Posts

On the Same Day Taliban Vowed to Protect Women’s Rights, They Killed a Woman for Not Wearing a Burqa

WATCH: Taliban Soldiers Detaining People in the Streets of Kabul

My latest in PJ Media:

Well, this didn’t take long at all. On Tuesday I noted that Taliban spokesman Zabiullah Mujahid said: “We are going to allow women to work and study, women are going to be very active in society… we guarantee all their rights within the limits of Islam.” With admirable dispatch, the Taliban on the very same day indelibly illustrated how strictly those “limits of Islam” would be enforced. Fox News reported, also on Tuesday, that “fighters from the group shot and killed a woman in Takhar province after she went out in public without a burqa.”

No one should have been surprised, although some people undoubtedly were. The familiar wishful thinking and willful blindness are already appearing in establishment media circles. Wednesday on CNN, Christiane Amanpour, eager as always to be told soothing falsehoods, interviewed Saad Mohseni, director of the MOBY Group, which describes itself as operating in “South & Central Asia, the Middle East and Africa.”

“Headquartered in Dubai, the group employs over 1,200 individuals across 16 businesses,” and says it “has been widely recognized for its role in bringing news and entertainment to underserved populations.” The MOBY Group website also notes that Mohseni was “named one of 10 men fighting for gender equality by BBC 100 Women 2015.”

Mohseni told Amanpour: “Can the real Taliban stand up please? You have different factions, you have different wings… so we’re not even sure which part of the Taliban will prevail. Will the moderates prevail or will the more conservative ones prevail? It’s too early to tell.” Back in the real world, that is, the part that isn’t reported by CNN, this is arrant nonsense. There has been no evidence whatsoever of “moderate” wings of the Taliban, and any internal differences within the group are not likely to involve issues of women’s rights or relations with non-Muslim entities, as the Taliban’s stance on such matters is entirely dictated by the parameters of Islamic law.

Of course, Amanpour and her colleagues don’t have the faintest idea what Islamic law teaches, and even if they did, would dismiss even explicit teachings from the Qur’an and Sunnah as “extremist” and “fringe” and assume, without the slightest shred of evidence, that the vast majority of devout, knowledgeable and Sharia-adherent Muslims reject those teachings. Amanpour and her ilk cling to their fantasies about moderate Taliban factions and moderates among the Iranian mullahs just as tenaciously as they cling to their wholly baseless imaginings of the true, peaceful teachings of Islam that somehow elude the Taliban, and ISIS, and al-Qaeda, and Boko Haram, and all the rest, despite dedicating their lives to understanding Islam properly and implementing its laws faithfully.

There is more. Read the rest here.

RELATED ARTICLES:

Biden: Afghanistan chaos was inevitable with withdrawal, only alternative was to stay

As Afghanistan fell, American taxpayers paid for Joe Biden’s 9 vacation trips in 18 days aboard Marine One

U.S. Catholic Bishops Urge Biden to Act with ‘Utmost Urgency’ to Bring 30,000 Afghan Refugees Here

Ex-captain of Afghanistan’s women’s soccer team tells team members to burn uniforms, delete photos

UK: Boris Johnson says West could recognize Taliban if they protect ‘human rights and inclusivity’

Gay Afghan author warns: Taliban will ‘weed out,’ ‘exterminate’ LGBT community

EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Girl Weeps As Taliban Approaches: ‘We Don’t Count Because We Were Born in Afghanistan. No One Cares About Us.’

My latest in PJ Media:

On Friday, the courageous Iranian dissident Masih Alinejad, whom the Islamic Republic recently tried to kidnap in New York and take back to imprisonment, torture, and death in Tehran, posted a video on Twitter of a young Afghan woman. As the tears fall down her face, the woman says:

“We don’t count because we were born in Afghanistan. I cannot help crying. I have to wipe my tears to be able to film this video. No one cares about us. We’ll die slowly in history. Isn’t it funny?”

No, it’s as tragic as this woman feels it to be, and the reason why it is happening gets right to the heart of why the American mission in Afghanistan failed so completely, and left young women such as the one in this video without anyone to defend them from the Taliban.

The woman in the video is not wearing a hijab, which gives the immediate impression that she is not an observant, Sharia-adherent Muslim. Political and military realities that are rapidly changing now may have obscured the fact for her, but this woman is not being abandoned now. She was abandoned years ago, in one of the foremost mistakes of our two-decade-long series of mistakes in Afghanistan.

In our early years in Afghanistan, once the Taliban was toppled, we set about nation-building, initially with an eye toward establishing a Western-style constitutional republic in Afghanistan. But State Department foreign policy experts drastically underestimated the Afghan people’s attachment to Islamic law (Sharia), and disastrously discounted Sharia’s political aspects in the naïve belief, fueled by Islamic apologists in the U.S., that Islam was a religion of peace that was perfectly compatible with Western secular models of governance.

The opposition to Sharia quickly gave way to their desire to be culturally sensitive. The Melbourne Forum on Constitution Building noted in 2018 that “most of the external actors, including the United States, American church groups and the United Nations, initially attempted to marginalise the role of Islam and Sharia in favor of liberal rights and freedoms. However, understanding that Islam and Sharia are entrenched parts of Afghan constitutional culture, foreign advisers such as Yash Ghai and Barnett Rubin, who were directly involved in the drafting process convinced external assistance providers to stand aside and leave Afghans to make choices on these sensitive constitutional questions.”

And so the Afghan Constitution that Afghanistan’s then-President Hamid Karzai formally ratified on January 26, 2004, begins “in the name of Allah, the Most Beneficient, the Most Merciful” and is written in the name of “We the people of Afghanistan, believing firmly in Almighty God, relying on His divine will and adhering to the Holy religion of Islam.” The Constitution notes its appreciation for the “jihad and just resistance of all the peoples of Afghanistan.” It declares that “Afghanistan shall be an Islamic Republic, independent, unitary and indivisible state,” and that “the sacred religion of Islam is the religion of the Islamic Republic of Afghanistan.” The significance of this is spelled out explicitly: “No law shall contravene the tenets and provisions of the holy religion of Islam in Afghanistan.”

There is more. Read the rest here.

RELATED ARTICLES:

Pathetic: Biden Admin Pleads with Taliban to Go Easy, So as to Win Approval of ‘International Community’

Taliban pick up US weaponry left for Afghan military, worth billions of dollars

Taliban leader: ‘I was detained in Guantanamo bay camp for several years’

Afghan president flees, Taliban to declare Islamic Emirate of Afghanistan

Taliban seizes $6,000,000 US Blackhawk helicopters

EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Texas judge denies U.S. citizen due process rights, sends her to Sharia tribunal

She signed a prenuptial agreement agreeing to abide by Sharia, but says she was tricked into doing so. This ought to have been taken into account.

Non-Muslims in several states a few years ago tried to outlaw the elements of Sharia that interfere with Constitutionally protected freedoms, not Islam as an individual religious practice. These anti-Sharia measures were aimed at political Islam, an authoritarian ideology at variance with the Constitution in numerous particulars: Sharia denies the freedom of speech, the freedom of conscience, and the equality of rights of all people before the law. That is what people wanted to restrict, and the elements of Sharia that contradict Constitutional freedoms were all they want to restrict. But of course these efforts met furious opposition and were denounced as “Islamophobic.”

Meanwhile, Sharia really does deny equality of rights to women. But to oppose that is “racist.” So Mariam Ayad just has to suffer, you see, for diversity.

Texas judge denies US citizen due process rights, sends her before Islamic Sharia tribunal instead

by Phil Shiver, TheBlaze, July 7, 2021:

A judge in Texas earlier this year effectively denied a U.S. citizen her constitutionally protected due process rights, choosing instead to order her to appear before an Islamic tribunal where her testimony is considered inferior. And when her lawyers sounded the alarm — the judge doubled down.

What are the details?

In March, Collin County District Judge Andrea Thompson ordered a Muslim woman seeking a divorce from her husband to undergo arbitration not through regular channels but through an Islamic court, also known as a Fiqh Panel — a move that the woman’s lawyers argue is an obvious and unconscionable affront to her constitutional rights.

The woman, Mariam Ayad, was attempting to exercise her legal right to a divorce last year when her husband, Ayad Hashim Latif, revealed that on the day of their wedding in 2008, she had signed an Islamic prenuptial agreement to have all matters regarding the marriage and divorce be decided according to Sharia law.

According to court documents, Mariam claims that she was essentially hoodwinked and defrauded into signing the document. At the time, she believed she was signing two copies of a marriage acknowledgment form, which is customary in Muslim cultures.

Notwithstanding, Mariam’s lawyers argue the agreement — which outlines that a three-man panel of Muslim imams are to decide all issues relating to the marriage, including alimony, division of property, child support, and even custody of the couple’s 6-year-old son — ought to be voided in lieu of U.S. law. A copy of the agreement was provided to TheBlaze.

The Texas district judge — in complete disregard of both federal and state law — ruled that the prenuptial agreement is binding, without taking testimony from the wife.

In absence of relief, Mariam will now be required to settle her divorce matters with the Islamic Association of North Texas in front of the Muslim clerics who view her testimony and evidence as carrying half the weight as a man’s.

Mariam has filed a writ of mandamus with the Fifth Court of Appeals in Dallas to restrict the lower court from enforcing the arbitration order. She is being represented by Michelle O’Neil and Michael Wysocki of the O’Neil Wysocki law firm in Dallas.

What changes did the judge make?

Moreover, court documents obtained by TheBlaze show that Thompson vacated the original March order after Mariam’s lawyers challenged it. But instead of changing the order’s effect, the judge seemed to have merely changed some of the wording to make it appear less controversial.

“It is therefore ordered that Respondent’s Motion to Enforce Islamic Prenuptial Agreement and Refer Case to Muslim Court or Fiqh Panel is granted and the Court refers the case to a Muslim Court or Fiqh Panel for [Alternative Dispute Resolution],” the court order dated March 24, which was viewed by TheBlaze, said.

An updated order, dated June 14, removed words such as “Islamic,” “Muslim,” and “Fiqh,” but reiterated the court’s decision.

“The Court has no discretion but to enforce the agreement of the parties in their Prenuptial Agreement signed on December 26, 2008, and refer the parties to arbitration per the terms of their agreement,” the June order states….

RELATED ARTICLES:

Video: Robert Spencer on Islamophobia and the Threat to Free Speech

Ex-Employee Pulls Back the Curtain, Claims a Toxic Misogynist Culture Prevails at Hamas-Linked CAIR

Muslim migrant went from Arkansas to Yemen to provide support and material to al-Qaeda, then went back to Arkansas

Italy: Muslims send over $1,150,000 to Islamic State and other jihadis

EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Teen Vogue Presents ‘Queer Muslim Heroes to Celebrate This Muslim Women’s Day’

Fresh from its racism controversy, the hard-left propaganda organ Teen Vogue (“Get ’em while they’re young” is apparently the motto) appears to be going for a death fatwa, publishing an article Friday entitled “Queer Muslim Heroes to Celebrate This Muslim Women’s Day,” by Zainab Almatwari. Almatwari is a Muslim, but clearly one with views so heterodox that she could easily arouse the murderous ire of many of her coreligionists around the globe. Teen Vogue is doubtless oblivious to the risk it is taking in publishing such an article; the chance to advance “Islamophobia” victimhood propaganda was just too good to pass up.

“Many people,” Almatwari informs us, “might not think to put ‘queer’ and ‘Muslim’ in the same sentence. The two identities, some think, are like water and oil.” She doesn’t explain why this perception exists but gives the strong impression that the problem comes from “Islamophobes” who misunderstand the truly benign and progressive teachings of the cuddly Religion of Peace: “But despite being left unrecognized, queer Muslims exist, and I am proof. In my journey to better understanding my identity, seeing and learning from other queer Muslims have been incredibly validating and reassuring. So, just to remind you that we’re here, we’re queer, and we’re not going anywhere, I compiled a list of queer Muslim heroes.”

“We’re here, we’re queer, and we’re not going anywhere” is sloganeering that gay individuals and groups have used in the West to rebuke and defy alleged “homophobia.” Few, if any, have ever dared to chant this slogan on the streets of Riyadh or Tehran or Lahore, not because those cities and others in the Islamic world are welcoming and accepting of “queer Muslims,” but because those who would do such a thing would be putting themselves immediate danger of death.

Almatwari is also writing in Teen Vogue, where “Islamophobia” in the U.S. is a much larger concern than Sharia-inspired violence against gays in Islamic states. She is not writing in a publication with wide distribution among Muslims, or that is devoted to issues of concern to Muslims. All this makes it likely that the people she thinks need reminding of the “queer Muslim” presence are non-Muslim Americans, not doctrinaire imams and their followers.

Almatwari also complains that “being a queer Muslim seems too complex for the world to handle.” But is it, really? Here again, she doesn’t specify exactly what part of “the world” she has in mind. Would anyone in America really care if Zainab Almatwari informed them that she was a “queer Muslim”? Some Christians would likely try to explain to her that she was on the wrong path; some might even be rude about it. But it is very unlikely that any of them would threaten her. In the Muslim community, however, that likelihood is far greater. Now, why is that?

“Tayah,” writes Almatwari, “is another Queer Muslim woman whose fight against societal standards is far from conventional. Our friendship started with a compliment of each other’s Hijabs and grew quickly to deep discussions about how Queer Muslim figures existed in all Muslim spaces thousands of years ago.” And what happened to them?

Because the left has deemed it “Islamophobia” to discuss the motivating ideology behind jihad violence and Sharia oppression, Teen Vogue wouldn’t dream of telling you that the primary reason why “queer Muslims” are threatened is because of the Islamic holy book: “As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify, then confine them to their houses until death takes them, or Allah finds another way for them.” (Qur’an 4:15)

This explanation of that passage is attributed to Muhammad’s companion Ibn Abbas: “The early ruling was confinement, until Allah sent down Surat An-Nur (sura 24) which abrogated that ruling with the ruling of flogging (for fornication) or stoning to death (for adultery).” If a woman is found guilty of adultery, she is to be stoned to death; if she is found guilty of fornication, she gets 100 lashes (cf. 24:2).”

A later tradition has one of the people who are identified as Muhammad’s companions observing, “When the revelation descended upon the Messenger of Allah, it would affect him and his face would show signs of strain. One day, Allah sent down a revelation to him, and when the Messenger was relieved of its strain, he said, ‘Take from me: Allah has made some other way for them. The married with the married, the unmarried with the unmarried. The married gets a hundred lashes and stoning to death, while the unmarried gets a hundred lashes then banishment for a year.’”

Teen Vogue would never dare tell you any of this, for fear of being considered “Islamophobic.” Instead, it implies that the only problems “queer Muslims” face are from racist, redneck, “Islamophobic” yahoos in the U.S. As such, they are leading both non-Muslim and Muslim girls down a very risky path. Risky in innumerable ways.

RELATED ARTICLES:

Ricky Gervais on Muhammad cartoon controversy: ‘Blasphemy? F***ing Blasphemy? It’s 2021 for f***s sake.’

UK: Teacher suspended for showing Muhammad cartoon fears he’ll be murdered, says school threw him under the bus

Iran: Play depicts Jew, American, Brit and Saudi conspiring to destroy Shi’ite Islam

Mozambique: Government confirms dozens dead in jihad massacre, witnesses describe beheaded bodies in the streets

Yemen: Iran-backed Houthis deport the nation’s last three Jewish families, only four elderly Jews left

EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Wife of Hamas-linked CAIR top dog Hassan Shibly accuses him of beating her, he resigns, may be disbarred


No surprise here in Shibly’s behavior. He is clearly a true believer, a Sharia-adherent Muslim. What is surprising is that Imane Sadrati actually has dared to complain. The Qur’an teaches that men are superior to women and should beat those from whom they “fear disobedience”: “Men have authority over women because Allah has made the one superior to the other, and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because Allah has guarded them. As for those from whom you fear disobedience, admonish them and send them to beds apart and beat them.” — Qur’an 4:34

Muhammad’s child bride, Aisha, says in a hadith that Muhammad “struck me on the chest which caused me pain, and then said: ‘Did you think that Allah and His Apostle would deal unjustly with you?’” — Sahih Muslim 2127

It will be interesting now to see if Shibly attempts a religious freedom defense, as did doctors in Michigan who were accused of practicing female genital mutilation. They succeeded with this defense. Maybe he will, too.

CAIR is an unindicted co-conspirator in a Hamas terror funding case — so named by the Justice Department. CAIR officials have repeatedly refused to denounce Hamas and Hizballah as terrorist groups. Several former CAIR officials have been convicted of various crimes related to jihad terror. CAIR’s cofounder and longtime Board chairman (Omar Ahmad), as well as its chief spokesman (Ibrahim Hooper), have made Islamic supremacist statements about how Islamic law should be imposed in the U.S. (Ahmad denies this, but the original reporter stands by her story.) CAIR chapters frequently distribute pamphlets telling Muslims not to cooperate with law enforcement. CAIR has opposed virtually every anti-terror measure that has been proposed or implemented and has been declared a terror organization by the United Arab Emirates. CAIR’s Hussam Ayloush in 2017 called for the overthrow of the U.S. government. CAIR’s national outreach manager is an open supporter of Hamas.

“CAIR Executive Shibley [sic] Beats Wife, Resigns, and Could Get Disbarred,” by Javier Manjarres, The Floridian, January 24, 2021:

Former Executive Director of the Council for American Islamic Relations (CAIR) in Florida, Hassan Shibly (pictured) has literally taken what the Qur’an says about beating your wife and applied it to his own family.

Verse 4:34 in the Qu’ran allows for Muslim men to “strike” their wives, and that is exactly what Hassan Shibly did to his wife Imane Sadrati, who has accused him in a fundraising video of beating her in front of her children, causing her living situation with Shibly as “unbearable.”

“My children and I are in desperate need of your help,” stated Sadrati. “For years I’ve been in an abusive relationship, and the situation at home has become unbearable. I’ve finally decided to build the courage to start over.”

This is the same Syria-born Shibly that hosted Rep. Ilhan Omar at a CAIR fundraiser in California, where he infamously stated, “some people did something” about the 9/11 Islamic terrorist attacks against the U.S….

Shibly is a devout Islamists [sic] that defended the “ISIS bride”, has called the terror group Hezbollah a “resistance movement,” tweeted that “Israel and its supporters are enemies of God,” and praised Palestinian terrorist Marvan [sic] Barghouti as a “hero.”

In addition, Hassan Shibly for the last two years has engaged in a high-profile spat with Conservative journalist and former Republican nominee for Congress, Laura Loomer.

Loomer sued Hassan Shibly and CAIR FL in a Florida court for tortious interference for their role in getting her banned from Twitter and other social media sites.

In a statement to The Floridian, Loomer stated that she had long sounded the alarm about Shibly.

“I’ve been warning people about the national security threat Hassan Shibly poses to Florida and our nation for years. I’m happy to see that the leader of  CAIR- FL, CAIR’s largest branch in the country, which has been designated as a terrorist organization by the UAE, has resigned over a domestic violence dispute. His resignation should have been submitted in 2019 when he advocated for Hoda Muthana, an ISIS bride who fled to Syria to be readmitted to the US despite her Murderous threats against Americans. fled to Syria to be readmitted to the US despite her Murderous threats against Americans.”…

RELATED ARTICLES:

New York Times: “The ‘Muslim Ban’ Is Over. The Harm Lives On.”

Turkey: Pro-Erdogan ‘journalist’ says Biden’s ‘Jewish-majority’ cabinet is a cause for concern

An Arab Israeli Asks ‘What Apartheid’?

Hamas-linked CAIR files appeal to decision to dismiss case against professor for criticizing Islam

EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

New York: Muslim who beat his wife to death for not serving him goat dinner says he had right to “discipline” her

“He maintained she ‘disrespected’ him by swearing and believed he was entitled to ‘discipline’ his wife of 21 years.” And he was: “Men are the managers of the affairs of women for that God has preferred in bounty one of them over another, and for that they have expended of their property. Righteous women are therefore obedient, guarding the secret for God’s guarding. And those you fear may be rebellious admonish; banish them to their couches, and beat them.” (Qur’an 4:34)

Islamic scholars, of course, generally say that Qur’an 4:34 only allows men to discipline their wives by beating them lightly, so as not to leave a mark. The problem is that “lightly” is in the eye of the beholder, and once the principle that a woman can be “disciplined” by violence is allowed, the door is opened to what happened to Nazar Hussain.

“Pakistani jailed 18 years to life for wife’s NY murder,” AFP, July 10, 2014 (thanks to Pamela Geller):

NEW YORK: A US judge sentenced an elderly Pakistani-American to 18 years to life in prison Wednesday for murdering his wife in New York after she refused to cook him a goat supper.

Noor Hussain, 75, was convicted of second degree murder for killing Nazar in April 2011 as she lay in bed in their Brooklyn apartment after subjecting her to years of abuse.

Frail and with medical problems, Wednesday’s sentencing from Brooklyn Supreme Court Judge Matthew D’Emic means that Hussain will likely die behind bars, though he will be eligible for parole after 18 years.

District attorney Kenneth Thompson welcomed the tough penalty.

“This defendant viciously attacked his wife as she lay in bed, unable to defend herself,” he said. “Now the defendant has been held accountable for this brutal and cowardly act.”

Thompson said Hussain “viciously” beat 66-year-old Nazar, his third wife, to death. The medical examiner’s office said she had been battered more than 20 times.

She died of a fatal brain hemorrhage.

Hussain admitted only to striking her with a wooden stick after she made lentils rather than the goat dinner he wanted.

He maintained she “disrespected” him by swearing and believed he was entitled to “discipline” his wife of 21 years.

The harrowing trial saw photographs of Nazar’s swollen, bruised face, and of her body lying on a blood-stained bed next to a blood-soaked bedroom wall in the couple’s modest apartment.

Neighbor Safida Khan told the court she heard the Hussains argue for years, and that she twice intervened.

She testified hearing Nazar “crying and yelling” and her husband “cursing and shouting” on the day she died.

Relatives said Hussain moved to the United States more than 30 years ago in search of a better life and worked at a gas station.

Hussain had faced a maximum sentence of 25 years to life.

RELATED ARTICLES:

UK: Muslim arrested at Luton airport on suspicion of jihad terrorism
US Muslim pleads guilty to providing material support to Al-Qaeda, Al-Nusra Front and Al-Shebab jihadists
Australian Muslim who called on Muslims to wage jihad in Iraq and Syria arrested in Philippines