The ‘History of the World Is the Story of Hatred,’ but the History of God Is the Story of Love
Scripture makes clear there are two groups: those who are of the world and those who are not. Put more simply, there are believers, and there are unbelievers. Jesus said in Matthew 6:24, “No one can serve two masters,” and James 4:4 proclaims that “friendship with the world is enmity with God.” And yet, as we walk the same earth, avoiding one another entirely is simply impossible. Not to mention the fact that many of those who are in the world intentionally seek out believers to call us “hateful” and “bigoted,” insisting that we are what’s wrong with the world. On the other side of this, we as believers are called to interact with the world, sharing the goodness and truth of Christ.
When analyzing these things, it seems probable that two issues may arise — particularly for Christians. First, we may become intimidated by the drastic differences between the two groups and the inevitable hatred we will face by being bold in a world that rejects Christ often deters us from trying at all. The second issue that may creep into the lives of believers involves the misunderstanding that we’re free to mix and match philosophies as we please. Regardless of which path we may find ourselves on, I find it beneficial to make the distinction between belief and unbelief undoubtedly clear, and I’m going to do that by dissecting the two different narratives we face.
- “The history of the world is a story of hatred.”
I’ve heard it said that “the history of the world is a story of hatred.” Although where I heard this from escapes me, it stands to reason that this is a message worth unpacking. We see examples of Scripture’s call for believers to stay distinct from the world in 1 John 2:15-16, Romans 12:2, 1 John 5:19, John 18:26, and countless other passages. And if Scripture is adamant about keeping the world separate from those of faith in terms of identity and lifestyle, then we must ask ourselves why. Perhaps the shortest answer is because, as previously stated, the world is full of hatred.
First, it hates God. Romans 1 says that all “are without excuse” in terms of God’s existence, for He has made His existence known, and His invisible attributes “have been clearly perceived, ever since the creation of the world.” Yet, this they reject. As verses 21-23 state, “For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.” Fools whose hearts are darkened and their thinking is futile is quite the picture. But Scripture doesn’t stop there in describing the position of the ungodly.
In addition to hating God, we can see how the world often hates each other. In fact, we can trace the depravity of man all the way back to the Garden of Eden. The moment sin entered the world as written in Genesis 3, Adam and Eve started pointing their fingers at one another. Only a number of chapters later, and we have Cain, an envious brother, murdering Abel. Walk through the rest of the Old Testament, and you see wars, rebellion, adultery, and all kinds of debauchery unfold. Judges 21:25 describes a tremendously dark time in history in which “there was no king in Israel. Everyone did what was right in his own eyes.”
But let’s fast forward to modern day, where all around we have people trying to be their own god, hating everything that He deems is good. And spoiler alert: it’s a disaster. Transgenderism is a plague that mutilates healthy bodies and catapults the mind into a series of harmful delusions. Abortion tears apart healthy babies inside their mother’s womb. Pornography and gender politics turn beautiful, God-given blessings such as marriage and sex and discards them as if they mean nothing. But this is what the world wants, right? They don’t want a final authority to answer to. They don’t want their way of life to be “restricted” by some Supreme Being. They want the final say, and I think it goes without saying that it all leads to sin, which ultimately leads to death.
There’s more that could be said, but it feels sufficient to say that from the Garden of Eden until now, the history of the world is a story of hatred, anger, and vanity.
- The history of God is the story of love.
The world offers a narrative of hatred, but by divine grace, God offers a narrative of love. Yes, Scripture provides the long and messy history of a world brimming with hatred, but it also offers the even longer and beautiful history that results in a masterful story of love. When we read of the gospel and the good news of eternal life for all who believe, this is not some plan God came up with last minute. On the contrary, this plan of redemption was determined before the foundation of the world.
Before there was anything, the Father, Son, and Holy Spirit dwelled in perfect love and unity with one another. God did not need us, but He chose to create us. Even when man used his freewill to rebel against God, He still chose to pursue us. Even when the history of the world unfolded, only further emphasizing it’s hatred of God, He still chose to pursue us. In fact, it’s in realizing how great the hatred of the world is that we are struck by how much greater the love of our God is. Indeed, when Paul wrote that nothing could ever “separate us from the love of God,” we understand just how true that is.
From beginning to end, God remains faithful. Christ’s death sealed the promise of eternal life for those who inherit the Kingdom of heaven, and we are called to “walk in a manner worthy of the calling to which [we] have been called” (Ephesians 4:1). And being a church guided by a God who is love, this means that, as a body, we imitate that same love to the best of our ability.
We are called to humility, kindness, meekness, generosity, and patience. We’re called to put others above ourselves and center our lives on service. We are called to speak the truth, and to speak it in love. Truly, there’s no greater contrast to the world’s story of hatred than God’s story of love. Just as John concluded his gospel by stating “the world itself could not contain the books that would be written,” perhaps the same is true here. Not all the books in the world would be enough to describe the great, steadfast love of our God.
As we understand these two distinctions, we reflect on the truth that, like oil and water, truth and falsehood simply cannot mix. But for the Christian, acknowledging this isn’t enough. We ought to actively remember that we’re the ones who understand this picture clearly. As such, we will continue to face persecution and slander. We will continue to be deemed “hateful” and “bigoted.” After all, as Irish playwright George Bernard Shaw once said, “Hatred is the coward’s revenge for being intimidated.” When we promote God’s truth, the world responds in anger.
But within the chapters of John 15 and 17, Jesus makes clear that apart from Him, we can do nothing. He stated that we are not of the world, just as He was not of the world. Our roots must be firmly planted in Christ and His story, not our story. Our love must be rooted in Christ, not ourselves. The world will always hate Christianity because their love is of self, but we have the opportunity every day to be a light and show them another way — the only Way.
C.S. Lewis mapped out the distinction well when he said, “Look for Christ and you’ll get Him, and with Him, everything else thrown in. Look for yourself and you’ll get only hatred, loneliness, despair, and ruin.”
I can’t help but wonder, which story will you be a part of?
AUTHOR
Sarah Holliday
Sarah Holliday is a reporter at The Washington Stand.
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