandmother and his Orthodox father.

The latter died when he was aged seven; showing unusual understanding for his age, Krylov realised that he was now “the one man in the family.” A certain independence of outlook seems to have characterised him from the start — probably because, despite the constant atheist propaganda impressed on him at school and in the wider society, “God’s presence in everyday life was… self-evident for our family.”

Much of this was owing to his grandmother’s influence for, as the family breadwinner, his mother had to work long hours outside the home. This grandmother, who had grown up in a German-speaking colony in Russia, resembled a traditional Russian “babushka” in her fortitude, her generosity and her strong faith that years of living in Leonid Brezhnev’s decrepit Soviet society could not erase.

In this world, all its citizens were officially atheist yet, as Krylov relates, everyone in his neighbourhood “knew” who the believers were and what religion they followed. His grandmother “saw an ally in every human being who was seeking God — Jews, Orthodox and Muslims” because — especially in death — “common prayer was much more important than any disagreement.”

There were no churches in his city and he only saw the inside of an Orthodox church (in western Ukraine) before starting school, aged six. Overwhelmed by its icons, candles and awe-inspiring atmosphere, Krylov told his mother, “Let’s stay here forever.” Undeterred, his grandmother erected a homemade altar in their small apartment, with its holy pictures, holy water, hymns and secret celebrations of the great Christian feasts. A candle would be lit in the window at Christmas; it was “somehow implicitly clear that God does not abandon human beings as long as a light is burning in at least one window on Christmas Eve and at least one person is waiting for the Christ-child.”

Economic woes

The author takes a gentle swipe at western society, obsessed with dietary fashions, when he explains, in a chapter titled “Healthy Diet”, why Soviet citizens had no choice but a healthy diet. Trying to survive in a corrupt and inefficient command economy, almost all families had an allotment with fruit trees and vegetables, to compensate for what they could not buy in the shops: everything possible was pickled, canned, stored or preserved. For some reason chickens were plentiful:

“Thanks to the poor work of the chemical industry, they were raised with no additives and usually looked as though they had walked by themselves from the chicken factory to the grocery store.”

I laughed aloud as I read this and other reminiscences, narrated in the candid way of a man who has not lost the artless gaze of a child. (After a distinguished academic career in Moscow, Fr Krylov decided to become a priest aged 42, on Easter Monday 2011 and was ordained in 2016.)

Another anecdote describes how he briefly worked in a grocery store where the shelves were often lacking common items buyers craved. Organising the shop’s store room, he noticed many such items, piled them on a trolley and wheeled it through into the shop, to the delighted surprise of the customers. The teenage boy could not understand why the manageress looked so discomfited and why his employment was suddenly curtailed.

Inner life

Just as the late Russian poet, Irina Ratushinskaya, who spent four years in the Gulag for writing “subversive” poetry, commented she was told so often as a child “there is no God”, that she began to believe in Him, Krylov reflects: “The prohibition against owning a Bible in the Soviet Union could only confirm its importance.”

In a telling incident in his teens, he describes a classroom meeting where these young Soviet citizens planned “to put socialist democracy into action.” This meant denouncing a fellow student who would not obey the rules. Krylov, who had befriended him, defended him in front of his classmates. They then turned on him, aware that he too was somehow “different.” The author comments, “Although I was always present, I lived my own life”. This hidden, inner life, which they sensed though it was never made explicit, presented an existential threat to his fellow student ideologues.

Inevitably, Lenin’s image was everywhere. Joining the Communist youth group, the Young Pioneers, one wore a red neckerchief and star. “Depicted on this star were the head of Lenin and three tongues of fire. I shared with no one my impression that this star depicted the head of Lenin burning in hell.” This was the response of a child whose private faith, never mentioned in class, helped to protect him against the atheism he was forced to listen to in public.

Finally, aged 15, overhearing the jocular remark of a friend’s father that vodka was “opium for the people”, Krylov comments: “Suddenly my eyes were opened: [I realised that] Communism had simply become a new religion.”

If the Emperor in this case was not exactly naked, nonetheless the short, discrete chapters of this kindly memoir remind readers that his clothes were uncomfortable, unsuitable, ill-fitting and threadbare.

This review has been republished with the author’s permission from The Conservative Woman.

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Francis Phillips

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