The purpose of this article is to decipher the ominous, but heavily camouflaged language embedded within the English text of a recent scholarly document, published on the website of the Assembly of Muslim Jurists of America (AMJA), which is entitled Post-Election Statement: Principles and Roadmap (aka the Roadmap).
As a 40-year specialist in the Strategy & Tactics of the Global Islamic Movement (GIM) and founding member of the Department of Homeland Security Customs and Border Protection (retired), my intention is to ‘pull out the threads’ of references in the Shariah-compliant Roadmap that are derived from the Quran and Hadith (and other academic sources), so that the general public sees more clearly that the AMJA is more than a simple ‘home-grown’ American Islamic organization.
Other ‘threads’ (fundamental Islamic doctrines) that are tightly woven into the fabric of the AMJA Roadmap include explicit religious Obligations (Paragraph 3), the Shariah-authorized response to the Oppression of Islamic civil rights (Paragraph 6), Loyalty & Enmity (Paragraph 10), the doctrine of Unity & Brotherhood within the global Islamic community (Paragraph 10), and allusions to the Islamic Revival Movement (Paragraph 13).
Why is the AMJA Roadmap even important? Could a scholarly article written by the leaders of a harmless-sounding American Islamic organization possibly have a corrosive influence on our Constitutionally protected values of Life, Liberty and Pursuit of Happiness?
The answer is: Yes.
With the unexpected election of Donald J. Trump as the 45th President, America has reached an historic crossroads vis-à-vis our domestic and foreign counter-terrorism and immigration policies. As will be seen as we walk through the Roadmap’s text, the AMJA regards the election of President Trump as a disruptive calamity – a potentially devastating setback – in its multi-generational strategy to promote Islam, and relentlessly integrate (not assimilate) the core principles of Shariah law into mainstream American society.
As we work our way through the Roadmap, we will soon discover that it is actually laid on the solid foundation of a crucially important strategic concept that supports the GIM (as authorized by the Muslim Brotherhood). In Arabic, this strategic approach is known as Al-Qaeda Al-Motzema Al-Islamia, while in English, it is known as the Observant (Obedient) Muslim Base.
Yes, Al-Qaeda, the word translated here as ‘base,’ is the same word we commonly associate with Jihadist groups throughout the world. However, in its original meaning, Al-Qaeda is actually a concept, i.e., a ‘base of operations,’ rather than a subversive, violent terrorist organization operating somewhere far away in Afghanistan, Iraq or Syria.
To continue, in order for the GIM to integrate Shariah into a non-Islamic societies (like America), it is essential that an obedient, well-organized Islamic Al-Qaeda (base) first be established, with each member of the community striving to his or her utmost to promote Islam, which in Arabic is called Dawah.
For at least three generations, right here in America, Muslim Brotherhood front groups such as the Council on American Islamic Relations (CAIR), the Islamic Society of North America (ISNA) and the North American Islamic Trust (NAIT) have been building up the Al-Qaeda Al-Motzema Al-Islamia.
During this process, what organization has provided the gravitational force – acting as the sun in the center of the Islamic solar system – to the Al-Qaeda Al-Motzema Al-Islamia here in America? Or, what unifying force holds these Muslim Brotherhood planets (organizations) in their respective orbits?
The answer is the AMJA, which maintains an archive of reliable, Shariah-compliant Fatwas needed to assure the Muslim community (and their leaders) that they are all following the correct, straight path of Allah.
Note: For several additional examples of AMJA Fatwas, please see Appendix I – AMJA Fatwas below.
In English, the AMJA is known as the Assembly of Muslim Jurists of America. However, this benign-sounding title is dramatically different, and much more ominous, when translated directly from the Arabic, i.e., the Majama Fuqaha Al-Shariah B’Amrikia (Group of Shariah Specialists in America).
More specifically, the covert use of the term Al-Shariah B’Amrikia (Shariah in America) should send up an immediate ‘red flag.’ After all, haven’t we been reassured repeatedly that Muslims have no intention of implementing Shariah law here in America, and that Shariah poses no threat to our constitutionally protected freedoms? Aren’t those who raise concerns about Shariah routinely branded as bigots, raving conspiracy theorists and dubious Islamophobes?
If there is no intention of implementing Shariah law here in America, then why does the AMJA include the Arabic term Al-Shariah B’Amrikia in its official title and logo? And, if these reassurances are really true, then why are Muslim Brotherhood front groups like CAIR so consistently and vehemently opposed to efforts to pass legislation known as American Laws for American Courts (ALAC)?
In fact, Shariah law does pose a threat to American (and Western) freedoms and values. According to Sheikh Muhammad Hisham Kabbani of the Islamic Supreme Council of America, “Islamic civilization, since the time of Prophet Muhammad until now, is firmly founded on the concept of ‘rule of law’ For that reason, the law is published and known, and citizens and courts are expected to uphold it. In addition, Muslim citizens must adhere to Islamic law – Shariah…the disciplines and principles that govern the behavior of a Muslim individual towards his or herself, family, neighbors, community, city, nation and the Muslim polity as a whole, the Ummah.”
The current AMJA leadership structure includes six members of the Leadership Council (aka Majlis Al-Shura, or the Shura Council), nearly all of whom are graduates of Al-Azhar University in Cairo, plus eight Scholars, 46 Experts and 41 Members. Combined together, this roster of 100 Islamic scholars is a Who’s Who of prominent Muslim Brotherhood leaders and Salafi Muslims affiliated with the Global Islamic Movement.
It is also important to recognize that the AMJA is much more than a simple ‘home-grown’ group of American Muslim clergymen. Instead, it is part of a constellation of influential Islamic organizations, such as the European Council for Fatwa and Research (ECFR), the International Union for Muslim Scholars (IUMS), and the Islamic Research Foundation International (IRFI).
Together, such groups form a global coalition of tightly integrated Muslim scholars known as the Ulema, which gather together periodically for Ijtimah (Consensus) Conferences, where problems that Muslims face in non-Islamic countries are reviewed (more about Ijtimah / Ijtihad is also discussed in Paragraph 10 of the Roadmap).
In turn, these scholars are authorized to issue legal rulings (Fatwa), and to provide guidance to the global Islamic community (Ummah), which are based exclusively on the unalterable authority of Islamic Shariah law – never on the ‘man-made’ U.S. Constitution, let alone state or federal civil law.
Analysis of AMJA Roadmap Text
Note: I use the Sahih International translation of the Quran, which is often (but not always) used by the AMJA scholars. Also, since many words in the Quran (for example, Alamina) can be translated several different ways, I may include additional synonyms. For example, in the case of Alamina, it can be accurately translated as either animals, beasts, created beings, creatures, mankind or men.
Each one of the original 14 paragraphs in the Roadmap has been numbered for clarity and quoted in italics below. After each paragraph is quoted, I provide commentary with highlighted phrases taken from that paragraph of the Roadmap text, along with hyperlinks to the sources.
(1) “In the name of Allah, the Ever-Compassionate, the Ever-Merciful.”
This comes directly from Quran 1.1: “In the name of Allah , the Entirely Merciful, the Especially Merciful.”
(2) “All praise be to Allah alone and may blessings and peace be upon he who was sent as a mercy for all of humanity.”
Also taken directly from Quran 1.2: “[All] praise is [due] to Allah, Lord of the worlds”; it is combined with a phrase from Quran 21.107: “And We have not sent you, except as a mercy to created beings/creatures/humanity/man/mankind/people/worlds.”
(3) “No one could possibly be unaware of the political storm that has recently overtaken this country. Some see it as a real threat to the principles of security, freedom, equality, well-being and social justice that form the basis of the American Dream which millions from various ethnic and religious backgrounds seek to achieve. As Muslims are one slice of this society, national and religious obligations demand that they deal with these news events in a way that will protect the nation and its people from any evils, in a manner benefitting all citizens. For this reason, the Assembly of Muslim Jurists in America is addressing the Imams, Islamic workers and the entire Muslim community with permanent values that must be emphasized during this stage as well as a number of principles to be used in dealing with these events, what has happened as well as what is expected to happen.”
Political Storm: It is intriguing that no mention is made here of the chaotic aftermath of the Arab Spring, or of the current storms of violence raging across the Middle East and in the Far East. Instead, the election of Donald Trump as President is seen here as a test, or as a trial, storm, and even as a calamity (as in Paragraph 5 below).
Religious Obligations: This is a direct reference to Articles 1(a), 8 & 9 of the Cairo Declaration on Human Rights in Islam, which was drafted and ratified by all 57 members nations of the Organization of the Islamic Conference, which was renamed the Organization of Islamic Cooperation (OIC) on June 28, 2011. Article 24 of the Declaration states “All the rights and freedoms stipulated in this Declaration are subject to the Islamic Shariah,” while Article 25 states “The Islamic Shariah is the only source of reference for the explanation or clarification of any of the articles of this Declaration.”
Religious Obligation (Obligatory Duty) in Arabic is Fard, i.e., “what the Islamic Lawgiver [Mohammed] strictly requires to be done, and whose obligatory character is proved by definitive evidence. Someone who denies the Fard is considered a disbeliever (Kafir), as he or she is denying what has been ordained by clear-cut and decisive texts.”
Fard is separated in to groups:  “Fard Al-Ayn (Individual duty): The group of tasks that are every Muslim is required to perform individually as a duty, such as Salah (Daily Prayer), Hijab (Covering) or the Hajj (Pilgrimage) to Mecca at least once in a lifetime,” and  “Fard Al-Kifaya (Sufficiency/Communal duty): The duty which is imposed on the whole Ummah. One is not required to perform it as long as a sufficient number of community members fulfill it.”
Religious Obligation (Fard) is also discussed extensively in the definitive, authorized English translation of Shariah law, known as The Reliance of the Traveller (Umdat Al-Salik).
Entire Muslim Community: This refers to the global Islamic community, i.e., the Ummah aka Nation (as in Nation of Islam)
Permanent Values: This concept is derived from Quran 3.110: You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient. The concept of permanent values is also based on Quran 2.41: And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
Permanent Values: For a detailed discussion of this subject, see article by G. A. Parwez entitled Quranic Permanent Values
What Is Expected To Happen: This is a plain and direct call to the Al-Qaeda Al-Motzema Al-Islamia (the Observant Muslim Base) to maintain a heightened state of awareness and engagement, for the purpose of defending Islam from disbelievers.
(4) “Muslims of America are neither guests nor strangers here. Muslims, due to them being descended from humanity’s parents, Adam and Eve, and being created from this earth, are part of the greater family of humanity. They are also citizens here like the other citizens with both rights and responsibilities. This land is ruled by a constitution and the rule of law that protects the rights of all its minorities with due respect at all levels, even though the visceral speech of the recent heated election may have seemed to deny this. We shall adhere to our rights and the rights of other Americans and shall strengthen our bonds with the civil rights organizations, Muslim or non-Muslim. We shall work with them and defend them whenever needed. However, at the same time, we must always fulfill our obligations completely and be active participants in society working to protect the security and well-being of its inhabitants.”
Humanity’s Parents, Adam and Eve: Another allusion derived from Article 1 of the Cairo Declaration of Human Rights, which reads: All human beings form one family whose members are united by their subordination to Allah and descent from Adam. All men are equal in terms of basic human dignity and basic obligations and responsibilities, without any discrimination on the basis of race, color, language, belief, sex, religion, political affiliation, social status or other considerations. The true religion is the guarantee for enhancing such dignity along the path to human integrity.
This is also a direct allusion to Quran 49.13: “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.”
Quran Rights And Responsibilities: It is important to reiterate here that the AMJA’s definitions of ‘rights and responsibilities’ are not drawn from the U.S. Constitution & American civil law, but solely from Shariah, and from the Cairo Declaration.
Muslim or non-Muslim: It is intriguing that while the AMJA strictly prohibits American Muslims from working for the FBI, the military, or for U.S. security (and law enforcement) services, because such work could possibly involve “spying on Muslims” (see Appendix I below), it grants specific permission the American Muslim community to work with non-Muslim civil rights organizations, presumably with such ‘allies’ as the American Civil Liberties Union (ACLU), or the Southern Poverty Law Center (SPLC).
Fulfill Our Obligations: In the last sentence of this paragraph, the Roadmap adds a caveat, reminding Muslims who chose to work with such secular, non-Muslim groups, that “we must always fulfill our obligations completely.” Such obligations would no doubt include Dawah (as discussed above).
Obligations: Also discussed in Paragraph 3 and Paragraph 11
(5) “It is known that patience, perseverance, prudence and discernment are among the most important tools for success and happiness, especially during times of calamities. These are needed to establish one’s position on certainty or, at the very least, the preponderance of the evidence. One’s stance cannot be simply a matter of making proclamations in front of cameras or under the pressure of provocations. The Messenger of Allah told Ashaj Abdul-Qais, ‘You have two qualities that Allah loves: forbearance and deliberateness.’ The Muslim Community must proceed with calmness and clarity and must refer matters to the knowledgeable people who are specialists in the relevant fields. Allah has said, ‘But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it.’”
During Times Of Calamities: This paragraph introduces a founding concept in Islam, that the Muslim community should always defer to trained scholars whenever calamities arise. This practice is followed to prevent individual Muslims (and entire communities) from violating any provisions of Shariah law.
Calamities: Although the Arabic word for calamity (Sawaba) may also be translated as an affliction, disaster or misfortune, it always implies a direct assault on the community, or the faith, of Islam. Variants of Sawaba occur about 77 times in the Quran, including verse 2.156, which says: “Who, when affliction/disaster/misfortune strikes them, say, ‘Indeed we belong to Allah , and indeed to Him we will return.’”
This very passage was cited in the January 05, 2017 CAIR Texas Executive Director’s Message, which is entitled A New Year For Civil Rights And Political Empowerment.
You Have Two Qualities: This reference is from Al-Bukhari and Muslim, two Hadith sources (the sayings of Mohammed): “The Prophet, praised the delegation of ‘Abd Al-Qays from the Hajar region for their deliberation and tolerance, as he said to Ashajj ‘Abd Al-Qays: ‘You have two characteristics that Allah and His Messenger like: forbearance and deliberation.’”
But If They Had Referred It / Those Of Authority: This passage is found in Quran 4.83: “And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few.”
Note: The subject of submitting (deferring) to ‘those in authority’ is also reiterated in Paragraph 8 and Paragraph 9.
As also discussed in Paragraph 3, this submission to authority also the Fard (Obligatory Duty) of the Al-Qaeda Al-Motzema Al-Islamia, i.e., the Observant (Obedient) Muslim Base.
(6) “There is no blame upon a country if it does what is needed to protect its interests and security as long as it does not transgress or oppress by denying or violating rights. America, even given its excesses, is still one of the best nations when it comes to protecting human rights and the sanctity of humanity. It is a must upon us that we not over generalize or spread fear. Our dealings with the current events must be wise and objective.”
Transgress Or Oppress: The concepts of fighting or striving (Jihad) against Transgression and Oppression are deeply embedded within the ideology of Islam. The consequences of transgressing the statutes and commandments of Shariah law, or of oppressing (opposing) the efforts of the Islamic community, are severe. For three examples, see Quran 2.190: “Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors,” Quran 21.9: “Then We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors,” and Quran 2.193: “Fight them until there is no [more] Fitnah [oppression] and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression, except against the oppressors.”
Oppression is also discussed in extensive detail in the Hadith (Bukhari), Volume 4, Section 43.
In 2014, Khalid Sheik Mohammed, the mastermind of the 9/11 attacks, wrote to President Barack Obama about his views on the situation in Iraq, Gaza and Palestine, while also commenting about “Muslim oppression at the hands of the West in general and the United States in particular.”
Human Rights: Discussed specifically in Article 23 of the Cairo Declaration of Human Rights, and in the preamble of the Cairo Declaration, which states: “Agrees to issue the Cairo Declaration on Human Rights in Islam that will serve as a general guidance for Member States in the Field of human rights,” and “In contribution to the efforts of mankind to assert human rights, to protect man from exploitation and persecution, and to affirm his freedom and right to a dignified life in accordance with the Islamic Shariah.”
On January 13, 2016, the Dearborn, MI based American Human Rights Council (AHRC) announced that it had co-signed a petition asking President Obama to commute the sentence of the five Holy Land Foundation (HLF) defendants to time served. The AHRC website states that “Five well- regarded members of the Muslim American community, Mufid Abdulqader, Shukri Baker, Ghassan Elashi, Mohammad El-Mezain, and Abdulrahman Odeh, were given unusually lengthy sentences that shocked the American Muslim community for their harshness,” adding that “The Holy Land Foundation case if one of the most traumatic experiences of the American Muslim community. The case sent shock waves through the humanitarian sector worldwide,” said Imad Hamad, AHRC Executive director. “We believe that given the equities, it is in the interest of justice to commute their sentences to time served,” concluded Hamad.
From an Islamic perspective, it appears that sentencing five individuals to prison for material support of Hamas, a globally designated terrorist organization, is a violation of their civil and human rights, which is another form of Fitnah.
(7) “Testing humans with good or evil is how Allah deals with His servants. Whoever sells his faith for this world has suffered a clear loss. The Muslim believes that his religion is the dearest of all things. Any time in which the worldly goods will be accepted in exchange for one’s faith will be a time of ignobility and treachery. The trials and punishments that can come from humans cannot possibly be like that which will come from Allah – and it is only the people of hypocrisy that could ever equate those two. Allah has said, ‘And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.’”
Testing / Trials And Punishments: In Arabic, this is known as Fitnah فِتْنَةَ, which occurs 60 times in the Quran. Fitnah is another powerful concept that is woven tightly into the theological fabric of Islam. In fact, Fitnah is the catalyst that leads to outbreaks of violence and chronic terrorism throughout the world. For example, Quran 2.191 says: “And kill [slaughter] them wherever you overtake them and expel them [violently] from wherever they have expelled you, and Fitnah is worse than killing [slaughter]. And do not fight them at Al-Masjid Al-Haram [the Great Mosque in Mecca] until they fight you there. But if they fight you, then kill [slaughter] them. Such is the recompense of the disbelievers.”
The concept of Fitnah is a powerful catalyst, leading directly to Jihad, as illustrated in sections Q 1.2(3) and 2.4(4) of Reliance of the Traveller: “The best Jihad is speaking the truth to an unjust ruler.” The word unjust used here is yet another adjective used to describe Fitnah.
Reliance (page 615) also makes the following ominous declaration of Ijtimah (Consensus), effectively shattering the concept of what is known in the West as the self-radicalized ‘Lone Wolf’ (or ‘Known Wolf’, as per Patrick Poole): There is no disagreement among scholars that it is permissible for a single Muslim to attack battle lines of unbelievers headlong and fight them even if he knows he will be killed. But if one knows it will not hurt them at all, such as if a blind man were to hurl himself against them, then it is unlawful. Likewise, if someone who is alone sees a corrupt person with a bottle of wine beside him and a sword in his hand, and he knows that the person will chop his neck if he censures him for drinking, it is not permissible for him to do so, as it would not entail any religious advantage worth giving one’s life for. Such censure is only praiseworthy when one is able to eliminate the wrong and one’s action will produce some benefit.
Sells His Faith / Suffered A Clear Loss are derived from Quran 2.207: “And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants,” and from Quran 4.119: “And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah. And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss.”
And Of The People: This is taken directly from Quran 22.11: “And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial [Fitnah], he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.”
(8) “Islam, with respect to its belief and legal foundations is unalterably fixed. It does not accept any replacement for change. With its branches and rulings, though, it can accommodate people under any time or place. By its legal principles, it is able to absorb changes of time and places and circumstances of necessity and need. However, the law of necessity has its specific legal parameters that one must adhere to. One must refer to the people of knowledge to ensure that the principle is being applied properly. A Muslim must comply with his faith and refer confusing or troublesome matters to the well-grounded scholars. AMJA is of the view that there has yet to occur – and they do not expect to occur – a situation in which one is required to flee with one’s faith, or wherein one is excused from performing some parts of the faith’s teachings.”
Legal Foundations / Legal Principles / Legal Parameters: This is a direct reference to Shariah law. As found in section A1.1 of Reliance of the Traveller, “There is no disagreement among the scholars of the Muslims that the source of legal rulings for all the acts of those who are morally responsible is Allah Most Glorious.”
Muslim Brotherhood founder Syed Qutb stated: “There is only one law which ought to be followed, and that is the Sharia.”
Jamaat-e-Islami founder Sayyid Abul A’la Maududi wrote: “Islam wishes to destroy all states and governments anywhere on the face of the earth which are opposed to the ideology and program of Islam regardless of the country or the nation which rules it. The purpose of Islam is to set up a State on the basis of its own ideology and program.”
Is there any room here for the U.S. Constitution, and the Declaration of Independence?
Unalterably Fixed / Any Replacement For Change: These two phrases touch the heart of the looming conflict between the certain unalienable Rights of Life, Liberty and the pursuit of Happiness that have been endowed by our Creator, versus the emphatic declaration that the legal foundations of Islam (Shariah law) are unalterably fixed, and that no replacement for change can ever be accepted.
This is not just AMJA’s position. An August 09, 2012 Pew Research Center survey entitled The World’s Muslims: Unity and Diversity asked Muslims whether they believe there is only one true way to understand Islam’s teachings, or if multiple interpretations are possible. In 32 of the 39 countries surveyed, well more than half of all Muslims agreed there is only one correct way to understand the teachings of Islam.
Must Comply With His Faith: Alluded to in Quran 2.207: “And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants.”
Well-Grounded Scholars: Reinforcing a principle that was first introduced in Paragraph 5, and reiterated in Paragraphs 9 and Paragraph 10 below, section A1.2 of Reliance of the Traveller states: Unaided Intellect Cannot Know Allah’s Rules. The question arises. Is it possible for the mind alone, unaided by Allah’s messengers and revealed scriptures, to know rulings, such that someone not reached by a prophet’s invitation would be able through his own reason to know Allah’s rule concerning his actions? Or is this impossible?
Flee With One’s Faith: This refers to the Hijrah (Migration), another fundamental concept in Islam, with connotations going back 1,400 years, to the founding history of Islam. At this point, the Roadmap introduces the possibility that Muslims in America may have to flee to a safer location, for the sake of their faith. Socially, this is a very provocative (and potentially inflammatory) statement by the AMJA. It engenders immediate animosity and tension, and serves to further alienate and marginalize the Muslim community in America.
Notice also that in this time of crisis, the AMJA is not encouraging Muslims to assimilate into American mainstream culture, but instead advises them to further distance themselves from it, while surrounding themselves with the protective wall of Shariah law, and preparing for the possibility of leaving the country entirely.
For example, in a January 14, 2017 Huffington Post article about a mosque fire in Seattle, CAIR representative Joseph Shoji Lachman included this statement: “Even in a city with as liberal a reputation as Seattle, people of Middle Eastern descent fear for their lives simply because of their appearance and religion.” As discussed in Paragraph 7 above, this is an example of Fitnah, i.e., Muslims living in a hostile, oppressive, non-Islamic culture, where fear becomes a way of life.
Quoting directly from The Significance of the Hijrah by Ibrahim B. Syed, Ph.D., President of the Islamic Research Foundation International, Inc: The significance of Hijrah…is not limited to the Islamic history or to the Muslims. The Hijrah not only reshaped – socially and politically – the Arab Peninsula, but also had its impact on worldwide civilizations. Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah [Mecca] and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows:
Transition from the position of weakness, where the non-believers of Makkah – particularly the people of Quraish – humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries. Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion.
(9) “Both Muslims and non-Muslims bring harm to Islam and Muslims. Muslims do so via ignorance, taking knowledge from the unqualified, blind zealotry, extremism or by betraying Allah, His Messenger and the believers. The non-Muslims harm Islam and Muslims via enmity and hatred, which is also built upon ignorance and intolerance. You should eagerly learn your faith and its regulations. You should fortify your knowledge and understanding via learning from the well-grounded, pious scholars. Then you should be a Muslim whose deeds, above and beyond his speech, are truthful and sincere. You should be an excellent ambassador for your faith. Representing Islam well and displaying its realities is of great importance during these times.”
Well-Grounded, Pious Scholars: First introduced in Paragraph 5 and reiterated in Paragraph 8 and Paragraph 10.
Truthful And Sincere: This concept is derived from Quran 9.119: “O you who have believed, fear Allah and be with those who are true (in word and deed).” For more on this subject from a Quranic perspective, see article entitled The Importance and Reward For The One Who Is Honest.
(10) “The time has come to leave off calling to groups and sectarianism and to stop the division and differences. Truly, togetherness is mercy and division is a form of punishment. It is obligatory upon us now, O Muslims, to spread the feelings of mutual love, mercy and compassion in all dealings with all believers, regardless of their divisions that they align with or the paths that they follow in their Dawah efforts. We must leave behind us all forms of fanaticism and bigotry. Instead, we must form the bond of brotherhood upon the Quran and Sunnah. Those two, and nothing else are the basis of our allegiance or disavowing. We should also avoid delving into those heated discussions of matters of Ijtihad (juristic reasoning) and details of the law. The issues concerning which scholars differ based on juristic reasoning or policy are numerous and if every time two Muslims differed with another over such issues they would flee from one another, there would be no sanctity or brotherhood left between any Muslims. We must not drive away and make enemies out of anyone that we could join our hearts with upon the religion and agree with them on the basics of righteousness and piety. This is especially true during this cautious time. Since this principle of understanding is accepted when dealing with people of other faiths, it must even more so be accepted when dealing with people of one’s own faith.”
Division / Bond of Brotherhood: The subject of Division vs. a Unified Brotherhood (thus the name Muslim Brotherhood) is frequently discussed in Islamic theology (Quran & Hadith), as in Quran 3.103: And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you – when you were enemies and He brought your hearts together and you became, by His favor, brothers.
This is also another example of the insidious, kaleidoscopic nature of Fitnah, as discussed in more detail under the heading Testing And Trials in Paragraph 7 above.
Those Two, And Nothing Else: Once again, net even the U.S. Constitution and/or Western values of freedom and liberty, are exempt for the dominating influence of Shariah law, as derived from the Quran and Hadith.
Allegiance Or Disavowing: Code words for another deeply embedded Islamic doctrine, known as Al-Wala Wa’l Bara, or the doctrine of Loyalty & Enmity. Other adjectives used as synonyms of Loyalty & Enmity include Enjoin & Forbid, or, as found here in the AMJA Roadmap, Allegiance & Disavowal.
The basis for Loyalty and Enmity, which calls on Muslims to be loyal to one another (even if they dislike each other), is found in Quran 9.71: “The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give Zakah [Charity] and obey Allah and His Messenger. Those, Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise.” The same concept is reiterated in Quran 8.73: “And those who disbelieved are allies of one another. If you do not do so, there will be Fitnah on earth and great corruption.”
In other words, those who oppose the global (and local) unity of the Islamic brotherhood, and who refuse to enjoin what is right and forbid what is wrong, are guilty of Fitnah, a serious crime against Islam.
For two additional detailed discussions of this extremely significant topic, see Part 1 & Part 2 of Al‐Wala Wa’l‐Bara, According to the Aqeedah of the Salaf by Shaykh Muhammad Saeed al‐Qahtan. Also see The Doctrine of Loyalty and Disavowal, by Mahmud Dwaikat.
Matters Of Ijtihad: Unified Reasoning, which is derived from the same root verb as Ijtimah (Consensus), is synonymous with a firm reliance on the scholars. This is a major theme of the Roadmap, as already seen in Paragraphs 5, 8 and 9.
(11) “Among the most important of obligations during these days is to open our doors to all sectors of our society and to reach out to the other ethnic and religious groups as well as political movements on both the left and right of the political spectrum. This will be the only way to stop those who deal in hate. The majority of Americans are the best when it comes to dealing with ‘the other.’ We must not allow the ugliness of a few in this society to prevent us from seeing its goodness. The recent election ended in the way that it did for a number of reasons, perhaps most importantly the economic conditions that a large slice of the population is facing. It is not true that racism or rejection of foreigners alone decided this election. Even for those who are afflicted with racist attitudes, the best cure for them is found in Allah’s instruction, ‘Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.’”
Most Important Of Obligations: Also discussed in Paragraph 3, 4 and 12.
This is a call (and official authorization) for American Muslims to form coalitions with a diversity of ethnic and religious groups, as well as movements on the left and right of the political spectrum. In other words, to start forming new alliances, in as many different arenas as possible, to build a wall of resistance.
Some of the organizations involved in this AMJA-authorized effort to develop common-cause alliances include the 2017 Women’s March on Washington, the Black Lives Matter movement, ANSWER Coalition, the Tides Foundation, and the Southern Poverty Law Center (SPLC).
What overlapping goals does the religion of Islam have with left-wing, progressive groups like these? A concise answer is provided by the anti-Trump protest group #DisruptJ20, which “rejects all forms of domination and oppression [i.e., Fitnah], particularly those based on racism, poverty, gender & sexuality, organizes by consensus, and embraces a diversity of tactics.”
Repel [Evil] By That [Deed]: This is from Quran 41:34: And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.
(12) “From among the most important obligations during this stage is to support those institutions and organizations that serve the Muslim community, such as those interested in defending freedoms, civil rights and political activism, those dedicated to social services and relief, and those dedicated to Dawah, religious instruction and providing religious rulings. It is most unbelievable that there are some who cry over the state of the community and then they are too stingy to donate their time or money to such organizations. Worse than that are those who are even too stingy to pray for them or give them a kind word. But the worst of all are those who seek to destroy such organizations.”
Most Important Of Obligations: Discussed earlier in Paragraph 3, 4 and 11.
During This Stage: We’re now coming to the key take-away messages of the AMJA Roadmap, which is actually describing the Shariah-approved course of action that Muslims in America (or anywhere else) should take whenever calamities, oppression and/or resistance to the ultimate implementation of Shariah law are encountered. This concept – of an allegorical journey (Roadmap) – was first discussed by Sayyid Qutb, one of the founding fathers of the Muslim Brotherhood, in his famous book entitled Milestones.
It is also important to notice the continuity of language used in the AMJA Roadmap, from similar concepts (‘stages’ and ‘oppression’) addressed in Sayyid Qutb’s Milestones, to the terms used in the HLF’s formal name (‘Relief’), while also reflecting language used in the Reliance of the Traveller.
Support Those Institutions And Organizations: Who are these institutions and organizations? The list would include groups such as the American Human Rights Council (AHRC), the Islamic Supreme Council of America (ISCA), Islamic Shura Council of Southern California (ISCSC), Islamic Society of North America (ISNA), Muslim Public Affairs Council (MPAC), United States Council of Muslim Organizations (USCMO), and the dozens of affiliated organizations named as unindicted co-conspirators in the 2008 federal criminal trial of the Holy Land Foundation for Relief and Development (HLF), which proved irrefutably that American Muslim organizations were providing direct financial support to Hamas, twice designated as a Global Terrorist Organization (also see US v Holy Land Foundation, Dallas, TX).
Defending Freedoms, Civil Rights And Political Activism: On January 13, 2017, Executive Director Imad Hamad stated that AHRC “joins its voice to the voices of many in the nongovernmental community who have called on President Obama to commute the sentence of the Holy Land Foundation (HLF) defendants to time served.” Mr. Hamad also characterized the five defendants (Mufid Abdulqader, Shukri Baker, Ghassan Elashi, Mohammad El-Mezain and Abdulrahman Odeh) as “well-regarded members of the Muslim American community, [who] were given unusually lengthy sentences that shocked the American Muslim community for their harshness.” This is just the most recent salvo in an long-term barrage of disinformation after the five HLF defendants were indicted on July 26, 2004 for financial support of Hamas. For a few other examples, see here (2006), here (2009), here (2010), here (2010), here (2011) and here (2011).
Social Services And Relief: Islamic organizations that are dedicated to social services and relief include are created to comply with Shariah law, as found in Reliance, section H8.7 (page 226): It is obligatory to distribute one’s among eight categories of recipients (meaning that Zakat goes to none besides them), one-eighth of the Zakat to each category. (in the Hanafi school [of Shariah law], it is valid for the giver to distribute his Zakat to all of the categories, some of them, or to confine himself to just one of them).
The eight categories include  the Poor,  Someone separated from his money, or short of money,  Zakat workers dispatched by the Imam,  Those whose hearts are to be reconciled,  Those purchasing their freedom,  Those in debt,  Those fighting Jihad for the sake of Allah and  Those traveling for the sake of Allah.
Yes, one-eighth of all Zakat must be given directly to those are fighting Jihad, which is the reason why HLF leaders had no problem giving financial aid to Hamas.
Dawah, Religious Instruction And Providing Religious Rulings: This category would include Shariah-promoting organizations such as the AMJA itself, as well as the Fatwa Center of America, the North American Imam’s Federation (NAIT), and the Institute of Islamic Education (IIE), which is part of a network of Islamic schools (Madrassas) operating across America.
The Worst Of All: This critical Islamic concept, i.e., that those who opposes or resist the cause of Islam are the worst of all, is also derived directly from the Quran. For example, see Quran 8.55: Indeed, the worst of all animals/beasts/created beings/creatures/mankind/men in the sight of Allah are those who have disbelieved, and they will not [ever] believe, and Quran 98.6: Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of all animals/beasts/created beings/creatures/mankind/men.
For more on this subject, see the 2008 QuranicTopics.com article entitled Disbelievers Are The Worst of Creatures.
According to several sources, President Donald Trump intends to support legislation designating the Muslim Brotherhood as a terrorist organization. If the effort to designate the Muslim Brotherhood as a terrorist organization actually proves successful, America would be following the lead of several other countries who have already designated the Muslim Brotherhood as a terrorist organization, including Egypt, Saudi Arabia and the United Arab Emirates.
Also, during his August 15, 2016 speech on fighting terrorism, President Trump said: “[O]ne of my first acts as President will be to establish a Commission on Radical Islam, which will include reformist voices in the Muslim community who will hopefully work with us. We want to build bridges and erase divisions. The goal of the commission will be to identify and explain to the American public the core convictions and beliefs of Radical Islam, to identify the warning signs of radicalization, and to expose the networks in our society that support radicalization.”
On January 10, 2017, Senator Ted Cruz (R-TX) and Rep. Mario Diaz-Balart (R-FL) reintroduced the Muslim Brotherhood Terrorist Designation Act of 2017 (also see H.R. 3892, which was introduced November 03, 2015). During his January 15, 2017 Senate confirmation hearing, Secretary of State nominee Rex Tillerson stated that “The demise of ISIS would also allow us to increase our attention on other agents of radical Islam like al-Qaeda, the Muslim Brotherhood, and certain elements within Iran.” This signals that Mr. Tillerson is aware of the threat posed by the Muslim Brotherhood, and that he will seriously consider implementing the 2017 Terrorist Designation Act.
(13) “No one knows the unseen except Allah. It is possible that an individual hates something while Allah has placed a lot of good for him in it. We must prepare for any possibility while hoping for the best outcomes. Before all of the above, and with all of the above, and after all of the above, one must know that there is no bringer of harm and no bringer of benefit except Allah. Nothing can guard an individual from what he fears greater than the protection of his Lord. Therefore, come with us to revive true piety and renew the spirit of repenting to Allah. Certainly, trials and tribulations are not to be repelled simply by material means alone. Instead, they will be overcome by a sincere turning to Allah, submitting to Him, having good expectations of Him and trusting Him in a beautiful manner. Be mindful of Allah’s commands and He will protect you. Be mindful of Allah’s commands and you will find Him in front of you, guiding you. Increase your remembrance of Allah and you will find Allah with you every step of the way, leading you through fear and to security.”
This concluding paragraph of the Roadmap reiterates all of the key points made throughout the document, and ends with a series of Quranic emphatic exhortations for Muslims in America to put their hope and trust fully in Allah, and in his commands (Shariah).
Knows The Unseen: Quran 6.59: “And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.”
Also see a study from the Quran Tafsir Ibn Kathir, entitled The One Who Knows The Unseen Is Allah.
An Individual Hates Something / Placed A Lot Of Good: This statement is derived from Quran 2.216: “Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.”
An Individual Hates Something: For further insight, see the July 07, 2010 AbdurRachman.orgarticle by Imam Ibn al Qayyim, entitled And It May Be That You Dislike A Thing Which Is Good For You.
Revive True Piety And Renew The Spirit: This is an allusion to what is known as the Islamic Revival (Renaissance) Movement, which is a worldwide effort to encourage Muslims to return to Salafi Islam, i.e., the original, pure version of Islam practiced by Mohammed and his early followers. Also see this link to Reviving The Islamic Spirit Conventions worldwide, including a major North American venue in Toronto, Canada.
Trials And Tribulations: Another reference to Fitnah, which is also discussed in Paragraph 6, 7 and 8.
Trusting Him In A Beautiful Manner: Derived from Quran 16.125: “Invite to the way of your Lord with wisdom and beautiful/good instruction, and argue with them in a way that is best.”
Be Mindful Of Allah’s Commands: The entire last sentence derived from a Hadith, which states: “Young man, I will teach you some words. Be mindful of Allah, and He will take care of you. Be mindful of Him, and you shall find Him at your side. If you ask, ask of God. If you need help, seek it from God. Know that if the whole world were to gather together in order to help you, they would not be able to help you except if God had written so.”
In turn, this Hadith is linked to Quran 2.156-157: “Who, when disaster strikes them, say, ‘Indeed we belong to Allah, and indeed to Him we will return.’ Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.”
(14) “O Allah, be gentle with Your servants. All praise is due to Allah alone.”
Be Gentle: Derived from Al-Latif, one of the 99 Names of Allah, and from Quran 42.19: “Allah is Gentle/Gracious/Kind/Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might.”
All Praise: Part of the Aqidah (Authentic Creed): All praise is due to Allah, and Allah’s Peace and Blessings be upon His Final Messenger, his pure family, his noble Companions, and all those who follow them with righteousness until the Day of Judgment. Why is this important to a Muslim? Because, according to a publication also entitled The Authentic Creed, “It is evident from texts of the Noble Quran and the Sunnah that a person’s words and deeds will not be accepted unless they emanate from a true creed. If the creed is not authentic, all words and deeds emanating there from are bound to be rejected.”
Much like a storm siren, fire alarm or warning signal, the AMJA Roadmap is meant to be not only a warning of impending danger, but a call to deliberate, responsive action. The concept of sounding a warning is also emphasized many times in the Quran, as in verse 7.63: “Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allah, so you might receive mercy.”
Thus, if the AMJA expects the American Muslim community not only to take this warning seriously, but to also take appropriate action(s), then perhaps those of us who are not Muslim would be wise to take heed to the warning as well, lest we be caught unprepared.
Now that we have methodically reviewed the Roadmap, a question arises: “How will leaders of the American Muslim community respond (react), if the Trump Administration actually designates the Muslim Brotherhood as a terrorist organization, thus ‘destroying’ the affiliated institutions and groups that have been endorsed and supported by the AMJA?”
As plainly stated in Paragraph 12 of the Roadmap, those who attempt to shut down the network of organizations that support the American Islamic community are characterized as the “the worst of all.”
Therefore, if we take the Roadmap seriously, we must ask a second question: “What actions (resistance) will the AMJA feel compelled to endorse, if the Designation Act of 2017 effectively bans leaders of Muslim Brotherhood front groups such as CAIR, ISNA and MPAC from any further legal involvement in the arenas of politics, social activism, and law enforcement?”
Remarkably, an overt example of Muslim Brotherhood infiltration into the American political arena was seen in the January 21, 2017 appearance of Imam Mohamed Magid at an interfaith religious service for President Donald J. Trump.
Mohamed Magid, who is Imam of the All Dulles Area Muslim Society (ADAMS), has also served as both President and Vice-President of ISNA (an HLF co-conspirator which is also closely linked to ADAMS), was scheduled to recite a simple opening prayer. Instead, he went ‘off script’ and recited two verses from the Quran that just happen to reflect concepts included in both the AMJA Roadmap, and in Article 1 of the Cairo Declaration of Human Rights (also see Paragraph 4 above).
The two verses (as quoted by Imam Magid at the prayer service) are Quran 49.13: “O humankind, We have created you a single male and female (Adam and Eve) and made you into nations and tribes and communities, that you may know one another. Really, the most honored of you in the sight of God is the most righteous of you, and God has all knowledge,” and Quran 30.22: “And among the signs of God is the creation of heaven and earth, and the variation in your languages and your colors. Verily, in that are signs for those who know.”
In addition to co-conspirator ISNA, ADAMS has close ties to several other Muslim Brotherhood front groups, including HLF co-conspirator International Institute of Islamic Thought (IIIT), and the SAFA Trust, which was raided by the FBI after 9/11 because organizations and leaders “in the SAFA Group maintained a financial and ideological relationship with persons and entities with known affiliations to the designated terrorist Groups PIJ (Palestinian Islamic Jihad) and HAMAS.”
Incredibly, one of the SAFA Trust’s sub-organizations was the Sterling Charitable Gift Fund, whose 6 primary advisors included Imam Mohamed Magid.
What is the link between all of these groups and the AMJA Roadmap? The link is Imam Magid himself, who in addition to serving as past President and Vice-President of the ISNA, and as Imam of ADAMS, currently serves as AMJA Expert number 26, where he is listed as “Shaykh Mohammad AlMajid, Imam of Adam Center in Virginia.”
Since Imam (Shaykh) Magid is a current member of AMJA, it is very plausible that he deliberately went ‘off script’ at the prayer service, in order to make a public declaration (sound the alarm) to the entire Islamic world, while using his opportunity to speak at a high-profile public forum to reiterate one of the concepts discussed in the Roadmap.
Meanwhile, in a example of simultaneous, overlapping social activism, Hussam Ayloush, who heads the CAIR Los Angeles chapter, compared Trump on Facebook to the proverbial emperor without any clothes, while urging Imam Magid not to “hand him a towel,” while Ahmed Rehab, Executive Director of CAIR Chicago, said on Facebook that he was “thoroughly disappointed” by Imam Magid’s “unilateral decision” to join the prayer service, which “goes against the consensus of our community’s leadership and grassroots.”
So, if the one-day-old Trump Administration already “goes against the consensus of our community’s leadership and grassroots,” what effect(s) will designating the Muslim Brotherhood as a terrorist group have on the community’s pro-Jihad sympathizers, both here in America, and in other parts of the world?
Will fellow members of the global Ummah feel compelled to help their oppressed brethren, who are facing calamities/disasters and Fitnah from disbelievers here in America?
Is it even vaguely possible that some may take to heart the admonition found in Quran 8.12, which says: “[Remember] when your Lord inspired to the angels, ‘I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip’”?
Or, perhaps these aspiring Jihadists would prefer to follow the guidance found in Quran 47.4: “So when you meet those who disbelieve, strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command].”
As first reported by Andrew Bostom in March of 2011, AMJA Secretary-General Dr. Salah Al-Sawy was asked by a reader whether “the Islamic missionary effort in the West…[was] to the point where it could take advantage of offensive jihad.”
Then, in a Fatwa published in Arabic on his own website, Dr. Al-Sawy provided the following carefully written endorsement of both offensive and defensive Jihad: “The Islamic community does not possess the strength to engage in offensive jihad at this time. With our current capabilities, we are aspiring toward defensive jihad, and to improve our position with regards to jurisprudence [Shariah law] at this stage. But there is a different discussion for each situation. Allah Almighty knows best.”
This is essentially the same tactical approach the AMJA Roadmap is following. In other words, to paraphrase Dr. Al-Sawy’s Fatwa: Since the Islamic community in America does not possess the strength or current capabilities to engage in offensive jihad at this time, it should continue to aspire toward defensive jihad, and strive to improve its position with regards to jurisprudence Shariah law at this stage (as in Sayyid Qutb’s Milestones).
Is my premise just so much hyperbole? Exaggeration? A misunderstanding? Misguided Islamophobia? That remains to be seen.
However, as we move into the Trump Administration, which is expected to be completely antithetical the counter-terrorism and immigration policies of the Obama Administration, this would certainly be an excellent opportunity for the AMJA (and other Muslim Brotherhood front groups like CAIR, ISNA & MPAC) to show America (and the world), once and for all, that Islam really is the Religion of Peace®.
Appendix I – AMJA Fatwas
In April of 2006, AMJA Shariah scholar Dr. Katem Al-Hajj authorized capital punishment for Muslim apostates in America, stating that “as for the Shariah ruling [for apostasy], it is the punishment of killing for the man…as the prophet said: “Whoever a Muslim changes his/her religion, kill him/her,” and his saying “A Muslim`s blood, who testifies that there is no god except Allah and that I am the Messenger of Allah, is not made permissible except by three reasons: the life for the life; the married adulterer and the that who abandons his/her religion.”
In June of 2006, Dr. Al-Hajj issued a fatwa reiterating the Shariah-endorsed punishment [Al-Hadd] of stoning for committing adultery: “All praise be to Allah, and may his peace and blessings be on the last and best prophet and messenger, Muhammad. Since you are ashamed and you have repented sincerely, Allah is all forgiving, so don`t lose hope in his mercy and forgiveness. The act you have committed – as you appear to know – is an offensive sin, and it is a form of fornication, as the Prophet indicated…Yet, it is not the absolute Zina [sexual sin] punishable by Al-Hadd (which is stoning in the case of a married man).”
In July of 2007, AMJA scholar Dr. Main Khalid Al-Qudah issued a fatwa sanctioning animosity and hostility (derived from Quran 5.51) toward non-Muslim “Disbelievers” [Kufar]: “Our belief is that Islam is the final divine religion, supersedes all other divine religions, and that all other religions are abrogated by the prophet-hood of Mohammad. In another words; no one has the right to stay on his/her Christianity or Judaism after the prophecy of Mohammad. Based on the above, if any one from the people of scriptures has received the message of Islam clearly, yet, insisted on his belief, then he is – from an Islamic perspective – a disbeliever. Meanwhile, we believe that hellfire is granted for the disbelievers, which include anyone did not believe in the prophet-hood of the messenger that he/she lived during his/her life.”
In November of 2007, Dr. Al-Hajj posted a 23-page fatwa forbidding Muslims in America to work for the FBI, the military, or for U.S. security (and law enforcement) services, because such work could possibly involve “spying on Muslims,” and because Muslim minorities in non-Islamic countries are “subject to man-made laws, which Islamic law [Shariah] does not recognize, either fully or in part..”
This AMJA-authorized prohibition against involvement with law enforcement was on full display in 2011, when CAIR published a poster admonishing Muslims in America to “Build a Wall of Resistance” and “Don’t Talk to the FBI.” The same precedent was expressed again in 2016, when CAIR called on Muslims to openly defy Customs and Border Protection (CBP) officers when questioned on travel from Islamic controlled countries by saying, “None of your Damn Business,” and to “agitate Customs Agents by saying Islamic prayers “very loudly” when questioned”
In January of 2009, AMJA Secretary-General Dr. Salah Al-Sawy issued a fatwa on the penalty for blaspheming the prophet Muhammad: “[F]or those scholars who say that repentance of a person who insults Allah or His Messenger shall not accepted, [they] mean that repentance does not lift up the set punishment for cursing and insulting the Prophet, i.e., execution. Because the Prophet is the one who was actually wronged and insulted and he is no longer alive, therefore, he is not alive to practice his right to forgive him [the blasphemer] for what he did. Also, no Muslim is ever is entitled or authorized to forgive on the Prophet’s behalf.”
In January of 2009, Dr. Al-Qudah issued a fatwa on the death penalty for apostasy, stating that “Under the authority of the Muslim state, the People of the Book have the right to stay on their belief without being compelled to embrace Islam. But if one of them has embraced Islam, it would not be acceptable from him to go back to his original religion. The same rule applies to those who are born into Muslim families. According to the Islamic Law, they cannot commit apostasy. Implementing the punishment of killing the apostate is the sole and the exclusive responsibility of the Muslim state (were there any nowadays). Nobody else has the right to implement it.”
Three months later, in April of 2009, Dr. Al-Qudah issued another fatwa on Shariah-endorsed death sentences for apostates, stating that “The fact that there is no compulsion in religion does not negate the other fact that someone who has embrace Islam cannot change his mind afterward and embrace polytheism.”
Finished at 2017 hours on January 19, 2017 (the evening before the Inauguration of Donald J. Trump as President).