Tag Archive for: divorce

The Hidden Hurt behind Pride Month and Sexual Rebellion

While parents and everyday Americans scramble to put out the wildfire of LGBT activism that’s hurting our kids, what if the solution was right here, in plain sight? Yes, homeschooling, voting for good people, running for school board, and going to church matters, but so does what happens inside every family’s front door. Despite how desperately society has tried to convince us, the culture of “acceptable divorce” that exploded during Gen X isn’t okay. And neither are the children who lived through it.

Like a lot of adults her age, The Federalist’s Joy Pullman grew up as a child of separated parents. It’s an experience that she’s carried with her into her research and writing about the LGBT movement. In her new book, “False Flag: Why Queer Politics Means the End of America,” she talks about how this instability at home is creating entire generations of hurting kids. And it’s that family chaos and dysfunction, she insists, that makes it more likely that someone will identify as homosexual or transgender.

Rosaria Butterfield, who lived as a practicing lesbian for 10 years before finding Jesus, is adamant that most people who adopt this kind of lifestyle have been traumatized or abused in some way. That hidden hurt is exactly what Pullman zeroed in on when she talked with “Outstanding” podcast host Joseph Backholm.

“I think people don’t talk enough about the consequences that easy divorce [has] had on young people,” she said. “I think a lot of the move for people in this current generation — and generations going forward — away from marriage and family is partly because of family traumas that [they’ve] experienced and haven’t healed. [When you have family separation], when you have divorce … if that’s not addressed,” Joy warns, “if you don’t have a way of healing and reconciling that, then people are scared of being in those intimate relationships because they’ve been hurt in intimate relationships before.”

Sometimes that shows up in the millennial and Gen Z reluctance to marry and have families, she points out. “Many young people’s home lives have not been happy. … They’ve been a source of pain, alienation, and conflict. And so I think there’s a lot of unaddressed [anguish]. … And if people aren’t going to church as much anymore, they don’t have kind of a second institution there to help catch them and teach them what a family looks like when their own nuclear families fail.”

The reality, Pullman explains, is that “people who have unstable families where children are not growing up in the homes with their two biological married parents [are] much more likely to identify as queer. And then on the flip side,” she continues, that kind of family trauma can also express itself in “a lack of natural identity [that] God has given each of us as man and woman…” She goes on to say that these young people grow up to be much more likely to engage in “every sign of personal distress,” including crime, teen pregnancy, and LGBT identification.

So, the “sexual chaos that children are experiencing,” Joy says, is what she sees “as kind of a second-, third-generation consequence of our culture’s acceptance of feminism, no-fault divorce, and those other things. … And so all of these decisions that people are making absolutely affect each other.”

One of the most horrifying pieces of evidence that America has lost its sense of moral direction when it comes to the family is that very few people seem to prioritize it. In a shocking poll published this month by Pew Research, only 19% of Biden voters and 59% of Trump voters agreed with the statement that “society is better off if people make marriage and having children a priority.”

While the number suggests a huge chasm between the two parties, Backholm was just as shocked by the “tragically [low]” number of conservatives who value the cornerstone of society. Every poll needs to be taken with “a grain of salt,” Pullman cautioned. But, she conceded, “It’s absolutely true that we have a decline in acknowledgment of the important and crucial role that family plays in a happy civic society. … You can’t even have a society if you don’t have children.” It’s in the difficult work of parenthood, she insists, that we really develop “productive and loving and self-sacrificing behavior.”

But of course in our culture, Joy shook her head, “a horrible culture that hates children, it’s cast as the opposite. Children are supposed to be somehow an obstacle to your self-improvement, when in truth, they are maybe the greatest catalyst that I’ve ever had in my whole entire life towards self-improvement.” Let’s face it, “spouses and children do not allow self-indulgence,” Pullman said bluntly. And “that is the reality of marriage and family. And you and I would both agree it’s totally worth it. But when you contrast that to the value system of the Sexual Revolution, which is live authentically, satisfy your urges as quickly as you can, and don’t ever deny what your heart is trying to do, those values are just not consistent [with raising a family].”

As for the gap between the value of children and marriage in Biden voters versus Trump voters, Joy thinks partisanship “is just the tip of the iceberg.” “What’s really under there are people’s … deepest beliefs about the world, their worldview, if you will. And the worldview manifests in people’s political affiliation.”

She believes a lot of people “turn to leftist politics as a substitute for religion, as a kind of psychotherapy.” But in the end, all that really does is encourage a victim mentality that never brings a person closer to healing in their life. “You have to be an overcomer. You have to decide to take responsibility for your life and make your own decisions about how to move ahead and get maturity — even if other people are at least partly at fault for the situation you find yourself in.”

Sure, people have pain and loneliness that “nobody really wants to talk about,” because of things in their past that may not be resolved or a dysfunctional childhood. And they need empathy, Joy agrees, “but not just the empathy that enables and says, ‘It’s okay for you to sit and wallow in your trauma’ but a compassionate ear that says, ‘You know, if you wanted to address that, I’ve got some solutions for you, starting with, for example, going to church, maybe repenting of your own sins and hearing the message [of positivity].”

And unfortunately, the church hasn’t always been the example the world needs of strong, lifelong marriages and healthy families. As Family Research Council’s David Closson pointed out, social conservatives have spent the last 20 years focused on issues that “a generation ago were unimaginable” — things like same-sex marriage and transgenderism. But none of these things originated in a vacuum, he insisted to The Washington Stand. They are the “natural progression of a moral revolution that started decades ago.” “In fact,” he told TWS, “we can trace some of the confusion about marriage back to 1969 when then-Governor Ronald Reagan signed the nation’s first no-fault divorce law. Ever since then, the broader culture has increasingly seen marriage as a contract rather than a covenant. Over the last several decades, no-fault divorce has contributed to the weakening of America’s marriage culture, to the point where today the divorce rate in the church is approximately 30%.”

If American Christians “want to see a return of sanity and morality in our culture, rebuilding a marriage culture in our churches is an important place to begin,” Closson urged. “We need to regain a vision for what marriage is really about, namely, the bringing together of one man and one woman into a lifelong covenant that is open to any children their union produces. Before we can fix society at large, we must re-double our efforts in inculcating and discipling those in our churches to have a comprehensive biblical worldview.”

At the end of the day, Joy points out, “If you obey God,” staying married, for instance, and valuing children, “in the long run will be happy — whether it’s on life or in eternity. And that’s just a fact. [But for many people] it’s difficult for them to accept, because they want to be their own God. So I do think that that spiritual kind of struggle is underlying these cultural and political struggles that we’re talking about. And that’s really what’s underneath.”

AUTHOR

Suzanne Bowdey

Suzanne Bowdey serves as editorial director and senior writer at The Washington Stand.

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EDITORS NOTE: This Washington Stand column is republished with permission. All rights reserved. ©2024 Family Research Council.


The Washington Stand is Family Research Council’s outlet for news and commentary from a biblical worldview. The Washington Stand is based in Washington, D.C. and is published by FRC, whose mission is to advance faith, family, and freedom in public policy and the culture from a biblical worldview. We invite you to stand with us by partnering with FRC.

The Faults in ‘No-Fault’ Divorce

Jesus rejoiced in the institution of marriage. “He Who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate” (Matthew 19:4-6).

Note the phrases: “hold fast … one flesh … what God has joined … not separate.” Marriage is, in God’s good plan, unitive and permanent, a covenant made to last. While Jesus made an exception for infidelity, God’s word makes clear that marriage is composed of a relationship that is to be as secure as our salvation in Christ. Indeed, marriage is a picture of the union of Christ and His church (Ephesians 5:22-33).

In our culture, this beautiful union has been tarnished by the availability of penalty-free dissolution. On July 6, 1969, the state of California enacted the nation’s first “no-fault” divorce law. As the state’s judicial branch website explains, this means “no one has to prove someone did something wrong to cause the divorce (this is called no fault divorce). You can get a divorce even if the other person doesn’t want one.” This measure became law under the signature of then-governor Ronald Reagan, who later told his son Michael that signing it was “one of the worst mistakes of his political career.”

In 2010, New York became the last state to enact a no-fault divorce law; today, all 50 have some form of the law on the books. Making no-fault divorce available and inexpensive is like offering a child an endless supply of ice cream and soda: Given human fallenness, something accessible that is also seen as desirable will be common. According to the Centers for Disease Control and Prevention, in 2021 there were 1,985,000 marriages in the United States and almost 690,000 divorces — almost exactly 35% of those who tied the knot.

In total, about half of first-time marriages end in divorce; subsequent marriages end at an even higher percentage. While the causes vary widely, ultimately no-fault divorce is a precipitating factor.

It has also become common. As National Review journalist Madeleine Kearns observes, we now have “widespread acceptance of ‘no fault divorce,’ the idea that marriage, like a car, sometimes spontaneously breaks down, becoming more hassle than it’s worth.” A disturbing but accurate metaphor. “The nation saw a spike in divorce rates following the enactment of no-fault divorce laws,” writes The Daily Signal’s Daniel Davis. “Between 1960 and 1980, the divorce rate more than doubled and remained relatively steady into the 1990s.”

At the same time, consider research by the University of Virginia’s Dr. Bradford Wilcox, who heads the National Marriage Project, that “active conservative Protestants,” or Evangelicals, “who attend church regularly are actually 35% less likely to divorce than those who have no religious preferences.” Also, in 2018, Harvard’s Human Flourishing Program published research collected over 14 years showing that “regular religious service attendance is associated with 50% lower divorce rates in later life.” So, while it’s good news that among regular churchgoers the divorce rate is lower, it is still high. And the costs of divorce for the couples involved, their children, and the culture at large are wide and deep. The scars left, especially on children, are large and enduring.

Christians need to pursue Christ-honoring marriages and there are many resources to help them; some can be found at FRC.org. With that said, while personal character is not the province of government, both Scripture and the Constitution emphasize the need to restrain the excesses of human fallenness. Penalizing adverse and destructive behavior is necessary for individuals and communities, even nations, to enjoy a high measure of stability and security. Along with this, nothing strengthens the foundation of any society more than healthy, robust families. So, what can government do, for the good of everyone, to create a cultural environment in which faithful marriage is encouraged?

Policies that bolster marriage are helpful. For example, the home mortgage deduction, the adoption tax credit, and the charitable tax deduction are among those that enable families to better pay their bills. But things like the so-called “Respect for Marriage Act,” which essentially said that marriage is whatever any state says it is, and no-fault divorce take away from whatever else government gives.

What is not helpful is a national policy in which divorce-at-will, or with modest qualifications, is now more the norm than not. Revising state divorce policy is a tough challenge; model legislation (which includes exceptions for such things as spousal abuse and abandonment) provides guidance but has yet to be enacted. It’s hard to curb people’s desire for an easy-out.

Perhaps the most effective remedy is for believers to model the kinds of marriages Jesus envisioned. As Christian men and women demonstrate the beauty of the lifelong, exclusive, covenantal commitment He taught, the attractiveness of the one-flesh union might well make marriage more attractive.

A final note: Theologically, there’s no such thing as a no-fault divorce. There is always at least one party morally responsible for violating something God never intended to be dissolved.

AUTHOR

Rob Schwarzwalder

Rob Schwarzwalder is Senior Lecturer in Regent University’s Honors College.

EDITORS NOTE: This Washington Stand column is republished with permission. All rights reserved. ©2023 Family Research Council.


The Washington Stand is Family Research Council’s outlet for news and commentary from a biblical worldview. The Washington Stand is based in Washington, D.C. and is published by FRC, whose mission is to advance faith, family, and freedom in public policy and the culture from a biblical worldview. We invite you to stand with us by partnering with FRC.

Why Do People Cheat? The Link Between AshleyMadison and Pornography

Pornography and AshleyMadison are linked in more ways than you might suppose.

As many of us now know, AshleyMadison is a website designed to help people cheat on their significant other without getting caught. Recently, a hacking group leaked the personal data of more than 30 million AshleyMadison users, exposing predominantly married men who have been using the website to have affairs. Those who have been exposed range from top Department of Justice officials to affiliates of pro-family organizations; individuals who, on the surface, would not appear to be likely to have an affair.

Due to these recent events, many individuals are asking: what causes someone to cheat?

While there are many influences that can contribute to a person having an affair, pornography use is a typical, consistent, factor in extramarital affairs.

Pornography has been shown to make its users less satisfied with their existing partner. A 2013 studyPornography is causing a public health crisis-2published in the journal of Social, Psychological and Personality Science has found that people in committed relationships who view pornographic materials are more likely to cheat on their partners than those who don’t.Porn offers users the fantasy of no-strings-attached sexual gratification with multiple extremely attractive partners. Those erotic images, the study found, re-wire the users’ brains to assume that there are a multitude of attractive and willing sexual partners available outside their current relationships. According to researcher Patrick Fagan, PhD, a psychologist and former Deputy Assistant Health and Human Services Secretary, pornography use is correlated with an increase in infidelity of more than 300%.

This link between pornography and cheating is not news to AshleyMadison. AshleyMadison has frequently advertised on porn websites, so that stimulated individuals who are looking for the next best thing are encouraged to sign up for the service.

For many viewers of pornography, their need for new sexual excitement does not stop at the screen. Research has shown that porn users develop the need for increased stimuli in order to get the same “high,” similar to drug users. Eventually, many are driven to “act out” what they’ve been watching, and because yesterday’s hardcore, extreme, pornography is mainstream today, this often means that wives or girlfriends are unwilling to perform certain degrading or painful sexual acts which are popular in porn. The porn user then must find someone else to fulfill these desires; whether it be a prostituted person, a human trafficking victim, or an affair on AshleyMadison.

The bottom line is that porn harms relationships, and it has been doing so for years. In a 2004 testimony before the U.S. Senate, Dr. Jill Manning shared her research, which found that 56 percent of divorce cases involved one party having an obsessive interest in pornographic websites.

Pornography is causing a public health crisis in America by not only contributing to sex trafficking, child abuse, and lifelong addictions, but also by stripping many individuals of the ability to have lasting meaningful relationships. In a pornified culture, where men are trained to view women as disposable means to pleasure, and women are bred to accept their role as sexual objects, AshleyMadison is an inevitable product.

To take a stand against the porn industry, and organizations facilitating sexual exploitation, visit: http://pornharmsaction.com

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