Tag Archive for: Dalia Mogahed

Survey Says Muslims More Islamophobic Than Americans

“Islamophobia has declined among other groups but has increased among Muslims.”


“We find that over time, Islamophobia has declined among other groups but has increased among Muslims,” the latest scaremongering report on Islamophobia warns.

The claim comes from Dalia Mogahed, a former Obama adviser and Islamist ally, at the Institute for Social Policy and Understanding. Like its Islamist allies, the ISPU’s reports exist to clamor that Islamophobia is an overriding threat from bigoted Americans still upset over 9/11.

But the latest report has to admit that there’s hardly any imaginary ‘Islamophobia’ to be found.

Except among Muslims.

Alongside all the good news that 6 out of 10 Muslims support Biden, critical race theory and gun control, there was some unhappy news for ISPU to reveal. The report’s “Islamophobia index” asked questions such as are Muslims especially violent and do they hate America?

Americans only scored 25 out of 100 on the Islamophobia Index. Muslims however scored 26.

Religion News Service article headlined the story, “US Muslims have negative stereotypes about themselves.”

This puts Muslims far ahead of Jews (17) and Protestants (23) in the Great Islamophobia Race.

Do Jews and Protestants know Islam better than Muslims do? Mogahed is reduced to arguing that Bob Cohen and Dave Andrews are more credible than Mohammed Al-Masri.

24% of Muslims believe that Muslims are more prone to violence. 35% of Arab Muslims believe that to be true. 19% of Muslims say that “most Muslims living in the US are hostile to the US.” Among Muslim men that number rises to 23% and among Arab Muslims to 31%.

Only 5% of Americans, 5% of Jews, 6% of Catholics and 7% of evangelicals believe Muslims are less civilized than others. 19% of Muslims however say that it’s true. 11% of Muslims strongly believe that it’s true. 23% of Muslim men agree that Muslims are less civilized. 29% of young Muslims believe it, and 34% of Arab Muslims think that Muslims are less civilized.

Islamic activists have spent two decades falsely accusing Americans of Islamophobia for being concerned about Islamic violence.

What does it mean that more Muslims believe that Muslims are violent than Americans do?

ISPU’s survey blames what it calls Muslim Islamophobia on Americans. But that doesn’t explain why a third of Arab Muslims believe something that only one in twenty Americans believes.

In 2018, the ISPU survey found that 18% of Muslims believe that Muslims are “more prone to violence”. Since then the number of Jews who agree that Muslims are more prone to violence fell from 15% to 9% and the number of Catholics who think so declined from 12% to 8%.

This drop was likely driven by the shortage of recent successful Islamic attacks in America.

But the number of Muslims who believe that Muslims are more prone to violence shot up from 18% to 24%. Why would Muslims become more likely to think that they’re violent even as Americans come to believe the opposite? Americans are paying attention to the national news, while Muslim immigrants are more likely to be tracking the news in their own home countries.

While Islamists are prone to blaming everything on America, this has nothing to do with us. Islamic violence in America and other western nations is a spillover from the Muslim world.

Muslims know it even if Americans willfully deny it.

Last month, Salman Rushdie, born into a Kashmiri Muslim family, was brutally stabbed by a Shiite Lebanese Muslim over a novel from the 80s mildly tweaking Islam. Rushdie was the most famous of the many Muslim immigrants who left Islam behind only to live in fear.

Bosch Fawstin, a regular artist and writer at Front Page Magazine, made the journey from being raised as a Muslim to becoming the first target of ISIS in America when its terrorists attacked the Mohammed cartoon contest in Garland, TX.

Ayaan Hirsi Ali, the  ex-Muslim dissident who had to flee the Netherlands for America, responded to Rushdie’s stabbing by writing, “When Iran’s Ayatollah Ruhollah Khomeini issued a fatwa calling for the death of ‘The Satanic Verses’ author, I thought he was standing up for Islam — and for me. So, a group of us did the best we could: We scribbled the book’s title on a piece of cardboard and burned that. If Rushdie had been murdered then, I would have been happy.”

Many Muslims living in America have come out of bloody war zones like Syria, Iraq and Yemen marked by brutal internecine Muslim violence. They might have very good reasons for recognizing the innate connection of Islam to violence because they actually lived through it.

They’re just not allowed to talk about it.

‘Islamophobia’ was a term coined by Islamists to silence experts on Islamic terrorism. But it did not take long for them to casually deploy the term against Muslims willing to condemn terrorism.

Their idiotic lies were quickly picked up by leftist allies who proceeded to libel Zuhdi Jasser as an “Islamophobe”. The Southern Poverty Law Center was forced to pay out millions in a settlement to Maajid Nawaz after listing him as one of its “anti-Muslim extremists.”

Now the Islamists have convincingly demonstrated that Muslims are the real “Islamophobes”.

If recognizing that Islamic terrorism is a problem makes you an Islamophobe then according to the Islamists a third of Arab Muslims and a quarter of Muslim men are Islamophobes.

When Muslims are more likely to be “Islamophobes” than Americans, that exposes the big lie of the label. What does it even mean that Muslims are afraid of other Muslims? Are they all bigots?

Stuck with her own statistics, Dalia Mogahed borrows from intersectionality to emphasize that, what she calls, “white Muslims”, are much more likely to admit the reality of Islamic violence. Generally Arab Muslims are the ones who identify as white. They also come from the epicenters of Islamic violence. Mogahed, who is Egyptian, doesn’t bother trying to explain what it is that would make Egyptians, Syrians, Iraqis or Jordanians more ‘Islamophobic’ than Indonesians.

And if the descendants of Mohammed are more likely to be Islamophobic than converts and the African and Asian peoples their ancestors conquered, what does that say about Islam?

By the end Mogahed is reduced to arguing that Muslims suffer from “internalized Islamophobia” after September 11 because 27% of Muslims, as opposed to only 11% of Muslim converts (even if they’re white), believe that members of their ideology are more prone to violence. That’s an argument that a white female convert like G. Willow Wilson has a more credible take on Islam than actual Muslims who were born into the religion and lived as a part of the culture.

The invention of Islamophobia was a means of shutting down important conversations about Islamic violence. But the violence is very real, even if we are currently experiencing less of it.

Over the last decade, Islamists successfully weaponized false claims of ‘Islamophobia’ to suppress most research and reporting on Islamic terrorism. Law enforcement and intelligence training was shut down. Experts were deplatformed and marginalized. Having run out of counter jihadists to persecute, Islamists are busy accusing Muslims of Islamophobia.

The underlying pattern is the same one driving Muslim violence across the Middle East. When the infidels have been purged or subjugated, the Jihad turns on itself. Sunnis battle Shiites. Salafis fight it out for the claim to absolute power. Terrorist groups splinter. Islam was born out of violence, derives its moral authority from violence and cannot exist in the absence of violence, physical or ideological, against an ‘other’ as its most fundamental form of self-definition.

Politicians initially attributed the mysterious killings of Muslim men in Albuquerque to ‘Islamophobia’. But then the real killer, an Afghan Muslim, was caught. The perpetrator of the worst ‘Islamophobic’ killings in America had been a Sunni Muslim targeting Shiite Muslims.

Muslims know a whole lot more than Americans about the violence inherent in Islam. They might have more to say about it if the Islamists weren’t calling them Islamophobes.

AUTHOR

Daniel Greenfield, a Shillman Journalism Fellow at the Freedom Center, is an investigative journalist and writer focusing on the radical Left and Islamic terrorism.

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Declaration of Muslim Reform nailed to door of Islamic Center in Washington, D.C.

In the midst of the swirl of events following the Jihad massacre in San Bernardino, a “Summit for 20 Western Muslim Voices for Reform against the Islamic State and Islamism,” was organized in Washington, D.C. At the conclusion a news conference was held at the National Press Club. The press conference capped a two day conference the purpose of which was to publish Declaration of Muslim Reform principles. At the rostrum was an international contingent of reformers from Canada, the U.S., Europe and Pakistan. Dr. M. Zuhdi Jasser of the American Forum for Islam and Democracy was the organizer and moderator of the event. A list of the organizations  and participants can be found here. The principles of  the reform declaration,  as published in a Gatestone Institute article, co-authored by  Dr. Jasser and Raheel  Raza are:

  • We reject interpretations of Islam that call for any violence, social injustice and politicized Islam. We invite our fellow Muslims and neighbors to join us.
  • We reject bigotry, oppression and violence against all people based on any prejudice, including ethnicity, gender, language, belief, religion, sexual orientation and gender expression.
  • We are for secular governance, democracy and liberty.
  • Every individual has the right to publicly express criticism of Islam. Ideas do not have rights. Human beings have rights.
  • We stand for peace, human rights and secular governance. Please stand with us!

Watch this You Tube video of the Muslim Reform Summit press conference:

muslim reform declaration

Washington Islamic Center custodian removing Muslim Reform Movement Declaration December 4, 2015. Source: Muslim Reform Movement.

Following the conclusion of the National Press Club event, two women from the group headed  over to Massachusetts Avenue, the location  of the Saudi financed and controlled Washington Islamic Center. They nailed a signed copy of the Muslim reform declaration to its door. That was modeled on the 95 Theses that Martin Luther nailed to the door of the All Saints Church on October 31, 1517 that purportedly sparked  the Protestant reformation. However, within seconds a caretaker came out and tore it off the Center’s door.

The daunting problem that the Muslim reformers face is that normative Islam believes that there is no need for reform since any distortion of the uncreated words of Allah, would be deemed idolatrous. However, given the declarations by  Egyptian President  El-Sisi  in a meeting with leading  Sunni clerics at  Al Azhar University in Cairo on New Year’s 2015, at least one Muslim country leader believes that  Islam is in dire need of reform. He says that is required to combat the apocalyptic pure Islamic terrorism  espoused by the self-declared Caliphate  of the Islamic State.

One of the women who participated in the Washington Islamic Center  event  was former Wall Street Journalist and author of Standing Alone: An American Woman’s Struggle for the Soul of Islam, Asra Nomani.  Normani was a colleague of the late Dan Pearl in Pakistan.  She saw him off in October 2002, never to return, kidnapped and slaughtered by 9/11 Al Qaeda mastermind Khalid Sheik Mohammed (KSM).  She was also involved in the 2011 investigations that led to KSM being identified as Pearl’s  killer. Nomani is U.S. born, the daughter of Indian Muslims from Mumbai who settled in Huntington, West Virginia. She is a graduate of both the University of West Virginia and American University.

Asra Q. Nomani

Asra Q. Nomani

Nomani  is in league with  other Muslim  and former Muslim women  like Raheel Raza,  Ayaan Hirsi Ali, Irshad Manji and other like minded reformers who believe the effort to reform should be started.  Nonetheless, she is doubtlessly viewed as an apostate, heterodox in the standards of normative Sunni Islam. Having said that she is a fearless defender of personal freedoms for Muslim women reflected in her proposed Muslim women bill of rights. Further she recognizes the problems that both she and the others at the Reform Summit  see as persisting in Political Islam. Sharia that follows of way of Allah demanding devotion to Jihad against unbelievers.

This morning Nomani was paired off against Dalia Mogahed, a former Gallup pollster on Islam ,now director of research for the Institute for Social Policy and Understanding. Mogahed is what the Obama White House considers as an exemplary American Muslim woman, resplendent in her Hijab.

Back in  July 2010, we wrote  about Mogahed’s  appointment by President Obama to the White House Advisory Council on Faith Based  and Neighborhood Partnerships. She is coauthor of the book and film Who Speaks for Islam?: What a Billion Muslims Really Think. She worked  Dr. John L. Esposito, a Georgetown University colleague at the Prince Alaweed bin Talal Center for Muslim Christian Understanding.   At the Jasser contended in a report by The Investigative Project  that Ms. Mogahed’s outreach to radical Muslim groups did not help.

Dalia Mogahed

Dalia Mogahed

The damage is immeasurable to Muslims seeking non-radical alternatives. They are going to say, why bother? The government has chosen sides in the conflict.

Note this exchange among Rich Lowry of the National Review, Dalia Mogahed and Asra Nomani from today’s  NBC Meet the Press transcript:

RICH LOWRY:

Well, it seems to me that this debate, whether Islam is a religion of peace or not, really, it’s irrelevant for outsiders. It’s for Muslims to decide whether it’s a religion of peace or not. And if enough of them do, then you cut off the oxygen to the radicals. But at the moment, the extremists have significant financial popular and theological backing in the Middle East. And that is an enduring phenomenon. And it’s one that is going to require a long, ideological war to win.

DALIA MOGAHED:

I’m sorry, I’m going to have to disagree with you. They simply do not have ideological, theological, or popular support. And this is a criminal organization that is funding their criminality with things like drug trade and selling oil. They do not have the ideological support that you’re describing at all. In fact, it’s quite the opposite. They’ve had a number of voices from across the spectrum say that what they’re doing is completely un-Islamic. They have no support popularly, in terms of the general public. So–

RICH LOWRY:

But yet they’re still there.

DALIA MOGAHED:

But so are many other terrorist organizations. And their primary victims are Muslims. I think that’s very important.

ASRA NOMANI:

And to that point, I think what speaks loudest and what speaks to your point is the blood that’s spilling from Australia, to now California. I mean, how much blood has to be spilled until we recognize inside of a Muslim community that we do have an ideological problem? And that we do have support? I mean, there are–

DALIA MOGAHED:

I think the blood is spilling in Syria and it’s mostly Muslims–

ASRA NOMANI:

Excuse me. There are hundreds and hundreds of followers of Islamic State around Europe and the U.S. The Saudis are showing this. And all you have to do is look at the conversation inside of our mosques and inside of our communities. And you will hear it. And I hear it. And I have to say that I saw it in 2002, went to Islamabad, Pakistan, and met women who were supporting this ideology. I call them the Taliban Ladies Auxiliary back then. This young woman in California would’ve been a star member of it.

Watch the Meet the Press segment with  Asra Nomani dueling Dalia Mogahed:

EDITORS NOTE: This column originally appeared in the New English Review.