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Teen Vogue Presents ‘Queer Muslim Heroes to Celebrate This Muslim Women’s Day’

Fresh from its racism controversy, the hard-left propaganda organ Teen Vogue (“Get ’em while they’re young” is apparently the motto) appears to be going for a death fatwa, publishing an article Friday entitled “Queer Muslim Heroes to Celebrate This Muslim Women’s Day,” by Zainab Almatwari. Almatwari is a Muslim, but clearly one with views so heterodox that she could easily arouse the murderous ire of many of her coreligionists around the globe. Teen Vogue is doubtless oblivious to the risk it is taking in publishing such an article; the chance to advance “Islamophobia” victimhood propaganda was just too good to pass up.

“Many people,” Almatwari informs us, “might not think to put ‘queer’ and ‘Muslim’ in the same sentence. The two identities, some think, are like water and oil.” She doesn’t explain why this perception exists but gives the strong impression that the problem comes from “Islamophobes” who misunderstand the truly benign and progressive teachings of the cuddly Religion of Peace: “But despite being left unrecognized, queer Muslims exist, and I am proof. In my journey to better understanding my identity, seeing and learning from other queer Muslims have been incredibly validating and reassuring. So, just to remind you that we’re here, we’re queer, and we’re not going anywhere, I compiled a list of queer Muslim heroes.”

“We’re here, we’re queer, and we’re not going anywhere” is sloganeering that gay individuals and groups have used in the West to rebuke and defy alleged “homophobia.” Few, if any, have ever dared to chant this slogan on the streets of Riyadh or Tehran or Lahore, not because those cities and others in the Islamic world are welcoming and accepting of “queer Muslims,” but because those who would do such a thing would be putting themselves immediate danger of death.

Almatwari is also writing in Teen Vogue, where “Islamophobia” in the U.S. is a much larger concern than Sharia-inspired violence against gays in Islamic states. She is not writing in a publication with wide distribution among Muslims, or that is devoted to issues of concern to Muslims. All this makes it likely that the people she thinks need reminding of the “queer Muslim” presence are non-Muslim Americans, not doctrinaire imams and their followers.

Almatwari also complains that “being a queer Muslim seems too complex for the world to handle.” But is it, really? Here again, she doesn’t specify exactly what part of “the world” she has in mind. Would anyone in America really care if Zainab Almatwari informed them that she was a “queer Muslim”? Some Christians would likely try to explain to her that she was on the wrong path; some might even be rude about it. But it is very unlikely that any of them would threaten her. In the Muslim community, however, that likelihood is far greater. Now, why is that?

“Tayah,” writes Almatwari, “is another Queer Muslim woman whose fight against societal standards is far from conventional. Our friendship started with a compliment of each other’s Hijabs and grew quickly to deep discussions about how Queer Muslim figures existed in all Muslim spaces thousands of years ago.” And what happened to them?

Because the left has deemed it “Islamophobia” to discuss the motivating ideology behind jihad violence and Sharia oppression, Teen Vogue wouldn’t dream of telling you that the primary reason why “queer Muslims” are threatened is because of the Islamic holy book: “As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify, then confine them to their houses until death takes them, or Allah finds another way for them.” (Qur’an 4:15)

This explanation of that passage is attributed to Muhammad’s companion Ibn Abbas: “The early ruling was confinement, until Allah sent down Surat An-Nur (sura 24) which abrogated that ruling with the ruling of flogging (for fornication) or stoning to death (for adultery).” If a woman is found guilty of adultery, she is to be stoned to death; if she is found guilty of fornication, she gets 100 lashes (cf. 24:2).”

A later tradition has one of the people who are identified as Muhammad’s companions observing, “When the revelation descended upon the Messenger of Allah, it would affect him and his face would show signs of strain. One day, Allah sent down a revelation to him, and when the Messenger was relieved of its strain, he said, ‘Take from me: Allah has made some other way for them. The married with the married, the unmarried with the unmarried. The married gets a hundred lashes and stoning to death, while the unmarried gets a hundred lashes then banishment for a year.’”

Teen Vogue would never dare tell you any of this, for fear of being considered “Islamophobic.” Instead, it implies that the only problems “queer Muslims” face are from racist, redneck, “Islamophobic” yahoos in the U.S. As such, they are leading both non-Muslim and Muslim girls down a very risky path. Risky in innumerable ways.

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Wife of Hamas-linked CAIR top dog Hassan Shibly accuses him of beating her, he resigns, may be disbarred


No surprise here in Shibly’s behavior. He is clearly a true believer, a Sharia-adherent Muslim. What is surprising is that Imane Sadrati actually has dared to complain. The Qur’an teaches that men are superior to women and should beat those from whom they “fear disobedience”: “Men have authority over women because Allah has made the one superior to the other, and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because Allah has guarded them. As for those from whom you fear disobedience, admonish them and send them to beds apart and beat them.” — Qur’an 4:34

Muhammad’s child bride, Aisha, says in a hadith that Muhammad “struck me on the chest which caused me pain, and then said: ‘Did you think that Allah and His Apostle would deal unjustly with you?’” — Sahih Muslim 2127

It will be interesting now to see if Shibly attempts a religious freedom defense, as did doctors in Michigan who were accused of practicing female genital mutilation. They succeeded with this defense. Maybe he will, too.

CAIR is an unindicted co-conspirator in a Hamas terror funding case — so named by the Justice Department. CAIR officials have repeatedly refused to denounce Hamas and Hizballah as terrorist groups. Several former CAIR officials have been convicted of various crimes related to jihad terror. CAIR’s cofounder and longtime Board chairman (Omar Ahmad), as well as its chief spokesman (Ibrahim Hooper), have made Islamic supremacist statements about how Islamic law should be imposed in the U.S. (Ahmad denies this, but the original reporter stands by her story.) CAIR chapters frequently distribute pamphlets telling Muslims not to cooperate with law enforcement. CAIR has opposed virtually every anti-terror measure that has been proposed or implemented and has been declared a terror organization by the United Arab Emirates. CAIR’s Hussam Ayloush in 2017 called for the overthrow of the U.S. government. CAIR’s national outreach manager is an open supporter of Hamas.

“CAIR Executive Shibley [sic] Beats Wife, Resigns, and Could Get Disbarred,” by Javier Manjarres, The Floridian, January 24, 2021:

Former Executive Director of the Council for American Islamic Relations (CAIR) in Florida, Hassan Shibly (pictured) has literally taken what the Qur’an says about beating your wife and applied it to his own family.

Verse 4:34 in the Qu’ran allows for Muslim men to “strike” their wives, and that is exactly what Hassan Shibly did to his wife Imane Sadrati, who has accused him in a fundraising video of beating her in front of her children, causing her living situation with Shibly as “unbearable.”

“My children and I are in desperate need of your help,” stated Sadrati. “For years I’ve been in an abusive relationship, and the situation at home has become unbearable. I’ve finally decided to build the courage to start over.”

This is the same Syria-born Shibly that hosted Rep. Ilhan Omar at a CAIR fundraiser in California, where he infamously stated, “some people did something” about the 9/11 Islamic terrorist attacks against the U.S….

Shibly is a devout Islamists [sic] that defended the “ISIS bride”, has called the terror group Hezbollah a “resistance movement,” tweeted that “Israel and its supporters are enemies of God,” and praised Palestinian terrorist Marvan [sic] Barghouti as a “hero.”

In addition, Hassan Shibly for the last two years has engaged in a high-profile spat with Conservative journalist and former Republican nominee for Congress, Laura Loomer.

Loomer sued Hassan Shibly and CAIR FL in a Florida court for tortious interference for their role in getting her banned from Twitter and other social media sites.

In a statement to The Floridian, Loomer stated that she had long sounded the alarm about Shibly.

“I’ve been warning people about the national security threat Hassan Shibly poses to Florida and our nation for years. I’m happy to see that the leader of  CAIR- FL, CAIR’s largest branch in the country, which has been designated as a terrorist organization by the UAE, has resigned over a domestic violence dispute. His resignation should have been submitted in 2019 when he advocated for Hoda Muthana, an ISIS bride who fled to Syria to be readmitted to the US despite her Murderous threats against Americans. fled to Syria to be readmitted to the US despite her Murderous threats against Americans.”…

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

New York: Muslim who beat his wife to death for not serving him goat dinner says he had right to “discipline” her

“He maintained she ‘disrespected’ him by swearing and believed he was entitled to ‘discipline’ his wife of 21 years.” And he was: “Men are the managers of the affairs of women for that God has preferred in bounty one of them over another, and for that they have expended of their property. Righteous women are therefore obedient, guarding the secret for God’s guarding. And those you fear may be rebellious admonish; banish them to their couches, and beat them.” (Qur’an 4:34)

Islamic scholars, of course, generally say that Qur’an 4:34 only allows men to discipline their wives by beating them lightly, so as not to leave a mark. The problem is that “lightly” is in the eye of the beholder, and once the principle that a woman can be “disciplined” by violence is allowed, the door is opened to what happened to Nazar Hussain.

“Pakistani jailed 18 years to life for wife’s NY murder,” AFP, July 10, 2014 (thanks to Pamela Geller):

NEW YORK: A US judge sentenced an elderly Pakistani-American to 18 years to life in prison Wednesday for murdering his wife in New York after she refused to cook him a goat supper.

Noor Hussain, 75, was convicted of second degree murder for killing Nazar in April 2011 as she lay in bed in their Brooklyn apartment after subjecting her to years of abuse.

Frail and with medical problems, Wednesday’s sentencing from Brooklyn Supreme Court Judge Matthew D’Emic means that Hussain will likely die behind bars, though he will be eligible for parole after 18 years.

District attorney Kenneth Thompson welcomed the tough penalty.

“This defendant viciously attacked his wife as she lay in bed, unable to defend herself,” he said. “Now the defendant has been held accountable for this brutal and cowardly act.”

Thompson said Hussain “viciously” beat 66-year-old Nazar, his third wife, to death. The medical examiner’s office said she had been battered more than 20 times.

She died of a fatal brain hemorrhage.

Hussain admitted only to striking her with a wooden stick after she made lentils rather than the goat dinner he wanted.

He maintained she “disrespected” him by swearing and believed he was entitled to “discipline” his wife of 21 years.

The harrowing trial saw photographs of Nazar’s swollen, bruised face, and of her body lying on a blood-stained bed next to a blood-soaked bedroom wall in the couple’s modest apartment.

Neighbor Safida Khan told the court she heard the Hussains argue for years, and that she twice intervened.

She testified hearing Nazar “crying and yelling” and her husband “cursing and shouting” on the day she died.

Relatives said Hussain moved to the United States more than 30 years ago in search of a better life and worked at a gas station.

Hussain had faced a maximum sentence of 25 years to life.

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