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VIDEO: The Muhammad Code

Prolific author, Howard Bloom has written a masterful, scholarly, yet readable book about the leader of all Muslims, the one they call, Prophet Muhammad. In his book, “The Muhammad Code,”
Bloom unlocks the key to why Muslims hate Jews and Christians and other non-Muslims and why Islam is in a perpetual state of war to establish a global leader, the Caliph, to bring in world domination by Islam. Bloom, a writer trained in the sciences, pulls no punches as he simply explains Islamic doctrine as taught by Muhammad and subsequent Muslim leaders.

This book is a must-read for anyone who wants a clear, dispassionate analysis of the leader of a movement that has become the greatest threat to global peace and security.

Stay tuned for more episodes with Howard Bloom and a deeper look at some of his shocking findings.

TheMuhammadCode-cover-15NOV2016-768x1152ABOUT THE MUHAMMAD CODE

The Muhammad Code is based entirely on Islamic sources: the Quran, the Hadith, Ibn Ishaq, al Tabari, and lives of Muhammad written for Moslem eyes only by Islamic religious leaders, Islamic scholars, and Islamic journalists. The Muhammad Code tells one of the most important and riveting stories in history. The hidden story behind the headlines from shock-spots in Asia, Africa, Europe, Iran, Iraq, Afghanistan, and Pakistan. And the inner secrets of the mosque down the street.

If you are a Moslem and you want to be righteous, just, and pure, you are required to follow in the footsteps of Muhammad. What kind of footsteps did Muhammad leave you? His example as the commander of 65 military campaigns. His example as a participant in 27 of those battles. His example as the architect of ethnic expulsions and genocides.

Explains Osama bin Laden, Muhammad was “a Prophet of Conquest.” And Pakistan’s Universal Sunnah Foundation agrees. It says proudly that under Muhammad’s generalship, “Islam spread on an average of 822 square kilometres per day.” Behind that conquest is an astonishing story. The story of Muhammad’s life as a militant. The story of Muhammad’s two favorite tools of war, “deceit” (deception) and “terror.” The story that led to the assembly of the biggest empire in human history…an empire eleven times the size of the conquests of Alexander the Great, five times the size of the Roman Empire, and seven times the size of the United States.

The Muhammad Code is the story of how Muhammad laid out a simple goal–seizing the entire world. A goal so dependent on violence that one of Muhammad’s leading modern interpreters, Islamic Revolutionary Iran’s founding father, the Ayatollah Khomeini, says proudly that “Islam has obliterated many tribes.” The Muhammad Code tells a story unknown in the West, the story that led the Ayatollah to declare that, “Moslems have no alternative… to an armed holy war Inflatable Tropical Island Bouncer wholesale. …Holy war means the conquest of all non Moslem territories. …It will …be the duty of every able-bodied adult male to volunteer for this war of conquest, the final aim of which is to put Koranic law in power from one end of the earth to the other.”

If you want to know the story of Muhammad’s ten years as a militant, read The Muhammad Code. It is more than just amazing. It is a story whose aftershocks are quaking your life.

EDITORS NOTE: Readers who wish to learn more about Howard Bloom may visit his web site: http://howardbloom.net/

What will happen when a Muslim girl showers with a male who thinks he’s a girl?

After all, you have to laugh sometimes! Our reader domstudent11 posed this little query which demonstrates so hilariously how the Left will tie itself into knots with its political correctness nonsense!

From domstudent11:

restroom sign

Here’s what baffles me: at the same time that Obama is suing North Carolina for it’s “bathroom” law and trying to bully schools into mingling boys and girls in bathrooms and locker rooms, he is “importing” thousands of Muslims who would find it permissible to attack a non-relative male seen with any of their women.

What does he think will happen when Muslim girls are forced to shower with males who “think” they are female?

What does he think will happen when a Muslim husband sees a man (who “feels” like a woman) following his wife into a public restroom?

The only solution I can see is that public facilities and schools will be expected to provide an additional bathroom/locker room for Muslim girls only. Muslim boys would be free, of course, to share the facilities with infidel girls (if they are feeling like girls on any given day). Fair isn’t it?  Other suggestions?

This post is archived in our ‘Comments worth noting’ category, here.

Afterthought: Where is the Council on American Islamic Relations (CAIR) on Obama’s bathroom policy?

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liberal logis gays mulim islamophobia graphic

EDITORS NOTE: Here are passages from the Qur’an and Hadith on sodomy:

“Do you approach males among the worlds. And leave what your Lord has created for you as mates? But you are a people transgressing.” They said, “If you do not desist, O Lot, you will surely be of those evicted.” He said, “Indeed, I am, toward your deed, of those who detest [it].” — Quran, Sura 26 (Ash-Shu’ara), 165-168

And [mention] Lot, when he said to his people, “Do you commit immorality while you are seeing? Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly.” — Quran, Sura 27 (An-Naml), 54-55

“If you find someone doing the deed of the people of Lot, then execute the doer and the one to whom it was done.” reported by Ibn Abbas, Book of Legal Punishment, Sunan al-Tirmidhi, Book 17, Hadith 40 [Number 1456], Hasan.

Those who commit unlawful sexual intercourse of your women – bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way. And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful. — Quran, Sura 4 (An-Nisa), 15-16

Here are passages from the Qur’an on the roles of men and women:

Quran (4:34)“Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them.”

Quran (2:228)“and the men are a degree above them”

Quran (33:59)“Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them…” Men determine how women dress.

Quran (33:33)“And abide quietly in your homes…” Women are confined to their homes except when they have permission to go out.

Quran (2:223)“Your wives are as a tilth unto you; so approach your tilth when or how ye will.” Wives are to be sexually available to their husbands in all ways at all times. They serve their husbands at his command. This verse is believed to refer to anal sex (see Bukhari 60:51), and was “revealed” when women complained to Muhammad about the practice. The phrase “when and how you will” means that they lost their case.

Quran (66:5)“Maybe, his Lord, if he divorce you, will give him in your place wives better than you, submissive, faithful, obedient, penitent, adorers, fasters, widows and virgins” A disobedient wife can be replaced.

Obama quotes Muhammad speech endorsing caliphate and beheading

Obama said: “Whoever wants to enter paradise, the Prophet Muhammad taught, ‘let him treat people the way he would love to be treated.’”

That saying comes from this hadith:

It has been narrated on the authority of ‘Abd al-Rahman b. Abd Rabb al-Ka’ba who said:

I entered the mosque when ‘Abdullah b. ‘Amr b. al-‘As was sitting in the shade of the Ka’ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said:

I accompanied the Messenger of Allah on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah announced that the people should gather together for prayer, so we gathered around the Messenger of Allah.

He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end.

Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them.

He who swears allegiance to a Caliph should give him the piedge [sic] of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him (‘Abdullah b. ‘Amr b. al-‘As) and said to him: Can you say on oath that you heard it from the Messenger of Allah? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu’awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says:” O ye who believe, do not consume your wealth among yourselves unjustly, unless it be trade based on mutual agreement, and do not kill yourselves.

Verily, God is Merciful to you” (iv. 29). The narrator says that (hearing this) Abdullah b. ‘Amr b. al-As kept quiet for a while and then said:

Obey him in so far as he is obedient to God; and diqobey [sic] him in matters involving disobedience to God.

Immediately following the passage Obama quoted comes an exhortation to obey the caliph and to behead rival claimants. So embedded within the very same passage that Obama was using are endorsements of ideas that Obama would probably reject as having nothing to do with authentic Islam. It is extremely unlikely, of course, that Obama has seen this passage, but his (i.e., his speechwriters’) use of this quotation follows the same pattern as his use of Qur’an 5:32: he quotes selectively (although no Muslims are accusing him of “cherry-picking”!), ignoring inconveniently violent passages that are right next to the passage he quotes.

Is it not extremely telling that Barack Obama, in making the case that Islam teaches peace, can’t find even a few passages that are unequivocally peaceful, and instead has to grab his peaceful passages from amid exhortations to violence? Doesn’t that tell us something about Islam as a whole — something that Obama and the Western political and media establishment will never tell us?

From Obama’s speech last Wednesday at the Islamic Society of Baltimore:

So let’s start with this fact: For more than a thousand years, people have been drawn to Islam’s message of peace. And the very word itself, Islam, comes from salam — peace. The standard greeting is as-salamu alaykum — peace be upon you. And like so many faiths, Islam is rooted in a commitment to compassion and mercy and justice and charity. Whoever wants to enter paradise, the Prophet Muhammad taught, “let him treat people the way he would love to be treated.” (Applause.) For Christians like myself, I’m assuming that sounds familiar. (Laughter.)

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Marvel’s Mightiest Muslim by Sarah Skwire

Last year, the crew at Marvel Comics rebooted Ms. Marvel — formerly a scantily clad blonde superheroine — as a teenaged Desi Muslim high school girl living in Jersey City. Reboots of old, familiar characters are always complicated, and they are all the more so when the reboot seems suspiciously like politically correct pandering.

But Kamala Khan, the new Ms. Marvel, is a huge hit. And she’s not a hit because she’s some kind of mouthpiece for popular pieties. She’s a hit because she’s a great character, a believable teenager, and — in the style of the best superheroes — a symbol that lets us rethink our own identities while we watch her learn to balance hers.

When Kamala’s story begins, she is the mildly rebellious 16-year-old daughter of parents who have immigrated to America from Pakistan. While she chafes at some of their restrictions, she is a “good kid” — a girl who may sneak out to a party, but who spits out alcoholic punch when someone tricks her into trying it. On her way home from the forbidden party, Kamala is caught in a strange chemical mist that gives her visions of her favorite superheroes — Ironman, Captain America, and her idol, Captain Marvel, the superheroine formerly known as Ms. Marvel. (If you’re picturing the guy who says, “SHAZAM!” and turns into the Earth’s Mightiest Mortal, that’s a hero from another comic book company. Marvel Comics has a different history using the same name.)

The dream avatar of Captain Marvel asks her, “Who do you want to be?”

Kamala replies, “I want to be you.”

Captain Marvel promises her “the kind of total reboot most people only dream about.”

When Kamala wakes, she has transformed into the 1970s-style Ms. Marvel — blond hair, skimpy costume, thigh-high boots, and all. As she morphs uncontrollably back and forth between this new self and her old self, she wonders, “This is what I asked for, right? So why don’t I feel strong and confident and beautiful? Why do I just feel freaked out and underdressed?”

In this moment, as in many others throughout the comic, Kamala’s reactions to her new self are not just reactions to new superpowers. They are the reactions of a young Muslim woman wrangling with the idea that the modesty with which she has been raised, and against which she has chafed, may well have a point to it. But they are also the reactions of all young people to an unpredictably changing body that is suddenly sexy and scary in ways that it never was before.

For me, this triple layer of reactions is the strength of the Ms. Marvel reboot. Kamala is never just a superhero. And she’s never just a Muslim-American superhero. She’s a kid — smart, brave, loyal, and moral — trying to protect the people and places she loves, to learn a new identity, and to be true to herself at the same time.

As Kamala’s story develops, we discover that she is an “Inhuman” — part of a superhuman race that attains its powers when exposed to that chemical mist that Kamala wandered into after the party. Sometimes heroic and sometimes villainous, the Inhumans occupy a complicated place on the edge of the superhero world and even farther on the edge of the human world.

When a young man whom Kamala’s parents introduce her to as a potentially acceptable suitor turns out to be an Inhuman, all Kamala’s identities come into play again. The rebellious Muslim teenager wants to reject her parents’ suggested suitor out of hand. The 16-year-old girl thinks he’s completely dreamy. The superhero finds herself faced with a group of Inhumans who consider humans to be an inferior subspecies.

And you can’t quite tell if it’s the geeky teen, the post-9/11 Muslim, or the superhero who tells the Inhumans, “It’s always the same. There’s always one group of people who think they have special permission to terrorize anybody who disagrees with them. And then everybody else who looks like them suffers.”

It could be a horribly preachy moment, but somehow, it’s not. Somehow, Kamala’s three identities, and writer G. Willow Wilson’s ability to convey the naïveté and insight that come along with young adulthood, make the moment feel honest.

When Kamala follows up her comment with a massive comic book punch, we cheer for her. And when she follows up her punch with the sickening awareness that she almost killed her adversary, we panic with her.

The careful balance that Kamala must maintain as a character, and that Wilson must maintain as she writes Kamala’s story, means that each of the elements that make Kamala special is always in play.

I’m particularly fond of the cover images for the graphic novel collections of Ms. Marvel. On the first, Kamala wears a Ms. Marvel fan T-shirt and carries a US history textbook and a collection of hadith. On the second, she slugs a bank robber while checking her cellphone, wearing a new costume she has fashioned out of the burqini she refused to wear. And on the third, she punches through glass with one hand and flashes a peace sign with her other mehndi– decorated hand while a stack of vintage Ms. Marvel comics flutters away in the background.

Always, she is equally a teenager, a Muslim, and a superhero. I find the combination makes for compelling reading. Even more so, I suspect it will make for compelling reading for my daughters. I want them to think about Kamala’s multiple identities and the challenges of balancing them. And I want them to hear the surprising lecture she gets from the youth leader at her mosque when Kamala comes close to telling him about her secret identity. “If you insist on pursuing this thing you will not tell me about, do it with the qualities befitting an upright young woman: courage, strength, honesty, compassion, and self-respect.”

And if she can do all that while still writing fan fiction about the X-Men? I’ll keep reading with interest.

The fourth volume of the Ms. Marvel graphic novel collections comes out on December 1.

Sarah SkwireSarah Skwire

Sarah Skwire is the poetry editor of the Freeman and a senior fellow at Liberty Fund, Inc. She is a poet and author of the writing textbook Writing with a Thesis.

EDITORS NOTE: Kamala breaks the Islamic doctrine that women are inferior, second class citizens, to Muslim men. Kamala violates shariah law by not wearing traditional Muslim clothing, going out to parties and flashing the peace sign. She is the anti-Muslim Muslim girl. She wants to fit in and do good rather than perpetrate evil as we see daily in the news. Perhaps Kamala will become a figure for young Muslim girls to break away from being a devout Muslim to being a human being?

VIDEO: Self-Taught about Islam

Those who are self-taught about Islam are called ignorant, since they taught themselves.

A theological school teaches religious Islam, not political Islam. Universities do not teach about the evil of Islamic politics and a history of persecuting Kafirs. But if you choose to learn by your efforts, you are told you cannot possibly understand it, yet an illiterate Muslim can.

Islamic doctrine consists of Koran, Sira and Hadith. The Sira is a biography and the Hadith is a collection of small stories about Mohammed. Anybody can understand Mohammed’s life and hence, understand Islam. The only part of the Koran that matters to a Kafir is the part that deals with them. Any Kafir can understand what the Koran says about him.

When people say you cannot educate yourself about Islam, what they are really saying is they are afraid or too lazy to read for themselves. If you cannot teach yourself then no need to try. But today anybody who can read can understand political Islam.

MSM Lies about Muslims Lying (Taqiyya) by Raymond Ibrahim

Dr. Ben Carson’s recent assertion that the Islamic doctrine of taqiyya encourages Muslims “to lie to achieve your goals” has prompted the Washington Post’s Glenn Kessler to quote a number of academics to show that the presidential candidate got it wrong:

The word “taqiyya” derives from the Arabic words for “piety” and “fear of God” and indicates when a person is in a state of caution, said Khaled Abou El Fadl, a professor of law at the University of California at Los Angeles and a leading authority on Islam.

[…]

“Yes, it is permissible to hide the fact you are Muslim” if a person is under threat, “as long as it does not involve hurting another person,” Abou El Fadl said.

The other academics whom Kessler quotes—including Omid Safi, director of the Duke University Islamic Studies Center, and Noah Feldman of Harvard Law School—make the same argument: yes, taqiyya is in the Koran but it only permits deception in the case of self-preservation, nothing more.

Not exactly.

Although the word taqiyya is related to the Arabic word “piety” and its root meaning is “protect” or “guard against”—and the Koran verses that advocate it (3:28 and 16:106) do so in the context of self-preservation from persecution—that is not the whole story.

None of the academics quoted by Kessler bothered to acknowledge that the Koran is not the only textual source to inform Muslim action.  They ignore the Hadith, the collected words and deeds of Muhammad.  Koran 33:2, for instance, commands Muslims to follow Muhammad’s example, and his example—also known as the prophet’s Sunna—is derived from the many volumes of Hadith.

The importance of Muhammad’s example is seen in that the Sunnis, approximately 90% of the world’s Muslim population, are named after his Sunna.  As one Muslim cleric puts it,  “Much of Islam will remain mere abstract concepts without Hadith [whence the Sunna is derived]. We would never know how to pray, fast, pay zakah, or make pilgrimage without the illustration found in Hadith…”

It is therefore careless or disingenuous for Kessler and his “experts” to ignore Muhammad’s example as recorded in the Hadith in their discussion of taqiyya.

As usual, for the complete truth, one must turn to scholarly books written in Arabic. According to Dr. Sami Mukaram, an Islamic studies professor specializing in taqiyya, and author of the only academic book exclusively devoted to it, “Taqiyya in order to deceive the enemy is permissible.”

This sounds similar to Carson’s assertion that taqiyya allows Muslims  “to lie to achieve your goals.”

As proof, Mukaram documents two canonical anecdotes from Muhammad’s Sunna—his example to Muslims—that make clear that the prophet allowed his followers to lie and deceive non-Muslims above and beyond the issue of self-preservation… Keep reading

Now 30,000 foreign Muslims have joined ISIS; analyst says they’ve lost momentum

Death Toll Rises in Chattanooga Islamic Terror Attack

Saturday brought more somber news of a fifth victim of the Islamic terror massacre perpetrated by 24 year old Muhammad Youssef Abdulazeez. He was killed by Chattanooga police in the rampage at a Naval/Marine Recruiting Center on Thursday, July 17, 2015.  The Wall Street Journal reported:

Navy Petty Officer 2nd Class Randall Smith was a reservist serving on active duty in Chattanooga. Officials said he died early Saturday morning. Mr. Smith, 26 years old, joined the Navy because he was inspired by the service of his late grandfather, said his step-grandmother, Darlene Proxmire. Mr. Smith was a married father of three girls and grew up in Paulding, Ohio, she said.

The other victims were four Marines:

Along with Mr. Smith, four Marines were killed in the attacks. U.S. official and family members on Friday confirmed the identities of the deceased Marines: Thomas Sullivan, of Springfield, Mass.; Skip Wells, from Marietta, Ga.; David Wyatt, of Hixson, Tenn.; and Carson Holmquist, of Grantsburg, Wis.

More emerges on the shooter-Abdulazeez and his family

The shooter, Abdulazeez, was a Kuwait-born naturalized U.S. citizen. He was a 2012 graduate the University of Tennessee –Chattanooga with a degree in electrical engineering who lived with his parents in nearby Hixson, Tennessee. He had just started a position with a local cable and wire firm.  The parents may have been among several hundred thousand Palestinians expelled from Kuwait following the First Gulf War in 1991, many of whom fled to Jordan. These Palestinians, unlike those who fled Israel during the 1948-1949 War, were not covered by the UNWAR refugee program. Rather they were eligible for refugee and asylum status under the UNHCR program.  The New York Times reported:

Born in Kuwait in 1990, Mr. Abdulazeez became an American citizen in 2003 through the naturalization of his mother, federal officials said; his father was also naturalized. Because he was a minor, he did not have to apply separately for citizenship. A divorce complaint filed by his mother in 2009 and then withdrawn, said the parents were from “the State of Palestine.”

Counterterrorism officials had not been investigating Mr. Abdulazeez before Thursday’s shootings. His father had been investigated about seven years ago for giving money to an organization that apparently had ties to Hamas. … The investigation did not result in charges. But the father was placed on a watch list for a while. A similar investigation was conducted in the 1990s and it, too, did not lead to charges.

Representative Michael McCaul, Republican of Texas, the chairman of the Homeland Security Committee, said the watch list had for a time prevented the elder Mr. Abdulazeez from flying. “I believe there was a preliminary investigation, but there was no derogatory information, and he was taken off the list,” he said.

The shooter appears to have been heavily armed in the rampage, equipped with an assault weapon and two other long guns. It is reported that he purchased on-line some of the weapons for the rampage including an AK-47, AR 15, Saiga 12. He had also purchased two 7mm and 22 caliber side arms. He had a history of interest in guns, trained in using them at a local range and firing BBs at targets in the backyard of family’s home in Hixson. He also had a history of alcohol and drug related problems.  Following his graduation from UT-Chattanooga he received an offer of employment at a nuclear plant operated by Cleveland-based First Energy. Abdulazeez had been an intern at a TVA nuclear facility during his undergraduate career. A mandatory First Energy employment drug test in 2013 resulted in the loss of his job.  Notwithstanding, Islamic prohibitions against alcohol and drugs, Abdulazeez sought counseling for the problem in 2012 and 2013. Nevertheless the problem persisted as attested by his being arrest   in April 2015 on a DUI charge by Chattanooga police. A New York Times article noted the circumstances:

The only run-in Mr. Abdulazeez had with the law in the Chattanooga area appears to have been an April 20 arrest on a charge of driving while intoxicated; he posted a $2,000 bond.

According to a police affidavit, officers spotted him weaving through downtown Chattanooga after 2 a.m., in a gray 2001 Toyota Camry, and when they pulled him over, they smelled alcohol and marijuana, and he failed a sobriety test. They said his eyes were bloodshot, his speech was slurred, he was “unsteady on his feet,” and he had “irritated nostrils” and white powder under his nose, which Mr. Abdulazeez said came from snorting, crushed caffeine pills. He was scheduled to appear in court on July 30.

Those trips to Jordan

Abdulazeez, who held a US passport, made several trips to Jordan beginning in 2003 to visit a maternal uncle and family. He also made a side trip to Kuwait during a 2008 trip to Jordan. His father accompanied him on a trip in 2010 to Jordan after his no fly status had been lifted.  He made a 2013 trip to Jordan that returned home via Canada.   In April 2014, he purchased a one way ticket to Jordan, finally returning home via Doha, Qatar. What he did and where he went on that trip has yet to be determined, by law enforcement, FBI and foreign intelligence sources.  At issue is whether he made contact with the Al Nusra front or Muslim Brotherhood affiliate, the Islamic Action Front, or possibly ISIS via social media and whether he made a possible trip to either Iraq or Syria.  A WSJ report commented on the final trip to Jordan by Abdulazeez:

Mr. Abdulazeez wasn’t a familiar figure among jihadists in Jordan, according to Mohammad Shaabi, known as Abu Sayyaf, who sympathizes with the al Qaeda affiliate Jabhat al-Nusra. He said it is still possible Mr. Abdulazeez could have contacted extremists through means such as social media.

A few ISIS sympathizers on Twitter referred to Mr. Abdulazeez after the shooting as “a soldier of the Islamic State” and “an individual lion.”

Evidence of Family Problems – Bankruptcy and a Divorce Filing

The Abdulazeez family went through a spate of difficulties.  The father Youssuf filed for bankruptcy in 2002 which was completed by 2005. More troubling was a divorce filing by his wife Rasmieh I. Abdulazeez in 2009.  The Times reported:

Mrs. Abdulazeez said that her husband, Youssef S. Abdulazeez, had “repeatedly beaten” her and had “on occasion” abused the children by “striking and berating them without provocation or justification.”

The complaint also accused Mr. Abdulazeez of sexual and verbal abuse, and of declaring his intentions “to take a second wife, as permitted under certain circumstances under [Sharia] Islamic law.”

Evidence of Anti-Israel, US Animus and Salafism in final text message

Abdulazeez had evidenced concerns about IDF actions during the 2014 summer rocket war by Hamas.  According to a Reuters report, friends noted that following the 2014 trip he became increasingly concerned about Middle East conflicts. It was after the final trip that he went on-line and purchased weapons and went to practice using them at a gun range.  Friends said:

Abdulazeez’s friends, who asked not to be identified for fear of a backlash, said he was upset about the 2014 Israeli bombing campaign in Gaza and the civil war in Syria.

“He felt Jordan, Qatar, Saudi Arabia were not doing enough to help, and that they were heavily influenced by the United States,” said the friend who received the text message.

Another friend said, “He had always talked about it, but I’d say his level of understanding and awareness really rose after he came back.”

A text message containing a Hadith sent the night before the attack may have indicated his adoption of fundamentalist Islam:

“Whosoever shows enmity to a friend of mine, and then I have declared war against him”.

An Islamic expert explained:

For jihadists and ultraconservative Salafist Sunni Muslims, the Hadith “is usually understood within the context of al-wala wa-l-bara (or) love for Islam and hatred for its enemies,” said David Cook, an associate professor who specializes in Islam in the department of religion at Rice University in Texas.

Pew Trust Islamic Extremism chart

Conclusion

The nationwide outpouring of mourning and grief at the wanton killing of five US service personnel in this Islamic inspired jihad at the Chattanooga Naval/Marine Recruiting Center was palpable.   The immediate national reaction to the tragic attack by troubled Abdullazeez was reflected in an offer by Governor Rick Scott in Florida to provide security by moving military recruitment centers in Florida to local National Guard armories.  There were also calls for lifting state laws barring US military uniformed personnel from carrying side arms.

There was still the conundrum of how federal and state law enforcement and homeland security agencies can prevent another Islamic inspired homeland jihad and acknowledge the threat.  Ultimately, it will require a new more responsive and clear eyed Administration. An Administration that appreciates what a recent Pew Trust poll has found: a surge to 53% of Americans concerned over domestic Islamic extremism.  Concern over ISIS is even higher at 73% of those polled by the Pew Trust.

The Chattanooga Recruitment Center massacre has another poignant side effect. It took six years for the Pentagon to award Purple Hearts to the service victims of both the  June 2009 Little Rock Army Recruitment Center attack and the November 2009 Fort Hood Massacre perpetrated by domestic Jihadis. We hope that Defense Secretary Ashton Carter and incoming Chairman of the Joint Chief of Staff, Marine General Joseph Dunford, Jr. will waste no time in making suitable posthumous awards to the grieving families and loved ones recognizing these valiant service personnel who died in combat against domestic Islamic terrorism in our midst.

EDITORS NOTE: This column originally appeared in the New English Review. The featured image is courtesy of the Miami-Herald.

What You Need to Know Regarding Sharia Law

The dedicated Muslims throughout the world are on a mad mission of inflicting upon the world their uncivilized form of existence know as shari’ah law.  It is comprised of several authoritative Islamic texts, the chief of which is the Qur’an.  Dedicated Muslims understand the qur’an to be the undisputed so-called holy revelation of allah to be the prophet Muhammad for all Muslims.  As the prolific Islamic author, Dr. Daniel Izzi Dien, noted in his book Outlining Sources of Islamic law.

The Qur’an, also known as the book, al-kitab, represents the most important source of Islamic law, being the ultimate word of the divine.  It is not seen by dedicated Muslims as purely a book of law.  .  But (“the book”) indicates the significance of textual authority, in the Islamic legal mind.  It therefore also implies what was composed and given by Allah.  This so-called first source if Islamic law is to be respected more than any other human made law.  The muslims believe that the qur’an was secured by the divine will and accuracy of the Qur’an as a document can be affirmed on the grounds that it was presented and recorded by oral transmission as well as script.

Of nearly equal importance to the Qur’an in terms of both influence and authority is the Sunnah (the “words and actions, approvals or even silence” ascribe to Muhammad), as recorded in the hadiths.  The Qur’an lays the foundation for the hadiths authoritativeness, commanding true or dedicated Muslims to obey the book and to obey Muhammad.  The Muslim founder, Muhammad likewise declared  that obedience to the qur’an and to his dictates was essential to avoid destruction.  Perhaps this is one of the excuses dedicated Muslims use today to murder, rape, enslave, behead non Muslims and even burn puppies to death.

The hadiths, therefore, are the secondary primary source of Islamic law and are binding authority on how the Qur’an’s dogmatic principles should be administered in Islamic society.  To collections of hadiths are considered “sound” and authoritative; these two are the books are of the Muslim persuasion.  Where the Qur’an and hadiths are silent (or where there is no consensus about authenticity, interpretation, or application of hadiths) the development of the oppressive shari’ah has relied on secondary sources.

One such source is ijma, which is a consensus of academic opinion on any legal issue that arose subsequent to the death of the brutal Muhammad.  The other commonly recognized secondary source of shari’ah qiyas, which are analogized configurations of shari’ah principles to contemporary legal issues by the “highest ranked and most able” shari’ah jurists throughout the Islamic legal tradition.  Due to the various secondary sources of shari’ah and differing levels of acceptance of hadiths among islamists multiple sects, shari’ah differ from nation to nation in the Islamic orb.   This difference of belief and practice within Islam further demonstrates the practical impossibility of incorporating Islamic shari’ah into a foreign legal system or even allowing it to co-exist as a separate legal system.

The framers of the United States Constitution were wise to raft a Bill of Rights that zealously protects religious freedoms while, at the same time, does not establish or force upon Americans, an official national religion.  What resulted are the religion clauses of the First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.  Theses clauses, in recognition of the far reaching effects of volitional religious belief, are critical now and were critical at our republic’s founding.  The authors of the constitution were fully aware of the dangers of establishing a combined church and state combination in the national government.

Unfortunately, Islam recognizes no such difference between religion and state.  In fact, Islam is defined as submission to the will of Allah and demands a comprehensive code of laws.  They completely cover the political, social and economic life of the overall community, as well as rituals of worship, including the five times per day bumping of the head on little rugs by Islamic worshiping men.  Many customs of cruelty have emerged out of the dogmatic religion of Islam per instructions within the Qur’an, including the brutal inhumane treatment of women and girls.

The Islamists also believe that wherever they pray, that is automatically their territory and that Allah will provide the means to physically conquer the world.

Whether it is Dearbornistan, MI or near Fort Worth, Texas, Muslims are more boldly either acting out or just demanding the inclusion of shari’ah law into our nations legal system.  On the national level, the Muslim brotherhood is using their numerous American attorney friends and progressive judges to gain an increasingly legal, but unconstitutional foot print within our republic.  May America awaken from her present practice of allowing enemy Muslims to gain a stranglehold on our beloved nation.  If not, we may soon not be able to free ourselves from their evil intentions, without tremendous effort and a substantial loss of life.

Many thanks to the American Center for Law & Justice for informative contributions.

That Imaginary War Room by Hugh Fitzgerald

We have all had fantasies — have we not? — of being President or Chief of Staff, and being present, somewhere in the Pentagon, in a War Room that, we like to think, directs that campaign of self-defense against the hydra-headed Jihad.

And we like to imagine, too, what might go on in that room, what kinds of things we hope are being discussed and planned.

Consider, among the many imagined scenarios, these three:

1) A War Room devoted to the counter-Jihad in the Muslim World itself. In this War Room, the computers bristle with information about the active fighting going on in the Middle East and North Africa (Libya) and Central Asia (Afghanistan), and with news of what war materiel has been requested, and is being sent, and what troops have been sent, too, to Egypt, to Iraq, to Jordan, to Yemen, to a dozen other possible places. And there are solemn debates about how to keep the countries of the Middle East from being “failed states” and succeeding, thanks to our help, with the assumption being that this is the only conceivably correct goal.

2) A War Room devoted to the domestic front — for by now there would be recognition that there is a war inside our countries, too. That would take the form of non-military aid being given to “moderate” Muslims in the United States and Western Europe, who, if only they are given enough access to, and support from, Western leaders and the media, and funds, too (as the French government supplies so generously to what it thinks are “tame because government-subsidised mosques” in France), these “moderates” will be able to sway the local Muslims, now within the West by the millions, to embrace, unswervingly, democratic ideals, and what those ideals imply, such as freedom of speech and freedom of religion. And little is said about what is in the Qur’an and Hadith; for the planners, such a discussion would only complicate matters, would make what they are doing seem even less plausible, would show up the egg on too many faces. So what is in the Qur’an, as glossed by the Sunnah (Hadith and Sira), doesn’t come up. It’s “real people” who are being kept in mind in this particular War Room.

3) Finally, in the third of our imagined War Rooms, everyone is already well-versed in Islam, and disinclined to deny what is contained in the texts; disinclined, too, to find reasons to explain or interpret away those texts. The strategies of denial that were in fashion for so very long, despite all the evidence, have finally been put to rest. And it is the members of this hard-headed group, chastened by more than a decade of experience dealing with Islam and Muslim peoples, in this War Room, on whose computer screens would be displayed the strategies for demoralizing and dividing the Camp of Islam. Not much about soldiers and weapons here, for military intervention in Muslim lands is not regarded as much use. It has only allowed Muslims to blame the interfering Infidels, and not one another, nor themselves. But in this War Room, measures are discussed to limit, in the West, the survival — or still worse, spread — of intellectual bromides about Islam that do not correspond to what the best-prepared students of the subject, which includes the “defectors” from Islam such as Ayaan Hirsi Ali, and Wafa Sultan, and Ibn Warraq, tell us that Islam inculcates. The internecine conflicts within the Muslim world would not be deplored, but regarded with grim satisfaction, knowing that such conflicts have no natural end.

Indeed, who thinks the conflict in Syria will come to an end, or that Syria itself can possibly be reconstituted? How exactly would the bitterest of enemies now make peace and live together? It isn’t possible. Instead, in this War Room the discussion would be about how refusing to intervene leads to a better outcome for the West, if not for Muslims.

And in this War Room, a great deal of the planning would be about how best to support and protect  non-Muslim figures, especially those members of the media who, having prepared themselves at length by appropriate reading of Qur’an and Hadith, and a lot else besides, are of great national worth, for everyone who writes in a no-nonsense fashion about Islam has overcome an atmosphere of such nonsense and lies as to deserve a Pulitzer just for that mental persistence. Instead of mockery, they deserve  thanks, support, and dissemination of their message.

The theme of the third imagined War Room is Division and Demoralization — of Muslims. This involves exploiting, often by not moving to mend, the fissures within the Muslim Camp, the main one being that between Sunni and Shi’a, but there are also the ethnic hostilities between Arab and non-Arab Muslims, most obviously between Arab and Kurd in Iraq, but hardly limited to that case. The non-Arabs can be encouraged to note, and resent, the conviction of the Arabs that they are superior in the Muslim hierarchy, that it is right that non-Arabs must forget their own histories and civilization, for as Muslims they must  read the Qur’an in Arabic, turn Arabia-wards five times a day in prayer, emulate the mores of 7th century Arabs, and ideally take Arab names. That resentment surely can be encouraged; the rich pre-Islamic pasts of many Muslim peoples could be written and spoken about, and the consciousness raised about how Islam has razed history the way the Islamic State has razed historical monuments.

Of the three, which do you favor? Do you think constant military intervention, and especially the wars in Iraq, and in Afghanistan, and the overthrow of Qaddafi in Libya, have been a wise use of Western resources? Is Islam weaker as a result? Has the West been made more secure? And is the Muslim presence in the West smaller or larger, and growing? Has the experience of the past 15 years made a sufficient number of people in the West more aware of what they face, or simply anxious and confused, and feeling things are out of their hands, “there is nothing we can do,” for example, when our governments increase the number of Muslim immigrants?

Have the “moderate Muslims” in Europe, other than an occasional showy denunciation of this or that Islamic State outrage as “un-Islamic,” done a single thing to further the right education of non-Muslims, and to come to grips with the need to discuss, in order if possible to modify (as Ayaan Hirsi Ali holds out, just, as a possibility), through interpretation, what is contained in the Qur’an and, especially, the Hadith? They have not, and they cannot. So it is up to the people in that imaginary third War Room to help create demoralization, as well as to do nothing to prevent division within the Camp of Islam.

How many Muslims are capable of interpreting the Qur’an in such a way, and ignoring so much of the Hadith, as Ayaan Hirsi Ali suggests will be necessary if there is to be co-existence, or any sort of harmony? Many? Few? And how might one encourage their numbers to grow, or even to encourage people to do that seemingly impossible thing, leave Islam altogether? One way, as those in that third War Room know, is to make public as much news about the relative performance of Muslim peoples and states as possible. Long ago, the scholar Armand Abel wrote an article that deserves widespread study:  “Underdevelopment, stagnation, and decadence. The study of a psychotype: the case of Islam.” Why is it that Muslim states have not created modern economies? The handful of Croesus-rich oil sheikdoms are not exceptions; they are rentier-economies, dependent on the result of an accident of geology. What Muslim state has succeeded, or put differently, is it not true that those Muslim states that have either had a significant non-Muslim population (as Lebanon and Malaysia) or a long secular history (Kemalist Turkey), have created those economies not dependent on the three mainstays of most Muslim states: oil, Western tourism, Western foreign aid?

This third War Room would conduct a campaign to unsettle and demoralize the enemy, a war of propaganda. It involves holding up, for constant inspection and discussion, all the ways that Islam itself can be considered a retrograde (Churchill’s word) force. Does Islam encourage democracy, or in Islam is the despot to be obeyed as long as he is Muslim? Does Islam encourage economic innovation, or does Islam denounce bida (innovation, new ways of doing things)? Does Islam encourage equality of the sexes and equal treatment of minorities under law? What is the evidence that we see before us, presented in the news every day? Does Islam encourage people to think for themselves, or does it discourage free and skeptical inquiry? Have you heard of anyone being lashed recently, or attacked by a mob, or killed, because that someone dared to question something about Islam? Raif Badawi in Saudi Arabia, the freethinkers hacked to death in Bangladesh, the endless attacks on those who dare to think for themselves in Pakistan, the endless prison sentences meted out in Iran — what should we make of this, if not that Islam does indeed punish free inquiry? Can’t you feel sympathy for the people living in these places, who think for themselves but can never express it?

The third War Room would offer subventions to publishers, so that works by ex-Muslims, as valuable as that of defectors from the KGB, would appear, in millions of copies, small in format so that they could be easily smuggled in, and of course — most important — there would be websites, well-publicized websites, where such works could be read in full.

Islam itself is the source of the many failures, political, economic, social, moral, and intellectual, of Muslims themselves. How many times have I said this? It is the spelling out of that proposition that requires efforts, at length,  ad nauseam, till it all seems so obvious that no one in his right mind could disagree. That is the task of this ideal War Room. Political failure: the despot is permitted in Islam; the citizen, rather than the subject, protected by civil rights that we take for granted in the West, does not exist. That is not complicated to say, but apparently complicated enough so that many refuse to understand.  Economic failure: inshallah-fatalism, the belief that everything is in the hands of Allah, who can undo our efforts at whim, and to whom we also owe our riches (and the oil of the Gulf might be seen to confirm it), suggests to Muslims that neither hard work, nor entrepreneurial flair, are either sufficient or necessary. And the readiness of the West to supply aid to so many Muslim states has allowed them to think of this, too, as a kind of jizyah, a tribute exacted on the non-Muslims to which they willingly submit, manna that will not stop.

Those in the third War Room should not be swayed by talk of “failed states.” They should stop all American aid to Muslim states, in order to allow the economic failures of Islam to become more apparent to Muslims themselves. Social failures: the War Room will promote discussion of how women are mistreated in Islam, how minorities are treated, and why these reflect the teachings of Islam, clearly misogynistic and clearly uninterested in the position of non-Muslim minorities. Moral failures: vide the Islamic State. Or see how both sides treat the other side in Syria or Libya or Yemen or Iraq. This is what that War Room should be publicizing, talking about, forcing Muslims to talk about.

The Islamic basis for Muslim failure is now much more widely understood among non-Muslims; websites such as this one have had a considerable role in forcing this understanding. But the trick is to force Muslims to understand the sources of their own unhappinesses of so many different kinds. Look at Al-Sisi. Do you not sense in him someone who knows that Islam has to be modified, or re-interpreted, or if nothing else will work, ruthlessly constrained, as he is doing with the True Believers the Muslim Brotherhood? For Al-Sisi is afraid of the effect of too much Islam, taken straight up, on the minds of True Believers. And that is because he has spent decades thinking about Islam, and having studied in the United States, surely noted from afar the very failures that we’ve been discussing.

Would that in the Pentagon and the White House there were more who have come to the conclusion that Islam itself, with its amazing power over the minds of men, is the problem. Then imagine a thousand articles commissioned by that War Room from authorities in different fields: economists would write about the lack of major innovation in Islamic world, political scientists would write about  the persistence of despotism in the Islamic world, sociologists would study the comparative treatment of women, and the position of minorities; psychologists would write about the moral insensitivity of Muslims to the suffering of their enemies (see those Yazidi women). This would create an atmosphere — call it demoralization —  that could force Muslims to admit that something was wrong, and then to begin to analyze the problem correctly, and not find themselves suppressed. The ability to think would come, albeit slowly. All of this has been said before, and all must be said again and again.

But isn’t this the essential strategy worth trying, not only in that Ideal War Room of our imagination, but in the real one?

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VIDEO: Top ten Qur’an verses to help you understand the Islamic State [ISIS]

The learned analysts know that you cannot look at the scriptures of a religion in order to understand that religion. After all, you can find violent passages in all scriptures, right? And all scriptures are subject to interpretation and reinterpretation, emphasis and de-emphasis, etc. Religions, we are told, are what their believers make them to be.

Very well. The Islamic State leaders say they are Muslim believers. They claim to be following the teachings of the Qur’an. Are they? Watch David Wood’s video and see —

Are they misunderstanding or misinterpreting these passages? So far no Muslim spokesman in the West, not one, has taken up these Qur’an passages and argued that. All they have done is proclaim the Islamic State to be un-Islamic, without confronting its Islamic case for itself.

Why does this matter? Because the Qur’an isn’t owned by the Islamic State. Muslims the world over read it. The Muslims in the West claim to reject and abhor the Islamic State. Very well. What are they doing to teach against its understanding of Islam, so that more Muslims from the West don’t go to Iraq and Syria to join it?

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