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Muslims chew Islamophobin gum, convert to Christianity, join Michigan4Trump campaign

The World Bulletin reports:

The Council on American-Islamic Relations (CAIR), America’s largest Muslim civil rights and advocacy organization has launched a satirical public awareness campaign to challenge growing Islamophobia in America.

[ … ]

Labelled as “a multi-symptom relief for chronic Islamophobia,” the over-the-counter medication ( in actual fact a sugar-free chewing gum) is available online and its “maximum strength formula” is designed to treat “blind intolerance,” “unthinking bigotry,” “irrational fear of Muslims” and “U.S. presidential election year scapegoating.”

islamophobin-364x205After appearing on the shelves of grocery stores in Dearborn, Michigan several Muslims bought packs of Islamophobin gum. While chewing the gum, according to the store owner, a sense of euphoria over came them. They lost their blind intolerance and unthinking bigotry towards Jews and Christians.

Mohammed Mohammed said, “Immediately after tasting Islamophobin gum I have lost my irrational fear of Christians and Jews. I went to a local church and embraced Jesus. I, with my family, went to the Dearborn City Clerk’s office and changed our party affiliation from Democrat to Republican. We have joined the Michigan4Trump campaign. I feel a great burden has been taken off of me and my family.”

Mohammed’s wife Aisha noted, “After my husband chewed Islamophobin he became a different man. He took me to the Great Lakes Crossing Outlets mall and bought me a dress, shorts and tank top at the GAP. Mohammed then purchased some provocative underwear from Victoria’s Secret for me. Praise be the Lord Jesus!”

A representative from the Dearborn City Clerk’s Office, which oversees all elections within the City, noted, “We have seen an influx of individuals changing their party affiliation from Democrat to Republican. We have noticed that all of them were chewing gum.”

The Department of Defense Public Relations office in a press release states:

We have obtained samples of Islamophobin gum and are testing it for use by our soldiers deployed in the Middle East. The results of our initial tests on Muslims incarcerated at Guantanamo is promising. We noted they lose their will to fight and become lambs. They throw down their weapons and surrender.

All test subjects converted to the religions of peace, i.e. Judaism and Christianity.

The DOD plans to mass produce the gum for use in the great war against terror.

The Michigan4Trump campaign headquarters issued the following press release:

We have begun a door to door campaign in high Muslim populated areas of Michigan. Our team has been given packs of Islamophobin gum, which they offer a Muslim family. Upon tasting the gum the voting age family members put down their swords and pick up a pen and join the Michigan4Trump campaign.

According to an unnamed FBI source, law enforcement at Donald Trump rallies have been issued an “aerosol version of Islamophobin.” This Islamophobin spray  or “Love America Spray” will be used against protestors to curtail violence, intolerance and bigotry against Republicans in general and Donald J. Trump in particular.

The New York office of the Make America Great Again campaign in a short statement noted, “Let them eat gum!”

UPDATE: Pakistan, Saudi Arabia, Turkey and the Islamic State have banned the importation of Islamophobin gum. CAIR has issued the following warning “Islamophobin gum is not to be ingested by Muslims or else.”

RELATED ARTICLE: MUSLIM CAIR LEADER USES HITLER TO MOCK TRUMP: ‘I LOVE THE JEWS!’ ‘The best kosher sandwiches are made in The Reichstag’

EDITORS NOTE: This political satire originally appeared in Chewing Magazine.

Simon & Schuster Publishing ‘Compelling’ Muslim-Themed Children’s Books

Last week it was announced that Simon and Schuster will publish a line of Muslim-themed books for children called Salaam Reads.

Zareem JafferyThe undertaking appears to have been prompted by one Zareem Jaffery [pictured right], an executive editor at the publishing house, who says the “aim with the Salaam Reads imprint is in part to provide fun and compelling books for Muslim children” that will also be “entertaining and enriching for a larger non-Muslim audience.” She convinced Simon and Schuster that the time was right to get with this program, the program being to make Muslim children feel at home by reading about Muslim children just like themselves and to make familiar, and palatable, Muslim religious observances and beliefs to non-Muslim children, by showing how kids of four different “faith traditions” — “Musa, Moises, Mo, and Kevin” (can you spot the Catholic?) – become friends, pal around together, and find out about each other’s faiths, without anything to trouble their carefree, innocent friendship as each learns, in turn, about the religious practices and beliefs of each of the three other members of the group.

All this sweetness and light, however, will almost certainly be based on a lie, or rather on a series of lies. Of course, none of the books has yet been published, but we can confidently predict what in them will not be included, and what will. Just imagine, for a minute, how the two most important Muslim holidays, Eid Al-Adha and Eid Al-Fitr, are likely to be presented by Salaam Reads. At both of these feasts, an animal — a lamb, a goat, a cow, a camel — is sacrificed, its throat slit, and then it is left to bleed to death, often in full view of smiling and excited onlookers. You can find photographs of such scenes online, at Muslim websites. If the aim of Salaam Reads is to convey a truthful picture of Islam, then it ought to show how almost all Muslims practice it, and that includes the way those animals are killed, which is part of the violence that suffuses Islam. But do you think those responsible for Salaam Reads will provide any such pictures or photographs of these animals, dying or dead? When it comes to sharing knowledge of this aspect of the Muslim faith, Salaam Reads will not only avoid showing the practice, but in the text will provide only a vague brusque admission that “animals are sacrificed” at the two Eids, while carefully not hinting at how.

Ramadan will undoubtedly be given a lot of attention in the Salaam Reads series. After all, this month of fasting and prayer is comfortingly akin to the Christian observance of fasting and prayer at Lent. The treacly analogizing in a Salaam Reads book for middle-schoolers will likely go something like this: “Ramadan and Lent are both times for prayer. And just as Christians fast during 40 days of Lent, Muslims fast for a month of Ramadan. But there are differences. When Christians fast for Lent, they don’t give up all food – even the well-known giving-up of meat is not total, for it is abstained from mostly on Fridays and on Ash Wednesday. And individual Christians often choose to give up some particular food they especially like – such as chocolate or honey-glazed donuts or ice cream — or abstain from some activity that the one abstaining finds particularly pleasurable, such as shopping or watching television. When we Muslims fast, our fast is total, and goes from dawn to dusk.” (All this slyly implying the moral superiority of Muslim Ramadan to Christian Lent.)

You will likely find the following: “And at Ramadan we Muslims give to charity.” That is a most misleading phrase. What I am certain you will not find anywhere in the Salaam Reads books is the important information that for Muslims “zakat” (giving to the needy) means “giving to needy fellow Muslims,” and only to them. This is quite different from the Christian practice of giving to one’s fellow man, not just to one’s fellow Christians.

And readers will be treated to the heartwarming, cloudless and practically identical family lives of Musa, Moises, Mo and Kevin. These practitioners of the “three abrahamic faiths” will be shown to have so much in common. Perhaps not the quintessential It’s-A-Wonderful-Life home for all four families, but in all four families there will be one wife for one husband (thereby airbrushing out the actual arrangements of tens of millions of Muslim families all over the world), and in Mo’s Muslim family, his mother and sisters will not be off-puttingly niqabbed, but dutifully and demurely hijabbed. There will be no mention of plural wives, nor any discussion of the total authority of the Muslim father over his wife (wives) and children. No discussion of what can and has happened to Muslim girls who defied that authority and refused to wear the hijab – see the case of Aqsa Parvez, and of so many more like her.

And in Salaam Reads publications will be no mention of what Muslims are instructed to think about, and how to behave toward, non-Muslims, which are very different from what one would gather from the cheerful palling around of Muslim Mo with non-Muslims Musa, Moises, and Kevin. No Qur’an 60.4: “enmity and hatred have appeared between us [Muslims] and you [non-Muslims] forever until you believe in Allah.” Nothing about the many other verses instructing Believers such as Mo to be merciful with other Believers, but stern with the disbelievers, such as Musa, Moises, and Kevin. Nothing about the Islamic doctrine known as Al Wala’ Wal Bara’ (loyalty and disavowal), whereby a Muslim is required to love what Allah loves, and hate what Allah hates, and to be kind to Believers and harsh or angry with the Disbelievers.

The five pillars of Islam, incumbent on all Believers – shehada, zakat, salat, Ramadan, hajj – will be listed and discussed (as noted above, “zakat” will be translated as “charity,” instead of as “charity to fellow Muslims”), for they are relatively innocuous. The duty of Jihad, incumbent upon Muslims and so important that it has been described by some Sunni scholars as the “sixth pillar of Islam,” will either not be mentioned or, if mentioned, will be given the usual misleading maquillage, presented prettily as the individual Muslim’s “struggle to master himself, to be a better person” (part of the confusing folderol about the “greater jihad” and the “lesser jihad”), when Jihad’s main meaning, in Muslim minds, is the “struggle” to remove all obstacles to the spread, and then the dominance, of Islam, all over the world.

Salaam Reads will certainly be sure to include Quran 5:32, in its popular but incomplete and misleading form:

“The Holy Koran teaches that whoever kills an innocent, it is as if he has killed all mankind; and whoever saves a person, it is as if he has saved all mankind.”

But Salaam Reads will not include the modifying verse Qur’an 5:33:

“The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land.”

And I can just imagine the four boys – Musa, Moises, Mo, and Kevin – visiting each other’s churches, synagogues, mosques as part of Interfaith Outreach, and one of the non-Muslim boys proudly proclaiming that in this great land of ours, the First Amendment guarantees the free exercise of religion, and Mo then replying, “You know, some people seem to think that Muslims don’t respect freedom of religion, but nothing could be further from the truth. Why, more than a thousand years before the First Amendment guaranteed freedom of religion here in our home, we Muslims observed freedom of religion as guaranteed in the Holy Qur’an: ‘There is no compulsion in religion.’” (2.256) What that phrase actually meant in practice is that all non-Muslims have three choices under Muslim rule: death, or conversion to Islam or, if you were a Christian or Jew, and thus of the People of the Book (Ahl al-Kitab) you could be “tolerated” as long as you agreed to a life of indignity and humiliation as a “Dhimmi,” and agreed to pay a special tax, the “Jizyah.” If, in the Salaam Reads series, the word “Jizyah” appears at all, it will no doubt be defined as “an amount non-Muslims pay the Muslim state to protect them.” But protect them from whom? From the Muslims themselves. The exaction of the “Jizyah” is classic extortion.

Muhammad is the central figure in Islam. He is the Perfect Man (al-insan al-kamil) and the Model of Conduct (uswa hasana). But I’m fairly sure that in the Salaam Reads series, there’s a lot you won’t be told about Muhammad. You won’t learn of Muhammad’s consummation of his marriage to little Aisha when she was six, or about the assassination of the poetess Asma bint Marwan or the killing of the elderly Jewish poet Abu ‘Afak, who had mocked Muhammad in verse. You won’t find out about Muhammad’s raid on the Khaybar Oasis, where this “Perfect Man” seized loot from the inoffensive Jewish farmers, and in the afternoon took for himself as a sex slave a Jewish girl, Safiyya, whose husband, father, and brothers Muhammad had had killed that very morning. You won’t hear about the slaughter of 600-900 members of the Banu Qurayza in Medina after they had surrendered.

When the Salaam Reads books start to come out, see if you can find anywhere in their texts “kitman” and “taqiyya.” You won’t find those words printed on the pages. But not to worry: they’ll both be staring you in the face.

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Muslim convert joins Islamic State, family blames ‘right-wing’ media

“‘The only truth is that Jack is a Muslim and he is overseas. But everything else is made up and it is just getting worse.’ The man, who refused to confirm his identity, said the ‘right wing’ media were only ‘interested in a snappy line like “Jihadi Jack” and “Jihadi John” that rolls off the tongue, but it is all wrong.’” Yes, he doubtless went to Syria to study botany.

“Family of convert feared to be with Isil blame right wing conspiracy,” by Tom Whitehead, Telegraph, January 24, 2016:

The family of a man feared to be Britain’s first white convert to join Isil last night claimed he is the victim of a “right wing” conspiracy.

Jack Letts, 20, has been dubbed “Jihadi Jack” by friends after leaving his Oxford home and travelling to Syria, where he is suspected of having joined the terror group.

He has posted photos of himself on social media, thought to have been taken near the Taqba Dam in Syria. In one he is wearing combat-style clothing.

But a man who identified himself only as a close family member insisted there had been “an avalanche of misinformation” about him in the media.

Mr Letts’ father, John, is a leading organic farmer who has appeared on BBC’s Countryfile and won a Prince Charles grant to help preserve crop biodiversity.

John Letts is an archaeobotanist and a leading light in organic wheat as well as being a master thatcher and baker.

Neighbours said he and his family were left devastated and depressed after Jack ran off to Syria in 2014 aged just 18.

One said he first converted to Islam after being encouraged by Muslim classmates but was later radicalised by local extremists.

But speaking at the family home last night, the close family member said: “There has been an avalanche of misinformation.

“We don’t want to comment on all of this, but what I will say is that 95 per cent of what has been published is incorrect, it is desperately wrong.

“The only truth is that Jack is a Muslim and he is overseas. But everything else is made up and it is just getting worse.”

The man, who refused to confirm his identity, said the “right wing” media were only “interested in a snappy line like ‘Jihadi Jack’ and ‘Jihadi John’ that rolls off the tongue, but it is all wrong”.

Mr Letts, now 20, was once a keen sportsman and Liverpool FC fan who had been the “class clown” when a pupil at Cherwell School in Oxford, according to former classmates.

But he converted to Islam and friends fear was then radicalised by local fanatics in discreet prayer meetings.

It is believed he lied to his parents before leaving for Syria and told them he was moving to Kuwait to study Arabic.

Since arriving in Syria, he is thought to have married and had a son.

His father, who is Canadian, is a leading figure in reviving traditional crops that were in common use hundreds of years ago.

He produce heritage flour from wheat grown around Oxfordshire and Buckinghamshire and feature on BBC Countryfile last year.

In 2011, he was a co-recipient of £25,000 from the Prince’s Countryside Fund.

Neighbours on the terraced street where the family live in Oxford spoke of their “utter sadness” that the “polite and lovely” boy they had seen grow up had allegedly joined Isil.

One woman Muslim neighbour, who asked to remain anonymous, told how she became concerned after his conversion to Islam.

“He told me he had started visiting a Wahhabi mosque. I believe he started going there with his classmates and I knew this could be bad as Wahhabi is not Islam, it is very bad,” she said.

“I spoke with his father who became very worried when he converted to Islam. I sat with him and told him not to worry….

Yes, he had nothing to worry about. He probably went home reassured that this neighbor with her peaceful Islam could help his son stave off those who tried to “radicalize” him. She failed. Authorities will almost certainly not try to figure out exactly why.

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EDITORS NOTE: The features image is of Ibrahim Jack Letts making the one-finger sign of allegiance to the Islamic State.

Islamic State letters give government 3 days to convert to Islam or be decapitated

A report by RT Arabic published on December 12, the “Swedish government is in a state of panic after dozens of its citizens received threatening letters signed by ISIS and offering them three choices, either conversion to Islam, payment of jizya, or decapitation.”

The letters warned their recipients that they had three days to decide.

Written in the Swedish language, the letters appeared yesterday on dozens of homes in different cities at the same time.  Police are reportedly taking the threat “very seriously.”  Among other regions, letters appeared in the cities of Ronneba, Sigtuna, Vstroes and the capital Stockholm.

Along with threatening those who refuse to convert to Islam or pay the jizya with death, some letters also threatened their recipients with “the bombing of theirs roofs above their heads.”  The letters further warned that the police will not save recipients of the letters and that “death would extend to all.”  Click here for image of one of the letters and an English translation.

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Officials with the Moore Oklahoma Police Department say the FBI is now involved in the investigation related to a brutal attack of workers at the Vaughn Food South distribution plant. KFOR News Channel 4 reports:

Sgt. Jeremy Lewis says the alleged suspect, 30-year-old Alton Nolen [pictured above] had just been fired when he drove to the front of the business, hit a vehicle and walked inside.

Sgt. Lewis confirms the type of knife used in the attack is the same kind used at the plant. Lewis confirms that Hufford was stabbed several times and that Nolen “severed her head.” At that point, Lewis claims Nolen met 43-year-old Traci Johnson and began attacking her with the same knife.

Officials say at that point, Mark Vaughan, an Oklahoma County reserve deputy and a former CEO of the business, shot him as he was actively stabbing Johnson.

Read more.

Alton A. Nolen has a history of run ins with the law with multiple incarcerations in 2011. It is possible that Nolen converted to Islam while in prison.

JahKeemYisrael3-300x136Jihad Watch’s Robert Spencer reports:

The Oklahoma beheader’s Muslim name is Jah’Keem Yisrael. His Facebook page (thanks to Pamela Geller) is all about Islam. It is not only full of Qur’anic and moral exhortations, but also several pictures of Yisrael at a local mosque. Watch for mosque officials to say they hardly knew him and to complain about “Islamophobia” and “backlash.”

In Jah’Keem Yisrael we once again have a convert to Islam who became quite devout and became violent. In the wake of the murder he committed today, watch for more assurances that the murder had nothing to do with the religion that exhorts believers in its holy book, “When you meet the unbelievers, strike the necks.”

In case the Facebook page gets taken down, Pamela Geller has a great deal of it here.

Nolen was a drug user (marijuana), drug pusher (cocaine) and had multiple arrests for assaults against the police. He had a number of tattoos on his body including one on his abdomen reading “As-salamu alaykum” (Arabic السلام عليكم) used by Muslims. It translates to “peace be upon you”. Below is the Oklahoma Department of Corrections list of offenses courtesy of Heavy.com.

alton-nolan wrap sheet

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EDITORS NOTE: The featured photo of Alton Nolen is courtesy of KFOR News Channel 4. Following is the full text of the 911 call released by the Moore police:

911 Caller: “Shut the door, shut the door!”

Dispatcher: “Moore 911, where is your emergency?”

911 Caller: “Vaughan Foods, Moore, Oklahoma, 216 N.E. 12th St. We have..”

Dispatcher: “What’s going on there?”

911 Caller: “We have someone attacking someone in the building. I was just informed. I’m in the..”

Dispatcher: “Okay, where are they at?”

911 Caller: “Inside, are they in the office? They’re in the office, front office of the building. Yeah, we can hear a lot of screaming. We’re actually in a different office but someone just came in here yelling.”

Dispatcher: “315. Okay, do you know where they’re at in the building?”

911 Caller: “In the front of the building, there’s our main entrance.”

Dispatcher: “Okay, do you know where he is at in the plant?”

911 Caller: “We know that he’s loose. He has stabbed someone.”

Dispatcher: “Yeah, we’ve got medical en route for them.

911 Caller: “Okay.”

Dispatcher: “Is anybody with him or do you know?”

911 Caller: “Hold on, my (garbled.)

Dispatcher: “Respond on lacerations. Vaughan Foods, 216, go ahead sir, N.E. 12th.”

911 Caller: “I’m going to put you on speakerphone for one second, okay?”

Dispatcher: “Standby on a map. Page 1608, time out.”

911 Caller:  “Okay, so we don’t know where the person went and he went through our front office, went through the shipping office and stabbed a woman in our customer service department.”

Dispatcher: “Okay, did he know her? Do you know, is that who he was arguing with? Is she an employee?”

911 Caller: “She is an employee, yeah.”

Dispatcher: “Okay, thank you.”

911 Caller: “Lock that door.”

Dispatcher: “Yeah, go ahead lock everybody in there if you can.”

911 Caller: “Yeah, we’re trying. Okay, can you hear this in the background?”

(yelling)

Dispatcher: “Is that him? He’s back?”

911 Caller: “Yeah, it sounds like he’s running around out here.”

(loud bangs)

911 Caller: “And that, that’s a gun shot.”

Dispatcher: “Got a gun shot. Units responding to Vaughan Foods, be advised we do now have gunshots. Okay, do you know where he’s at now?”

911 Caller: “He’s in the hallway, outside of the center of the building.”

Dispatcher: “Maybe in the hallway in the center of the building. And how many more shots have you heard?”

911 Caller: “We’ve heard three.”

Dispatcher: “Three shots?”

911 Caller: “Now I’m hearing somebody yelling in the hallway, stay down.”

Dispatcher: “There’s another subject yelling in the hallway. Units be advised that there’s another subject yelling in the hallway. Still same amount of injuries.”

911 Caller: “Stay down, stay down.”