For a deeper look into the real history of slavery, read ‘Black Rednecks and White Liberals‘ by Thomas Sowell.
©All rights reserved.
For a deeper look into the real history of slavery, read ‘Black Rednecks and White Liberals‘ by Thomas Sowell.
©All rights reserved.
“Human beings are born with different capacities. If they are free, they are not equal. And if they are equal, they are not free.” ―
“I look to a day when people will not be judged by the color of their skin, but by the content of their character.” – Dr. Martin Luther King, Jr., from the “I have a dream” speech in Washington, D.C.
Today we are hearing about equality, equity, along with the big lies of “Wokeism.” These words are Marxist false flags that force, via government mandate, the elevation of one group over another group for political purposes.
The goal of Marxism is to make everyone equal as humans, as workers and as a people. The problem is when this is put into practice the individual is replaced by the state. As the powers of the government increase the freedoms of the individual shrink or disappear completely.
History tells us repeatedly that as government grows the individual shrinks. Just look at the former Soviet Union to understand what is now happening in America.
QUESTION: Will Independence Day 2021 go down in history as the day we the people lost our freedom?
In The Revolution Betrayed Leon Trotsky wrote:
The old principle: who does not work shall not eat, has been replaced with a new one: who does not obey shall not eat. Exactly how many Bolsheviks have been expelled, arrested, exiled, exterminated, since 1923, when the era of Bonapartism opened, we shall find out when we go through the archives of Stalin’s political police. How many of them remain in the underground will become known when the shipwreck of the bureaucracy begins.
The people are replaced by government bureaucrats. The laws change from defending individual liberties to taking away the individual and replace the people with crushing state mandates, take the Covid pandemic as a recent example.
Covid shifted power from the individual to that state overnight. The pandemic was used by bureaucrats to take away individual freedom to assemble and replaced it with lockdowns and social distancing.
Covid took away the rights of business to remain open and prosper. It took away individual livelihoods and replace it with government hand outs.
Rev. William J. H. Boetcker spoke of the “Seven National Crimes.”
These seven crimes are the fundamental laws of Wokeism writ large. When we stop thinking, understanding, caring and find ourselves alone, bored and uninformed then our freedom is lost!
In a truly free society people are never equal. They are different and do things differently throughout their lives. From birth people are influenced by both nature and nurture. No two people are exactly the same when born. The same is true about people who have different life experiences. Even biological twins do not have the same life experiences.
It is fundamental that society understand that it must create opportunities that encourage and use these natural inequalities for the good of all.
The following sentiments were created by the Rev. William J. H. Boetcker, who lectured around the United States about industrial relations at the turn of the twentieth century. They are all the truth.
There are those who are hell bent on tearing down big men, weakening the strong, destroying the rich, inciting class hatred and taking away man’s initiative and independence.
The founding fathers understood this and that is why they wrote the Declaration of Independence and U.S. Constitution.
QUESTION: How many American patriots have been expelled, arrested, exiled, exterminated, since the 2020 election?
As we Americans approach Independence Day 2021, let us reflect on our freedoms and defend our liberties. If we fail to do so then American, as we have known it, will cease to exist as One Nation Under God and become one nation under big government.
Is this what we want for our children and grandchildren?
I think not.
Have a blessed July 4th.
©Dr. Rich Swier. All rights reserved.
One of the greatest threats that emerged from this pandemic is an expanding government unwilling to relinquish control and restore Americans' God-given freedoms. pic.twitter.com/47zzL2ClRT
— Congressman Fred Keller (@RepFredKeller) June 24, 2021
“Slavery cannot be intrinsically evil in Islamic law,” Georgetown University professor Jonathan Brown stated during a July 20, 2020 webinar. This disturbing assessment came during a 2019-2020 series of presentations on his 2019 book, Slavery & Islam, whose theses have hardly improved upon this Muslim convert’s past scandalous comments on slavery.
On February 7, 2017, Brown had caused furor while presenting a paper on slavery and Islam at the Muslim Brotherhood-affiliated International Institute of Islamic Thought (IIIT). Thereby he noted the traditional Islamic doctrine expressed in Quran 33:21 that Islam’s prophet Muhammad is an “excellent pattern” of behavior. Therefore this example sanctified the slavery practiced by him and his companions, including sex slavery, a doctrine that had justified slavery throughout Islamic history.
Once public, such views completely negated Brown’s disclaimer at the presentation’s beginning. “I always make some hyperbolic statement that really makes sense in the context,” he noted, such that he would face accusations of “calling for slavery.” Given such concern over criticism, he expelled this author from the presentation before it started.
Brown’s elaboration of his views during his subsequent book tour has been hardly more reassuring, for slavery is “simply a fact of life in the Quran” and perhaps even “part of the DNA of Islam.” “Every area of Islamic law is permeated by slavery,” something that “sharia, without exception until the 20th-century, validated.” Muslim scholars have even speculated about a “time when the laws of slavery will actually be needed again,” such as in a post-apocalyptic Mad Max-like world, he has noted.
For centuries, “Muslims were neck-deep in the trade of slaves,” Brown has observed. As others have estimated, this trade included 17 million black Africans, more than the 12 million taken to the Western Hemisphere in the transatlantic slave trade. As the Ghanaian historian John Azumah has noted, while the transatlantic trade enslaved mostly men for labor, Muslim slavers favored seizing women for use as sex slave concubines.
In this regard, Brown has unsettlingly reprised his 2017 comments on sex slavery. Thus any norm that sex be consensual “is fairly unusual in world history.” This corresponds to Islamic doctrine’s proprietary understanding of female sexuality, which, he has noted, denies any recognition of rape in marriage.
Slavery in Islam is faith-based, Brown has explained. Under sharia the “only way that someone can lose their freedom is if they are a non-Muslim who lives outside the Muslim state and is then captured by Muslims.” Slavery therefore “is a reduction in legal status that is caused by unbelief,” whose “vestigial effect” can remain even for an enslaved convert to Islam or a child born into slavery.
Yet Brown has argued that Islam is “obsessed with emancipation.” Islamic doctrine’s numerous biases towards freeing slaves, such as a means to expiate sin, means that Islam “does not have an equal in any religious or philosophical tradition” from the premodern world. “The Quran and Sunna are unprecedently adamant about emancipation.”
However this emancipation should not help a slave return to unbelief in Islam. “Freedom is not the most important thing in Islamic law,” Brown has noted, although Muslim scholars have historically argued that “slavery is intrinsically harmful.” Rather, true freedom comes from submission to Islam, an “emancipatory force.” Seventh-century Arab Muslim conquerors, for example, before subjugating the Persians, announced that they would be free only as “slaves of God alone.”
Correspondingly, Brown has described Islamic civilization as a “vacuum cleaner, just sucking in people.” Muslim scholars have historically advocated enslavement of non-Muslims as a means of introducing them to Islam. Then “Muslims are always manumitting slaves, which means they need new slaves,” in an “emancipation turbine.”
Brown has correctly described how Christians led the revolutionary movement against a once universal acceptance of slavery to create the “abolitionist consensus that is held worldwide today.” “Muslims talking about the issue of slavery and abolition of slavery doesn’t happen until they encounter essentially Western abolitionism,” a development true of the Westerners themselves. In his assessment, Christians had in the process to “desacralize scripture” in the Hebrew Bible or Old Testament with its numerous references to forms of servitude.
Jewish rabbis and scholars would beg to differ with Brown, for as McGill University Professor David Aberbach has written, “Judaism is intrinsically an abolitionist religion.” “In Jewish belief, every human life matters.” Contrary to superficial readings, Rabbi Dov Linzer has noted, the “Torah only accepts slavery as a deeply entrenched societal institution.”
The late Jewish sage Rabbi Jonathan Sacks delved into this deeper understanding of the Torah’s position of slavery. God’s intends “slavery is to be abolished, but it is a fundamental principle of God’s relationship with us that he does not force us to change faster than we are able to do so of our own free will.” Nonetheless, in the “Torah’s value system the exercise of power by one person over another, without their consent, is a fundamental assault against human dignity.”
This analysis requires that non-Jews such as Brown properly understand Jewish scripture. “Jews have always read the Torah through a rabbinic interpretive lens and not simply on the plain meaning of its words,” the website My Jewish Learning has observed. Thus Jews cannot “read every mitzvah as an ideal” that allows for no further development, Linzer has cautioned.
Accordingly, in various stipulations the “Torah indeed sees slavery as a problematic phenomenon,” Shmuel Rabinowitz, rabbi of Jerusalem’s Western Wall and holy sites has noted. “Although it sanctions the institution of slavery, biblical law begins the process toward abolition,” University of Waterloo Professor James A. Diamond has observed. “Rules limiting slavery challenged the way society was built and prompted Jews to question an institution perhaps so natural it was invisible,” Rabbi Laura Janner-Klausner has confirmed.
At a time when Romans had literally thousands of slaves per citizen, even the wealthiest Jews held very modest numbers of servants. And those servants, the Talmud tells us, were treated better by their masters than foreign kings would treat their own subjects.
Particularly the Bible’s Exodus narrative of Jews escaping bondage in Egypt imprints upon Jewish consciousness emancipation’s value. Diamond has noted that the Passover “commemorates the exodus, anchoring the relationship between God and Israel as Liberator and slave.” As Sacks commented, “Jews were the people commanded never to forget the bitter taste of slavery so that they would never take freedom for granted.”
Tellingly, Brown has noted that Islamic tradition rejects the Torah’s narrative of a gracious God emancipating Jews in ancient Egypt and equates them with Muhammad’s early Muslim followers in pagan Mecca. “The Muslims in Mecca are like the Jews in Egypt, but they are not slaves, they are oppressed.” Thus the Israelite exodus “is not a story of emancipation, it’s a story of victory over oppression,” symbolizing Islam’s triumph.
The contrast between beliefs held by Muslims such as Brown and the Judeo-Christian tradition clearly indicates why Muslims have struggled to reject slavery. Confronted with this moral evil, Muslim reformers have argued that slavery is an artifact of jihadist doctrines inapplicable in modernity, or that rulers have discretionary power to prohibit human bondage. Nonetheless, Brown has recalled that jihadists going to Muslims’ defense during Bosnia’s 1990s sectarian carnage had asked Saudi clerics about taking slaves, only to hear warnings that this would create bad publicity.
These Islamic realities reflect Brown’s moral relativism. Although the Ottoman Empire’s slave trade “was undeniably brutal,” he has argued that slavery and other often onerous labor relations such as indentured servitude have widely varied across human history. Following therefore his dubious claim that slavery is not really objectively definable, any slavery-induced “disgust is a cultural construct” and “just custom; it’s just urf.” By analogy, he has noted that China’s brutal dog meat trade horrifies many non-Chinese, although increasing domestic opposition to dog meat consumption undermines his cultural relativism arguments.
Despite grappling with slavery’s moral problems for Islam’s legitimacy, Brown has failed to find a solution. In recent years Islamic State jihadists in their mercifully brief caliphate have “really caused a crisis for young Muslims” by piously invoking Islamic canons to justify the enslavement of Mesopotamia’s non-Muslims. But as the foregoing analysis has proven, he is wrong to claim in Islam’s tu quoque defense that slavery’s abolition “is not indigenous to any religion or any philosophy.”
Contrary to traditional Islamic understandings of an aloof, arbitrary Allah, the biblical God’s natural law ultimately revealed slavery’s injustice to Jews, Christians, and the wider world. Church historian John B. Carpenter has noted as much in the relationship of America’s famed escaped slave and 19th-century abolitionist Frederick Douglas to the Jew Jesus Christ:
Christianity’s commitment to freedom was so pronounced that Frederick Douglass, who decried the hypocrisy of slave-holding religion vividly, did not convert to Islam and become “Frederick X,” but professed, “I love the religion of our blessed Savior.”
While Brown’s exculpation for slavery in Islamic doctrine is unconvincing, he has nonetheless provided valuable insight into this previously “taboo subject.” As Azumah has written, a “critical approach is reserved for the Christian past but forbidden for the Muslim past.” However inadvertently and awkwardly, Brown has helped uncover Islam’s dark slavery legacy.
EDITORS NOTE: This Jihad Watch column and video is republished with permission. ©All rights reserved.
This is the conversation about racism in America that the Mainstream Is hiding from you. Honest moments from interviews featuring people like Morgan Freeman, Denzel Washington, Lil Wayne, Larry Elder, Booker T. Washington, Martin Luther King, and others give their take on racism in America right now.
©All rights reserved.
Some folks know me as a retired lawyer, having been very involved in my community.
Other folks may know me for my conversions of unwanted heritage buildings into affordable rental housing for modest income working people, in various cities – which was actual “social justice” work, rather than the “virtue-signalling” with other people’s money which seems to so prevalent today..
A somewhat larger group of folks in Canada and the United States and elsewhere may know me as the author of four books concerning ideologies, political culture and values. They may also know me as founding president of Mantua Books, Canada’s sole conservative values publishing house.
With all the talk these days about “systemic racism” and the current ideologies of cultural and moral relativism, and the effect on our schools and universities of “critical race theory” and doctrines such as “privilege” and “intersectionality, and the increasing hostility to freedom of speech, I think that I have something to add to the current debate and protests, with their general hostility to western values.
My ancestors many years ago originated in the Middle East and then were exiled by the Romans, living for some years in southern Europe before being exiled again and ending up in Eastern Europe. In the Holocaust, my father’s parents and then 8-year old little sister were murdered in the gas chambers. My father was 19 years old in 1939 and like many other Jews of his age was made into a slave labourer working in the industrial zone of Auschwitz concentration camp. Unlike American slaves who were purchased and then cared for with enough food to protect the slave-owner’s investment, the Nazis did not feed their slaves but for a daily piece of bread and weak turnip soup. Eventually, if the slave got too weak to work, he or she would be sent to the gas chambers and would be replaced by some poor soul arriving to Auschwitz in cattle cars before the Nazis would decide which would die immediately and which seemed strong enough for slavery.
In the modern world, we have many different ways of looking at our identities.
White people are marching against racism towards Blacks and Blacks are forming alliances with Islamists who, strangely enough, were the group that sold blacks from Africa into slavery (and some in Africa still do, including the Islamist Toureg, so admired by Volkswagen that it named an SUV after them.)
Our fundamental freedoms and sense of personal responsibility are daily under attack. I think I have a good concept of my identity – hardworking Jewish Canadian lawyer and social justice real estate developer and intellectually and morally conservative author and publisher, proud father and grandfather, etc. But in these times, for me, one thing trumps all:
I am the son of a slave.
The Black slavery in America ended not long after Abraham Lincoln emancipated the slaves and America went through a Civil War over this emancipation that resulted in a huge death toll. That was way back in the mid-1800s. After that came Reconstruction, which had only partial success and more lately in the 20th century, the Civil Rights Movement. Today, American Blacks take their places in every field of endeavour and are found in “elite” universities, the best law schools, the best medical schools and senior levels of government. But we are told that white people are racists and we have white privilege. Allegations of privilege have become a way to slander those who, like me, study hard, work hard, take responsibility and try to make the world a better place.
In Canada, some blacks are descended from those who arrived in Canada through the “underground railway’. with a small number arriving here after the American revolution or after the War of 1812. Today, most of our Blacks are descended from black slaves in the Caribbean who moved to Canada and England in search of better economic opportunities. Accordingly, most of our Blacks immigrated to Canada willingly and therein lies a big difference with the Blacks in America. And yet copycat protests with Black Lives Matter are numerous.
In Canada, therefore, those concerned about social justice, should focus more on injustices done to our Indigenous People who were here first. The tragedy of the Residential Schools is one that has been tempered with reparations and apologies – but too many northern Indigenous peoples live in dire conditions and too many in large cities carry with them problems of addiction and self-worth.
Most Americans and Canadians know all of this, but the Black Lives Matter protests seem not so much about history as about current conditions in black poor neighbourhoods, in schools and prisons – and overall we see a culture in crisis. Some 73% of Black babies born in the U.S. are born to single mothers with no father to complete the family. George Floyd had fathered 5 children in Houston before he ran away for a “fresh start” in Minneapolis. Most black victims of crime are the victims other blacks. To me, the focus on police misconduct hides the real purpose of the protests and violent looting, which is to use the Black issues as a screen for the attempts to gain more power and so to destroy America as a constitutional republic and replace it with a communist or Islamist or globalist society.
The Left and the Islamists both share the tactic of trying to erase History. The Islamists say there was no Holocaust, no Jews were indigenous to Israel, and all facts prior to 1967 must be erased. The Left wants everything cancelled, taken down or renamed if it doesn’t meet its view of identity politics, taking offence, or safe spaces. As reported in Newsweek on June 20, 2020, the great-grandson of the most recent woman to appear on boxes and bottles of Aunt Jemima products is angry that the virtue-signalling company making the product, Quaker Oats, is rebranding the product because some black people say it reminds them of slavery although this brand was established well after the end of slavery.
The great-grandson, Larnell Evans Sr., says that his great grandmother became the brand’s representative and public relations person and toured the country for some 20 years, making pancakes at events. This great-grandson, a Marine Corps vet says: “This woman served all those people, and it was after slavery. She worked as Aunt Jemima. That was her job… How do you think I feel as a black man sitting here telling you about my family history they’re trying to erase?”
I know how he feels. Prior to 1967, when I was 16 and trying to find out the information that my Dad preferred not to talk about – the death camps, the slavery, the genocidal anti-Semitism, the murder of one million Jewish children by a supposedly western culture in Germany, I could not find any books or other publicly shared information. The main book about the war era then was Shirer’s Rise and Fall of the Third Reich, and that was mainly a military and diplomatic history. When I got to university, I discovered that a few years prior the first comprehensive book in English, Raul Hillberg’s The Destruction of European Jewry had been published. Soon books such as The War Against the Jews: 1933-1945 by Lucy S. Davidowicz and many others began to appear in time for my curiosity.
Survivors were not encouraged to talk about what had happened and otherwise good people in Canada and the United States perhaps felt too uncomfortable discussing the issues. My father did not talk about what happened to him, his family and friends until the late ‘80s after being hospitalized with depression. American Jews who lionized FDR did not want to hear about his role in denying Jews refuge in America and thus allowing them to be murdered.
And so I, the son of a slave, know how Mr. Evans feels when History is a casualty of politics and culture.
America, or Canada for that matter, are not evil nations. That is why many people around the world want to move here, and not so many want to leave. To me, what is going on is mostly about power, The Leftist-Islamist-Globalist alliance has taken power in school curricula, in the Universities, and now sense the opportunity to use the George Floyd tragedy as a way to take political power, if not on the national level, then on the state and local level. The concept of defunding police is not so much a serious policy but a scare tactic, a domestic terrorism. When criminals take over the streets, just as supposed “protesters” and their violent, looting, colleagues have done, the resulting chaos will be useful for the Left as it creates the perfect conditions for a revolution to implement economic, political and cultural Marxism.
It all seems quite clear to me, maybe because I am the son of a slave.
Slavery was abolished by Congress in January of 1865 and ratified in December of 1865. Thus abolition constitutes the 13th amendment to the U.S. Constitution.
It is clear to me that poor black people are being played by both Blacks and Whites in the Left, who use them, like Sharpton and Jesse Jackson and now BLM do, to empower themselves, their political organizations and their leftist and Islamist allies. The racist anti-Semite Louis Farrakhan is tolerated by those who should know better.
Even the big tech corporations pour money into a loosely run, inadequately vetted organization like BLM for the usual virtue signalling, that helps the signaller more than the folks on the ground, living in gang-run Black ghettos. Soon, if the Democrats win the next election we shall likely see more “autonomous zones” where there is no law, no freedom, and the police are banned.
Just like during the Holocaust, no one wants to talk about some really important matters – poor Blacks are mostly killed or injured by other poor and culturally challenged Blacks, not by Whites. There is a pandemic in black neighbourhoods; drugs, guns and gangs rule, and then the Democrats come around every four years pretending to be their friends and work for their benefit.
We have spoken above of the real cultural crisis among poor and even middle-class Blacks, which is a crisis of morality. In the age of cultural relativism, we are not allowed to discuss issues like this.
It is 155 years since the end of slavery in America. It is time to stop using slavery as an excuse for immorality and crime. It is time, after all the affirmative action, all the NGO sponsored programs, and after all the Black successes in overcoming historical racism to acknowledge that our culture is sympathetic to Blacks, in our entertainment, sports, music and affirmative action programs even if certain individuals are not. It is time for the universities and media to tell the truth about America and so help to strengthen positive values and moral cultures.
I know that a culture can be changed in one generation. I worry about how fast the Leftists, the Islamists and the Globalists and the extremist professors are succeeding in changing our culture of freedom and justice and personal responsibility- because we see historically that the first wave of those seeking totalitarianism and/or Communism are often killed by the more radical power-seekers that follow. I know that a culture based on Justice and Liberty, personal responsibility and morality, is best for all ethnicities and races, and that anyone with a history of slavery in his or her family should understand this better than anyone else. And I want to contribute to a respectful dialogue about the violence and left-wing flight from freedom.
Because I am the son of a slave.
©All rights reserved.
My latest in PJ Media:
It is, or ought to be, clear to everyone by now that Black Lives Matter is not a genuine movement for racial justice and a more equitable society, but a Marxist organization using real, exaggerated, and imagined racial injustice to try to destroy the United States. Anyone who is still in doubt about this should consider the fact that some blacks are still enslaved today, and Black Lives Matter never has and never will say a word about it, because that organization doesn’t really care about black lives.
If they did actually care about the lives of black people, Black Lives Matter would today be drawing international attention to statements made recently by the Mauritanian anti-slavery activist Maryam Bint Al-Sheikh of the Initiative for the Resurgence of the Abolitionist Movement (IRA). According to the Middle East Media Research Institute (MEMRI), Maryam Bint Al-Sheikh stated in a June 18 interview: “Unfortunately, there is still slavery in Mauritania. More than 20% of people in Mauritania suffer from slavery – a situation where a person owns another person and does whatever he wants with him at any given moment. This situation exists here in Mauritania, unfortunately.”
Al-Sheikh further explained that slaves are often even “bequeathed from father to son. A person can own a slave and when that person dies, his children inherit the slave, who is later bequeathed to the grandchildren. This thing exists in Mauritania, unfortunately.” Even worse, “anyone who speaks out is considered a criminal whose natural place in in jail. Until not so long ago, [whoever spoke up] would have been killed.”
As an anti-slavery activist, Al-Sheikh has experienced this herself: “I was arrested and tortured multiple times. I was tortured both mentally and physically. The last time I was arrested, I had a 1.5-year-old baby. They separated us by force. And they weaned him. The Mauritanian state weaned my baby – a 1.5-year-old baby. He was weaned. And they prevented me from seeing him, and they wouldn’t let my husband or relatives visit me.”
Maryam Bint Al-Sheikh’s story is just one of innumerable such accounts. Why does Mauritania continually drag its feet about eradicating slavery, and persecute anti-slavery activists? The dirty little secret here is that it is because slavery is sanctioned in Islam.
There is much more. Read the rest here.
EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.
Progressives talk a lot about the evil of hate. We are told that if we object to Sharia law and jihad, then we are intolerant haters. But what about hating what harms people?
I hate wife-beating, yet the Sharia, Koran and Sunna support it.
I am intolerant of child abuse, including child marriage, but the Sunna and Sharia support it.
I hate the jihadist killings of Christians, Jews, Buddhists and apostates.
I am intolerant of religious leaders, such as the Pope and Dai Lama, who will not condemn the jihadic killing of their groups.
I hate dualistic ethics, which lack integrity.
I am intolerant of face coverings, since it cuts off open communication.
As a society, we have lost the ability to become morally outraged and are incapable of anger about the Islamic harm of innocents. I hate that.
Ненависть может быть добродетелью
Прогрессивные много говорят по поводу зла ненависти. Нам говорят, что если мы возражаем против шариата и джихада, то мы проявляем нетерпимость и ненависть. Однако, что насчет ненависти, которая вредит людям?
Я ненавижу избиение женщин, а шариат, Коран и Сунна его поддерживают.
Я нетерпим к надругательству над детьми, включая детские браки, но Сунна и шариат поддерживают их.
Я ненавижу убийства джихадистами христиан, иудеев, буддистов и вероотступников.
Я нетерпим к религиозным лидерам, таким, как Папа и Далай-лама, которые не осуждают джихадистские убийства своих групп.
Я ненавижу дуалистическую этику, в которой отсутствует целостность.
Я нетерпимо отношусь к закрытию лица, поскольку это исключает открытое общение.
Как общество, мы потеряли способность морального возмущения и неспособны проявить гнев по поводу исламского вреда невинным людям. Я ненавижу это.
RELATED ARTICLE: Orlando nightclub shooting timeline: Three hours of terror unfold
EDITORS NOTE: The featured image is of the four cardinal virtues: prudence, temperance, fortitude, and justice.
Last weekend I was invited to Fort Walton Beach, Florida to give a presentation on Islamic terrorist events not only throughout the world, but also in the military community of Fort Walton. It has always been my policy that I will not say anything negative about anyone or any organization unless I have first hand evidence to support my claim.
On 8 Jan 2016, I went to the Islamic Da’wah Center of Fort Walton Beach, 6 Hollywood Blvd SW, Fort Walton Beach, FL 32548. Keep in mind the term Da’wah means to spread the ideology of Islam. In essence it is missionary work. My friends in Fort Walton and the surrounding area are surrounded by ISIS [Islamic State] members/supporters who are living, working, and spreading the very same ideology as ISIS advocates in Syria and around the world.
ISIS would be proud of the Imam of the Fort Walton Beach mosque. Worshippers are provided numerous booklets, manuals, brochures, DVD’s and 500 plus page books promoting an Islamic caliphate worldwide and under Shariah law. The books go into detail about physical Jihad being conducted throughout the world. The Imam gave me a few pieces of material for me to better understand ‘Pure Islam’. Much of the material was published in Saudi Arabia and Pakistan. Again, ISIS would feel very comfortable praying in this mosque with an Imam who thinks as they do.
In this short article I will not spend hours and hours explaining why certain pieces of Islamic material are dangerous, but instead I will name some of the people, organizations, and manuals. I request you research and read for yourselves why the materials are dangerous to you and your families. Fiqh Us Sunnah, Riyadh Saliheen, Sahih Muslim, Abu Mawdudi, Ali Al Timmimi, Siraj Wahhaj, Zaid Shakir, and of course the national organization of the Muslim Brotherhood operating inside America which is CAIR. CAIR leaders are Muslim Brotherhood and desire to overthrow the government of America and kill anyone who stands in their way.
I have written extensive articles on the various books mentioned. Many are on my website.
The manuals at this mosque advocate:
This is just a sampling. I will be submitting a significant incident report on my findings and it will be posted in the next few days.
I rate this mosque a 9 on a scale of 1 -10, with 10 being the highest threat level.
There is a very high likelihood that someone from this mosque will actually be engaged in physical Jihad against innocent people in the near future. Local authorities must monitor this mosque for activities equivalent to ISIS, shut the mosque down, prosecute the leaders for sedition and treason, and further investigate the members of the mosque. The IRS approved non profit status must be removed.
Readers of this article are the one’s who can make this happen. Put the pressure on your elected officials and senior law enforcement to stop ISIS from operating. Request your Christian and Jewish leaders to put additional pressure on elected officials.
The most disturbing finding during my research at this mosque was that out of the 45 Muslim men attending prayers, at least 10 are active duty U.S. military members, and there were several U.S. government civilians attending. There are tens of thousands of ISIS operating inside America and 100’s of thousands of their supporters.
If we can’t control their illegal activities how do we expect our government to control tens of thousands of more refugees? The answer is they can’t.
I respectfully ask for your assistance for me to conduct firsthand research at hundreds of more mosques in America. The results will be provided to you directly.
EDITORS NOTE: If you desire to help David fund this research please contact him at firstname.lastname@example.org, or phone 276-229-1056, or donate through PayPal using ID email@example.com . To reach Dave Gaubatz | firstname.lastname@example.org | http://www.wearenotafraid.
Throughout the annals of history, these are most certainly times that not only try men’s souls but are also rendering everything that is good to the back of the bus. It is bad enough that people do wrong. Human beings have been committing evil deeds ever since Eve was duped by Satan and then convinced Adam (who knew better) to partake in an activity they should not have. Thus the ongoing war between good and evil was on and the rest is history.
When Arab Islamic Muslims first enslaved Africans hundreds of years before the first European explorers began to purchase African slaves from the Muslims, there was an equal and opposite effort that eventually arose. The brutality of slavery was eventually seen by millions of British and United States citizens as an evil that had to be extinguished.
When the church and the king of England both became obsessed with power over the people, some British subjects said enough is enough and sought to find land where they could worship the God of Abraham, Issac and Jacob in peace and tranquility. Out of their disdain for the ongoing abuses in the land of the Union Jack was born the Christian based belief in Life, Liberty, and the Pursuit of Happiness.
There are many including yours truly, who believes that the United States was meant to be the supreme opposite of what has been an ongoing system of survival of the fittest enduring the brutal boot heel of tyrannical governments. America once stood out, because she was refreshingly different. Her numerous foundational documents ranging from The Articles of Confederation to the Bill of rights paved an inspired path toward greatness. That path benefited both individuals who sought to engage in the bountiful opportunities availing themselves and the government that built into it’s foundational doctrines the recognition of the God given unalienable rights that come from him.
In more recent times, the late great President Ronald Reagan represented a stunning and invigorating contrast to the malaise of his inept predecessor, President Jimmy Carter. Reagan refused to appease our republic’s adversaries. He also fought to roll back the economy stifling regulations that had beaten our economy into submission.
As “We the People” prepare to choose the next leader of the free world, let us take into consideration the importance of picking someone who represents being different. In other words, America can no longer thrive as a great nation with leadership that is hell bent on dragging her down a path that not only inhibits economic prosperity, but also places her in mortal danger. Let us not forget there are many who would like nothing more than to rid the world of the one nation that has been an impediment to global despots who believe that forcing people to live as they say to exist or suffer the consequences.
Millions of Christians, black Africans and many others have been murdered by Muslim groups like the Islamic Stat for the sport of it, primarily because of the accommodating (or worse) approach of the current United States administration. One of the things that New Zealand author and orator Trevor Loudon has been doing for quite some time is crisscrossing the United States for a number of years reminding Americans of our nations place of greatness and how much the world (including his nation) of New Zealand depends on this beacon of light republic. We are at an absolute crossroads. The time has arrived for us to return America to our God ordained position of greatness and beacon of hope to the world. Or we can slink away into oblivion on our nation’s current slide toward second tier status, leaving the world including our allies to try and do their best to overcome challenges posed by dedicated Muslims and traditional tyrannical enemies like China and Russia. While these are certainly the times that try men’s souls that is no reason why we as Americans have to give in or give up, because of the horrific challenges. I challenge everyone who cares about America to join in the fight for the future generations of this republic. If we don’t act now, it will soon be too late. Do you want to have to tell your children and grandchildren that our nation ended up on the ash heap of history because you didn’t want to make waves or stand for the proven principles that made our nation the envy of the world?
Yes these are trying times, but with God’s leadership and help they can become the best of times. Dear reader, either you shall choose life or we shall choose death. America’s future is in the balance.
The current national debate over the display and meaning of the Confederate battle flag has reopened a number of longstanding arguments about the meaning of the American Civil War, including within libertarian and classical liberal circles.
Because of its emotional subject matter, lasting political legacies of race and slavery, transformative effects upon American constitutionalism, and sheer magnitude as the most destructive military episode ever to occur on American soil, the Civil War exhibits strong tendencies toward politicization in the modern era.
Unfortunately, bad history often accompanies this politicization, and libertarians are by no means immune from this tendency.
Two common interpretations of the Civil War stand out as particularly problematic:
The Problem with Pro-Confederate Libertarianism
The first and perhaps best known “libertarian” approach to the Civil War attempts to find sympathy with the defeated Confederacy because of its resistance to the federal government and northern military authority or its professed cause of free trade and political self-determination.
Some aspects of this position have intuitive appeal that produces sympathy for the Confederate cause: it professes outrage against a Union that is said to have conquered by force, trampled on the rights of states and individuals, unleashed a military invasion, suspended civil liberties, denied government by consent, elevated Lincoln to a “dictator,” and effected a lasting centralization of federal power. In this view, the Union cause and victory is the foundational work for the modern state and all that is anathema to political libertarianism.
This interpretation falters in what it neglects: slavery.
This is no small irony, either, as the anti-slavery cause was arguably the preeminent political occupation of libertarianism’s classical liberal antecedents. A continuum of classical liberal thinkers from Adam Smith to John Stuart Mill and J.E. Cairnes forged the main intellectual case against the slave system.
Abolitionism was also always a preeminent political cause of liberalism, extending from 18th-century statesman Charles James Fox to the 19th century’s Richard Cobden in Great Britain and strongly influencing such figures as William Lloyd Garrison, Lysander Spooner, and Frederick Douglass in the United States.
This is no small matter for the libertarian intellectual tradition either, for in sidestepping the slave question’s intimate connection to the Confederacy, pro-Confederate libertarians also inadvertently abandon what is perhaps the single most important and beneficial contribution that classical liberalism has made to the human condition: the abolition of slavery.
This is not to suggest that libertarian defenders of the Confederacy share its historical affinity for chattel slavery or the plantation system. Rather, they are guilty of turning a tin ear to the one unequivocally beneficial outcome of the war in the permanent destruction of American slavery.
The Problem with Libertarian Unionism
A smaller set of libertarians gravitate to a second common interpretation of the Civil War, defined primarily by its consequential outcome.
Unlike the pro-Confederate position, these libertarian defenders of the North are keenly aware of both the centrality of slavery to the conflict as well as the importance of the abolitionist cause to the liberal intellectual tradition. Standing as a direct antithesis to the pro-Confederate arguments, these faute de mieux Unionists recognize the inherent and fundamental contradiction between slavery and human liberty.
Their position embraces the Union victory on a consequentialist acceptance of the resulting emancipation of the slaves, and disavows any conceivable association between libertarian thought and a brutish Southern slavocracy, born of no other motive or purpose but to entrench and expand that pernicious institution — and deserving of nothing short of a violent and warring elimination by any means or justification.
The argument is both morally appealing and marked by its clarity, but it also suffers from its Manichean simplicity and a tendency to read an inevitable “irrepressible conflict” into the hindsight of the Civil War’s destruction.
This view recognizes slavery and celebrates its abolition, but it tends to neglect or even rationalize the war’s uglier features and consequences: a dramatic weakening of the constitutional federalism laid out in 1787, a rapid acceleration of the scope and power of the federal government, a precedent-setting assault on habeas corpus and expansion of presidential war powers that persists to the present day — and the horrendous destruction itself.
Measured by deaths alone, current estimates place the war’s military toll at 750,000 soldiers. Civilian deaths are more difficult to estimate, though the most common number given is 50,000. And perhaps most telling of all, between 60,000 and 200,000 slaves likely perished as a result of disease and displacement caused by the war.
Why a New Interpretation Is Necessary
Where then does this leave the conscientious libertarian in assessing the Civil War’s legacy?
To address the faults of both the pro-Confederate and pro-Union positions, I’ll offer two propositions for libertarians to consider:
Stated differently, a morally consistent libertarian view of the war should strive to dissociate itself from the political actors that waged it, while also seeking to recognize its consequences, both positive and negative.
This much may be seen in the faults of the two views described above. Libertarians who embrace the Confederacy are more often than not reasonably aware of both the evils of slavery and the distinction between the abolitionist cause and the Union.
But they neglect the second rule; because of their distaste for the Union’s wartime policies, they stake their claim to a Confederate cause that, whether they admit it or not, thoroughly attached itself to the moral abomination of slavery.
And libertarians who embrace the Union are also usually aware of the objections one might lodge against its indulgences in unrestricted warfare, suspension of civil liberties, centralization of power, or any of the other charges often made against the Union’s wartime cause or its outcome.
But they thoroughly subordinate these objections to the greater moral purpose of emancipation — a focus that obscures all but the most simplistic reading of the war’s other political and constitutional consequences.
In each argument, the problem is not its primary emphasis, but the complexities it obscures or leaves out.
In place of both views, and in recognition of their deficiencies, libertarians might develop a better appreciation for the Civil War’s complexity by turning their analysis to the nature of the ruinous agency of the conflict itself.
War, whether waged to hold human beings in bondage or subjugate a political rebellion, is a consciously coercive action of the political state in its most expansive and direct form. And armed warfare, as both the Union and Confederacy came to discover across four destructive years, is horrifically messy, unpredictable, and destructive of human life and human liberty.
Military goals and political motives also matter, as they define the objectives of the armies and prioritize their execution. Thus, a military maneuver to capture an opposing political capital will take a very different form from one that eschews political objectives and seeks to maximize the liberation of slaves or the protection of civilians.
There may also be small glimpses of just action amongst individual participants in a far more ambiguous conflict. When the abolitionist Thomas Wentworth Higginson raised the 1st South Carolina Volunteers, an all-black unit composed of escaped slaves, there is little doubt that they were fighting for emancipation, even as larger Union war goals moved far more slowly on this objective.
There is similarly little doubt about the motive of some Southerners who fought for their homes and families as hostile armies marched through their states; even a handful of Confederates — Patrick Cleburne, Duncan Kenner — pressed their government (in vain) to consider emancipation as a means of securing independence.
These graces on the periphery tell us more about the conflict’s moral complexity than anything that may be found in its political objectives. History is not a Manichean struggle between pure good and evil; we are not served by filtering its conflicts through a dualistic moral lens.
Instead of looking for a “side” to champion, we are better served by recognizing that even amid the unbridled horrors of slavery and the devastation of war, there may still be a few who are fighting for something better than their country’s cause.
Phil Magness is a policy historian and academic program director at the Institute for Humane Studies.
If you remember the famous 1938 fight for the world heavyweight boxing title between Detroit’s Joe Louis and Germany’s Max Schmeling, you’ve been around awhile. If you don’t, there’s a good chance you’ve heard about it from your father or grandfather. It was a rematch that Louis, known as the “Brown Bomber,” won in just 124 seconds.
Joe Louis was a hero not only for who and what he fought and beat but also for maintaining his integrity along the way. He dealt personally with poverty and racism. He overcame a speech impediment and the loss of his father at an early age. He took on the best boxers of his day. He battled the Nazis. He crossed swords with the Internal Revenue Service. When he died at age 66 in 1981, he was widely revered as a champion of character and was beloved by good people of every color.
The grandson of slaves, Joe Louis Barrow was born in 1914 in Lafayette, Alabama. He barely spoke until he was in the second grade. At age 12, he moved with his mother, his stepdad, and his seven siblings to Detroit after a scare from the Ku Klux Klan. To his credit, Joe never viewed the racism of a few as indicative of the many. He judged men and women the way he wanted them to judge him: namely, by what Martin Luther King would call “the content of their character.” In spite of his mother’s desire that he pursue either cabinetmaking or the violin, he showed an early penchant for pugilism. He dropped “Barrow” and became simply “Joe Louis” when he started competing in the ring as a teenager, apparently because he didn’t want his mom to know he was boxing. She soon found out, as did the rest of the world.
Louis judged men and women the way he wanted them to judge him.
The Great Depression was in full swing when Louis fought the first big match of his amateur career in 1932. He lost to a future Olympian. Undaunted, he went on to win all but 3 of his next 53 fights (43 were knockouts) and caught the attention of boxing promoters. He went pro in 1934.
One of the most famous dates in boxing history is June 22, 1937. That’s when Louis went up against heavyweight titleholder James Braddock, knocking him out in the eighth round. Americans black and white stayed up all night across the country in celebration, but the joy was especially high in black communities. Here’s how author Langston Hughes described it:
Each time Joe Louis won a fight in those depression years, even before he became champion, thousands of black Americans on relief or W.P.A. and poor, would throng out into the streets all across the land to march and cheer and yell and cry because of Joe’s one-man triumphs. No one else in the United States has ever had such an effect on Negro emotions — or on mine. I marched and cheered and yelled and cried, too.
Of 72 professional fights, Louis scored 57 knockouts and lost only three matches. For 12 years (1937–1949), he held the heavyweight championship. It was the longest stretch of winning titles in the sport’s history. His closely watched 1938 defeat of Max Schmeling embarrassed the Third Reich because it said to the world, “This Aryan superiority thing is nothing more than propaganda.”
A month after Pearl Harbor, Louis enlisted in the US Army and went off for basic training to a segregated cavalry unit at Fort Riley, Kansas. The army used him to cheer up the troops by sending him some 20,000 miles for 96 boxing matches in front of two million soldiers. He was eventually given the Legion of Merit for his “incalculable contribution to the general morale.” It was in the army that he befriended Jackie Robinson, the future major league baseball player. Louis persuaded a commanding officer to drop charges against Robinson for punching out a fellow soldier who called him the N-word.
Nobody who ever really knew Joe Louis, it seems, had an unkind word for him. Perhaps the worst ever said was actually spoken in jest, by fellow boxer Max Baer: “I define fear as standing across the ring from Joe Louis and knowing he wants to go home early.”
A very different fight that Louis waged is less well known than his boxing. It was with the Internal Revenue Service. As we do in our day, Louis had to contend in his with a president whose fingers itched to get into the pockets of wealthy Americans. I first learned of this story from historian Burton Folsom, author of the superb book New Deal or Raw Deal?
In 1935, President Roosevelt pushed Congress to raise the top income tax rate to 79 percent, then later to 90 percent during and after World War II. In the war years, Joe Louis donated money to military charities, but the complicated tax laws wouldn’t allow him to deduct those gifts. Although Louis saw almost none of the money he won in charity fights, the IRS credited the full amounts as taxable income paid to Louis. He had even voluntarily paid back to the city of Detroit all the money he and his family had received in welfare years before, but that counted for nothing with the feds.
Louis retired as heavyweight champion in 1949, but his tax debt was approaching $500,000. After an IRS ruling in 1950, the debt began accumulating interest each year. Louis felt compelled to come out of retirement in 1950 to fight Ezzard Charles, the new champion. After the fight, his mother begged him to stop but, he said, “she couldn’t understand how much money I owed…. The government wanted their money, and I had to try to get it to them.”
The next year, Louis fought Rocky Marciano and lost. The fight earned him $300,000. With a 90 percent tax rate on high incomes, what he had left was peanuts, but he gave it all to the government. When his mother died in 1953, the IRS swiped the $667 she left him in her will. With interest compounding, his debt by 1960 had soared to more than $1 million.
According to Folsom, “Louis refereed wrestling matches, made guest appearances on quiz shows and served as a greeter at Caesar’s Palace in Las Vegas — anything to bring in money” for the IRS.
The notorious mobster Frank Lucas (still living today at 85) was so disgusted with the IRS’s treatment of Louis that he once paid a $50,000 tax lien against the boxer. Even Max Schmeling came to the rescue, assisting with money when Louis was alive and then paying funeral expenses when the boxer died in 1981.
You may not think of Louis in connection with the game of golf, but he made an impact there as well. Golf was his longtime, personal hobby. In 1952, he became the first black American to play at a PGA Tour event. Just as Jackie Robinson broke the color barrier in baseball, Joe Louis broke it in golf. He cofounded The First Tee, a charity that introduces golf to underprivileged children. Today, his 68-year-old son, Joe Louis Barrow Jr., is the organization’s CEO.
Joe Louis, a decorated army veteran and world-class athlete, remained a symbol of black achievement in spite of his tax troubles, which finally came to an end when the IRS settled and the US government — to which he had given so much — finally got off his back.
When Louis died, President Reagan waived the rules to allow him to be buried in Arlington National Cemetery with full military honors. He was a man who fought on many fronts and emerged as a great example every time.
For further information, see:
Part I of The Betrayal Papers explained the history and context of the Muslim Brotherhood’s influence in the American government.
Part II looked at the associations of seven Obama officials with Muslim Brotherhood front organizations in the United States.
Part III traced the Muslim Brotherhood’s and the State of Qatar’s influence on domestic policy and Obama administration scandals.
Part IV will examine foreign policy under Obama. It will explain how the Obama administration and U.S. Department of State have used the American military and standing in the world as tools to kick start the creation of a new Islamic Caliphate. Obama’s unconscionable enabling of and silence regarding a new genocide will be revealed. Finally, this article will offer a cursory reassessment of America’s allies, and which countries we have lost as friends.
“The transformation of America has been in the full swing ever since 2008. President Obama’s no-show in Paris was an embarrassment for all Americans. But it also was a signal to the Islamic jihadis. It’s one of the many signals he’s sent over the years while he’s in office. Now there’s no question: We got a hell of a job ahead of us… with the Muslim Brotherhood penetration in every one of our national security agencies, including all our intelligence agencies.” – Admiral James ‘Ace’ Lyons, speaking at the Center for Security Policy
This is the question that many Americans and people around the globe are asking themselves lately. From his refusal to label the Islamic State “Islamic,” to his lecture about the Crusades at the National Prayer breakfast, what once was taboo is now starting to be verbalized.
Yet this may be the slightly wrong question to ask. The ruling establishment of Saudi Arabia, home to Islam’s holiest sites, Mecca and Medina, is rightly considered an authoritative voice of Islam. In case you missed it, the Saudis have emerged as some of Obama’s biggest critics.
In doing so, the Saudis also revealed the truth regarding the Arab Spring.
Writing in the Saudi daily Al-Jazirah, columnist Dr. Ahmad Al-Faraj, while supporting Israeli’s Prime Minister Benjamin Netanyahu’s speech before Congress, not only called Obama “one of the worst U.S. presidents;” he also exposed the nature of so-called “democratic revolutions” in the region. Stated al-Faraj:
“Since Obama is the godfather of the prefabricated revolutions in the Arab world, and since he is the ally of political Islam, [which is] the caring mother of [all] the terrorist organizations, and since he is working to sign an agreement with Iran that will come at the expense of the U.S.’s longtime allies in the Gulf, I am very glad of Netanyahu’s firm stance and [his decision] to speak against the nuclear agreement at the American Congress despite the Obama administration’s anger and fury.”
Translation: Obama served as a mouthpiece for, and armed,the Muslim Brotherhood (i.e., “political Islam”) revolutionaries in Egypt, Tunisia, Libya, and Syria. He was aided in this incredibly destructive policy of jihad by Secretary of State Hillary Clinton until her resignation in 2013, and has been further aided by her successor, John Kerry.
The original Muslim Brotherhood, the Ikhwan, was banished from Saudi Arabia in 1927. The conservative Wahhabi Saudi royals have traditionally had little use for exporting jihad, and indeed are one of the United States’ oldest strategic allies in the region. Despite Americans’ revulsion at Saudi Arabia’s application of barbaric sharia (i.e., Islamic) law in their own country, outside the Kingdom Saudis have every reason to maintain the status quo with neighbors, including Israel, Jordan, and Egypt. That means keeping the Muslim Brotherhood out of power.
The pertinent question is not whether Obama is secretly a Muslim, per se, but rather if Obama is a secret Muslim Brother. That is the real question.
If we take the Saudis, the most influential Gulf country, seriously, then it follows that Obama and his administration must have had a plan for the Arab Spring that goes back several years, i.e. 2008.
Part II of The Betrayal Papers identified seven Obama administration officials who had/have associations with several Muslim Brotherhood front organizations in the United States (CAIR, ISNA, MSA, etc.). It also tracked their associations with Georgetown University and the Brookings Institution, both recipients of significant amounts of money from the State of Qatar, the home of many prominent Muslim Brothers.
One of those officials is Rashad Hussain, who is Obama’s Special Envoy to the Organisation of the Islamic Conference. In August 2008, Hussain co-authored a paper for the Brookings Institution called Reformulating the Battle of Ideas: Understanding the Role of Islam in Counterterrorism Policy. The paper, which calls Islam the “strongest ally” in the “global effort to end terrorism,” explicitly calls for the American government not to reject political Islam, but to utilize Islamic scholars and Islamic “policymaking” to reject “terrorism.” It also recommends that “policymakers should reject the use of language that provides a religious legitimization of terrorism such as ‘Islamic terrorism’ and ‘Islamic extremist.’”
Is it any wonder now why Obama says that the Islamic State “is not Islamic?” This is the deceptive language of the Muslim Brotherhood, recently welcomed to the White House.
Let’s now turn our attention at a report co-authored by Dalia Mogahed, who was a member of Obama’s Advisory Council of Faith-Based and Neighborhood Partnerships and influential in writing Obama’s nefarious 2009 speech in Cairo. Additionally, Mogahed is currently listed as a member of Georgetown’s Berkley Center for Religion, Peace, & World Affairs.
Mogahed was part of the Leadership Group on U.S.-Muslim Engagement. Other members of the group were former Secretary of State Madeline Albright, Imam Feisal Abdul Rauf (of World Trade Center Mosque notoriety), and Muslim Public Affairs Council’s Ahmed Younis. The report issued by the group called for engagement and cooperation with political Islam, and specifically with the Muslim Brotherhood:
“The U.S. must also consider when and how to talk with political movements that have substantial public support and have renounced violence, but are outlawed or restricted by authoritarian governments allied to the U.S. The Muslim Brotherhood parties in Egypt and Jordan are arguably in this category. In general, the Leadership Group supports engagement with groups that have clearly demonstrated a commitment to nonviolent participation in politics.”
Indications of a plan to work with the Muslim Brotherhood were evident as early as June 2009, when the President went to Cairo’s Al-Azhar University to address the Muslim World. The audience included prominent members of the Muslim Brotherhood that Obama insisted on having seated in the front row. Said Obama, “[The] partnership between America and Islam must be based on what Islam is, not what it isn’t. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.”
With the statements of the Saudi journalist, Hussain, Mogahed, and Obama himself in mind, presented below is a thumbnail sketch of the Arab Spring and its consequences, and the intersection between the Obama administration and the Muslim Brotherhood. This is only a fraction of the evidence that proves Obama has worked hand-in-hand with the Muslim Brotherhood to transform the Middle East.
In Tunisia in 2011, the government of Ben Ali fell after a man self-immolated, sparking a wave of protests. Subsequently, Tunisia elected the Muslim Brotherhood Ennahda party, with a plurality of 37% of the vote. In October 2014, Tunisia elected a secular government.
Libya exemplifies the essence of the so-called Arab Spring, an anarchic Muslim Brotherhood revolution that thrives on violence and chaos.
In such ungovernable disarray are significant parts of Libya today, that it is actually being used as a staging ground by ISIS for an invasion of Europe.
Despite repeated warnings and advice by the United States military to leave Muammar Gaddafi in power, Secretary of State Hillary Clinton and President Obama launched a disastrous war against the Gaddafi regime, leaving a power vacuum for Al Qaeda and the Muslim Brotherhood to fill.
Practically, Libya served as armaments bazaar for the Muslim Brotherhood and all associated terrorist groups. Libyan weapons have ended up in the hands of jihadis across North Africa, potentially contributing to the stockpile of arms of Boko Haram. These weapons were also sent to Syrian rebels, including groups who are now part of ISIS.
Currently, an ongoing proxy war rages in Libya. The anti-Muslim Brotherhood countries of Egypt and the United Arab Emirates battle Qatar and Turkey (close allies of the Obama administration) and the local Islamic terrorists.
Benghazi and all the mystery that surrounds it can mostly be dispelled in a few short paragraphs. A few facts will inform the reader, and then the attack that killed four Americans on September 11, 2012 can be then put in the larger context of a Muslim Brotherhood-guided American agenda.
Second, the compound in Benghazi was crawling with CIA agents. According to CNN’s Jake Tapper, there were “dozens” of CIA personnel present the night of the attack, and the Obama administration has gone to “great lengths” to obscure their activities. Many speculate that Ambassador Stevens was a CIA asset in the State Department.
Third, only hours before the attack, Stevens met with a Turkish ambassador at the compound. Turkey, it should be recalled, was a transshipment point for some Libyan weapons that were shipped out of the country to jihadis elsewhere.
Fourth, the Muslim Brotherhood Morsi government of Egypt was involved with the attack. In fact, some of the terrorists were caught on video saying “Don’t shoot! Dr. Morsi sent us!”
These facts beg the question: If Ambassador Stevens was in fact overseeing a gun running operation to Islamic/jihadi/Muslim Brotherhood militias, why would the same people kill him?
Given the above evidence, the prominent theory that Stevens was going to be a trade for the Blind Sheikh, Omar Abdel-Rahman, seems a plausible explanation. (Morsi was dedicated to the release of Rahman.) And this theory is endorsed by no less an authority than retired four star Admiral James Lyons.
Once this plan went spectacularly wrong, a number of other things occurred, which again, fit into the larger picture of a Muslim Brotherhood-control Obama administration.
In an alarming breach of protocol and duty, Obama’s Special Advisor, Valerie Jarrett, issued the order to the military “stand down.” In other words, she ordered that Stevens and the other Americans be left to fend for themselves against a well-armed jihadi militia.
Regarding the now infamous Talking Points scandal involving Susan Rice, et. al., that blamed the attack on obscure and poorly produced movie, an MSA member from George Washington University was copied on the email sent by Ben Rhodes (who, recall, wrote Obama’s 2009 Cairo Speech).
Finally, George Soros is also connected to this scandal. The Obama-appointed lead investigator for the attack was Ambassador Thomas Pickering, who has ties to CAIR, a well-known Muslim Brotherhood front group in the United States. At the time of the investigation, Pickering was the co-chair of the Soros’ International Crisis Group. He is still a trustee.
So much has been written about Obama’s decision to force the resignation of Hosni Mubarak, and the subsequent election of Mohamed Morsi to the Egyptian Presidency, that the space here will be used only to reinforce some key and lesser known points.
In case you were wondering, Obama advisor Dalia Mogahed considered the ouster of Morsi a “coup,” and CAIR and ISNA were likewise critical of the restoration of secular law in Egypt, which no doubt has prevented the slaughter of countless Coptic Christian lives.
Say what you will about Bashar al-Assad, he and his father Hafez have always strongly opposed the Muslim Brotherhood. Indeed, Mustafa Setmariam Nasar, aka Abu Musab al-Suri, a lieutenant of Osama bin Laden and architect of the Madrid train bombings, spent most of his life trying to overthrow the Assads and implement sharia law. (Not only is Nasar Syrian, his nom de guerre “Al-Suri” means “the Syrian.”) As late as 2008, none other than Nancy Pelosi was hobnobbing with the secularly minded Assads. John Kerry and his wife Teresa Heinz Kerry also dined with and were entertained lavishly by the Assads in 2009.
What Obama has unleashed in Syria by supporting jihadi rebels is an apocalyptic force of total depravity that specializes in genocide and cultural annihilation. There are few words that do justice to the evil, inhumanity, and unbelievable cruelty that define ISIS and their end-of-times approach to warfare.
Not only do they set people on fire, but they also behead and torture children. Americans are bombarded with these images regularly. Equally as atrocious and appalling, they openly and gleefully destroy everything pre-Islamic. Much like the Buddhas in Afghanistan that the Taliban dynamited, ISIS believes in the Islamic concept of Jahiliyyah, which demands that all traces of civilization before the time of Mohammed the Prophet be erased.
ISIS is literally rampaging across the cradle of civilization, Mesopotamia, laying waste to some of humanity’s oldest faith communities, artifacts, and landmarks. Simultaneous to the modern day Holocaust that is happening to ancient Christian communities in the occupied regions, ISIS trumps even the art-hoarding Nazis in their total disregard for all things that make us human.
In the face of this unspeakable crime against humanity, Obama has not once mentioned the ongoing genocide, much less the irreplaceable loss of culture and tangible history. The airstrikes ordered by Obama and his advisor Valerie Jarret against ISIS have been described as “pin-pricks.” This shows that they are either lackadaisical in the face of the genocide, or more likely do not wish to be bothered. So committed is Obama to America’s defeat in the Middle East that he has appointed the above-mentioned Rashad Hussain, a documented supporter of political Islam, as a social media “warrior” to lead the cyber charge against these subhuman savages.
In time, the enormity of this crime will be examined through a historical lens. A few decades from now people will wonder how the liberty-loving United States elected a hollow, morally insipid man named Barack Hussein Obama, who armed and trained a jihadi army that destroyed our common human heritage and murdered entire tribes by the thousands.
Of great concern, domestically the soulless ISIS is now operational in all 50 states (according to the FBI), and ISIS training camps have been discovered in various states. A not-so-unexpected consequence of Obama’s open borders policy, indeed.
Regarding Iraq, it is no surprise and it is not hyperbole to simply state the obvious: Obama and the Muslim Brotherhood surrendered Iraq to the enemy, willingly and consciously. Into this void steps an emboldened and rejuvenated Iran.
Much like Iraq, Afghanistan is in the process of being surrendered to the Taliban. Not only has the administration and (Afghan President) Karzai negotiated with the Taliban, they also idly watched as the same terrorists who hosted Osama bin Laden set up an embassy in Doha, Qatar. A national intelligence estimate as early as December 2013 predicted that all progress would be lost once a military draw down began.
True to form, seven months after this estimate was released Obama swapped one American deserter, Bowe Bergdahl, for five high ranking Taliban commanders released from Guantanamo Bay, and a significant sum of money.
Following Obama’s policies, all the American blood and treasure spent liberating Afghanistan will be sacrificed by Obama, to the absolute benefit of the Muslim Brotherhood.
While #BringBackOurGirls may have been a temporary PR win for the Obama administration, it obscured the fact that the administration has been consistently enabling the growth of the jihadi army of Boko Haram by downplaying them as a threat. As if on cue, last week Boko Haram pledged allegiance (bayah) to the Islamic State.
According to one report that rings true, Boko Haram began with a $3 million grant from Osama bin Laden. One senior U.S. intelligence official stated, regarding the matter, “There were channels between bin Laden and Boko Haram leadership… He gave some strategic direction at times.” This connection evidently does not phase the Obama administration and U.S. Department of State.
As Andrew McCarthy wrote regarding the Clinton State Department’s position on Boko Haram:
“Instead, ignoring what Boko Haram pronounces its goals to be, the Obama administration portrayed it as a diffuse organization with no clear agenda that was ascendant due to the policies of the Nigerian government (which is under Christian leadership).”
Hillary Clinton’s successor at State, John Kerry, sings the same tune, while thousands of Nigerians are massacred. Following air strikes by the Nigerian government, Kerry urged restraint, warning Nigerian President Goodluck Jonathan “to respect human rights and not harm civilians.”
Meanwhile, this African scourge has amassed a “massive army” that is reportedly stronger than the Nigerian Army. Defeating Boko Haram will likely take the coordinated efforts of Nigeria and neighboring Cameroon, which has close ties to a very sympathetic Israel. The French Army is right now operating out of Mali in Nigeria, contributing to the fight against the jihadis.
There is so much in the news regarding Obama’s falling-out with Israel and Prime Minister Netanyahu that little needs to be added here. The likely breaking point in the relationship was Obama’s and Kerry’s siding with Qatar and Hamas during the war last summer; and, more recently, with the obvious intention of Obama to permit Iran to develop their nuclear arms capacities. This week, it is reported that Obama has appointed another Hamas-connected advisor, Robert Malley, to coordinate Middle East policy for the White House.
The deplorable disrespect and insults hurled at Netanyahu by the Democrats during his visit are the mirror image of an America whose college campuses have been overtaken with a virulent anti-Semitism.
Still, this chapter would not be complete without mentioning the integral part that Obama’s friends Bill Ayers and Bernadine Dohrn, terrorists themselves, played in launching the diplomatically catastrophic “Peace Flotilla” – boats from Turkey, filled with military supplies and other goodies, for Hamas.
Into the grand void, the power vacuum, created by the Arab Spring, steps a nation largely unaffected by the Arab Spring: Iran. In fact, when Iran nearly embraced modernity and secular government with its so-called “Green Movement,” Obama and the Iranian-born Valerie Jarrett stood conspicuously on the sidelines. Years in the making, the protestors and activists who challenged the Iranian mullahs paid dearly for their attempt at overthrowing the Islamic Republic while Obama’s administration remained silent and watched them get smashed.
An historic moment was totally squandered.
Whether it is in Yemen or in Iraq, Iran is the beneficiary, net-net, of the Arab Spring. Even as their Supreme Leader openly calls for the destruction of Israel, the Obama administration proceeds undaunted with negotiations that would give them nuclear capabilities and the means to strike the Middle East, Europe, and the United States with intercontinental ballistic missiles.
The Citizens’ Commission on Benghazi put it this way: Obama “switched sides in the War on Terror.” The evidence presented above is but a glimpse into the preponderance of open source, published information that supports the Commission’s conclusion.
We are now faced with a totally new geopolitical situation: geographically, politically, and militarily.
With the body count growing by the day, and with a far larger war looming on the horizon, one would think that the responsible parties still left in government would pause, reflect, and begin to reverse course before it is too late. Yet as recently as December, NATO hailed its partnership with terrorist financier extraordinaire, the Gulf State of Qatar. This is tantamount to openly declaring allegiance to the Muslim Brotherhood, a totalitarian and genocidal movement whose actions we see manifested daily.
The ultimate fallout from this historic, awful change in American policy may very well be a war of untold destruction. In the meantime, it is observed that some of America’s former allies have already decided that we, as agents of jihad, can no longer be trusted. Egypt is forming a closer relationship with Putin’s Russia, as is Saudi Arabia. India, which had moved closer to the United States under George W. Bush, has also turned toward Russia. France, with the rise of the National Front party, may very well be next to look east to Moscow. And Israel is openly courting new strategic alliances.
Truly, there have been few times in American history when our national commitment to morality, decency, and humanity has been so genuinely questionable. If the majority of the American people understood what has already been risked by this president and his Muslim Brotherhood-aligned administration, they would demand immediate resignation and a full investigation of the government agencies which are in league with, and give aid and comfort to, the enemy.
“One should remember that enslaving the families of the kuffar — the infidels — and taking their women as concubines is a firmly established aspect of the Shariah, or Islamic law.”
Indeed so: “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” (Umdat al-SalikO9.13)
“Shocking: ISIS Official ‘Slave’ Price List Shows Yazidi, Christian Girls Aged ‘1 to 9′ Being Sold for $172,” by Johnlee Varghese, International Business Times, November 5, 2014 (thanks to The Religion of Peace):
In a rather shocking revelation, it has been found that Islamic State militants have been selling Yazidi and Christian girls as young as one to nine years of age for a price of $172 in Iraq.
Activists working ‘secretly’ out of Iraq have leaked a ‘price list‘ of the ISIS slave markets, from where men can buy Yazidi and Christian women as ‘sex slaves.’
According to a report published by Iraqi News, ISIS has imposed these ‘price controls’ over the sale of women and spoils of war, including cattle as the market lately has experienced a down-turn.
It also stated that those disobeying the diktat ‘would be executed.’
On the price list, the youngest is a mere one-year-old girl, while the oldest is 50.
The price for the girls between one- and nine-years is the highest, followed by Yazidi or Christian girls between the ages of 10 and 20, priced at $130.
Women between the ages of 20 and 30 were being sold for $86; a 30 to 40 year was being sold for $75 and 40 to 50 year old women were listed for sale at a price of $43.
The barbaric group that has full-fledged slave markets both in Mosul, Iraq and Raqqa, Syria; has even gone to the extent of justifying its kidnapping of women as sex slaves citing Islamic theology.
“One should remember that enslaving the families of the kuffar — the infidels — and taking their women as concubines is a firmly established aspect of the Shariah, or Islamic law,” the group had said in an online magazine report, reported CNN.
In the price list translated from Arabic, the ISIS says: “In the name of Allah, most gracious and merciful. We have received news that the demand in women and cattle markets has sharply decreased and that will affected Islamic State revenues as well as the funding of the Mujaheddin in the battlefield. We have made some changes. Below are the prices of Yazidi and Christian women.”After listing out the prices on the women, the ISIS notes that “consumers are allowed to purchase only three slaves at a time, except those from Turkey, Syria and Gulf.”
The price list reportedly is dated 16 October,2014. The authenticity of the list that has widely been shared on social media could not be verified independently….
EDITORS NOTE: The featured image is of a Yazidi girl fleeing violence in the Iraqi town of Sinjar rests at the Iraqi-Syrian border crossing in mid-August. Photo courtesy of Reuters.
Even a few white conservative radio hosts became uncomfortable and pushed back against my saying that slavery happened a ga-zillion years ago and it is time for black America to get over it. Apparently, they considered such a statement coming from a black person too Uncle Tom-ish for even them. Their retort is “Surely, you must admit that being African American in America is challenging.”When my reply is, “No, it is not.” their reply is, “Thanks for coming on the show Lloyd. And we’ll be right back.”
I am in my sixties and America has come a very long way since my youth. Mary, my beautiful awesome white wife of 38 years and I began dating over 40 years ago. We caught heck from both sides; severe push back from our families. We were chased in our car by a car load of angry white boys. On another occasion, we were waiting at a traffic light when a white man got out of his car, cursed at us and spat on our car. A white landlord revealed to me that her black maid advised her not to rent to us because any black man who dates a white woman is no good.
Then, there was the time at a family restaurant, a white man approached our table and smashed a beer bottle on my forehead and fled the restaurant. I was not severely injured and he was later apprehended. Back in those days, being black in America had its challenges.
Today, in terms of living a happy and fulfilled life; achieving one’s American dream, racism is not serious enough to block anyone. As a matter of fact, America is the greatest land of opportunity on the planet. I am extremely grateful to God for blessing me to be born an American. Cut the victim crap and go for your dreams.
Is racism alive and well in America? Absolutely, on both sides. People have a variety of prejudices. Is racial prejudice in America prevalent enough to stop anyone from achieving? No.
The Bible says “As a man thinks in his heart, so is he.” Wow, what a powerful truth, able to empower or destroy you. If you see yourself as a victim, you are. But, if you see yourself powerful and free, you are.
Can someone please explain to me how viewing themselves as victims of slavery empowers black Americans today? It does not, quite the opposite. Liberals love to lay the serious economic and moral problems devastating the black community at the feet of white America and America’s sin of slavery. This mindset weakens black America because it places their salvation in the hands of someone other than themselves; contingent on white behavior and intervention. Are we slaves on a national plantation waiting for our masters to better manage our lives?
Throughout American history there are countless inspiring tales of blacks using their will to succeed. Born in 1885, A’Lelia Walker was a black businesswoman. She was the first self made female millionaire in the United States and also one of the first black millionaires.
Imagine Miss Walker’s life had she obsessed about slavery and reparations.
My black college buddy Joe Ford was a wonderful role model; focus and determination. Joe had every excuse to fail. He lived in a Baltimore ghetto, raised by his grandmother and spent a year in jail for stealing.
A black tech school teacher taught Joe how to earn a living painting signs. Joe and I were students at the Maryland Institute College of Art. It was the 70s. Black power was the rage. All of our black college friends where heavily involved in the movement, successfully pressuring the college to allow the Black Panthers to rally on campus. Joe did not have time for any of that stuff.
No matter how hard our black associates tried to convince Joe that whitey had stacked the deck against him, Joe refused to embrace their hopeless self defeating victim mindset. He worked and studied hard. After graduating college, Joe drove a school bus, putting himself through grad school at Cranbrook.
Joe Ford was the first black art director hired at W.B. Doner Advertising Agency in Baltimore. I was blown away. I do not know if Affirmative Action got Joe in the door. I do know that Joe Ford was and still is reliable, responsible, thorough, talented and professional.
As a Christian, I believe my success or failure is totally in the hands of God and me. This mindset is empowering. Thus, I refuse to embrace a self sabotaging victim mindset. I feel a bit resentful when white conservatives say while they appreciate my independence and self reliance, it is challenging to be black in America. First of all, how would they know? And secondly, their assumption has the distinct foul odor of condescension.
The most powerful thing advocates for black America can do to help them achieve their American dream is to stop reenforcing a victim self image; forget reparations and blaming others.
I am delighted to report that over the years, blacks have branched out to become successful in every area of the American experience.
A victim mindset keeps many black Americans down, dependent and enslaved to government. Advocates for blacks must push self-reliance, education, hard work and responsible choices.
These conservative principles build real self esteem, not living in the ancient past whining about slavery and demanding handouts.
February is Black History Month and today I am attending the Republican National Committee “Black Republican Trailblazers” luncheon at The Howard Theater in Washington DC.
I am proud not just this month, but every month of the accomplishments and achievements black Americans have contributed to these United States.
My own story is one connected to the legacy of the first black men to don the uniform of America, the 54th Massachusetts Infantry Regiment, whose valor shined brilliantly at Fort Wagner during the Civil War. As well, prior to myself, the last black Republican Member of Congress from Florida was Rep. Josiah T. Walls. These are the stories we must continue to tell this month, and every day to our next generation of children and grandchildren so they may never forget the service and sacrifices that enable them to have the blessings of liberty and freedom.
At the same time, it is imperative for the Republican Party to tell its story, not just during this month alone, but to engage continuously with the black community.
The “Grand Ole Party” was established in 1854 in Ripon, Wisconsin for one single purpose: the abolition of slavery, a dark and heinous part of America’s history. The GOP was focused on the issue of individual freedom and ensuring the words of Thomas Jefferson came to fruition for America.
Sure, the start of the Civil War was not about the issue of slavery, but it was the first GOP president Abraham Lincoln, who realized after the stalemate victory at Antietam, that it had to be. The film “Lincoln” beautifully portrayed the dedication — and a little nefarious actions –of one man, of one party of men, to rectify a great wrong. They set in motion the 13th, 14th and 15th amendments that would begin to make our America a better country. The first black Members of Congress were Republicans. The first attempts to institute civil rights legislation came from Republicans.
The black community must never forget trailblazing men like Hiram Revels, Frederick Douglass, and Booker T. Washington. And today’s GOP needs to remember their history and connection to the black community as well.
Unfortunately, it was one person and one poor decision that altered the relationship between the black community and the GOP. That person was Richard Nixon. If Nixon had listened to prominent black Republicans such as Jackie Robinson rather than his coterie of white advisors, and supported Dr. Martin Luther King Jr. as he had been jailed — history may have been a bit different.
Instead, for fear of upsetting white Southerners — mostly Democrats – Nixon did not reach out to King, while John Kennedy did. From then on, during that generation in the South, there were three pictures in black homes (including my own): Jesus, Martin Luther King Jr., and President Kennedy. In that one moment, the bond, the connection of the GOP to the black community, was severed.
From then on, the black community has put all its political eggs in one basket. But let me ask, how many of you invest your hard-earned capital in only one account? I believe most people diversify their capital in several investment accounts.
So, why is it that the black community invested all its political capital in one party? Liberal progressive detractors will vehemently throw themselves into a tizzy about this, but clearly in America, the black community has become almost politically irrelevant to one party and taken for granted by the other, to whom they have given blind allegiance.
The history of the black community at the hands of the Democrat party has been one of slavery, segregation, Jim Crow laws, lynchings, poll taxes and literacy tests. America’s first “progressive” President Woodrow Wilson even praised the racist film “Birth of a Nation.” Another American progressive president, Lyndon Johnson, put the black community on the road to decimation with the welfare nanny-state, and just look at the destruction of the black family.
The current progressive president, Barack Obama, cancelled the DC school voucher program in 2009 for deserving young black children, caving to pressure from the National Education Association, a Democrat teacher’s union. My liberal colleague at Fox News Channel, Juan Williams, called the decision to end the program, “Obama’s outrageous sin against our kids.”
So today we shall remember and honor the Black Republican Trailblazers of the past as we develop the Black Republican Pathfinders of the future. Those who will clear a new path for the black community to restore our inner cities, our families, our faith in God, and ring in the harmony of liberty. I am proud to be a black conservative Republican. Hate on me all you want, but my community has survived much worse from Democrats and progressives. And we shall persevere.
EDITORS NOTE: This column originally appeared on AllenBWest.com under the title “Black History Month and the Republican legacy.” Featured image courtesy of Marie-Nacc Bez, Val de Marne, Ile de France, France.