Tag Archive for: Fitna

Islam a la Fiorina

There was once a civilization that was the greatest in the world.”

And so began a mythical, deceptive tale by Carly Fiorina, when she spoke in praise of Islam within a mere two weeks of their bombing the World Trade Center. The concern is not that she was attempting to deceive others, but that she, a person who aspires to the presidency of the United States, was herself deceived regarding the true nature of Islam, and that she has never retracted her statements.

“[Islam’s] armies were made up of many nationalities . . . [Islam] was able to create a continental super-state . . . within its dominion lived hundreds of millions of people, of different creeds and ethnic origins,” and “the reach of this civilization’s commerce. . .”*

As a religious leader, Mohammed converted few followers. As political and military leader, he was far more successful – torturing and beheading 700 stalwart Medinan Jews, raping and enslaving women, and conscripting the survivors for jihad (holy war). Thus he dominated different creeds and ethnic origins, replenishing his army with many nationalities, and increasing his wealth with booty.

“Within its dominion” is Fiorina’s euphemism for “living under domination.” All non-Muslims, slaves and women were treated with contempt, unequal under law but economically necessary. Although specific enmity was directed against Jews and Christians, the severe “jizya” tax was imposed on “infidels” as humiliation and punishment for rejecting Mohammed. This tax and many other discriminatory laws extended through the centuries to Nestorians, Syrians, and Romans of newly conquered empires, and further to animists, Buddhists, Hindus, Mongols, Greeks, and Armenians (the Armenian Genocide), who suffered torture and death.

Jews held trades and occupations that Muslims judged inferior – including “this civilization’s commerce,” diplomacy, banking, brokerage, espionage, working in gold and silver, and cleaning cesspools. The inevitable deterioration of relations between Muslims and the outside world meant more restrictions and social segregation for non-Muslims (dhimmis), but the subservient and useful survived.

“. . . its military protection allowed a degree of peace and prosperity that had never been known.”

“Peace,” as the absence of discord, existed, depending on the beneficence of the ruling caliphate and internal/external changes, but from the twelfth to thirteenth centuries onward, tolerance decreased; intellectual, social and commercial life depreciated, and ever-increasing restrictions and deprivation for dhimmis were imposed.

“And this civilization was driven more than anything, by invention. Its architects designed buildings that defied gravity.”

The inventions and contributions were made by victims of the Muslim jihadists who invaded the “infidel” world over 1400 years, enslaving, slaughtering, and plundering. Islam is antithetical to creativity, but based on envious resentment of the accomplishments of others. Their greatest achievement was their ability to expropriate every creative, innovative groundbreaking device of Islam’s victims and to fraudulently claim each as their own.

Fiorina’s reference to “buildings that defied gravity,” as in “air-borne,” surely defies logic, but she doubtless refers to the arches, which were already in use in prehistoric times by ancient Egyptians, Babylonians and Greeks. With the help of concrete made from lime and volcanic sand, Roman arches could support huge weight, and were soon adopted by Byzantine and Romanesque architects, evolving into the groundbreaking inventions of the Gothic arch and flying buttress in northern (Christian) Europe. Meanwhile, the Muslims also adopted the Syrian styles, followed with Greek, Byzantine and Persian, and later Chinese and Indian, architecture, to develop pointed, scalloped and horseshoe arches for mosques and palaces. Even the vaulted and hemispherical (domed) ceilings were invented by the non-Muslim Romans.

“Its mathematicians created the algebra and algorithms that would enable the building of computers, and the creation of encryption.”

The first positional numerical system was developed in 2nd millennium BCE Babylon, over 800 years before Islam; the first true “zero” was developed by mathematicians in the Indian Subcontinent. Persian and Arab mathematicians are believed to have adopted the Hindu-Arabic numerical system in India. The work of Italian scholar, Fibonacci, was crucial in bringing them to Europe and the world. Francois Viete, French lawyer, mathematician and privy councilor to Henry III and Henry IV, provided the step from “new algebra” to modern algebra.

Only an Islamist steeplechaser could leap from working with numbers to creating computers and encryptions centuries later. English polymath Charles Babbage, mathematician, philosopher, inventor, and mechanical engineer, conceived the first programmable computer (1830). Alan Turing laid the groundwork for computational science; Korad Zuse is credited as “the first freely programmable computer.”

The earliest form of cryptography is on stone in Egypt (190 BCE), long before Islam. Ciphers were used by the Spartan military and in the 2000-year-old Kamasutra of India. It wasn’t until the 9th century that Arab mathematicians and polymath Al-Kindi worked with cryptography.

“Its doctors examined the human body and found new cures for diseases.”

Arabs had no scientific traditions; their scientists were largely Jews who were forcibly converted as a result of Islam’s rampaging throughout the Near East, Egypt, and Libya. As a typical example, Jews and Berbers, who lived together harmoniously in North Africa, were overcome by 60,000 Islamic troops in 694, and the descendants of those who survived the massacre became “Arabic” philosophers and scientists.

A great physician, Egyptian Jew, Isaac Israel of Kairouan, immigrated to West Africa. His surviving works on logic, Aristotelian physics, and pharmacology became the standard for medical history, and it was from him that the greatest of “Arab” scientists, Avicenna (980-1037), drew inspiration. Known as the Aristotle of the East, Avicenna wrote in Arabic and became a vizier in Persia, but he was born near Bokhara, then heavily populated by Jews, and was probably of Jewish origin. Even so, physicians who attended lords and kings of Islam and Christendom were largely Jews.

“Its astronomers looked into the heavens, named the stars, and paved the way for space travel and exploration.”

Jewish savants were largely responsible for the invention and development of instruments and astronomical tables that facilitated world-girdling sea voyages. The Jerusalem Talmud (tractate Avodah Zarah, Ch.3, fol.,42c) strongly implies the spherical nature of the earth. The astrolabe, used by Islamic astronomers as a guide to the sky and to tell time by the position of heavenly bodies, was introduced into the Arab-speaking world by a “remarkable Jewish genius, Mashala of Mosul, the phoenix of his age.” Astronomical tables, compiled by the Jew, Joseph ben Wallar at Toledo (1396), and in Aragon by Judaic specialists, including Emanuel ben Jacob (aka Bonfils de Tarascon), were used with the astrolabe.

The Jews were among the most notable cartographers, the most advanced being a Jew forcibly converted to Christianity. Christopher Columbus’s cartographers and other companions may have been conversos. The most reputable astronomer of the day, Abraham Zacuto (1452-1515), instructed Columbus on using the perfected astrolabe, also used by Vasco de Gama and Amerigo Vespucci.

In all these areas, Fiorina makes the absurd leap from recognizing Muslims as merely a people who used a product to being an innovative people who “paved the way” for the future. She made a similar leap of dissonance when she made corrupt trade agreements with Iran in violation of US trade sanctions, resulting in 30,000 workers laid off at Hewlett-Packard, and jobs shipped to China. We could remark in passing that, at the same time, her salary and perks also leaped – they more than tripled.

“When censors threatened to wipe out knowledge from past civilizations, this civilization kept the knowledge alive and passed it on to others.”

How much creativity, ingenuity and innovation might we have had from those 400 million people slaughtered by jihadists over 1400 years? What greatness is Islam passing on to civilization now, beyond a high illiteracy rate, great intolerance and aggression? Their history is one of perpetual massacre, encouraged in their Qur’an and taught from early childhood. Their culture is one of unrest, riots and wars; and women’s fears of female genital mutilation, forced marriages, rape, and death for male honor. Their homes are microcosms of the greater tyrannical regimes.

Had Muslims the knowledge to be kept alive, how might it have been done? Of the 1.4 billion Muslims, 800 million are illiterate (60 percent cannot read). In Christendom, the adult literacy rate stands at 78 percent. Of the ten most literate countries, not one is Islamic. Muslims are the world’s poorest, weakest and illiterate. The combined annual GDP of 75 Muslim countries is under $2 trillion; America’s is worth $10.4 trillion. Muslims are 22 percent of the world population, yet produce less than five percent of global GDP, and diminishing all the time.

Over the past 105 years, 1.3 billion Muslims produced eight Nobel Laureates (only two won for physics and chemistry); compare this with a mere 14 million Jews (0.23% of the world population) who produced 170 Nobel Laureates.

Islam’s militaristic, supersessionist ideology that began 1400 years ago has remained unchanged. We know of no event that sparked the glory they claim, and no catastrophic event that might have forced a decline. Carly Fiorina is severely misinformed about the civilization that embraces our death and destruction and she confuses politically-correct theories for hard facts – no point from which to hold the highest-ranking position in the United States of America.

Iran Votes to Ban Access to Military Sites

Nothing to be concerned about. Barack Obama and John Kerry say they want peace. And they wouldn’t lie to us, would they?

RELATED VIDEO: Iranian Parliament Chants “Death to America” – Votes to Ban Nuclear Inspections

“Iran votes to ban access to military sites amid chants of ‘death to America,’” Associated Press, June 21, 2015 (thanks to Anne Crockett):

With some lawmakers chanting “Death to the America”, Iran’s parliament voted to ban access to military sites, documents and scientists as part of a future deal with world powers over its contested nuclear programme.

If ratified, the bill could complicate ongoing talks in Vienna between Iran and the P5+1 group of world powers – the US, Britain, France, Russia, China and Germany – as they face a self-imposed 30 June deadline for a final deal on the Islamic Republic’s nuclear ambitions. The talks are focused on reaching a final accord that curbs Iran’s nuclear program in return for the lifting of economic sanctions.

Of 213 lawmakers present on Sunday, 199 voted in favour of the bill, which also demands the complete lifting of all sanctions against Iran as part of any final nuclear accord. The bill must be ratified by the Guardian Council, a constitutional watchdog, to become law.

The terms stipulated in the bill allow for international inspections of Iranian nuclear sites, but forbid any inspections of military facilities.

The bill states in part: “The International Atomic Energy Agency, within the framework of the safeguard agreement, is allowed to carry out conventional inspections of nuclear sites.”

However, it concludes that “access to military, security and sensitive non-nuclear sites, as well as documents and scientists, is forbidden”. The bill also would require Iran’s foreign minister to report to parliament every six months on the process of implementing the accord.

Iran’s nuclear negotiators say they already have agreed to grant United Nations inspectors “managed access” to military sites under strict control and specific circumstances. That right includes allowing inspectors to take environmental samples around military sites.

But Iranian officials, including supreme leader Ayatollah Ali Khameni, have strongly rejected the idea of Iranian scientists being interviewed.

In a statement on Sunday, the US state department said inspections remained a key part of any final deal.

All parties “are well aware of what is necessary for a final deal, including the access and transparency that will meet our bottom lines”, the statement said. “We won’t agree to a deal without that.”

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Islamic Hate for the Christian Cross by Raymond Ibrahim

Last May in Italy, a Muslim boy of African origin beat a 12-year-old girl during school because she was wearing a crucifix around her neck.  The African schoolboy, who had only started to attend the school approximately three weeks earlier, began to bully the Christian girl—“insulting her and picking on her in other ways all because she was wearing the crucifix”—before he finally “punched the girl violently in the back.”

What is it about the Christian cross that makes some Muslims react this way?

The fact is, Islamic hostility to the cross is an unwavering fact of life—one that crosses continents and centuries; one that is very much indicative of Islam’s innate hostility to Christianity.

Doctrine and History

Because the Christian cross is the quintessential symbol of Christianity—for all denominations, including most forms of otherwise iconoclastic Protestantism—it has been a despised symbol in Islam.

According to the Conditions of Omar—a Medieval text which lays out the many humiliating stipulations conquered Christians must embrace to preserve their lives and which Islamic history attributes to the second “righteous caliph,” Omar al-Khattab—Christians are “Not to display a cross [on churches]… and “Not to produce a cross or [Christian] book in the markets of the Muslims.”

The reason for this animosity is that the cross symbolizes the fundamental disagreement between Christians and Muslims.   According to Dr. Sidney Griffith, author of The Church in the Shadow of the Mosque, “The cross and the icons publicly declared those very points of Christian faith which the Koran, in the Muslim view, explicitly denied: that Christ was the Son of God and that he died on the cross.”  Thus “the Christian practice of venerating the cross and the icons of Christ and the saints often aroused the disdain of Muslims,” so that there was an ongoing “campaign to erase the public symbols of Christianity, especially the previously ubiquitous sign of the cross.”

Islam’s hostility to the cross, like all of Islam’s hostilities, begins with the Muslim prophet Muhammad. He reportedly “had such a repugnance to the form of the cross that he broke everything brought into his house with its figure upon it.” He once ordered someone wearing a cross to “take off that piece of idolatry” and claimed that at the end times Jesus himself would make it a point to “break the cross”—an assertion the Islamic State regularly makes.

Islamic history following Muhammad is riddled with anecdotes of Muslims cursing and breaking crosses.  Prior to the Battle of Yarmuk in 636, which pitted the earliest invading Muslim armies against the Byzantine Empire, Khalid bin al-Walid, the savage “Sword of Allah,” told the Christians that if they wanted peace they must “break the cross” and embrace Islam, or pay jizya and live in subjugation—just as his Islamic State successors are doing today in direct emulation.  The Byzantines opted for war.

In Egypt, Saladin (d. 1193)—regularly touted in the West for his “magnanimity”—ordered “theremoval of every cross from atop the dome of every church in the provinces of Egypt,” in the words of The History of the Patriarchate of the Egyptian Church.

Europe: Growing Violence against the Cross

Centuries later, not much has changed concerning Islam’s position towards the cross, though much has changed in Western perceptions.  In other words, an African boy punching a Christian girl in Italy for her crucifix is part of a long continuum of Islamic hostility for the cross.  Perhaps he learned this hatred in mosque—the same European mosques where Islamic State representatives call Muslims to jihad?

After all, earlier this year in Italy, another  crucifix was destroyed in close proximity to a populated mosque.  The municipality’s Councilor, Giuseppe Berlin, did not mince words concerning the identity of the culprit(s):

Before we put a show of unity with Muslims, let’s have them begin by respecting our civilization and our culture. We shouldn’t minimize the importance of certain signals; we must wake up now or our children will suffer the consequences of this dangerous and uncontrolled Islamic invasion.

Nor is Italy the only European nation experiencing this phenomenon.   In neighboring France, a “young Muslim” committed major acts of vandalism at two churches.  Along with twisting a massive bronze cross, he overturned and broke two altars, the candelabras and lecterns, destroyed statues, tore down a tabernacle, smashed in a sacristy door and even broke some stained-glass windows.  (Click for images.)

And in Germany, a Turkish man who checked himself into a hospital for treatment went into a sudden frenzy because there were “too many crosses on the wall.”  He called the nurse a “bitch” and “fascist” and became physically aggressive… KEEP READING

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U.S.: Iran’s Support for Terror Undiminished

Despite the fact that Iran’s global terror activities were “undiminished” between 2013 and 2014, the U.S. State Department is still entirely committed to pursuing a nuclear deal with Iran.

“We think it’s essential that we pursue those negotiations,” said Tina Kaidanow, the State Department’s coordinator for counterterrorism, as quoted in The Wall Street Journal. “None of that implies that we would be, again, in any way taking our eye off the ball with respect to what Iran is doing as a supporter of terrorism.”

Iran’s support for terror was documented in the State Dept.’s annual report on global terrorism, which was released Friday. The report says “Iran’s state sponsorship of terrorism worldwide remained undiminished,” which makes the State Dept. “very, very concerned,” according to Kaidanow.

While the June 30 deadline for the deal is now fewer than 10 days away, the release of the report shows, “Iran continued to sponsor terrorist groups around the world,” according to Kaidanow.

The report specifically mentions Iran’s continued support for the Shiite terror organization Hezbollah in Lebanon as well as those fighting with embattled Syrian President Bashaar al-Assad.

The Clarion Project reported last week that Iran is supporting more than 100 terrorist organizations in Syria and Iraq alone.

In an interview with The Atlantic, U.S. President Barack Obamas admitted that some of the money freed up the deal’s proposed sanction relief may up going towards terrorism, although he argued that Iranian government would have to make good on their commitments to improve the country’s economy.

“I don’t think …anybody in this administration said that no money will go to the military as a consequence of sanctions relief,” Obama said. “The question is, if Iran has $150 billion parked outside the country, does the IRGC automatically get $150 billion? Does that $150 billion then translate by orders of magnitude into their capacity to project power throughout the region? And that is what we contest …”

The report also showed that between 2013 and 2014, there was a significant rise in global terror attacks, causing an increase in over 80 percent of violent deaths from the previous year (which itself had seen a 43 percent increase from the year before). In addition, the report showed:

  • There was an average of 1,122 attacks per month
  • Kidnappings increased by one-third, with more than with 9,400 people taken hostage
  • The number of global attacks rose by 35 percent
  • 32,727 people were killed worldwide (versus 17,800 in 2013)
  • 34,700 people were injured in attacks in close to 95 countries
  • In Iraq alone,  10,000 people died in 3,360 attacks representing close to a third of all people killed in terror attacks worldwide

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Nuclear Agreement Misleads About Iranian Breakout Time
‘Iran Supporting More than 100 Shiite Terror Groups’
Why People Become Islamic Extremists
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EDITORS NOTE: The featured image is of members of the Iranian volunteer Basij militia. Photo: © Reuters.

Dems, Republicans and Experts Question Terms of Iran Deal

Politicians and experts from across the political spectrum are calling into question the proposed nuclear agreement with Iran. The two primary issues – verifiability and the possibility of military dimensions (PMD) of the Iranian nuclear program – threaten to derail the agreement.

A report, “Verifying a Final Nuclear Deal with Iran,” written by the former deputy director of the International Atomic Energy Agency (IAEA) Olli Henomen, states that for the agreement to be effective in real terms, verifiability must be a function of “unfettered,” “anywhere, anytime” access and not subject to any bureaucratic procedures which would give Iran time to alter the results of any inspections.

The report, signed by 20 foreign policy experts including Democrats and Republicans, criticizes the Obama administration for drawing up an agreement that essentially lets Iran remain a “nuclear threshold state,” specifically noting the fact that the agreement does not resolve any issues having to do with PMD and that sanctions relief will come without any of the above issues being resolved. In addition, the proposed verification provisions fall significantly short, meaning that there is no assurance that Iran’s nuclear program will stay contained within the limitations set out by the agreement.

Other damning reports recently released have come to the same conclusions:

  • A report titled “Necessary Safegurads for a Final Deal with Iran” by Eric Edelman – a career foreign service officer, ambassador and under-secretary of defense for policy — and the president’s former senior adviser Dennis Ross, says “it is uncertain whether the potential monitoring and verification regime adumbrated in the White House factsheet would be remotely sufficient for this task.”
  • Another report titled “Sunsets and Snapbacks: The Asymmetry Between an Expanding Iranian Nuclear Program and Diminishing Western Leverage” by Mark Dubowitz and Annie Fixler questions wisdom of  making an agreement with Iran before the issue of PMD is resolved, thereby giving up any leverage the West may have. In addition, the report makes the case that it is folly to believe that sanctions can realistically be “snapped back” once international companies have invested billions of dollars in Iran.  The report notes that “international sanctions regime took decades to put in place and to have an impact on Iran’s economy and decision making.” Any snap-backs, if possible, will not be felt immediately. Given that the breakout time to create a bomb is estimated at one year, snap-backs offer no real deterrance to Iran acquiring a nuclear weapon.

Meanwhile, the Iranian parliament voted to take away their power to veto of any nuclear agreement drawn up with world powers. In amending their own previous legislation, the lawmakers put the veto power into the hands of the Supreme National Security Council (SNSC), a group made up of ministers and military commanders chosen by Iran’s Supreme leader Ayatollah Ali Khamenei and headed by Iranian President Hasan Rouhani.

“Whatever decision the leader takes in this regard, we should obey in parliament,” said speaker of the parliament Ali Larijani . “We should not tie the hands of the leader.”

However, the lawmakers did reject any inspections of the country’s nuclear program that are not “conventional” visits, effectively banning inspection of military sites.

At the same time, France’s Foreign Minister Laurent Fabius said “at the point where we are, things are not clear [in terms of whether an agreement with Iran] can be reached. There is a need to clarify, make precise and ensure the deal is robust.”

EDITORS NOTE: The featured image is a look inside of a nuclear reactor. Photo: © Reuters.

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Michelle Obama “sees herself” in UK Muslim women by Pamela Geller

The First Lady passes up an opportunity to speak out about real oppression. “Michelle O. ‘sees herself’ in British Muslim women,” by Pamela Geller, WND, June 21, 2015:

Michelle Obama recently visited the U.K., where, according to The Mirror, she “compared her struggle to succeed as a young black woman in America to the experience of inner-city Muslim girls.”

She “struggled to hold back tears,” said the Mirror, as she spoke to an audience of hijab-wearing Muslim girls at the Mulberry School for Girls in London’s notorious Muslim area, Tower Hamlets.

“Girls like you inspire me and impress me every single day,” she said. “When I look out at all these young women, I see myself. In so many ways, your story is my story.”

In saying this, Michelle Obama was implying that both she and the Muslim girls she was addressing faced oppression, discrimination and disadvantage. She was, in other words, advancing the false Muslims-as-victims narrative that Islamic advocacy groups such as the Hamas-tied Council on American-Islamic Relations, or CAIR, work so hard to cultivate in the U.S.

Michelle Obama did not, of course, address the fact that the primary source of the oppression and discrimination that these Muslim girls face and will face in the future is their own families – primarily their fathers and husbands.

The first lady could have called upon these girls to reject the Shariah misogyny that devalues women’s testimony and inheritance rights, reduces women to commodity status via polygamy, sanctions their beating and makes them vulnerable to genital mutilation and honor killing. But she didn’t dare say anything about any of that.

What she did say was extremely odd. Michelle sees herself in the gender apartheid under Islamic law? Was Michelle held down by her mother and other female relatives while they cut her clitoris off? The U.K.’s “failure to stop FGM is a ‘national scandal.’” There have been 170,000 victims of female genital mutilation, a practice justified under Islamic law, in Britain, and yet there were no prosecutions of any of the perpetrators until this year. Where is Michelle Obama’s hashtag about that?

Michelle sees herself in the British Shariah courts, where the appalling treatment of women and children at the hands of the Shariah court “justices” goes unpunished? Shariah law courts have become a parallel legal system in the U.K. They justify and legislate extensive abuse of women, refuse to grant even abused women divorces, charge the woman but not the man for divorce proceedings and even take away the woman’s children. These kinds of rulings happen routinely, despite the fact that they are contrary to British law.

Does Michelle Obama see herself in this Quran verse? “Men are the managers of the affairs of women for that God has preferred in bounty one of them over another, and for that they have expended of their property. Righteous women are therefore obedient, guarding the secret for God’s guarding. And those you fear may be rebellious admonish; banish them to their couches, and beat them” (4:34).

Michelle Obama also said: “Maybe you see the news and see people talking about your religion, and wonder if anyone will ever see beyond your headscarf.”

Her husband said the same thing in his notorious speech in Cairo in 2009: that the U.S. would protect the right of women to wear hijab. But who is infringing on that right? No one. And who is not seeing beyond the headscarf? Michelle Obama meant “Islamophobes,” but the real people these girls have to fear regarding their headscarves are the Muslim men who will kill them if they don’t wear it.

Aqsa Parvez was murdered by her father and her brother for not wearing the headscarf. Innumerable other Muslim women have been similarly victimized. Who speaks for them? Who stands for their rights? Not Michelle Obama.

Tell us, Mrs. Obama, about your oppression and disadvantage, from your position emanating from the highest and most powerful office in the free-est country in the world.

Tell us how wronged you were in between your multiple daily wardrobe changes of the most expensive designer clothes in the world. Tell us how awful it was for you to get accepted and attend Princeton University (along with your brother) in your youth and make your own choices to live your life any way you wanted.

Vicious hypocrite.

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Ohio Muslim said he’d “cut off the head of his non-Muslim son if necessary”

“O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you – then it is those who are the wrongdoers.” (Qur’an 9:23)

“You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred.” (Qur’an 58:22)

“There has already been for you an excellent pattern in Abraham and those with him, when they said to their people, ‘Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone…’” (Qur’an 60:4)

“Sheffield Lake terrorist suspect said he’d behead his non-Muslim son, FBI reports,” by Ida Lieszkovszky, Northeast Ohio Media Group, June 19, 2015:

CLEVELAND, Ohio — The Sheffield Lake man facing terrorism charges told a FBI informant that if war broke out in the U.S. between Muslims and non-Muslims, he would “cut off the head of his non-Muslim son if necessary,” according to a criminal complaint.

Amir Said Abdul Rahman Al-Ghazi’s comment about his son is revealed in the 33-page complaint filed Friday by the FBI in U.S. District Court.

The complaint also states that when asked by the criminal informant what he thought of videos showing the beheading of U.S. citizens by Islamic State militants, his response was: “You really wanna know what I think? … I support that. … That’s our way of life. … Yeah, I go for this. … I’m uh. … I do this.”

Al-Ghazi, 38, faces charges of supporting a terrorist organization, the Islamic State, also known as ISIS. A federal judge ordered Friday afternoon that Al-Ghazi be held in custody until a hearing on Wednesday.

Al-Ghazi made comments to a total of three FBI informants, according to the complaint, at times stating he thinks it’s okay to behead Christians, Jews, and atheists. Al-Ghazi also referred to Iraqis as his “brothers and sisters,” the complaint states, and told one informant that he had ideas for a terrorist attack in the U.S., including attacking a police station or derailing a train.

But, Al-Ghazi said he wasn’t interested in becoming a martyr, but rather told an informant that he “wanted to get away with it,” the complaint states.

Al-Ghazi also posted on various social media sites including Facebook and Twitter messages in support of ISIS. According to the complaint, he also commented on a message board that “We are all Islamic state citizens. This isn’t some gang in the desert you’re fighting. This is WW3 the beginning has just begun.”

He also told one informant that he was trying to recruit people to join ISIS, the complaint states. He also tried to buy an AK-47 to use in propaganda videos. He told an informant that he already had a ski-mask and a “green screen,” and that he’d already bought a machete. He made references to conducting “cyber jihad.”…

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Ramadan Bomb-A-Thon versus Israeli Life-A-Thon

Today we take a look at the religion of Piece(s) and how the empirical data verifies that during the Islamic Holy month of Ramadan where peace is supposed to be the norm, in actuality, the jihadis attack more aggressively than ever!

We deconstruct this apparent contradiction and expose the Islamic rationale which allows, indeed demands, this increased bellicosity, even during a month of “peace.”

From there we discuss the Temple Mount with Jerusalem Jane as she explains the latest decision of the Israeli government – to allow jihadis from Gaza and the West Bank to travel to the Temple Mount during Ramadan!! And, what could possibly go wrong with that!

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Ohio Muslim arrested on terror charges: “We are all Islamic State citizens.”

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Reign of Terror: Inside the Islamic State

In FrontPage today, I discuss new gruesome details that have emerged of life inside the Islamic State.

The Islamic State’s caliphate turns one year old on June 29, and few inside its domains, aside from the true believers who have traveled all over the world to live in the Islamic promised land, are likely to be celebrating. Like all totalitarian states, it has swiftly established for its citizens an environment of oppression and fear, supported (in a new twist) not by a personality cult centered upon the specter of a ubiquitous, all-seeing, all-knowing leader, but by the guilt-manipulation of religious duty. Obey the Islamic State’s dictates, no matter how egregious, or else you’ll not just be tortured and brutally murdered, but you’ll burn in hell besides.

And so those deemed to be ideologically deviant are not labeled “counterrevolutionaries” or “imperialist running dogs” or “capitalist roaders,” but “heretics,” and are made to carry “repentance cards.”

A repentance card is not a get-out-of-jail-free card, however. Everyone in the Islamic State must show signs of his or her repentance and devoutness in Islam every day, or else. Breaking the law in the Islamic State can get you lashed or even beheaded – even for “infractions” such as these, many of which are classic Sharia provisions and thus are found in Saudi Arabia, Iran, and elsewhere as well:

  • Women must cover their entire body except face and hands. (According to some reports, they must cover their faces as well.)
  • Women may not leave the house without a male accompanying them.
  • Only women may sell clothing to women.
  • Women must not wear high heels, but only flat-soled shoes.
  • Not only drugs and alcohol, but cigarettes are forbidden.
  • Those who leave Islam are to be killed.
  • Graves and shrines are forbidden, and are to be destroyed.

There are other rules as well – many recalling Woody Allen’s Republic of San Marcos. Women may not wear makeup or sit in a chair. Men may not cut their hair, put gel in it, or wear it in a “modern style.” Men may not wear low-hanging jeans (okay, for that one I’m booking my ticket to Raqqa now). Just as postwar Vietnamese were forbidden to utter the name “Saigon,” in the Islamic State no one may refer to the ruling group as “Daesh,” the Arabic acronym for the group’s former name, the Islamic State of Iraq and the Levant. Those wearing soccer jerseys will receive 80 lashes. And several weeks ago, Islamic State clerics banned pigeon breeding: the sight of the birds’ genitals as they flew overhead was un-Islamic.

That’s right: this is a state that legislates about pigeon genitals. But no one is laughing, as it commands respect at the point of a gun.

That’s also how it inspires Islamic piety. A deserter from the Islamic State has recounted that Islamic State prisons in Raqqa are filled with people were not sufficiently reverent during prayers or who have uttered the name of Allah in a way that Islamic State authorities deemed blasphemous. Their Islamic State captors torture them with sticks and cattle prods, and occasionally even burn prisoners to death.

Sharia forbids music, and so playing music on your car radio can get you ten lashes. Just as in Saudi Arabia, stores must close during the time for Islamic prayers.

And there is no recourse within the Islamic State itself. No political parties or armed groups are allowed other than the Islamic State. The ruling elites exert control over their people so tightly as to arouse the envy of Hitler, Stalin, Mao or Pol Pot: inside the caliphate’s capital of Raqqa, in the experience of one man who lived there, “the once colorful, cosmopolitan Syrian provincial capital has been transformed…Now, women covered head to toe in black scurried quickly to markets before rushing home. Families often didn’t leave home to avoid any contact with the ‘Hisba’ committees, the dreaded enforcers of the innumerable ISIS regulations.”

Raqqa’s central square is now known as Hell Square, as it is where the Islamic State carries out public executions, often leaving the dead bodies on display for days, as a warning to the living.

There is no end in sight. “People hate them,” said one man whose family lives in the Islamic State, “but they’ve despaired, and they don’t see anyone supporting them if they rise up. People feel that nobody is with them.” In fact, lots of people are with them: Barack Obama, who has vowed to “degrade and ultimately destroy” the Islamic State, but done little to make good on his vow; the Iranians, the Shi’ite regime in Baghdad, the Assad regime in Damascus, the Kurds, and a host of others. None of them, however, have the will or the means so far to deliver the knockout blow to this evil state. And so the citizens of the caliphate are in for, at very least, a second year of misery.

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Brigitte Gabriel Speaks at 2015 Watchmen on the Wall Conference

ACT for America’s president and founder, Brigitte Gabriel tells her story about how radical Islam changed her life as a child in Lebanon forever. May her story serve as a warning to the rest of the world.

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Crisis in Israel: The Islamic State Attacks Druze Village

As we have been preaching for quite a while, any number of situations in Israel can ignite a regional war, with Israel in the center.

Possibly, we may be facing just such a situation in that the Islamic State (formerly ISIS) is now making deadly advances against the Syrian Druze community and threatening their existence. In that there is a significant Israeli Druze community in the Golan right next to the Syrian Druze community this geopolitical development has only bad consequences for both Israel and America.

Tune in as we speak to Israelis on the ground and get an up-to-the-minute status report on what could erupt into war at any moment.

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That Imaginary War Room by Hugh Fitzgerald

We have all had fantasies — have we not? — of being President or Chief of Staff, and being present, somewhere in the Pentagon, in a War Room that, we like to think, directs that campaign of self-defense against the hydra-headed Jihad.

And we like to imagine, too, what might go on in that room, what kinds of things we hope are being discussed and planned.

Consider, among the many imagined scenarios, these three:

1) A War Room devoted to the counter-Jihad in the Muslim World itself. In this War Room, the computers bristle with information about the active fighting going on in the Middle East and North Africa (Libya) and Central Asia (Afghanistan), and with news of what war materiel has been requested, and is being sent, and what troops have been sent, too, to Egypt, to Iraq, to Jordan, to Yemen, to a dozen other possible places. And there are solemn debates about how to keep the countries of the Middle East from being “failed states” and succeeding, thanks to our help, with the assumption being that this is the only conceivably correct goal.

2) A War Room devoted to the domestic front — for by now there would be recognition that there is a war inside our countries, too. That would take the form of non-military aid being given to “moderate” Muslims in the United States and Western Europe, who, if only they are given enough access to, and support from, Western leaders and the media, and funds, too (as the French government supplies so generously to what it thinks are “tame because government-subsidised mosques” in France), these “moderates” will be able to sway the local Muslims, now within the West by the millions, to embrace, unswervingly, democratic ideals, and what those ideals imply, such as freedom of speech and freedom of religion. And little is said about what is in the Qur’an and Hadith; for the planners, such a discussion would only complicate matters, would make what they are doing seem even less plausible, would show up the egg on too many faces. So what is in the Qur’an, as glossed by the Sunnah (Hadith and Sira), doesn’t come up. It’s “real people” who are being kept in mind in this particular War Room.

3) Finally, in the third of our imagined War Rooms, everyone is already well-versed in Islam, and disinclined to deny what is contained in the texts; disinclined, too, to find reasons to explain or interpret away those texts. The strategies of denial that were in fashion for so very long, despite all the evidence, have finally been put to rest. And it is the members of this hard-headed group, chastened by more than a decade of experience dealing with Islam and Muslim peoples, in this War Room, on whose computer screens would be displayed the strategies for demoralizing and dividing the Camp of Islam. Not much about soldiers and weapons here, for military intervention in Muslim lands is not regarded as much use. It has only allowed Muslims to blame the interfering Infidels, and not one another, nor themselves. But in this War Room, measures are discussed to limit, in the West, the survival — or still worse, spread — of intellectual bromides about Islam that do not correspond to what the best-prepared students of the subject, which includes the “defectors” from Islam such as Ayaan Hirsi Ali, and Wafa Sultan, and Ibn Warraq, tell us that Islam inculcates. The internecine conflicts within the Muslim world would not be deplored, but regarded with grim satisfaction, knowing that such conflicts have no natural end.

Indeed, who thinks the conflict in Syria will come to an end, or that Syria itself can possibly be reconstituted? How exactly would the bitterest of enemies now make peace and live together? It isn’t possible. Instead, in this War Room the discussion would be about how refusing to intervene leads to a better outcome for the West, if not for Muslims.

And in this War Room, a great deal of the planning would be about how best to support and protect  non-Muslim figures, especially those members of the media who, having prepared themselves at length by appropriate reading of Qur’an and Hadith, and a lot else besides, are of great national worth, for everyone who writes in a no-nonsense fashion about Islam has overcome an atmosphere of such nonsense and lies as to deserve a Pulitzer just for that mental persistence. Instead of mockery, they deserve  thanks, support, and dissemination of their message.

The theme of the third imagined War Room is Division and Demoralization — of Muslims. This involves exploiting, often by not moving to mend, the fissures within the Muslim Camp, the main one being that between Sunni and Shi’a, but there are also the ethnic hostilities between Arab and non-Arab Muslims, most obviously between Arab and Kurd in Iraq, but hardly limited to that case. The non-Arabs can be encouraged to note, and resent, the conviction of the Arabs that they are superior in the Muslim hierarchy, that it is right that non-Arabs must forget their own histories and civilization, for as Muslims they must  read the Qur’an in Arabic, turn Arabia-wards five times a day in prayer, emulate the mores of 7th century Arabs, and ideally take Arab names. That resentment surely can be encouraged; the rich pre-Islamic pasts of many Muslim peoples could be written and spoken about, and the consciousness raised about how Islam has razed history the way the Islamic State has razed historical monuments.

Of the three, which do you favor? Do you think constant military intervention, and especially the wars in Iraq, and in Afghanistan, and the overthrow of Qaddafi in Libya, have been a wise use of Western resources? Is Islam weaker as a result? Has the West been made more secure? And is the Muslim presence in the West smaller or larger, and growing? Has the experience of the past 15 years made a sufficient number of people in the West more aware of what they face, or simply anxious and confused, and feeling things are out of their hands, “there is nothing we can do,” for example, when our governments increase the number of Muslim immigrants?

Have the “moderate Muslims” in Europe, other than an occasional showy denunciation of this or that Islamic State outrage as “un-Islamic,” done a single thing to further the right education of non-Muslims, and to come to grips with the need to discuss, in order if possible to modify (as Ayaan Hirsi Ali holds out, just, as a possibility), through interpretation, what is contained in the Qur’an and, especially, the Hadith? They have not, and they cannot. So it is up to the people in that imaginary third War Room to help create demoralization, as well as to do nothing to prevent division within the Camp of Islam.

How many Muslims are capable of interpreting the Qur’an in such a way, and ignoring so much of the Hadith, as Ayaan Hirsi Ali suggests will be necessary if there is to be co-existence, or any sort of harmony? Many? Few? And how might one encourage their numbers to grow, or even to encourage people to do that seemingly impossible thing, leave Islam altogether? One way, as those in that third War Room know, is to make public as much news about the relative performance of Muslim peoples and states as possible. Long ago, the scholar Armand Abel wrote an article that deserves widespread study:  “Underdevelopment, stagnation, and decadence. The study of a psychotype: the case of Islam.” Why is it that Muslim states have not created modern economies? The handful of Croesus-rich oil sheikdoms are not exceptions; they are rentier-economies, dependent on the result of an accident of geology. What Muslim state has succeeded, or put differently, is it not true that those Muslim states that have either had a significant non-Muslim population (as Lebanon and Malaysia) or a long secular history (Kemalist Turkey), have created those economies not dependent on the three mainstays of most Muslim states: oil, Western tourism, Western foreign aid?

This third War Room would conduct a campaign to unsettle and demoralize the enemy, a war of propaganda. It involves holding up, for constant inspection and discussion, all the ways that Islam itself can be considered a retrograde (Churchill’s word) force. Does Islam encourage democracy, or in Islam is the despot to be obeyed as long as he is Muslim? Does Islam encourage economic innovation, or does Islam denounce bida (innovation, new ways of doing things)? Does Islam encourage equality of the sexes and equal treatment of minorities under law? What is the evidence that we see before us, presented in the news every day? Does Islam encourage people to think for themselves, or does it discourage free and skeptical inquiry? Have you heard of anyone being lashed recently, or attacked by a mob, or killed, because that someone dared to question something about Islam? Raif Badawi in Saudi Arabia, the freethinkers hacked to death in Bangladesh, the endless attacks on those who dare to think for themselves in Pakistan, the endless prison sentences meted out in Iran — what should we make of this, if not that Islam does indeed punish free inquiry? Can’t you feel sympathy for the people living in these places, who think for themselves but can never express it?

The third War Room would offer subventions to publishers, so that works by ex-Muslims, as valuable as that of defectors from the KGB, would appear, in millions of copies, small in format so that they could be easily smuggled in, and of course — most important — there would be websites, well-publicized websites, where such works could be read in full.

Islam itself is the source of the many failures, political, economic, social, moral, and intellectual, of Muslims themselves. How many times have I said this? It is the spelling out of that proposition that requires efforts, at length,  ad nauseam, till it all seems so obvious that no one in his right mind could disagree. That is the task of this ideal War Room. Political failure: the despot is permitted in Islam; the citizen, rather than the subject, protected by civil rights that we take for granted in the West, does not exist. That is not complicated to say, but apparently complicated enough so that many refuse to understand.  Economic failure: inshallah-fatalism, the belief that everything is in the hands of Allah, who can undo our efforts at whim, and to whom we also owe our riches (and the oil of the Gulf might be seen to confirm it), suggests to Muslims that neither hard work, nor entrepreneurial flair, are either sufficient or necessary. And the readiness of the West to supply aid to so many Muslim states has allowed them to think of this, too, as a kind of jizyah, a tribute exacted on the non-Muslims to which they willingly submit, manna that will not stop.

Those in the third War Room should not be swayed by talk of “failed states.” They should stop all American aid to Muslim states, in order to allow the economic failures of Islam to become more apparent to Muslims themselves. Social failures: the War Room will promote discussion of how women are mistreated in Islam, how minorities are treated, and why these reflect the teachings of Islam, clearly misogynistic and clearly uninterested in the position of non-Muslim minorities. Moral failures: vide the Islamic State. Or see how both sides treat the other side in Syria or Libya or Yemen or Iraq. This is what that War Room should be publicizing, talking about, forcing Muslims to talk about.

The Islamic basis for Muslim failure is now much more widely understood among non-Muslims; websites such as this one have had a considerable role in forcing this understanding. But the trick is to force Muslims to understand the sources of their own unhappinesses of so many different kinds. Look at Al-Sisi. Do you not sense in him someone who knows that Islam has to be modified, or re-interpreted, or if nothing else will work, ruthlessly constrained, as he is doing with the True Believers the Muslim Brotherhood? For Al-Sisi is afraid of the effect of too much Islam, taken straight up, on the minds of True Believers. And that is because he has spent decades thinking about Islam, and having studied in the United States, surely noted from afar the very failures that we’ve been discussing.

Would that in the Pentagon and the White House there were more who have come to the conclusion that Islam itself, with its amazing power over the minds of men, is the problem. Then imagine a thousand articles commissioned by that War Room from authorities in different fields: economists would write about the lack of major innovation in Islamic world, political scientists would write about  the persistence of despotism in the Islamic world, sociologists would study the comparative treatment of women, and the position of minorities; psychologists would write about the moral insensitivity of Muslims to the suffering of their enemies (see those Yazidi women). This would create an atmosphere — call it demoralization —  that could force Muslims to admit that something was wrong, and then to begin to analyze the problem correctly, and not find themselves suppressed. The ability to think would come, albeit slowly. All of this has been said before, and all must be said again and again.

But isn’t this the essential strategy worth trying, not only in that Ideal War Room of our imagination, but in the real one?

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The Islamic State is the Fourth Reich by V.S. Naipaul

A grotesque love of propaganda. Unspeakable barbarity. The loathing of Jews – and a hunger for world domination. In this stunning intervention, literary colossus V.S. Naipaul says ISIS is now the Fourth Reich

Imagine a world in which a young man is locked in a cage, has petrol showered over him and is set alight to be burnt alive.

Imagine the triumphant jeering of an audience that has gathered to witness this. Imagine, also, a 12-year-old child with elated determination on his features shooting at close range a kneeling man with his arms tied behind his back.

Then picture the spectacle of a hundred beheadings of victim after victim in humiliating uniforms, their hands and feet bound, kneeling with their backs to their black-robed executioners who wield knives to cut their throats as though they were sacrificial lambs.

Picture queues of helpless men and women being marched by zealous executioners who nail them to wooden crosses and crucify them, howling and bleeding to death as crowds watch.

Then picture thousands of girls and women, their arms tied, being marched by hooded and armed captors into sexual slavery. And then, if that is not enough, picture men being thrown off cliffs to their deaths because they are accused of being gay.

Yes, all these scenes could have taken place in several continents in the medieval world, but they were captured on camera and broadcast to anyone with access to the internet. These are scenes, of yesterday, today and tomorrow in our own world.

I have always distrusted abstractions and have turned into writing what I could discover and explore for myself.

So I must begin by admitting that I have not recently travelled in those regions threatened by barbarism — the Middle East, the north west of Africa, in pockets of Pakistan and in the Islamic countries of south eastern Asia.

However, in the 1980s and early 1990s I undertook to examine the ‘revival’ of Islam that was taking place through the revolution in Iran and the renewed dedication to the religion of other countries.

I travelled through Iran, Pakistan, Malaysia and Indonesia attempting to discover the ideas and convictions behind this new ‘fundamentalism’.

My first book was called Among The Believers and the second, perhaps prophetically, Beyond Belief. Since those books were written, the word ‘fundamentalism’ has taken on new meanings.

As the word suggests, it means going back to the groundings, to the foundations and perhaps to first principles. It is used to characterise the interpretation given to passages of the Koran, to the Hadith, which is a collection of the acts in the life of the Prophet Mohammed and to an interpretation of sharia law.

However, the particular fundamentalist ideology of ‘Islamist’ groups that have dedicated themselves to terror — such as Al Qaeda, Boko Haram and now in its most vicious, barbaric and threatening form the Islamic Caliphate, Isis or the Islamic State (IS) — interprets the foundation and the beginning as dating from the birth of the Prophet Mohammed in the 6th Century.

This fundamentalism denies the value and even the existence of civilisations that preceded the revelations of the Koran.

It was an article of 6th and 7th Century Arab faith that everything before it was wrong, heretical. There was no room for the pre-Islamic past.

So an idea of history was born that was fundamentally different from the ideas of history that the rest of the world has evolved.

In the centuries following, the world moved on. Ideas of civilisation, of other faiths, of art, of governance of law and of science and invention grew and flourished.

This Islamic ideological insistence on erasing the past may have survived but it did so in abeyance, barely regarded even in the Ottoman Empire which declared itself to be the Caliphate of all Islam.

Islamic State is dedicated to a contemporary holocaust

But now the evil genie is out of the bottle. The idea that faith abolishes history has been revived as the central creed of the Islamists and of Isis.

Their determination to deny, eliminate and erase the past manifests itself in the destruction of the art, artefacts and archaeological sites of the great empires, the Persian, the Assyrian and Roman that constitute the histories of Mesopotamia and Syria.

They have bulldozed landmarks in the ancient city of Dur Sharukkin and smashed Assyrian statues in the Mosul museum. Destroying the winged bull outside the fortifications of Nineveh satisfies the same reductive impulse behind the destruction by the Taliban of the Bhumiyan Buddhas in Afghanistan.

UN Secretary General Ban Ki Moon has described this destruction of art, artefacts, inscriptions and of the museums that house them not only as a butchery of civilisational memory but as a war crime.It is telling that the victims of Wednesday’s barbarous shootings were visitors to the great Bardo Museum in Tunis, a repository of art and material from Tunisia’s rich, pre-Islamic past.Isis is dedicated to a contemporary holocaust. It has pledged itself to the murder of Shias, Jews, Christians, Copts, Yazidis and anyone it can, however fancifully, accuse of being a spy. It has wiped out the civilian populations of whole regions and towns. Isis could very credibly abandon the label of Caliphate and call itself the Fourth Reich.

bulldozing historic statues

Isis has bulldozed landmarks in the ancient city of Dur Sharukkin and smashed Assyrian statues in the Mosul museum (pictured).

Like the Nazis, Isis fanatics are anti-semitic, with a belief in their own racial superiority. They are anti-democratic: the Islamic State is a totalitarian state, absolute in its authority. There is even the same self-regarding love of symbolism, presentation and propaganda; terror is spread to millions through films and videos created to professional standards of which Goebbels would have been proud.

Just as the Third Reich did, Isis categorises its enemies as worthy of particular means of execution from decapitation to crucifixion and death by fire.

Whereas the Nazis pretended to be the guardians of civilisation in so far as they stole art works to preserve them and kept Jewish musicians alive to entertain them, Isis destroys everything that arises from the human impulse to beauty.

Such barbarism is not new to history and every nation has suffered mass murder and barbaric cruelty in the past.

That Isis has revived the religious dogmas and deadly rivalries between Sunnis and Shias, Sunnis and Jews and Christians is a giant step into darkness.

That a European country in the 20th Century launched a holocaust on the basis of race is a matter of the deepest shame

The Arab lands, relatively stable under the Ottoman Empire, were divided up by the British and French victors of the First World War into the kingdoms of Saudi Arabia, Iraq, Syria and Jordan at the Cairo Conference of 1920. Borders were drawn in straight lines and the sons of the Mufti of Mecca imposed on the newly carved territories as kings.

Winston Churchill was advised at the Cairo conference by T. E. Lawrence and by Gertrude Bell, who should have known that the Shia would not readily welcome or acknowledge a Sunni king and vice versa.

After upheavals, rebellions and military coups, the region settled down under dictatorships in the 1950s and 1960s.

The Ba’athist Party was, in some senses, a modernising force and Saddam Hussein, though a Sunni, ruled the predominantly Shia and partly Kurd nation of Iraq with a ruthless hand. Wherever two or three were gathered in the name of the Almighty, he sent in his police.

He may not have been a savoury character but his overarching policies were holding on to power and modernising Iraq.

He was the cat that kept the rats of Islamism at bay. His invasion of Kuwait, another artificial sheikdom, poor in territory at the knee of Iraq but rich in oil, triggered the international reaction against him. The Bush-Blair alliance invaded Iraq and the puppet regime they set up executed Saddam. In the absence of the cat, the rats ran riot.

And so it has proved throughout the region. The Libyans, with the assistance of a European alliance, overthrew Gaddafi. The country is now at the mercy of Islamic militants. The same Arab Spring saw democratic protest against the Egyptian dictator and resulted for a while in an elected regime veering towards the repressions of Islamism.

It was overthrown by a military coup whose leader, General el-Sisi, speaking to the clerics and supposed scholars of the authoritative Islamic university Al-Azhar, called on them to denounce Isis as the greatest threat to international peace and exhorted them to declare the ideology of Isis a heresy. The mullahs of Al-Azhar have not as yet complied.

In Syria, the conflict of groups opposed to the government of Bashar Al-Assad resolved itself in the formation of a Sunni Islamicist militia, which in turn evolved — after a significant bloodletting — into Isis.

Are Isis and its followers heretics? The politicians of Europe and America, including David Cameron, Barack Obama and Francois Hollande, after every Islamicist outrage insist on describing them as a lunatic fringe. Their constant refrain is that these perpetrators of murder and terror have as much to do with Islam as the Ku Klux Klan has to do with Christianity or the testament of Jesus Christ. But does such political assurance bear scrutiny?

nazis pretended to be civilized

Whereas the Nazis pretended to be the guardians of civilisation in so far as they stole art works to preserve them and kept Jewish musicians alive to entertain them, Isis destroys everything that arises from the human impulse to beauty.

Of course the politicians, church leaders and others who say ‘these atrocities have nothing to do with Islam’ are not making a researched or considered theological statement. They are attempting, quite rightly, to prevent civil discord in a world in which there are considerable Muslim immigrant populations in most countries of Europe and in the US.

So what impels the tiny minority of young men and women from immigrant communities to volunteer themselves to ‘jihad’ and to almost certain self-destruction, or young women to abscond from their families and from European reality to become jihadi brides.

When I visited Pakistan, I discovered what I have characterised as the effects of an ideological nurture. The Pakistani or Bangladeshi Muslim is taught that he or she has no historical antecedents before the conquest of parts of India and its conversion to the faith.

The pressures of poverty and promise bring this Muslim to Britain. He and his family don’t speak English.

They are confined to work and live in an exclusively immigrant area of an inner city — say Bradford, Tower Hamlets or parts of Greater Manchester or Birmingham.

Their children are raised as Muslims, some strict some not so strict, and are sent to the normal city schools which soon become almost exclusively immigrant.

Some find that the values that traditionally inform them are at variance with those of the lives they see around them. This is true for even those Muslim young men and women who are being educated, through Britain’s by-and-large egalitarian system, to be surgeons or computer programmers.

Islamism is simpler. There are rules to obey, a jihad to fight against the civilisation you can’t comprehend, a heaven to go to when you martyr yourself and now a real fighting force in the world which you can join to simplify and solve your existence: no history to complicate your self-awareness, no art to distract you, no ambivalence and choices that ‘Western’ civilisation offers you, no doubt about the fruits of martyrdom, no allegiance to the country in which you were brought up and which gave you a free education and perhaps welfare benefits. A gun, a half-understood prayer and the simplicity that a simple and singular upbringing craves.

That is why they go. And volunteer for death, and die.

In the past three or four centuries since Descartes, Leibniz and Newton, Islam remained encrypted in the revelations of the Koran and the Hadith of a 6th Century life.

The expansion of the scientific enquiry coincided with or possibly caused the maritime expansion of European colonialism. Empirical science, the progress of liberal religion and the germination of modern democratic ideas coincided with European colonial dominion over Asia and Africa.

The process of decolonisation in the 20th Century gave rise to the idea that every advance in civilisation, scientific or democratic, was to be condemned as ‘colonial’. There may be no ideological answer to such bigotry.

The Islamic world does contain currents that are opposed to the interpretations that Isis gives to the Koran, the Hadith and to sharia. These are yet to declare themselves.

Though the appeal of Isis can be challenged by other strands of Islam, its murderous presence persists in the failed states of Iraq and war-torn Syria and threatens to spread through northern Africa.

The crippled Iraqi government has launched its reluctant armies against Isis. The Iranians, being Shias opposed to Sunni Caliphates, are supporting the Iraqi army and the Shia militias, who are a considerable force independent of the Iraqi government, are in a coalition to fight Isis on the ground. With air support from the West, they may manage to push Isis back.

Such an offensive, with the immediate objective of regaining Iraqi territory has to be urgently expanded. Isis has to be seen as the most potent threat to the world since the Third Reich.

Its military annihilation as an anti-civilisational force has to now be the objective of a world that wants its ideological and material freedoms.

ABOUT V.S. NAIPAUL

VS Naipaul

The Nobel Prize-winning author V.S. Naipaul has warned that Islamic State are the most potent threat to the world since the Nazis.The Daily Mail (UK) wrote of this article: In a hard-hitting article in today’s Mail on Sunday, the revered novelist brands the extremist Muslim organisation as the Fourth Reich, saying it is comparable to Adolf Hitler’s regime in its fanaticism and barbarity.

Calling for its ‘military annihilation,’ the Trinidadian – born British writer says IS is ‘dedicated to a contemporary holocaust’, has a belief in its own ‘racial superiority,’ and produces propaganda that Goebbels would be proud of.

A long-term critic of Islam as a global threat, he also challenges those who say the extremists have nothing to do with the real religion of Islam, suggesting that the simplicity of some interpretations of the faith have a strong appeal to a minority.

The author of A House For Mr Biswas, who was awarded the Nobel Prize for Literature in 2001, is known for his sharp views.

He has likened Tony Blair to a pirate whose socialist revolution had imposed a ‘plebeian culture’ on Britain and found himself embroiled in controversy in 2001 by comparing Islam to colonialism, saying the faith ‘has had a calamitous effect’ as converts must deny their heritage.”

EDITORS NOTE: This article originally appeared  on March 21, 2015 in the Daily Mail (UK) and is archived here.

VIDEO: Understanding Civilizational Jihad In America

Understanding civilizational jihad is essential to America’s national security.

An expert on civilizational jihad is Mr. Frank Gaffney. Mr. Gaffney is a subject matter expert on the Global Jihad Movement. Mr. Gaffney was nominated by President Reagan to become the Assistant Secretary of Defense for International Security Policy, the senior position in the Defense Department with responsibility for policies involving nuclear forces, arms control and U.S.-European defense relations. He acted in that capacity for seven months during which time, he was the Chairman of the prestigious High Level Group, NATO’s senior politico-military committee. He also represented the Secretary of Defense in key U.S.-Soviet negotiations and ministerial meetings.

In this short 4 minute clip you will learn the basic elements of Jihad to better help you understand the world around you both friend and foe. Know Thyself and Know Thy Enemy.

Rabbi Jonathan Hausman invited Frank Gaffney, Admiral ‘Ace’ Lyons, and Clare Lopez to educate his congregation and the greater public through his “Speaker Series”

Take the information in this clip and learn about the threats to America and to your community.

EDITORS NOTE: To learn more about the Center for Security Policy visit: http://www.centerforsecuritypolicy.org/. To learn more about the Rabbi Hausman speaker series here: http://www.atorah.org/