Tag Archive for: free speech

Twitter Bans Three More Dissenters

The social media platform has no problem boasting about interfering in elections for the Left—but a big problem with people objecting that it was done.


They’re going to silence us all, eventually, if they can. On Saturday, the sanctimonious and hypocritical censors of Twitter came for Gateway Pundit’s Jim Hoft, radio host Wayne Allyn Root, and freedom activist Pamela Geller. Their crime? It appears to have been the heinous act of skepticism toward the official line, specifically, their refusal to accept at face value the official line about the 2020 election.

Root said:

“I am in shock. It appears to be a permanent ban. Although I don’t know. Twitter never warned me. . . . And never sent any communication saying I’ve been suspended or banned. I simply tried to tweet yesterday afternoon and could not. But unlike a previous suspension . . . My followers suddenly said 0.”

What Twitter wrote to Geller made clear what was going on:

Your account, PamelaGeller has been suspended for violating the Twitter rules.

Specifically, for:

Violating our rules about election integrity. You may not use Twitter’s services for the purpose of manipulating or interfering in elections. This includes posting or sharing content that may suppress voter turnout or mislead people about when, or how to vote.

Note that if you attempt to evade a permanent suspension by creating new accounts, we will suspend your new accounts. If you wish to appeal this suspension, please contact our support team.

Thanks,

Twitter

This is absurd from start to finish. Neither Pamela Geller nor Root nor Hoft did anything to “suppress voter turnout or mislead people about when, or how to vote.” Twitter apparently hasn’t even bothered to update its ban notice since before November 3. Nor did they do anything along the lines of “manipulating or interfering in elections.”

Still, there is no doubt that if Geller did take Twitter up on its magnanimous grant to her of a chance to appeal, the appeal would be denied. Twitter’s nameless, faceless wonks are judge, jury, and executioner, and no one can question their sagacity or righteousness of their decisions.

What Geller, Root, and Hoft did, of course, was simply report and highlight the many irregularities and unanswered questions surrounding the 2020 presidential election. Twitter, along with the other social media giants and the establishment media outlets, are labeling all questioning of the election as “lies” and are busy banning any suggestion that there was anything amiss about the election at all, without even bothering to explain all the issues. This is the way a guilty person who is trying to cover up his misdeeds acts, not the way a victor behaves when he knows he has won fair and square and is happy to set the record straight.

Meanwhile, these new bans came just two days after Time published an article titled, “The Secret History of the Shadow Campaign That Saved the 2020 Election.” In it, Time’s Molly Ball boasted of

a well-funded cabal of powerful people, ranging across industries and ideologies, working together behind the scenes to influence perceptions, change rules and laws, steer media coverage and control the flow of information. They were not rigging the election; they were fortifying it.

Not rigging the election, but fortifying it. Right. And how exactly does one “fortify” an election? From the looks of Ball’s article, by rigging it.

Ball presents abundant indications of manipulation and chicanery in a fulsome self-congratulatory tone that works assiduously to turn reality on its head. A photo of Detroit campaign workers covering the windows so that no one could see what they were doing as they counted the votes—not exactly a hallmark of a free and fair election—is spun with the caption: “Trump supporters seek to disrupt the vote count at Detroit’s TCF Center on Nov. 4.”

Ian Bassin, cofounder of Protect Democracy, is quoted boasting that “the system didn’t work magically. Democracy is not self-executing.” It has to be executed by someone else, and it looks as if Bassin and others like him were only too happy to serve as executioners.

Contrary to Bassin’s statement, our “democracy” (which, as you may know or should know, is—or was—actually a republic), is set up to be “self-executing,” that is, the process should not be more complicated than each candidate making his case before the voters, and the voters freely voting. Ball details how corporate interests silenced opposing views and manipulated laws to ensure their desired result, all while writing darkly about Trump and his “henchmen” attempting to steal the election and destroy our “democracy.”

Time and Molly Ball may not have intended it, but now the cat is out of the bag. So the next step of the political and media elites is to silence those who keep pointing out the abundant signs of voter fraud, claim that they’re “lying,” and that they have to be muzzled for the public good.

Hence the banning of Wayne Allyn Root, Jim Hoft, and Pamela Geller. But as of this writing, Molly Ball and Time still have their Twitter accounts. See, there is “manipulating or interfering in elections” and there is “manipulating or interfering in elections.” Twitter is fine with boasting about doing it for the Left. Twitter is not fine with people who oppose it pointing out that it was done.

It’s all reminiscent of an older charge that has been leveled against Pamela Geller: that of being an “Islamophobe.” When she would quote bloodthirsty Islamic jihadis justifying their actions by quoting the Koran, she—not the jihadis—was called an “Islamophobe.” Her words—not those of the Koran—were dismissed as “hate speech.”

It has all been a shell game from start to finish, and the game isn’t over. The Left has arrogated to itself the right to judge what can and cannot be said in the public square. The Hoft, Root, and Geller Twitter accounts are not the first casualties of their fascist suppression of dissent, and they won’t be the last. Freedom of speech? Pah! That is so 20th century. Don’t you want to join Molly Ball and Time in the brave new world, in which one saves democracy by destroying it? You may not ultimately have any choice, comrade.

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

VIDEO: Psychologist Explains the Unhealthy Incentives Behind ‘Cancel Culture’

If there was a video documenting every second of my life, you can bet it would contain some pretty stupid comments I’ve made over the years. I would also probably be reminded of some opinions I no longer believe. If you’re being honest with yourself, yours likely would be equally cringe.

The things we have said in the past may not have been outrageously offensive, but we have all made comments, or held opinions, we later regret. We are, after all, inherently flawed creatures.

But imagine if one instance of poor judgment or one “fringe” opinion stuck with you forever. This is the problem our society is now facing with the prevalence of cancel culture.

In 2016, then-high school freshman Mimi Groves posted a video to Snapchat in which she used a racial slur. The video later circulated around her school, though it wasn’t met with controversy at the time.

Fellow classmate Jimmy Galligan hadn’t seen the footage until last year when the two were seniors—four years after it first made the rounds at Heritage High School. By this time, Groves had moved on to focus on her role as varsity cheer captain with big dreams of attending the University of Tennessee, Knoxville, a school known for its nationally ranked cheer squad.

For Groves, summer 2020 had been a time of celebration as she found out she had been accepted to the university’s cheer team. But her joy was short-lived when the death of George Floyd rightly outraged the nation, sparking a resurgence of the Black Lives Matter movement.

Like many teens, Groves used her social media platforms to urge people to protest, donate, and sign petitions in support of ending police brutality. It was then that her unfortunate video came back to haunt her.

“You have the audacity to post this, after saying the N-word,” one commenter, unknown to the teen, posted on her Instagram.

That’s when her phone began ringing nonstop.

Galligan had held onto the video made four years earlier and had chosen to celebrate Groves’ admission to UT by blasting the footage to every major social media platform.

As the video began going viral, public outrage ensued, calling for the university to rescind her acceptance.

Capitulating to the mob, UT removed her from their cheer team, a decision that resulted in Groves withdrawing from the school because of what she perceived as pressure from the school’s admissions office.

Make no mistake, making racial slurs of any kind is demeaning and inappropriate behavior. But is one comment made four years prior enough to ruin the future of a teen who hadn’t even entered adulthood yet?

The court of public opinion said yes, without giving Groves any chance at redemption.

Why People ‘Cancel’

Groves’ story is just one of many.

Cancel culture has become more widespread over the last several years than anyone could have imagined. When I penned this article on the topic two years ago, I had no idea the problem would escalate to the level it has reached today.

But cancel culture isn’t reserved only for those who have made distasteful comments in the past.

Today, those espousing any opinion that goes against “woke” rhetoric are ridiculed online, fired from their jobs, and some are banned from using popular social media platforms altogether.

One University of North Carolina Wilmington professor, Mike Adams, even took his own life after tweets construed as offensive pushed him into early retirement after years of service to the institution.

Jonathan Haidt, author of The Righteous Mind and co-author of The Coddling of the American Mindhas been an outspoken critic of the cancel culture phenomenon for some time.

“Part of a call-out culture is you get credit based on what someone else said if you ‘call it out,'” he said in a 2018 interview.

This virtue signaling, which is really just a means of proving to society how “good” and “moral” your views are, is only half of the equation, however. Cancel culture is also about personal destruction, which is obvious in Groves’ situation, since Galligan didn’t use this ammunition against her until the time was ripe for maximum harm.

“It(cancel culture) has reached a level of personal vindictiveness, where people go out of their way to find ways the things other people say could be construed as insensitive,” Haidt said.

Slurs and inappropriate comments aside, cancel culture has made people scared to share their opinions lest they be condemned for thinking “incorrectly” about any given issue.

We now live in an era where people are constantly looking over their shoulders, or computer screens, worried that whatever opinion they post might make them victims of cancel culture.

There is no opportunity to change one’s mind, nor is there room to defend opinions you genuinely believe. And this is a huge problem for any civil society.

Haidt spoke of the importance of protecting open dialogue so that we may live in a society filled with varying opinions from which to choose.

“One of the most important [aspects] is that people are not afraid to share their opinions – they’re not afraid that they’re going to be shamed socially for disagreeing with the dominant opinion,” Haidt said.

The odds are high that your opinions about certain issues will change over time. However, some may not, and you shouldn’t live in fear that your beliefs will be met with social condemnation and isolation.

We are no longer given the room to share our opinions today because we are no longer able to disagree with each other respectfully.

You’re not always going to agree with everything other people say — not your professors, your classmates, or your parents. In fact, you might even find that your own views change as you learn new things and grow as a person and adult.

But having the freedom to consider all opinions and decide what you genuinely believe is vital to the human experience and civil discourse.

There is a market of choice in all things, from what clothes you wear, products you buy, and what ideas you subscribe to.

When you go shopping, you might not like the first outfit you try. You might not even like the second or third. But trying on different looks, or opinions, allows you to think for yourself and figure out what it is you want, or believe.

To be truly open-minded, you must be able to consider all opinions, instead of condemning any thought contrary to your own. The free exchange of ideas pushes individuals to share unique ideas and allows for opinions to evolve.

Dissent is what makes democracy strong. Our Constitution has outlasted so many others because the Founders disagreed and debated with each other until they crafted a document that fostered “a more perfect union” than had ever been seen before. We would be wise not to forget the example they set.

Put simply, shaming others doesn’t work. It’s purely punitive, and self-aggrandizing. It also rarely changes a person’s mind and often further radicalizes their beliefs, widening the divide already growing in our country.

To foster a world where ideas can be freely expressed, Pacific Legal Foundation will be hosting an event this Friday featuring Haidt that will examine the many ways free speech serves as a central tenet of innovation, community, and civil society, and how we can preserve and protect this fundamental value that makes our society so extraordinary.

Without the ability to speak freely and consider all opinions, civil discourse cannot occur. In its absence, society as we know it will cease to exist and the divides between us will continue to grow.

COLUMN BY

Brittany Hunter

Brittany is a writer for the Pacific Legal Foundation. She is a co-host of “The Way The World Works,” a Tuttle Twins podcast for families.

EDITORS NOTE: This FEE column is republished with permission. ©All rights reserved.

Grab the Popcorn: Free Speech Foe Gets Threatened with Prison for ‘Blasphemy’

The threat is not surprising, given the authoritarian Islamic character of Pakistan’s government and its vicious hostility to the Ahmadiyya movement, as it forbids Ahmadis to call themselves Muslims and persecutes them in numerous ways. The TrueIslam.com website presents Ahmadi Islam as the pure and genuine form of the religion, despite the fact that the Ahmadiyya movement is regarded as heretical by mainstream Muslims and represents an infinitesimal percentage of the worldwide Muslim population. Zafar and his colleague Amjad Mahmood Khan, who was also threatened, must have known that such a site would ruffle the Pakistani government’s feathers.

But what made this more than just another story about the repressive Pakistani government is the fact that back in January 2013, Zafar published an op-ed in the Washington Post entitled, “Making Islamic Sense of Free Speech.” In it, Zafar offered a manifesto for the destruction of the freedom of speech worthy of a true totalitarian.

“The difference between Islam’s view on free speech and the view promoted by free speech advocates these days,” Zafar asserted, “is the intention and ultimate goal each seeks to promote. Whereas many secularists champion individual privileges, Islam promotes the principle of uniting mankind and cultivating love and understanding among people. Both endorse freedom for people to express themselves, but Islam promotes unity, whereas modern-day free speech advocates promote individualism.”

The unity Zafar envisioned involved restrictions on the freedom of speech: “In order to unite mankind, Islam instructs to only use speech to be truthful, do good to others, and be fair and respectful. It attempts to pre-empt [sic] frictions by prescribing rules of conduct which guarantee for all people not only freedom of speech but also fairness, absolute justice, and the right of disagreement.”

So we can have the freedom of speech as long as “fairness” is ensured by Islamic “rules of conduct.” With evident distaste, Zafar continued by claiming that “the most vocal proponents of freedom of speech, however, call us towards a different path, where people can say anything and everything on their mind. With no restraint on speech at all, every form of provocation would exist, thereby cultivating confrontation and antagonism. They insist this freedom entitles them the legal privilege to insult others. This is neither democracy nor freedom of speech. It fosters animosity, resentment and disorder.”

Note the sleight of hand: “With no restraint on speech at all, every form of provocation would exist, thereby cultivating confrontation and antagonism.” Zafar was implying that the Muslims who riot and kill because of perceived affronts to Islam were not responsible for their own actions, but that those who supposedly provoked them were.

This is an increasingly widespread confusion in the West, willfully spread by people such as Zafar. In reality, the only person responsible for his actions is the person who is acting, not anyone else. You may provoke me in a hundred ways, but my response is my own, which I choose from a range of possible responses, and only I am responsible for it.

But having established that if someone riots and kills in response to someone else’s speech, the fault lies with the speaker, not the rioter, Zafar drove his point home: speech must be restricted in the interests of “world peace”: “Treating speech as supreme at the expense of world peace and harmony is an incredibly flawed concept. No matter how important the cause of free speech, it still pales in comparison to the cause of world peace and unity.”

And who will decide what speech accords with “world peace and harmony,” and what speech does not? Why, Zafar and his friends, of course. But what if the Pakistani government claimed that right for itself, and decided that what Zafar himself was saying did not accord with “world peace and harmony”?

Harris Zafar could well become the Nikolai Yezhov of our age. Yezhov was the Soviet secret police chief who sent innumerable people to their deaths in the gulag before Stalin decided it was his turn. Nowadays, Zafar has become the first advocate of restrictions on the freedom of speech to run afoul of people who want to take his own freedom of speech away. But as the silencing continues, he will by no means be the last.

EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

VIDEO: James Comey likens Trump to al-Qaeda, says he has ‘radicalized’ terrorists through ‘lies’

This is a very dangerous game Comey is playing, all the while posing as the one who is defending us from terrorist violence.

Trump never called for violent attacks against anyone, much less for storming the Capitol. Al-Qaeda, by contrast, has called for violent attacks innumerable times. To equate the two and say that they both “radicalize terrorists” is to claim to be able to discern the intent and/or effects of Trump’s words and claim that they were intended to incite violence and were successful in doing so despite the fact that he never called for or approved of any violence.

If Comey and his comrades are successful, and the House already advanced this notion by impeaching Trump for a second time, they will have created a precedent. The precedent will be that it doesn’t matter so much what exactly you say, but what the authorities think it means, or thinks its effects will be. Authoritarians can use this arrogated power of discernment to shut down anyone they don’t like. That’s where we’re headed, and Comey is doing his best to make sure we get there.

“James Comey Says Trump’s Lies Created Terrorists: ‘This Is How Al-Qaida Radicalized’ (Video),” by 

Former FBI director James Comey paid a visit to “The View” on Friday during which he explained his belief that President Trump’s “constant torrent of lies” has radicalized his supporters to the point of becoming domestic terrorists — and he compared Trump’s methods to those of al-Qaida.

“They are terrorists. They are people bent on coercing a civilian government — attacking our democracy — because of their warped view of reality,” Comey, who was fired by Trump in 2017, said of the Capitol rioters on “The View.”…

“This is how al-Qaida radicalized: a constant, constant torrent of lies at vulnerable people,” he said. “Well, we have millions of vulnerable people in this country who’ve consumed these lies, and some portion of them have been radicalized to the point where they believe they’re on the side of the angels and have to engage in violence directed against us. So it’s a serious threat, it’s a terrorist threat, and Donald Trump and his enablers — we want to make sure we keep the receipts, ’cause a lot of people are going to deny they had any connection to it come a few months from now — but that group of people has radicalized a group of terrorists.”

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

15 Dem Senators, including Elizabeth Warren and Bernie Sanders, urge Facebook to block ‘anti-Muslim hate’

Incitement to violence against any group should always be blocked. The problem here is that Islamic advocacy groups and their allies in the West have for years claimed that any honest discussion of the motivating ideology behind jihad violence was “anti-Muslim hate.” Facebook already makes such discussion virtually impossible to find. Expect it to be completely blacked out in a Biden/Harris administration.

“US senators call on Facebook to address anti-Muslim bigotry,” Middle East Eye, November 16, 2020 (thanks to Henry):

Democratic senators are calling on Facebook to “do more” to mitigate the spread of anti-Muslim bigotry, after the social media giant was criticised for failing to address attacks against the faith group on multiple occasions, including the aftermath of the Christchurch shootings.

In a letter sent to Facebook to CEO Mark Zuckerberg on Monday, a group of 15 Senators said the platform needed to immediately enforce its community standards to address anti-Muslim hate and ban the use of event pages for the purpose of “harassment, organizing, and violence” against the Muslim community.

The letter also said that Facebook had not taken proper steps to enforce its “call to arms” policy, a year-old rule created in large part due to pressure from Muslim advocacy groups, which since 2015 had flagged multiple instances where organisers of Facebook events had advocated for followers to bring weapons to mosques and other places of worship.

“We recognize that Facebook has announced efforts to address its role in the distribution of anti-Muslim content in some of these areas,” the letter, signed by Senator Chris Coons, Elizabeth Warren, Bernie Sanders and 12 others, said.

“Nevertheless, it is not clear that the company is meaningfully better positioned to prevent further human rights abuses and violence against Muslim minorities today.”

An independent civil rights audit of the social media company released in July outlined that despite having policies that did not allow for hate speech against religious groups, incidents of hate speech continued to persist across Facebook.

Muslim Advocates, a rights group that called for the audit two years ago, thanked the senators for writing the letter.

“Since 2015, Muslim Advocates had warned Facebook that the platform’s event pages were being used by violent militias and white nationalists to organize armed rallies at mosques,” the group’s executive director Farhana Khera said on Monday.

“We need to know what Facebook plans to do to end the anti-Muslim hate and violence enabled by their platform – and end it now.”…

“As members of Congress who are deeply disturbed by the proliferation of this hate speech on your platform, we urge you to do more,” the senators’ letter read.

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Biden Transition Official Believes the First Amendment Has a ‘Design Flaw’ — His Remedy Is to Curb Free Speech

Richard Stengel, according to the New York Post, “is the Biden transition ‘Team Lead’ for the US Agency for Global Media, the U.S. government media empire that includes Voice of America, the Middle East Broadcasting Networks and Radio Free Europe/Radio Liberty.” He is also a menace to our constitutional protections and to free society in general. If he is any indication of what is coming, we’re in for a rough four years, or longer.

Stengel wrote last year in a Washington Post op-ed that the freedom of speech must be restricted, for “all speech is not equal. And where truth cannot drive out lies, we must add new guardrails. I’m all for protecting ‘thought that we hate,’ but not speech that incites hate.”

What kind of speech “incites hate”? As far as Stengel is concerned, the answer is any speech that Muslims find offensive. He wrote: “Even the most sophisticated Arab diplomats that I dealt with did not understand why the First Amendment allows someone to burn a Koran. Why, they asked me, would you ever want to protect that?”

Well, maybe because a law forbidding criticism (including mockery) of any group establishes that group as a protected class that cannot be questioned, and that in turn would allow this group to do whatever it wanted without fear of any opposition even being allowed to articulate its case. The freedom of speech is, in sum, our foremost protection against tyranny. Without it, a tyrant can work his will without any fear of his opponents uttering even one cross word.

But instead of explaining and defending the freedom of speech, Stengel agreed with his “sophisticated Arab diplomats,” answering their query about Qur’an-burning with this: “It’s a fair question. Yes, the First Amendment protects the ‘thought that we hate,’ but it should not protect hateful speech that can cause violence by one group against another. In an age when everyone has a megaphone, that seems like a design flaw.”

Many other nations are fixing that “design flaw,” according to Stengel, and so the U.S. should also: “Since World War II, many nations have passed laws to curb the incitement of racial and religious hatred. These laws started out as protections against the kinds of anti-Semitic bigotry that gave rise to the Holocaust. We call them hate speech laws, but there’s no agreed-upon definition of what hate speech actually is. In general, hate speech is speech that attacks and insults people on the basis of race, religion, ethnic origin and sexual orientation.”

The destruction of the freedom of speech is an idea whose time has come, says Stengel. “I think it’s time to consider these statutes. The modern standard of dangerous speech comes from Brandenburg v. Ohio (1969) and holds that speech that directly incites ‘imminent lawless action’ or is likely to do so can be restricted. Domestic terrorists such as Dylann Roof and Omar Mateen and the El Paso shooter were consumers of hate speech. Speech doesn’t pull the trigger, but does anyone seriously doubt that such hateful speech creates a climate where such acts are more likely?”

Yes. I’m not in favor of the burning of any book, and I believe that people ought to read and understand the Qur’an rather than burn it. However, note that Stengel is calling for legal “guardrails” against “speech that incites hate.” If someone burns a Bible, no one cares. If someone burns a Qur’an, there are riots and death threats. So for Stengel, burning a Bible would not be “speech that incites hate,” but burning a Qur’an would be. Saying that “speech that incites hate” must be criminalized is tantamount to calling for the heckler’s veto to be enshrined in law.

Stengel’s statement that “the First Amendment protects the ‘thought that we hate,’ but it should not protect hateful speech that can cause violence by one group against another” means that if Muslims riot over burned Qur’ans, we must outlaw burning Qur’ans. That would only signal to Muslims that they can get us to bend to their will by threatening violence, and ensure that we will see many more such threats.

In Richard Stengel’s ideal world, non-Muslims are cowed into silence by Muslims who threaten to kill them if they get out of line, and by non-Muslim officials who react to the threats by giving the Muslims what they want.

Note also that Leftist and Islamic groups in the U.S. have for years insisted, with no pushback from any mainstream politician or media figure, that essentially any and all criticism of Islam, including analysis of how Islamic jihadis use the texts and teachings of Islam to justify violence and make recruits among peaceful Muslims, is “hate speech” and “speech that incites hate.” Thus Richard Stengel will silence that as well, and the global jihad will be able to advance unopposed and unimpeded.

In a year or two I might tell you “I warned you this was coming,” but by then I probably won’t be able to. 

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Biden transition official wants speech restrictions, criminalization of burning of Qur’an

I’m not in favor of the burning of any book, and I believe that people ought to read and understand the Qur’an rather than burn it. However, note that Stengel is calling for legal “guardrails” against “speech that incites hate.”

If someone burns a Bible, no one cares. If someone burns a Qur’an, there are riots and death threats. So for Stengel, burning a Bible would not be “speech that incites hate,” but burning a Qur’an would be. Saying that “speech that incites hate” must be criminalized is tantamount to calling for the heckler’s veto to be enshrined in law. Stengel says: “Yes, the First Amendment protects the ‘thought that we hate,’ but it should not protect hateful speech that can cause violence by one group against another.”

So if Muslims riot over burned Qur’ans, we must outlaw burning Qur’ans. That would only signal to Muslims that they can get us to bend to their will by threatening violence, and ensure that we will see many more such threats. In Richard Stengel’s ideal world, non-Muslims are cowed into silence by Muslims who threaten to kill them if they get out of line, and by non-Muslim officials who react to the threats by giving the Muslims what they want.

Note also that Leftist and Islamic groups in the U.S. have for years insisted, with no pushback from any mainstream politician or media figure, that essentially any and all criticism of Islam, including analysis of how Islamic jihadis use the texts and teachings of Islam to justify violence and make recruits among peaceful Muslims, is “hate speech” and “speech that incites hate.” Thus Richard Stengel will silence that as well, and the global jihad will be able to advance unopposed and unimpeded.

In a year or two I might have told you “I warned you this was coming,” but by then I probably won’t be able to.

“Joe Biden transition official wrote op-ed advocating free speech restrictions,” by Steven Nelson, New York Post, November 13, 2020:

President-elect Joe Biden’s transition team leader for US-owned media outlets wants to redefine freedom of speech and make “hate speech” a crime.

Richard Stengel is the Biden transition “Team Lead” for the US Agency for Global Media, the US government media empire that includes Voice of America, the Middle East Broadcasting Networks and Radio Free Europe/Radio Liberty.

Stengel, an Obama administration alumnus, wrote last year in a Washington Post op-ed that US freedom of speech was too unfettered and that changes must be considered.

He wrote: “All speech is not equal. And where truth cannot drive out lies, we must add new guardrails. I’m all for protecting ‘thought that we hate,’ but not speech that incites hate.”

Stengel offered two examples of speech that he has an issue with: Quran burning and circulation of “false narratives” by Russia during the 2016 election.

“Even the most sophisticated Arab diplomats that I dealt with did not understand why the First Amendment allows someone to burn a Koran. Why, they asked me, would you ever want to protect that?” Stengel wrote.

“It’s a fair question. Yes, the First Amendment protects the ‘thought that we hate,’ but it should not protect hateful speech that can cause violence by one group against another. In an age when everyone has a megaphone, that seems like a design flaw.”…

“Since World War II, many nations have passed laws to curb the incitement of racial and religious hatred. These laws started out as protections against the kinds of anti-Semitic bigotry that gave rise to the Holocaust. We call them hate speech laws, but there’s no agreed-upon definition of what hate speech actually is. In general, hate speech is speech that attacks and insults people on the basis of race, religion, ethnic origin and sexual orientation,” Stengel wrote.

“I think it’s time to consider these statutes. The modern standard of dangerous speech comes from Brandenburg v. Ohio (1969) and holds that speech that directly incites ‘imminent lawless action’ or is likely to do so can be restricted. Domestic terrorists such as Dylann Roof and Omar Mateen and the El Paso shooter were consumers of hate speech. Speech doesn’t pull the trigger, but does anyone seriously doubt that such hateful speech creates a climate where such acts are more likely?”…

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Lebanese Christian: Europe has erred in assuming Muslim immigrant communities would adopt European worldview

Muslim warns Macron to end his ‘Islamophobia,’ says ‘you are still alive, but just wait until a Muslim reaches you’

EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

David Wood Video: YouTube Sides With Jihadis In Free Speech Controversy

YouTube took down two of David Wood’s videos recently because he said that the Quran contains hateful verses. As far as YouTube is concerned, that is “hate speech.”

So here is a new video from David, which he kindly gave me to post at the Jihad Watch channel, explaining the controversy and its implications.

Watch it soon; it might not be up long.

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Twitter Bans Amy Mek for Telling Inconvenient Truths

She wasn’t the first, and won’t be the last. My latest in FrontPage:

President Trump on May 28 issued an executive order designed to prevent online censorship of voices that dissent from the hard-Left’s agenda, and since then Twitter’s Jack Dorsey seems determined to defy it and force a showdown. He has more than once flagged Trump’s tweets as supposedly inciting violence or committing some other transgression, and he continues his steady campaign to silence voices of freedom, including foes of jihad violence and Sharia oppression of women. His latest victim is the popular counterjihad writer Amy Mek, who had over 266,000 Twitter followers when she was summarily deplatformed.

Amy Mek’s RAIR Foundation reported recently that “on April 16, 2020, the @Amymek Twitter account was suspended (and still remains suspended) as 12 of her tweets were flagged for violating Twitter’s rules against ‘hateful conduct.’” The problem is that in these overheated days, virtually anything that Leftists don’t like is classified as “hateful conduct.” The twelve tweets in question all contained accurate information, as Amy herself documented in trying (to no avail) to get Twitter to reverse its ban. The issue with them was clearly not that they were spreading falsehoods or inaccurate information, but that they were telling truths that the Leftist elites would prefer not be known.

For example, on March 31, Amy tweeted: “INDIA: Coronavirus Jihad! Over 8K Indian Muslims & foreign nationals from Indonesia, Malaysia, Saudi Arabia, Bangladesh etc. attended a Coronavirus infected Islamic event at a Mosque in Delhi. Almost a dozen are dead & many infected – Jihadists have put many countries at risk.”

It was horribly hateful to suggest that an Islamic event was a source of the spread of coronavirus, right? Wrong. The day before Amy published her supposedly hateful tweet, Quartz India published a story entitled: “A religious congregation in Delhi could be the coronavirus hotspot India was trying to escape.” The next day, Al Jazeera published an article called “India tracks attendees after Muslim event linked to virus cases.” On April 2, the BBC published a backgrounder: “Tablighi Jamaat: The group blamed for new Covid-19 outbreak in India.” Even that far-Left propaganda organ known as the Washington Post put up a story on this issue: “India confronts its first coronavirus ‘super-spreader’ — a Muslim missionary group with more than 400 members infected.” Then two weeks later, on April 16, the BBC ran a piece entitled: “India coronavirus: Tablighi Jamaat leader on manslaughter charge over Covid-19.”

Quartz India, Al Jazeera, the BBC and the Washington Post were not banned from Twitter. They no doubt didn’t even receive warnings. Only Amy Mek, a high-profile critic of jihad terror, ran afoul of Twitter’s Left-fascist censors, because only she had a prior reputation for being skeptical of the Left’s open-borders, internationalist, pro-jihad program.

Nor can her own critics argue that Amy got flagged for placing the virus-ridden Islamic event in the context of jihad, when the spread of the coronavirus from that event was clearly accidental. Amy compiled no fewer than 24 news articles about members of Tablighi Jamaat, the host of the event, deliberately attempting to spread the coronavirus among non-Muslims. So in what way was this not, as she put it, “coronavirus jihad”?

Amy provided similar documentation of all the claims that were made in her 11 other supposedly hateful tweets, but to no avail. Clicking on the links for the offensive tweets now takes you only to a note saying “This Tweet violated the Twitter Rules” and giving a link to those rules, without bothering to explain exactly what rules were violated and in what manner.

And so it is clear. Amy Mek is not gone from Twitter for lying; Twitter has never flagged CNN or MSNBC, so clearly it has no problem with that. Amy Mek is gone from Twitter because she is the woman who knows too much – too much, that is, about the jihadist allies of the Leftists who are running amok in many of America’s major cities these days, too much about the insidious agenda of all too many of the adherents of the religion we must believe is peaceful on pain of charges of “racism” and “Islamophobia,” too much about the half-truths, distortions, and outright lies that pass for news and that the elites feed the masses today.

She was not the first, and will not be the last. I’ve said it before and will doubtless say it again: if this isn’t stopped and the speech of dissenters protected, America will cease to be a free society and slip rapidly into authoritarian and totalitarianism. And I’ll keep saying it until they silence me as well.

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

The Muslim Brotherhood Operative on Facebook’s Content Oversight Board

PART I

When it comes to Islam, Facebook seems unable to get things right. It has made life more difficult for sober islamocritics such as Robert Spencer, censoring their content, while favoring those who attempt to deflect such criticism with charges of “racism” and “Islamophobia.”

Recently Mark Zuckerberg decided it would be a good thing – Diversity! Inclusivity! — to appoint the Yemeni journalist and political activist Tawakkol Karman to the Content Oversight Board of Facebook, a position where she will be well-placed to protect Islam and Muslims from their critics. It is not only those islamocritics who are up in arms at Karman’s appointment, but a great many Muslims are horrified as well. For Tawakkol Karman is not only a Muslim, but a fervent admirer of the Muslim Brotherhood.

To many around the world, Tawakkol Abdel-Salam Khalid Karman is known as the first Arab woman — and the second Muslim woman — to win a Nobel Prize, for Peace, in 2011. She won the prize for several reasons. First, there is her record of “activism,” which some may find underwhelming. In Yemen, she campaigned against systemic repression by the government, and demanded inquiries into corruption and other forms of social and legal injustice. In 2005, she founded an organization, Women Journalists Without Chains (WJWC), to help train women in media skills, and to promote the work of female journalists in Yemen. WJWC also produces regular reports on human rights abuses in Yemen, so far documenting more than 50 cases of attacks and what it claims are unfair sentences against newspapers and writers. In 2007, Tawakkol began organizing weekly protests in Yemen’s capitol, Sana’a, against government mismanagement. She also shows up regularly at Change Square, where she holds court inside a tent when not haranguing her followers outside.

Karman is not shy about proclaiming her own greatness. At the “Official Website of Tawakkol Karman,” you will find listed (I haven’t corrected the English) some of her Outstanding Achievements:

  • The lady of year 2011 according to the readers and subscribers of Yahoo website;
  • One of the Top 100 Global Thinkers selected by the Foreign Policy Magazine;
  • Among the most strongest 100 Arab women;
  • Awarded the Courage Award by the Embassy of United States of America, Sana’a in 2008;
  • One of the seven women who change the history for the year of 2009;
  • Member of Transparency International’s Advisory Council;
  • Member of High-Level Panel of Eminent Persons on the Post 2015 Development;
  • She granted the honorary degree of doctor of law from Alberta University-Canada

It has been suggested that the main reason she was chosen to share the 2011 Peace Prize with two other women, both from Liberia — the Liberian President Ellen Johnson Sirleaf and Leybah Gbowee, a “peace-and-women’s-rights-activist” – is that the Nobel Peace Prize Committee was that year under pressure to find a Muslim female recipient and Tawakkol Karman fit the bill, checking all the right boxes as a fighter “against governmental suppression” of dissent and as a “promoter of women’s rights.”

What the Nobel Peace Prize committee did not know, or did not care about, was that Karman held a senior position in Yemen’s Al-Islah Party, an affiliate of the Muslim Brotherhood known for its extremist and violent agenda. In 2013, she was a strong supporter of Mohamad Morsi, the Muslim Brotherhood member who became, briefly, the President of Egypt. She wrote an article in Foreign Policy about Egypt; her title says it all: “Mohamed Morsi is the Arab World’s Nelson Mandela.”

Aside from being a senior member of the Al-Islah Party, which had strong ties to the MB, Karman also had ties to the Brotherhood’s Yemeni branch, an Islamist movement founded by Abdul Majeed Al-Zindani, a man who appears in Washington’s Specially Designated Global Terrorist list. She claims to have severed those ties to the MB in Yemen, but many wonder whether her move was merely a cosmetic exercise to deceive gullible Westerners.

The story of Tawakkol Karman’s appointment to the Content Advisory Board at Facebook is at Arab News:

Unsurprisingly, Facebook’s choice has prompted outrage on social media networks, with many worried that it will bring the Muslim Brotherhood’s ideas right into the heart of the biggest social networking company in the world.

“She has not denounced the extremist ideology of the Muslim Brotherhood,” Ghanem Nuseibeh, founder of risk consultancy Cornerstone Global Associates, told Arab News.

On the contrary, there is everything [sic] to believe that she continues to espouse the hate speech that has been a mark of the Brotherhood in general.”

Given her prominent role in the revolution that toppled Yemen’s former leader Ali Abdullah Saleh, Karman’s Nobel Prize is not without merit, say political analysts. But they add that her advocacy of extremist causes can hardly be glossed over.

“Karman was considered a symbol of the Yemeni revolution against the rule of Saleh, but over time she has become associated with intolerance, discrimination and lack of neutrality,” Hani Nasira, a terrorism and extremism expert, told Arab News.

Soon after Karman was awarded the Nobel Prize, she was invited to Doha and [was] personally congratulated by Yusuf Al-Qaradawi, the Muslim Brotherhood leader and preacher of hate, whose fatwas call for suicide bomb attacks and who praises Hitler for “punishing” the Jews.

After conveying to her his message of “support” for the Yemeni people, Al-Qaradawi gave Karman a copy of his book, “Fiqh Al-Jihad,” as a gift.

Such easy rapport with a personality as controversial as Al-Qaradawi calls into question Karman’s political beliefs, despite her ostensible split with the Brotherhood’s Yemeni branch.

It also rings the alarm about the judgement of Facebook, a social networking behemoth that claims to be an unbiased arbiter of international political discourse.

Facebook has never been an “unbiased arbiter” when it comes to Islam. It has consistently privileged defenders of the faith, and made life difficult — by taking down posts or making them impossible to find – for islamocritics. It is not surprising that a Muslim Brotherhood admirer such as Tawakkol Karman would be appointed to Facebook’s Content Oversight Board; Facebook either does not know, or more likely does not care, about Karman’s dangerous liaisons.

“We understand that people will identify with some of our members and disagree passionately with others,” a Facebook Oversight Board spokesperson told Arab News.

Board members were chosen to represent diverse perspectives and backgrounds that can help with addressing the most significant content decisions facing a global community.”

Would Facebook place a strong supporter of President Trump on the Content Oversight Board, to increase its diversity and inclusivity? Or a supporter of Matteo Salvini in Italy, or of Marine Le Pen in France, or of Victor Orban in Hungary? What about a supporter of Prime Minister Netanyahu? No, I didn’t think so either. They’re all, you see, “extremists.” Unlike Tawakkol Karman.

Facebook declined to respond to specific questions regarding Karman’s links to extremist groups. But clearly the platform has put its credibility on the line by bringing her on board.

Facebook “risks becoming the platform of choice for extremist Islamist ideology,” Nuseibeh, who is also chair of UK-based nonprofit Muslims Against Anti-Semitism, told Arab News.

“With Karman’s appointment, Facebook’s argument that it is an impartial platform is severely weakened. There is no guarantee that Karman will not have a direct editorial influence on what Facebook allows to be published.

“Would Facebook, for example, appoint Aung San Suu Kyi, another Nobel laureate, to arbitrate in disputes over posts related to the Rohingya atrocities in Myanmar?”

Nuseibeh added: “Karman, to much of the world, is what Aung San Suu Kyi is to the Rohingyas.”

Karman’s abrasive personality became evident during the Arab Spring protests, which began with Tunisia’s “Jasmine Revolution” in 2011 before spreading out to other Arab countries including Yemen.

Previous Yemeni protest leaders who had aligned with her called her “dictatorial,” someone who went against the consensus of peaceful movements by urging young protesters to march on in the face of imminent danger.

“She called for that march, the police brutally attacked it and 13 people died,” one protest organizer who declined to be named told Reuters in 2011.

“She didn’t apologize for it and it really upset a lot of people.”

She was willing to sacrifice her young followers – sending them on a march that previous protest leaders opposed because of the “imminent danger” posed to the marchers by the police – for no other reason than to promote herself as a protest leader. Tawakkol Karman, of course, never marched in these protests; that would have been too dangerous.


PART II

Tawakkol Karman is a supporter of Qatar, the Arab world’s staunchest supporter of the Muslim Brotherhood, and of Turkey, which under President Erdogan has become the other main promoter of the Brotherhood’s agenda..

In recent years, Karman’s utterances have tended to hew closely to the party line of her two leading patrons, Qatar and Turkey, while being reflexively critical of the actions of Saudi Arabia.

For instance, in an interview with the Saudi daily Al Riyadh in 2015, Karman praised the Arab coalition and its role in restoring the UN-backed government in Yemen.

She called it a “savior” and posed for a picture with President Abd-Rabbo Mansour Hadi, who she described as “the legitimate leader of the country.”

At that time she was supporting Saudi Arabia and UAE in the help they gave the internationally recognized government in Sana’a, led by Abd-Rabbo Mansour Hadi. But that did not last long.

A few years later, she suddenly changed her tone to accuse Saudi Arabia and the UAE of committing war crimes in Yemen, and demanded the toppling of regimes in Egypt and Bahrain.

It was no coincidence that all the four countries she denounced happened to have cut diplomatic ties with Qatar on June 5, 2017, for its refusal to abandon support for extremists.

She turned on Saudi Arabia, the UAE, Egypt, and Bahrain for the same reason: all four had cut ties to Qatar, because that state had consistently shown support for the extremist Muslim Brotherhood, whose cause was also dear to Tawakkol Karman’s heart. Had Facebook known of her passionate attachment to the MB, would they have had second thoughts about naming her to the Content Oversight Board? One likes to think so.

“Karman’s loyalty to, and association with, governments that flout all norms of democracy, such as Qatar and Turkey, deprives her of any claim to neutrality and objectivity,” Nasira said.

Her political rhetoric encourages extremism, divisiveness and shunning of those who disagree with her current loyalties.

Numerous posts on her Twitter handle and Facebook page attest to her desire to see specific Arab governments destabilized and toppled.

She has called on Bahraini, Algerian and Tunisian citizens to revolt against their governments, and accused the Egyptian army of being full of terrorists.

Again, Karman is consistent in her support of the Muslim Brotherhood. Bahrain, Algeria, and Tunisia have all come down hard on the MB, and therefore, in her view, the people of those countries must overthrow their governments, and the rulers she deems insufficiently “Islamic” in their views. The Egyptian army, which is engaged in a endless battle with MB, is described – in Karman’s customary hyperbole – as “being full of terrorists.” The Egyptian army is ruthless, all right, in its pursuit of MB members, but no one could fairly describe it as “being full of terrorists.”

“Saudi Arabia should be worried. All the Gulf countries should be scared, except for Qatar,” Karman can be heard saying in an undated video clip broadcast by Yemen TV.

The Gulf Arabs should be “worried” about what? Karman means they should be worried about popular uprisings, for according to her, except for Qatar, they have lost the support of their people. No evidence is presented for this. There have been no popular protests against the governments in Saudi Arabia (save for a small group of Shi’a, who briefly rioted eight years ago), the Emirates, Kuwait, Oman, or elsewhere among the Gulf Arab states. There have been violent protests in Qatar, however, in 2019, by the migrant workers who could no longer stand the abuse they endured from their employers, nor could they tolerate the widespread practice of employers withholding their wages. Qatar’s reputation for such mistreatment apparently doesn’t bother that Nobel-winning “rights activist” Tawakkol Karman. As long as Qatar supports the MB, its abuse of foreign workers doesn’t concern her. Besides, those discontented foreign workers in Qatar are not Arabs, and Tawakkol Karman is both an Islamist and an Arab supremacist.

Karman’s unremitting hostility towards Saudi Arabia and the UAE has made her almost a natural choice for stewardship of the Qatari-funded and Turkey-based Belqees TV station.

The consensus view of many Middle East political observers is that Karman is an Islamist activist who is firmly embedded within regional and international networks backed by Qatar and Turkey.

“Karman is an extremely divisive figure whose judgement is severely impaired by her many years of (harboring) extreme political bias,” says Nuseibeh.

As for Facebook, the company “has only one choice to make and that is to sever all ties” with Karman, he told Arab News.

“If it doesn’t, Facebook would be on the side of promoters of hate speech, extremism and anti-Semitism.”

Facebook likely had no knowledge of Tawakkol Karman’s connection to Qatar and to the Muslim Brotherhood when it offered her a position on the Content Oversight Board. It’s a company worth $600 billion, but it couldn’t spare the money or take the time to conduct due diligence on Karman before appointing her to such an important post. It might have taken a Facebook employee five minutes – no more – to conduct an online search that would have revealed the disturbing sympathies of Tawakkol Karman for the Muslim Brotherhood. The company had decided it would be a good idea to have a Muslim and, even better, a Muslim woman – More Diversity! More Inclusivity! — on the Content Oversight Board as one of Facebook’s internal censors. Karman fit the bill. And she had won a Nobel Peace Prize. Mark Zuckerberg knows that Nobel Peace Prize winners are, by common consent, among our Great and Good. Yes, I grant you, there is Arafat… That’s all Facebook knew about her – Muslim, female, Nobel winner — and that was apparently all it needed to know. Muslim, female, Nobel winner — what’s not to like?

As an unswerving supporter of the Muslim Brotherhood, Karman certainly is a promoter, as Ghanem Nuseibeh says, of “hate speech, extremism, and antisemitism.” Simply take a look at the best-known MB website, that of Hamas, which is the Palestinian branch of the Muslim Brotherhood, for prompt confirmation of its “hate speech, extremism, and antisemitism.” Or consider Tawakkol Karman’s warm meeting in Doha with Yusuf al-Qaradawi, the spiritual leader of the Muslim Brotherhood, whose fatwas call for suicide bomb attacks and who praises Hitler for “punishing” the Jews.

Is that what Mark Zuckerberg wants on his Content Oversight Board? Someone who admires a man who calls for suicide bomb attacks and praises Hitler for “punishing” the Jews? Or will there be signs of sanity yet, and an invitation withdrawn, from the head office at 1 Hacker Way in Menlo Park?

COLUMN BY

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Twitter Suspends Katie Hopkins

And you’re next. My latest in FrontPage:

Twitter has suspended UK’s courageous freedom fighter Katie Hopkins, who had a million followers on the platform, and one thing is certain: she will not be the last foe of jihad violence and Sharia oppression who is banned from Twitter. It’s all about silencing “hate,” you see. But the banning of Katie Hopkins illustrates yet again that for the Left, there is good “hate” and there is bad “hate.”

According to the UK’s Independent, “Twitter said that Ms Hopkins had been temporarily locked out of her account for violating the site’s hateful-conduct policy, which bans the promotion of violence or inciting harm on the basis of race, religion, national origin or gender identity.”

Twitter has erased all but a handful of Hopkins’ tweets, so it’s impossible to tell what the offending tweets were, but it is abundantly clear at this point that for Leftist guardians of acceptable thought nowadays, virtually any dissent from the Left’s agenda will be read as “the promotion of violence or inciting harm on the basis of race, religion, national origin or gender identity.” While “promotion of violence” is fairly easy to spot, “inciting harm” can be seen in any critical word. And then the offender has to go.

The crusaders against “hate” in this case were once again the usual suspects. According to the Independent, Twitter suspended Hopkins at the insistence of a Leftist/Islamic coalition of enemies of the freedom of speech: “The move came a little over a day after Rachel Riley, a co-presenter of Channel 4’s Countdown and an anti-racism campaigner, met Twitter representatives calling for them to review and remove Ms Hopkins’ account. The meeting was organised by the Centre for Countering Digital Hate (CCDH) campaign group, which called for Twitter to permanently delete the account.”

CCDH’s chief executive, Imran Ahmed, commented in the condescending tones of a man who knows the world is at his feet: “We are pleased that preliminary action appears to have been taken by Twitter against the identity-based hate actor, Katie Hopkins following productive discussions with Twitter’s UK office. There is a long road ahead before social media is made safe for dialogue, information exchange and the formation and maintenance of relationships.”

However, “a foolish consistency is the hobgoblin of little minds,” said Ralph Waldo Emerson, and even though he is that most useless and contemptible of creatures, a dead white male, Twitter agrees with him. Rachel Riley was pleased at the forcible silencing of Hopkins, but noted that Twitter had not done her bidding to her complete satisfaction. The Independent continued: “Ms Riley said she was ‘pleased to see that action appears to have been taken’, but added that she had also called for the removal of George Galloway’s account, which remains online.”

It isn’t hard to see why this is so. Galloway, unlike Hopkins, is a fervent Leftist. According to Discover the Networks, Galloway is an “admirer of Saddam Hussein, Fidel Castro, Hugo Chavez, Mao Zedong, and Joseph Stalin.” He is also the founder of Viva Palestina, touted as “a fundraising project for the Palestinian people,” which “since its inception…has given millions of dollars, as well as much non-cash assistance, directly to Hamas.”

So it is clear. Twitter claims to be against “hateful conduct,” but it really only hates some hateful conduct, not all of it. Katie Hopkins opposing jihad violence and Sharia oppression? Why, that’s hateful conduct! She must be banned! George Galloway aiding a jihad terror group that targets Israeli civilians and celebrates when those civilians are murdered? Why, that isn’t hateful conduct, not at all, at least according to Twitter’s guardians of acceptable opinion. As far as Twitter is concerned also, hating Katie Hopkins, and showering her with abuse, is perfectly fine – I’ve witnessed it myself many times on that platform. But if someone uttered a cross word to George Galloway, it is certain that he or she would soon be free of the burden of limiting one’s utterances to 280 characters.

That is the lesson of the Twitter suspension of Katie Hopkins. If you also hold opinions that are unacceptable to the elites, you’re next. Twitter won’t tolerate “hate,” you see, which means it won’t allow anything but statements aligned with the views of the Leftist political and media elites. Inside every progressive is a totalitarian screaming to get out, and at Twitter, it does look as if they’ve already slipped their chain.

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

FRANCE: Girl, 16, receives death threats and ‘200 messages of pure hatred a minute’ for insulting Islam online

Celebrate diversity all you want. But is diversity going to celebrate you?

“French teenager in hiding after insulting Islam online,” by Adam Sage, The Times, January 24, 2020 (thanks to The Religion of Peace):

Police have told a French teenager to go into hiding after she received death threats for insulting Islam.

The 16-year-old has been advised to stay away from her lycée (sixth-form college) in southeast France after calls on the internet for her to be killed, raped or attacked.

The girl, named only as Mila, is understood to have been told by officials that she should avoid being seen in public until the controversy fades. She is being given psychological support by the local prosecutor’s office.

Prosecutors said two separate criminal inquiries were under way, the first to track the authors of threats to kill and rape the teenager, the second to determine whether her comments amounted to the offence of hate speech….

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

Tommy Robinson and the Death of Britain

Sharia justice in the UK. My latest in FrontPage:

As Tommy Robinson headed into court for his sentencing Thursday, he wore a t-shirt that read: “Convicted of Journalism.” And it’s true. Tommy Robinson is heading back to jail for doing what journalists routinely do: ask questions of defendants heading into courtrooms. The gaggle of establishment media journalists who peppered Tommy himself with questions as he entered the court have not been arrested.

British authorities claimed that Tommy Robinson had prejudiced the outcome of the trial of several members of a Muslim rape gang. This is arrant nonsense: the trial had been completed, and Tommy was asking them what they thought of their having been convicted. There was, however, a gag order on the proceedings, and it was on the basis of the claim that Tommy violated that gag order that he is now back in prison.

Why was the gag order put into place? The obvious reason is that the British government and law enforcement authorities are deeply embarrassed by their abysmal record in dealing with Muslim rape gangs. In just one city, Rotherham, British officials “described their nervousness about identifying the ethnic origins of perpetrators for fear of being thought as racist; others remembered clear direction from their managers not to do so.”

Nor did this happen only in Rotherham; all over the country, authorities let Muslim rape gangs run rampant for fear of being charged with “racism” and “Islamophobia” if they did anything about them. That is just what happened to Tommy Robinson when he dared to call attention to these gangs and the Islamic motivation behind their activities. The Muslim rape gangs went unreported, unprosecuted, and in general unstopped because of far-Left organizations including Hope Not Hate, Faith Matters, and Tell Mama, which waged relentless war against anyone and everyone who spoke out about this issue. They demonized as “Islamophobic,” “hateful” and “bigoted” anyone who said that there were Muslim rape gangs at all, and that they had to be stopped. They led the campaign to ban Pamela Geller and me from entering the country, when one of the events we had discussed going to was a rally against the Muslim rape gangs.

Hope Not Hate has scrubbed the evidence, but it used to be possible to search for “grooming” (as these gangs are usually called “grooming gangs” in the British media) at Hope Not Hate’s site. You would have seen that the vast majority of the articles mentioning this practice were attacking those who were calling attention to it and protesting against it.

The lives of tens of thousands of British girls are ruined today because of fascist “anti-hate” crusaders Nick Lowles and Matthew Collins of Hope Not Hate, Fiyaz Mughal of Faith Matters and Tell Mama, and their friends, supporters, and allies. Yet it is Tommy Robinson who is in prison. If Britain were even close to being a sane society today, Lowles, Mughal, and company, not Tommy Robinson, would be being subjected to scorching criticism, and there would be a thorough public reevaluation of how much the Left’s alliance with Islamic supremacism and smear campaign against foes of jihad terror has harmed the nation and its people.

But Britain is not a sane society today, and these sinister individuals — Lowles, Mughal, and the rest of them — continue to wield their considerable power and influence in British society. If Britain is ever to recover itself and stave off chaos, civil war and Sharia, Lowles, Collins, Mughal and others like them must be decisively repudiated and removed from all positions of influence, and their organizations exposed for what they are.

Instead, Tommy Robinson is back to jail, with a sentence that could be a death sentence at the hands of Muslim inmates who threatened and menaced him when he was in prison before.

The British government is clearly making an example of him in order to try to deter more Britons from protesting against its policies of mass Muslim immigration and its covering up of crimes perpetrated by Muslims in the name of Islam and in accord with its teachings. This conviction and sentencing shows not Tommy Robinson’s contempt of court, but the contempt of the British government for its own citizens, and particularly for the victims of Muslim rape gangs.

Britain has become a shabby little police state in which it is illegal to criticize Islam and mass Muslim migration in Britain today. Its death as a free society is by its own hand.

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EDITORS NOTE: This Jihad Watch column is republished with permission. All rights reserved.

The Left’s Assault on Civil Discourse

The left often supports anti-western radicalism the way their predecessors supported Communist dictatorships.

left anarchistsDonald Trump’s presidency has exposed deep divisions in American society which are being exploited by zealots seeking to suppress speech and quell dissent.  In aping European-style social democracies that are imploding under the weight of unsustainable economic programs and collectivist mediocrity, foot soldiers of the left are hawking an agenda that leaves no room for debate.  They claim diversity as a virtue but reject diversity of opinion, and seek to impose oppressive homogeneity on popular culture through stultifying political correctness.  They also display contempt for western values – often expressed as knee-jerk affinity for anti-western radicalism – in much the same way their intellectual forebears shilled for Communist dictatorships during the last century.

It seems useful idiocy never goes out of style.

It’s not opposition to Trump that’s the problem.  Indeed, American citizens are free to support or oppose him as they will.  Rather, it’s the demonization of all who disagree with the progressive establishment and mainstream media – and the absence of civility in political discourse.  Conservatives may have disagreed with Barack Obama’s policies, but they never took to the streets in violent protest or delegitimized the institutions of government.  And they never took direction from a partisan press or academic elites who use the classroom to indoctrinate, intimidate, and stifle originality.

The left has a penchant for labeling opponents as fascists, but seems itself possessed of the worst totalitarian impulses.  Progressive intolerance for dissent has evolved pursuant to a dictatorial philosophy which demands that individualism yield to the collective will and seeks to enforce ideological conformity through suppression and shaming.  Though progressives claim to champion the freedoms guaranteed by the US Constitution, their attempts to squelch opposing viewpoints are antithetical to the ideals for which it stands.

Regulation of speech often starts surreptitiously with seemingly principled initiatives like hate-crime legislation.  Such efforts may be well-intended, but they open the door to censorship while doing little to reduce crime and lawlessness.  There is no inherent logic, for example, in viewing homicide instigated by bigotry as somehow worse than that motivated by personal animus, hatred, or greed.  Murder is socially abhorrent regardless of impetus.  When statutes base gradation of offense on the presence of hateful intent, however, it becomes unclear whether their goal is to curb objective conduct or control abstract thought.  Or whether the definition of hateful intent could be manipulated by partisan hacks to criminalize speech with which they disagree.  The interdiction of even odious language can pave the way for repression of political speech and the free exchange of ideas.

Those who don’t believe government would ever seek to curtail speech should consider the constraints imposed by the Federal Communications Commission, whose regulatory enforcements have often been criticized as discretionary and capricious.  Or the now defunct “Fairness Doctrine,” which required media networks to run opposing viewpoints to counterbalance their own editorial opinions (particularly conservative ones), and effectively constituted regulation of content.

Though hate-crime statutes are at least subject to legislative debate and judicial review, street censorship through progressive intimidation, disapprobation, and bullying is not.  The latter is far more insidious because there is no oversight for political correctness, which elevates favored interests over groups and ideas that progressive society deems unworthy of protection or respect.

Rejecting the sacred cows of liberalism invites slander and abuse.  Those who criticize Black Lives Matter, defend the State of Israel, or question the revisionist Palestinian narrative, for example, are condemned as racists and bigots by a left-of-center establishment that increasingly excuses – and often endorses – intellectual and physical thuggery.  Moreover, mainstream liberals are often reluctant to condemn a leftist flank that rationalizes progressive anti-Semitism as political expression, defends Islamism as the voice of indigeneity, sanctions violence against police as legitimate protest, and denies the right to express opposing views.  The recent violent protests on American college campuses highlight the dangers of progressive indulgence and suggest the fascist threat comes from the left, not the right.

When students rioted at the University of California Berkeley and Middlebury College to protest appearances by conservative speakers, they engaged in vandalism, caused property damage, threatened or perpetrated physical assaults, and generally behaved like Nazi Brownshirts.  Rather than being condemned for anarchic excess, they have been defended by many as exemplifying the spirit of American protest – just as they are lauded for engaging in political anti-Semitism, including Boycott, Divestment and Sanctions (“BDS”) and Israel Apartheid Week activities.  But what they really represent is a tyrannical millenarianism bent on eradicating individuality and original thought in favor of collectivist similitude.  Their mob mentality does not evoke visions of the Founding Fathers as media advocates and Democratic operatives claim, but rather the “Reign of Terror” unleashed by Robespierre and the Jacobins in eighteenth century France.

The words of Robespierre in 1794 have an eerie relevance today.  In his “Report on the Principles of Political Morality,” he extolled the use of political terror thus:

“If virtue be the spring of a popular government in times of peace, the spring of that government during a revolution is virtue combined with terror: virtue, without which terror is destructive; terror, without which virtue is impotent. Terror is only justice prompt, severe and inflexible; it is then an emanation of virtue; it is less a distinct principle than a natural consequence of the general principle of democracy, applied to the most pressing wants of the country … The government in a revolution is the despotism of liberty against tyranny.”

Though it is doubtful many of today’s college demonstrators have bothered to study the French Revolution (having eschewed western studies as culturally insensitive), their Jacobin-style intimidation and persecution of dissenters cannot be ignored.  They haven’t brought back Robespierre’s guillotine; but their terror tactics should be recognized as representing the same twisted character.

In the political arena, this malevolent spirit has fostered legislative obstructionism for its own sake, with the left seizing control of the Democratic Party and discouraging conciliation and compromise.  The goal of many Congressional Democrats is not to seek common ground, but to impede and disparage the Republican majority; and if their intent is to emulate the turmoil and fecklessness of European social politics, they have succeeded all too well.  Obstructionism has become a political end, not a means, and progressive extremism has made for some very strange bedfellows, as illustrated by the “red-green” alliance between Islamists and the left.

Whereas progressives tend to disparage religion, they are protective of Islam and accepting of its radical manifestations based on the twin premises that (a) Muslims are a persecuted class with legitimate grievances against the West, and (b) Islam is an indigenous voice wherever it exists.  This obtuse viewpoint ignores that the global Muslim population numbers more than a billion (hardly a minority) and that the Islamic world has a long history of religious war against non-Muslims – including Europeans, who were targeted for jihad starting in the eighth century.  However, the real reason the left embraces Islamism is a shared hatred of western culture, though this hatred springs from distinct, irreconcilable ideologies.  How else to explain progressive support for proposed anti-blasphemy laws seeking to criminalize criticism of Islam?

Indeed, former Secretary of State Hillary Clinton in 2010 voiced support for the UN’s “Defamation of Religions Resolution,” which would have undermined free speech where discussion of Islam was concerned.  Few if any liberal civil rights organizations, moreover, seemed perturbed by the prospect of an international mandate overriding our Constitutional liberties.  The willingness to subjugate their own interests to Islamist sensibilities illustrates the ignorance of secular progressives, who excuse Islamic radicalism while condemning any perceived intrusion by other religions on secular society.

The religious left goes even further by making radical chic and opposition to Israel doctrinal virtues, as evidenced by the extreme policies endorsed by some mainline Christian denominations.  Many Presbyterians, Methodists, and Unitarian Universalists, for example, engage in anti-Israel activism (including BDS) and support the Kairos Palestine Ecumenical Declaration, which delegitimizes the Jewish State.  While political anti-Semitism is a natural extension of repugnant replacement theology, it is also consistent with the embrace of progressive “social justice” as a faux religious creed.

Not surprisingly, the religious left has made opposing Trump an article of faith, though he has supported faith-based initiatives over the years.  And Jewish progressives have attempted to label him anti-Semitic despite his respectful treatment of Israel and historical support for Jewish institutions.  If liberals are now so concerned about Jew hatred, why were they silent when more than seven-thousand acts of anti-Semitism were being committed during Obama’s administration (much of it by progressives and Islamists) without clear condemnation from the president?  Where was their outrage when Obama used implied stereotypes to demean opponents of his Iran deal, or when his proxies invoked anti-Semitic conspiracy theories to portray its critics as a chauvinistic minority with divided loyalties?

The liberal silence was deafening – and deeply disturbing.

Though reality seems inconvenient for leftists whose partisan goals include historical revisionism and legislative obstruction, they nevertheless have every right to criticize Trump, his policies, and his gaffes.  However, their denunciations of him as inherently evil are getting tiresome, and their efforts to project their own intolerance onto him are hypocritical and perhaps pathological.

RELATED ARTICLE: The Intimidation Game

EDITORS NOTE: This column originally appeared in Israel National News.

Left-fascists at University of Buffalo shut down discussion of Radical Islamic threats

Last night I appeared at the University of Buffalo at the invitation of the courageous students of Young Americans for Freedom, who have to put up with this Left-fascist thuggery on a daily basis, while I left Buffalo this morning. I say I “appeared,” because to say “I spoke” would be exaggerating a bit. Rather, I started a few sentences, made a couple of points, in between being screamed at by Leftist and Islamic supremacist fascists who think they’re opposing fascism.

The Spectrum article below is not that bad a report from the campus newspaper, showing the Left-fascist opposition to the freedom of speech, with a few exceptions: I am not a “self-proclaimed expert on radical Islam,” as I have never proclaimed myself an expert on anything, and my work stands or falls on the basis of the evidence from the Qur’an and Sunnah, history and current events. Nor do I ever speak about “radical Islam,” which is a Western construct that does not exist in the Islamic world. And I didn’t call the fascists “uninformed fascists”; although they are indeed uninformed and think they know a great deal more than they actually do, I didn’t use that word. Finally, the reporters Ashley Inkumsah and Sarah Crowley wrote that I was “unphased” by the screaming fascists, when I was actually “unfazed.”

That said, I am grateful to Ashley Inkumsah and Sarah Crowley for a generally accurate report. Note the claims of victimhood trotted out yet again by the Muslims quoted in the article. They have hoodwinked the University of Buffalo Left-fascists into thinking that it’s “Islamophobes,” rather than jihad terrorists, who are killing people around the world. And that is one thing I said last night, although it is doubtful that the fascists heard it: the guy holding the sign “Queers Against Islamophobia” and any feminists in the audience have no idea what they’re enabling. By shutting down any discussion of the motivating ideology of the jihad threat and consigning it all to the realm of “hatred” and “bigotry,” they are only enabling that threat to grow, and one day, they may very well experience the consequences of their actions firsthand.

Meanwhile, UPD Chief of Police Gerald Schoenle “wished more university staff were present at the event to contain the disruptive crowd of students who were unable to get in.” This is disingenuous in the extreme. There were hordes of disruptive students who got in with no problem. What’s more, Schoenle overruled a plan that his subordinates had agreed to with my security team, that hecklers and screamers would be asked to be quiet and then escorted out. Schoenle actively aided and abetted the Left-fascist destruction of the event. Write him, courteously and politely, and remind him of the importance of the freedom of speech as the foundation of any free society, and the dangers of aiding and abetting Left-fascist thuggery for the future of any free society, at gws3@buffalo.edu. Also Tom Tiberi from Campus Life should was supposedly there to assist in making the event successful, but just stood by and did nothing while the Left-fascists screamed their abuse. He’s at tiberi@buffalo.edu. Remember: all messages to Schoenle and Tiberi should be polite, respectful, and courteous, sticking to the facts and calling them out for their malfeasance and allowance of Left-fascist thuggery.

Below the student paper article is the article from the Buffalo News, which is worthwhile only for capturing one thing I said: “The attempt to silence someone who has a differing viewpoint was a ‘quintessentially fascist act, and you are manifesting it in a wonderful way tonight,’ said Spencer.” There is also this: “Spencer frequently discusses terrorism by Muslims as being religiously motivated, an argument that has put him in the cross-hairs of American Muslims who say his interpretation of Islam is dangerously inaccurate and perverts their faith.”

Those American Muslims have a big problem on their hands, because in reality, I have no interpretation of Islam at all, but only report on how Muslims interpret it, which all too often involves justifications of and exhortations to violence. They are avid to silence me because they don’t want Americans to know how jihadis use the texts and teachings of Islam to justify hatred, violence, and supremacism.

And so the University of Buffalo Left-fascists abundantly signaled their virtue by screaming at me for an hour and a half. What have they accomplished by doing so? Will the jihad threat thereby go away? Alas, no.

“A campus divided: Robert Spencer’s visit met with chaos and opposition from UB community,” by Ashley Inkumsah and Sarah Crowley, The Spectrum (University of Buffalo), May 2, 2017:

Students and faculty piled into Knox 109 to both hear Robert Spencer’s speech and protest his appearance.

Robert Spencer couldn’t speak for more than 30 seconds without students shouting and cursing at him on Monday night.

Spencer planned to speak to students about “the dangers of jihad in today’s world” but constant heckling from the crowd made it near impossible for him to complete a full sentence. Spencer, a self-proclaimed expert on radical Islam, runs a website called Jihad Watch.

Students called Spencer things like a “Nazi, “Trump Jr.” and a “pseudo-intellectual,” and most of his hour-long speech was inaudible. Spencer seemed unphased [sic] as students shouted over him and he responded, calling the crowd “uninformed fascists.”

Students who were anti-Spencer and pro-Spencer attended the event. In the end, many students left feeling little had been accomplished for either side.

“I think what ends up happening in debates like this where there’s different people who feel very strongly about different things, instead of seeing the other side’s perspective is they strengthen their own perspective,” said Fiza Ali, senior finance major.

Hundreds of students and faculty were unable to get into Knox 109, which only fits 200 people. University Police said the room reached its full capacity and letting more people in would be a fire hazard.

Students banged on the door chanting “let us in” as UPD struggled to contain the rowdy students. The officers were flustered and visibly unprepared for the unruly crowd. Two officers searched their phones to find laws to cite to students about why they couldn’t get in.

But many people weren’t surprised with this outcome.

When Spencer’s visit was announced it immediately caused a firestorm across the university and posed questions about the implications of free speech.

Although Student Association did not pay for Spencer to speak, thousands of students and faculty petitioned for SA to remove its logo from flyers about Spencer’s visit and many demanded his visit be canceled all together. Young Americans for Freedom (YAF) invited Spencer for the club’s first official event.

Despite the outcries of discontent from the UB community, Spencer still spoke. He entered Knox 109 to a swarm of boos and middle fingers from the crowd.

Spencer held a thumbs up with a grin on his face and took his phone out to record people booing him.

“I was invited to speak whether you like that or not,” Spencer said.

When Spencer agreed to debate anyone, he was met with a roaring applause.

Students asked him a wide range of questions, such as, what the central tenets of Islam were, what measures the military should take to defend against terrorism and if white men contributed to U.S. terrorism.

Midway through every answer, someone interrupted.

YAF Chairwoman Lynn Sementilli repeatedly asked students to quiet down as they interrupted Spencer while he tried to answer questions.

Before Spencer’s speech, Muslim Student Association held a peaceful sit-in as students gathered on the ground floor of Knox Hall. Roughly 80 students and faculty members showed solidarity for Muslims while some prayed.

“This is our narrative, our voice being stripped from us, and we demand to take it back,” said MSA President Samiha Islam. “Spencer and his followers have never been impacted by Islamophobia, we have. More Muslims have been harmed and killed by ISIS than any other group in the world. We vociferously denounce terrorism at every junction, hundreds of times publicly and privately and declare this is not what Islam represents.”

Kadija Mohammed, a sophomore undecided major, said she was disappointed that the university allowed Spencer to speak.

“I was shocked that there weren’t any moves by the school to stop him from coming, considering he’s banned from the U.K., like you have to be pretty bad to be banned from the U.K., if the queen doesn’t want to see your face, that’s a bad day,” Mohammed said.

Spencer spent a large portion of his speech reading from the Quran.

He read a part of Quran about gays and lesbians that referred to them as “adulterers,” and the crowd erupted in boos and cursed at him.

Sementilli said she expected the crowd to ask “tough questions,” but didn’t expect the crowd to impede on the dialogue.

“They are responsible for their own actions obviously we can’t control what anybody does,” she said. “It would have been nice if they would’ve been more respectful to the speaker and participated in a more productive dialogue.”

Both Luciana Sena, a senior legal studies major and Jared Armitage, a junior political science major, feel conservative perspectives aren’t heard on campus.

“It’s kind of an ongoing discussion here with the more conservative or Republican groups on campus that our free speech is often suppressed and I think that we saw that here today by not allowing one side of the discussion to speak,” Sena said.

UPD Chief of Police Gerald Schoenle wished more university staff were present at the event to contain the disruptive crowd of students who were unable to get in. He said the university will try to hold future potentially chaotic events in bigger venues like the Student Union Theater or Alumni Arena.

“Overall, well nobody got hurt, the points were heard on both sides so from that perspective so from that point of view it went OK,” Schoenle said.

“Controversial speaker at UB shouted down, heckled,” by Jay Tokasz, Buffalo News, May 1, 2017:

It wasn’t Berkeley or Middlebury, by any stretch.

But controversial speaker Robert Spencer was repeatedly shouted down and heckled at the podium Monday inside a University at Buffalo lecture room, as he tried to give a talk on “Exposing Radical Islam: The Dangers of Jihad in Today’s World.”

Two hundred people, most of them clearly opposed to Spencer’s point of view on Islam, sat in on the talk, while another 100 or more people were kept outside the room by university police due to fire code limits inside.

University officials and police had been on alert for the potential for significant demonstrations, in light of recent havoc at other campuses across the country over conservative-leaning speakers like Spencer, an author whose books on terrorism have been widely criticized by Islamic groups as anti-Muslim.

Spencer used a microphone during his talk but was frequently drowned out by shouts and chants to let more students inside. Some students called him a Nazi, while others yelled for him to shut up.

Spencer at times pulled out his cellphone to record the boisterous crowd. The attempt to silence someone who has a differing viewpoint was a “quintessentially fascist act, and you are manifesting it in a wonderful way tonight,” said Spencer. “What you have in this room besides the manifestation of fascism is a very interesting phenomenon in that I would doubt that any one of you has read a single thing I’ve written.”

Students began showing up to demonstrate against Spencer nearly two hours before his talk.

Tension had been building on campus since the conservative student group Young Americans for Freedom announced Spencer’s visit in April.

One of the aims of the group, which has had a chapter at UB since February, is to bring conservative-minded speakers to campus.

Within days, graduate student Alexandra Prince circulated a petition condemning Spencer as a “notorious Islamophobe and hate monger” and urging that student fees not be used to give him a platform on campus for hate speech.

Spencer frequently discusses terrorism by Muslims as being religiously motivated, an argument that has put him in the cross-hairs of American Muslims who say his interpretation of Islam is dangerously inaccurate and perverts their faith.

Spencer is part of a speaker’s bureau organized by the national Young Americans for Freedom Foundation, and he frequently talks on college campuses at the invitation of local YAF chapters….

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