Tag Archive for: Daesh

Twitter ‘Not’ taking down Islamic State accounts, but banning users who report terrorists

What illness has overtaken the people who run Twitter — and Facebook? What illness has overtaken mainstream media reporters and so much of the Western intelligentsia? Why are they so willing to abet evil?

125000 accounts suspended

“Hackers Say Twitter Isn’t Telling the Whole Story About Anti-Terror Fight,” by Joshua Philipp, Epoch Times, March 4, 2016:

Online activists have added fuel to the controversy over the effectiveness of Twitter’s attempts to fight ISIS supporters who use its services to spread terrorist propaganda and recruit new members.

While Twitter says it is making strong efforts to shut down terrorist accounts, activists say that not only is the microblogging company not taking down the accounts that matter, but it has even been shutting down accounts of users trying to report terrorists.

In January, a Florida woman, Tamara Fields, filed a lawsuit against Twitter, alleging that it breached the U.S. Anti-Terrorism Act by “spreading extremist propaganda,” which caused an attack in Jordan that killed her husband, a private contractor, Lloyd “Carl” Fields Jr.

Facing bad press and a lawsuit, Twitter published a blog post on Feb. 5, saying that since mid-2015 it suspended 125,000 accounts for “threatening or promoting terrorist acts, primarily related to ISIS.”

Members of the online anti-terrorist community were quick to fire back, however. They say that Twitter is taking credit for their work, and there are still many holes in its efforts to keep terrorist recruiters off its services.

Several hacker groups, including Anonymous, have rallied against ISIS under an online campaign they call #OpISIS. While most participants keep their identities hidden, most of their activities are public. They often publish lists of ISIS supporters and recruiters, and call on the community to report the accounts.

Through this campaign, Anonymous claims by Nov. 23, 2015 to have taken down more than 11,000 Twitter accounts linked to ISIS, according to a tweet from OpParisOfficial.GhostSec, another hacker group, claims it has reported 19,568 Twitter accounts promoting terrorism.

GhostSec was credited with helping prevent a terrorist attack in Tunisia, and may have helped stop another attack in New York City in 2015, according to Michael Smith, principal of national security company Kronos Advisory. Smith was GhostSec’s go-between for law enforcement and intelligence officials.

“Who suspended 125,000 accounts? Anonymous, Anonymous affiliated groups, and everyday citizens,” says a statement from WauchulaGhost, an anti-terrorist hacker with the hacker collective Anonymous, but was formerly with GhostSec.

“You do realize if we all stopped reporting terrorist accounts and graphic images, Twitter would be flooded with terrorists,” WauchulaGhost says.

Who Suspended 125,000 Twitter accounts? #OpISIS #Anonymous #GhostOfNoNationhttps://t.co/BR44Ie1mP6 pic.twitter.com/kIa8mabJQd

After Twitter made its announcement claiming to have shut down ISIS accounts, many participants in #OpISIS saw a very different development. Twitter began banning accounts of users who were trying to report online terrorism.

Members of the community have taken this as a slap in the face. While Twitter is telling the public it’s working to stop ISIS recruitment on its services, it has been suspending accounts of the community who are doing the actual footwork.

Sometimes the accounts get hit one-by-one, other times in groups. Members of the community sometimes rally behind account holders, and Twitter gets them back up and running quickly. Other times, the accounts may stay suspended.

For instance, on Feb. 28 close to 15 Twitter accounts of users involved in the anti-terror campaigns were suspended, including some of the top accounts involved in #OpISIS, including WauchulaGhost’s. Their supporters barraged Twitter with tweets, and most of the accounts were back online about two hours later.

WauchulaGhost said he’s still not sure what happened, noting, “I never received an email from Twitter.”

After one week, Twitter had not responded to an email inquiring why it banned the anti-terror accounts.

Some members of the community say Twitter is suspending accounts in its new campaign to stop online bullying—but that explanation has raised the question of why calling out users spreading terrorist propaganda and trying to recruit terrorists is categorized as “harassment.”

“I can say they are suspending a lot of accounts for harassment. Good accounts not Daesh accounts,” WauchulaGhost said in an interview on Twitter. “Even a lot of our (Anonymous) accounts are being suspended for harassment.”…

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Daesh Jr. Strikes a Jew in Marseille

Yusuf, the young Turkish-Kurd who tried to kill a Jew in Marseille recently, was a baby when the al Dura blood libel triggered the plague of genocidal Jew hatred that besets us to this day. Back then they were avenging the “cold-blooded murder of a Palestinian youth by Israeli soldiers.” Today, fifteen years later, Yusuf X. proudly explains he saw that Palestinians were stabbing Jews in Israel and decided to follow suit in Marseille.

The blade of his machete was not sharp enough to kill Benjamin Amsellem but the Jewish schoolteacher had no doubts that his assailant was trying to decapitate him. Amsellem fought back. Yusuf lost his grip on the machete, and ran. Two men followed in hot pursuit. The police seized the aspiring killer. The initial press release, most likely from the notorious Agence France Presse, reported that a Jewish teacher was “slightly wounded” in an attack by a psychologically unbalanced youth and, curious detail, protected himself with his “torah.” I suppose they meant a book of prayers or parashot?

More honest than the press releasers, Yusuf presented his credentials: he pledges allegiance to Daesh, was carrying a ceramic knife to kill policemen, has no regrets but is ashamed that he wasn’t able to kill the Jew.

Yusuf apparently doesn’t fit into the sociological box. As far as we know he was a good student with no outward signs of radicalization. His teachers and classmates are perplexed, his family is dumbstruck. Yusuf says they are apostates. When Yusuf was a baby and Jews were being assaulted all over France, then Interior Minister Daniel Vaillant saw no evil, just a problem of rowdiness that could be treated with the usual socialistic remedies. The motto was “don’t pour oil on the fire”: If we admit there is a wave of anti-Semitic violence propagated by Muslims (but we will call them “youths”) it will only make things worse.

In January 2016, Yusuf has grown up to be an aspiring Jew & cop-killer and jihad in its myriad forms has forced its way into the public mind. This time, the attack on a Jew because he is Jewish is covered from every available angle, dominating the news stream for a whole week. It is the subject of reports, debates, man on the street commentaries, flashbacks and projections, solemn statements by the authorities relayed by journalists that 15 years ago would have hidden it under the media rug. The three major dailies simultaneously ran articles on why Jews wear the kippa—a mix of misleading and informative but nothing nasty. There were some kippa friendly hashtags and high profile kippa wearers: The pro-Israel deputy, Claude Goasguen, wore a kippa to the National Assembly and a Muslim specialist on radical Islam, Mohamed Sifaoui, wore one on Facebook. But Goasguen said he’d make a gesture if a Muslim woman in hijab were attacked and Sifaoui said we must be exceedingly careful not to stigmatize Muslims. This brings us back to square one, as we will see below.

Local, national, and international media jumped on the suggestion by Zvi Ammar, president of the Marseille Consistoire, that Jewish men should perhaps refrain from wearing the telltale kippa until the situation improves. Might as well say until the “meschia” arrives! Chief Rabbi Haim Korsia and CRIF President Roger Cukierman, among others, said we should continue to wear the kippa with pride and courage. The yes-no dilemma got batted around as if it hadn’t been twisting our minds for fifteen years already. Wear the magen david or the chai openly, hide it, leave it at home; carry a plastic bag from a kosher delicatessen or bookstore, or camouflage it in a brown paper bag; read a book in Hebrew on the metro, read a book in French about the Mideast Conflict… Who can argue with any individual decision on these issues? When we’ve finished divesting ourselves of all this paraphernalia, how will we hide our Jewish eyes?

The novelty is the absence of pity for Yusuf’s callow youth and dull bladed machete. He is in preventive detention, charged with attempted murder aggravated by antisemitism and associated with terrorist intentions. This is a giant step forward. The judges were obviously not influenced by the “slightly wounded” twist.

In the wake of the November 13 jihad attacks, President Hollande promised a broad slate of measures including a constitutional revision that will, if enacted, reinforce powers of investigation and repression currently employed under the state of emergency. One controversial measure is the proposed denaturalization of dual nationals guilty of terrorism, including those born in France. Except for a tiny minority, no one is actually pleading in favor of these traitors. A majority would be in favor of extending the measure to any French citizen who takes arms against his nation, but international law forbids the creation of stateless persons.

The question is elsewhere: will the measure violate the founding principles of a nation where citizenship is determined by jus soli and not parental origin? Will it stigmatize dual nationals? Will it have any practical effect? Commentators on a serious political TV program, C Dans l’air, explained that the measure would be worthless: it would not dissuade terrorists, because they don’t give a damn for their French nationality, and would not disgrace them, because they would already be dead. While this reasoning hummed along, the banner announced that the young Turkish-Kurd had been charged and detained. Wouldn’t he benefit from the measure? If, of course, he has Turkish nationality. He has a long life ahead of him, with multiple options… locked up in a Turkish jail, hunted down as a Turkish Kurd, or living it up in the caliphate.

There is something indecent about raising the red flag against stigmatization of Muslims every time jihad strikes. If Islam is indeed the culprit, the fact is it couldn’t express itself without Muslims. What about the “90% moderate Muslims” concept? Nine times out of ten when a killer steps out of the mass, it turns out everyone thought he was a regular guy. Fellows like Yusuf with a machete for the Jew and a knife for the policeman can pop up anywhere any time. If you come across one that knows how to sharpen the blade, you’re dead. Last week a Tunisian living as an asylum seeker in Germany attacked a Parisian police station with a meat cleaver. Before that, a Muslim rammed his car into soldiers guarding a mosque in Valence. France is reeling from the November 13th massacre, Germany wakes up to mass sexual assaults on New Year’s Eve, Jews are stabbed in Israel, European tourists are murdered in Tunisia, in Istanbul, and everyone knows the next atrocity is around the corner. Muslims, under pressure of the inevitable backlash, will have to find a way to liberate themselves from the genocidal ideology that gives birth to monsters in their midst.

EDITORS NOTE: This column originally appeared in the New English Review. Nidra Poller’s latest book, The Black Flag of Jihad stalks la Républic, is now available on on Kindle and paperback hereIf you have enjoyed this article and want to read more by Nidra Poller, please click here. Nidra Poller also contributes to our community blog, The Iconoclast. To see all her blog posts, please click here and here.

Give the Nazis What They Want: Call Them National Socialists by B.K. Marcus

If you called Donald Trump a Nazi, he’d probably take offense, even though his nationalism is socialistic. If you called Bernie Sanders a Nazi, you’d be dismissed out of hand, though his socialism is avowedly nationalistic. But did you know that Adolf Hitler himself took offense when the word was applied to him and his political party?

“He would have considered himself a National Socialist,” writes word nerd Mark Forsyth in The Etymologicon.

Sure, but as Steve Horwitz reminds us in “Why the Candidates Keep Giving Us Reasons to Use the ‘F’ Word” (Freeman, winter 2015), “Nazi is short for National Socialist German Workers Party [Nationalsozialistische Deutsche Arbeiterpartei].” So why would even Hitler be offended by the epithet?

Because “Nazi is, and always has been, an insult,” according to Forsyth.

Hitler’s “opponents realised that you could shorten Nationalsozialistische toNazi. Why would they do this? Because Nazi was already an (utterly unrelated) term of abuse. It had been for years.”

The standard butt of German jokes at the beginning of the twentieth century were stupid Bavarian peasants. And just as Irish jokes always involve a man called Paddy, so Bavarian jokes always involved a peasant called Nazi. That’s because Nazi was a shortening of the very common Bavarian name Ignatius. This meant that Hitler’s opponents had an open goal. He had a party filled with Bavarian hicks and the name of that party could be shortened to the standard joke name for hicks.

Something similar has been happening in the Middle East, with opponents of the self-described Islamic State deciding that the group should be called instead Daesh.

Sarah Skwire explains:

ISIS does not want to be called Daesh. The group considers the acronym insulting and dismissive. An increasing number of its opponents do not want it to be called the “Islamic State.” They fear that this shorthand reifies the terrorist group’s claims to be a legitimate government. (“The Islamic State by Any Other Name,” December 8, 2015)

Totalitarians and terrorists shouldn’t get to bully us into using the terminology they prefer, especially when their preferred terms smuggle semantic baggage past our defenses, but neither should we reflexively refuse to apply accurately descriptive names just because it’s what the bad guys say they want.

Whether you consider “Islamic State” to be an appropriate moniker hinges on how you feel about both the nature of Islam and the nature of the state.

But how appropriate was Hitler’s preferred appellation? No one denies that nationalism was central to his ideology, but whether or not he deserved to call himself a socialist depends on how you feel about individual liberty, private property, central planning, and state ownership of industry. It also depends on how much you want the word socialism to carry a connotation of internationalism and social liberalism.

Horwitz writes, “The Nazis were undoubtedly socialist … as even a quick glance at their 1920 platform will tell you.” And those of us who associate private property with public welfare will tend to agree. But ours was not the dominant perspective in the countries that received National Socialism’s exiles.

As Forsyth tells it,

Refugees started turning up elsewhere complaining about the Nazis, and non-Germans of course assumed that this was the official name of the party.… To this day, most of us happily go about believing that the Nazis called themselves Nazis, when, in fact, they would probably have beaten you up for saying the word.

I suspect, however, that the confusion Forsyth describes was less innocent than his story implies. Those who fled east to get out of Germany would have found themselves under the authority of self-described socialists of the Soviet variety. Those who fled west landed among social democrats who, whether or not they were comfortable with the term “democratic socialism,” certainly didn’t want to give weight to the growing association between socialism and totalitarianism.

In the United States, the S-word was never as popular with the general public as it was in Europe, but many in the American intelligentsia did and still do seek to defang socialism in the popular imagination. The more we use the old Bavarian insult as if it were the National Socialists’ name for themselves, the more we cooperate with that agenda.

But you don’t have to oppose socialism to call the German fascists by their party’s proper name. You need only prefer historical accuracy and semantic precision to linguistic confusion — or politically motivated obfuscation.

B.K. MarcusB.K. Marcus

B.K. Marcus is editor of the Freeman.

The Islamic State by Any Other Name by Sarah Skwire

ISIS does not want to be called Daesh. The group considers the acronym insulting and dismissive. An increasing number of its opponents do not want it to be called the “Islamic State.” They fear that this shorthand reifies the terrorist group’s claims to be a legitimate government.

The debate reminds us that names have power.

Avid readers of fairy tales have always known this. Calling Rumpelstiltskin by his real name banishes him and foils his baby-stealing plans. Speaking your name to a witch or wizard can give them power over you. Patrick Rothfuss’s wildly popular Kingkiller Chronicles contains a magic system where learning the name of an element — like the wind — gives a person magical control over it. And everyone knows what happens when you say Beetlejuice’s name three times.

Converts to new religions often take new names to honor the transformation. We mark significant passages in our lives — birth, marriage, death — with new names. Miss Smith becomes Mrs. Jones. Junior becomes Senior when Senior dies. There’s even an old Jewish tradition that says that, in times of serious illness, one should take a new name in order to fool the Angel of Death.

Whether we believe in magic or religion or not, we feel the power of names throughout our lives. Who didn’t go through a childhood phase of wanting a different name? I was wildly jealous of Catholic friends who got to choose confirmation names. A college friend declared that her first day in college was “time to get a nickname” and had us all brainstorm until she found one she liked. It stuck for the whole four years, and long after. Other college friends made legal name changes to more accurately reflect their cultures or their lives. As an adult, I declined to change my name when I got married because I wanted to hold onto myself. I thought for months about choosing my daughters’ names.

I’m a strong advocate of calling people what they like to be called. My kids try on nicknames like I try on jewelry — experimenting with their identities from day to day and solemnly explaining that from now on, they shall answer to nothing other than “Pumpernickel,” or that “Abby” is now verboten and “Abigail” is in favor. I happily acquiesce in all the changes as they figure out who they are. And I love the new nicknames they create for me. (The latest is “Bob,” because that’s what it sounds like when you say “Mom” with a head cold.)

I think, too, that it is important to use the names that transgendered individuals have chosen for themselves, and the pronouns that reflect their gender — even if it’s an awkward or hard-to-remember change for me. The same goes for other communities based on culture, race, religion, or other common identity. At a bare minimum, as we go through the world, we should have the liberty to say peacefully who we are. And it is a small thing for us to do, generally, to give the respect and the acknowledgement that comes with using someone’s requested name.

But ISIS, or Daesh, is another matter entirely.

It is too late to treat Daesh as Yoko Ono requested that John Lennon’s assassin be treated — by denying it the dignity of a name we deign to speak aloud. We have done nothing but name it and talk about it and publicize its actions. It is probably inappropriate for a family publication to suggest that we might take the Wonderella approach to express our contempt. But we certainly can use an accurate translation of the name they have chosen and turn it into a mildly insulting acronym.

Apparently, it bugs them.

Good.

Sarah Skwire
Sarah Skwire

Sarah Skwire is the poetry editor of the Freeman and a senior fellow at Liberty Fund, Inc. She is a poet and author of the writing textbook Writing with a Thesis. She is a member of the FEE Faculty Network.

What Do They Want?

Our French feminine newscasters are attractive, charming, refined, and fashionably dressed. (Though a few have disfigured themselves with silicone lips that interfere with their ability to speak). Compared to their American and British counterparts, they are stunningly beautiful. And it just might have something to do with French culture, because women on the French channel of Israel’s i24 news are in general better looking than their colleagues on the English channel.

I’m not sure of the appropriate vocabulary for their profession. Some are simple newsreaders, others are full-fledged journalists. They don’t go into the grimy field like the American and British big names that stood up, rain or shine, at Place de la République for hours on end last week. Decades ago they were called “speakerines,” a word that has been dumped, along with “concierge” for custodian and “garcon” for waiter. For some reason that escapes me, our indoor journalists have taken to baring their arms to the shoulder when temperatures drop and normal people are bundled up in sweaters and jackets. In my experience, TV studios are more likely to be cool than overheated. But I was surprised to see a sweet young thing on the 14th of November dressed in a summery pastel sleeveless top reciting press releases filled with shock and gore. By the end of the day the word had apparently gone out. Since then, it’s jackets or long sleeves, all black for the first week, now varied but still appropriate to a grieving nation.

Since Paris was attacked, these anchors have been asking invited guests, “What do they want?” Well, if they’re terrorists it follows that they want to terrorize us and résistance consists of not being afraid. We’ll go to concerts, restaurants, cafés, and shopping centers. The terrorists will not prevail. Then, since they are all Muslim, it means they want to divide our society, turn us against all Muslims, so we will resist by holding hands, forming human chains, and proclaiming friendship with our Muslim fellow citizens. TV cameras focused on a blindfolded man at Place de la République carrying a sign that said “I’m Muslim, give me a hug.” Of course he got lots of hugs. No one seemed to notice that the blindfold was a keffieh… like the ones worn by the caliphators that brought the jihad flag to the statue of Marianne in the summer of 2014.

What do they want? From time to time, an enlightened Muslim guest responds: they want to establish a caliphate in every corner of the world. That leaves the newspeaker speechless. Of course, if you call them jihadis instead of terrorists, the answer is in the question. Today, words are increasingly calibrated with realities. French citizens demand decisive action, authority, power. They want to fight back individually and collectively, morally and militarily.

Every day there’s a small increase in activity, more human presence, but far from normal. Shops are still empty. Concert halls and movie theaters are deserted as if they were all marked for death. None of the usual bustle in cafés and restaurants. Guards are posted at the entrance to supermarkets and shopping centers. Some have metal detectors. Nothing that could resist a commando armed with Kalashnikovs. The idea is to show their concern for public safety and their hope that business will pick up.

Last Sunday and Monday the weather was clear, crisp, and dry. I spent the day on Sunday at a colloquium organized by Shmuel Trigano, founding director of  l’Université Populaire du judaïsme. A welcome relief from the all-day all-night news channels that we cannot bear and cannot escape. Attendance was weak…a handful of people in the morning, 50 or so in the afternoon. Speakers came from Canada, from Israel, from shell shocked Paris to share their deep thoughts with us–the heights of Judaism and its never-ending struggle to reach itself, the path to sovereignty, inner and outer obstacles. Surely a wider audience will catch the lectures on the UP site. [http://www.unipopu.org/] Thought is too precious to waste in these critical times.

Monday afternoon I met Shmuel in a café near la Place de la République. Through the plate glass window we saw riot police coming and going past a long line of police cars parked in front of the café, a reminder that these vital moments of intellectual communion, as early winter darkness gathered, could be engulfed in the smoldering rage that he and I have been chronicling for fifteen years. Is night closing in on people like us who write real books, is it closing in on colleagues that are being hounded by the guard dogs against Islamophobia, are we left with the choice between being ignored or targeted?

On the way home I savored the fresh clear air. It is so good to be alive. Every day, every minute, every gesture is more delicious than ever before. The moon was plump and piercingly bright. The next day at the same hour all métro lines that converge on la République were stopped for an hour or more and the Place was evacuated. For verifications. Brussels was shut down for four days as the police combed through the city looking for the Most Wanted and the Also Rans. Paris had left itself wide open to attack; Brussels closed the metro, schools, shops, restaurants, streets and squares. They ordered a press lockdown too. No news reports or videos of police operations were allowed. A handful of suspects are in custody now, including the pair that drove to Paris after the attacks to bring Salah Abedslam back to Belgium. And the police can’t find out where Salah is? How about some waterboarding, my friends?

PA President-for-life Mahmoud Abbas must be fuming. Not only does he have Hamas and Daesh in that order breathing down his neck, now Daesh has taken over the news cycle and no one cares about the Palestinians. Just before jihad hit Paris, Abbas was on his way to the ICC to accuse Israel of torture because interrogators yelled at a 13 year-old boy who had stabbed a Jewish boy his age nearly to death. On the video of the interrogation you hear one man holler at him in Hebrew, “Why did you do it?” and then another shouts the same question at him in Arabic. That’s torture, in case you don’t understand.

Today, the French population seems to be speaking with one voice. Wherever you turn you hear distress, defiance, and a demand for law and order. It’s all common sense. You talk to repair men, store managers, neighbors, or read comments on newspaper articles. They understand the causes, they know what has to be done. But specialists and politicians are still promising to deliver…without committing evil. They have to round up some of the 10,000 flagged security risks, but “we’re not going to create a Guantanamo.” We’re under a 3-month state of emergency, but “we’re not going to make a Patriot Act.” The police shot 5,000 rounds into the St. Denis hideout of the chief operator of the November 13 assault, Abelhamid Abaaoud, but no one is accusing them of using “excessive force.” When you see the thickly clad Swat teams in France and Belgium you can’t help remembering snide footage of t-shirted Palestinian shababs facing up to armored Israeli soldiers and tanks.

The commentators don’t say “we’re not going to do like the Israelis”— extra-judicial killings, preventive detention, security barriers, and guards at every doorway. They don’t say it because Israel is absent from the debate. Israelis aren’t invited to round tables, no comparisons are made, certainly not to say we have a lot to learn from them, they’ve been dealing with this for decades. Jewish thinkers and leaders aren’t invited to the heated debates that make the screen shake. Unless you read “other” media, you don’t know that Israeli intelligence informed German services that an ambulance filled with explosives was waiting to do its thing outside the stadium in Hanover where the chancellor was attending a life-goes-on soccer game. The stadium was evacuated before the opening play. Maybe the Europeans don’t want to admit they were wrong about Israel but, behind the scenes, everyone with any sense is collaborating with Israeli security.

Update: I’m told that Pierre Servent said (in a C dans l’air TV debate that I missed) it was time we rethought our way of looking at Israel. While at the lowest point in the spectrum, a recently retired France 2 Jerusalem correspondent pissed into the gutter a pox on “racist” Israelis that, unliked dignified Parisians, don’t know how to behave politely after a “terrorist” attack. I couldn’t read past the first paragraph.

Iran, for very different reasons, is also nearly invisible. The idea seems to be “the less said the better.” Who can keep track of our “allies” in the motley crew that is fighting Daesh or defending Assad, or both, while attacking each other? I like to hear or read a variety of commentaries by all sorts of specialists. They are so knowing…especially about the past. Full of hmph, it was obvious we/they shouldn’t have done this/that. You know, the Kurds aren’t interested in liberating the Sunnis from Daesh but the Sunnis will not be happy to see Westerners coming in, accompanied by Shia, to put their house in order. As for the present, they serenely spin new illusions: first we have to smash Daesh, then we’ll have a provisional Syrian government that will organize UN-guaranteed elections open to residents and the Diaspora that will form a democratic pluralistic government, and…

Iran has one foot on the battlefield and the other standing in the shadows ready to pounce once Daesh is undone.

Abaaoud and his surviving team planned, we are told, to blow themselves up at la Défense, the modern business district just across the city line that looks like a cheap imitation of a 5th rate American downtown. The best bet to catch the crowd would have been the 4 Temps shopping mall. The jihadis would have hauled a lot of banlieue dudes and chicks in their explosive net; the business district is something of a Hebron, where a small minority of well-heeled executives and upper level employees is surrounded by a large population of the relegated disgruntled lower classes. Recent leaks suggest the killers also planned to hit a Jewish target. What else is new?

Paris prosecutor François Molins gave a long detailed update the other day. Every time I see him I am reminded of the press conference after the atrocious murder of Ilan Halimi, where he announced that the crime would not be qualified as anti-Semitic. The error was corrected shortly afterward, but the memory still has a sting. In the present affair, the prosecutor sketched out a polka dot map of cell phone pings with blood- chilling implications—Abaaoud, after mowing down unsuspecting people in cafés and restaurants, abandoned the car, hopped into the metro without paying, and zipped down to the Bataclan where the victims of his co-killers agonized on a carpet of blood and the raid was still underway. The whereabouts of Salah Abedslam are also traced in a macabre hopscotch that night. His unexploded vest was discovered this week on a dead-end street in Montrouge. It wasn’t in a normal garbage bin, where it would have been collected the day after it was chucked; it was on a pile of “objets encombrants,” cumbersome objects like broken furniture and overworked mattresses. And, now, unused suicide vests.

Media coverage is thinning. Two weeks after the jihad outburst, the government organized a tribute to the victims at les Invalides. The ceremony was elegant and moving. The national anthem  was honored by a resounding chorus of professional voices. La Marseillaise, composed by revolutionaries from Marseille that came up to Paris to overthrow the king, is so demanding that only a highly trained opera singer can do it justice. The president asked French citizens to adorn their façades with the national flag for the occasion. In neighborhoods I visited, flags are few and far between but the nationalistic fervor is in the air, awakened by the atrocious massacre. A sense of identity and pride that just a few weeks ago was decried as extreme right jingoism is embraced, with predictable exceptions, across the political and intellectual spectrum. The chord has been struck. It would be a mistake to underestimate the transformation of French society. In fact, no, it is not a transformation. It’s a revelation of something that was always present but never recognized at its true value.

Pilgrimages to the murder sites continue. Volunteers clear away wilted flowers and burned out candles, quickly replaced by fresh ones. And the police are at work, searching for weapons, putting people under house arrest, gathering information, deporting imams. The French government informed the Council of Europe that it may have to infringe on human rights during the state of emergency.

Attention has finally turned to the lair of those not so lone wolves that have been spilling blood abundantly, but the glaring evidence of the articulation between “this is Islam” and “this is not Islam,” has hardly been explored. The “white emir,” a 69 year-old naturalized French citizen who goes by the name of Olivier Corel, has been running an Islamic academy in Lanes, a clump of rustic houses in the hamlet of Artigat in the Ariège hills outside of Toulouse. The Syrian Salafist Abdel Ilat Al-Dandachi aka Corel, is a sort of celestial body around which dozens of planets gravitate, wreaking havoc as they explode, immediately replaced by more of the same. Take a look at this graphic illustration of his galaxy:http://www.lefigaro.fr/actualite-france/2015/11/27/01016-20151127ARTFIG00226-15-jours-apres-les-attentats-le-point-sur-l-enquete.php

This week the emir was given a six month’s suspended sentence for illegal detention of firearms, apparently an old hunting rifle, and allowed to return to his humble abode and chummy neighbors. Since 1987, when the steely-eyed Muslim Brother established his community in Artigat, his disciples have been implementing his spiritual message with Kalachnikovs and other murderous instruments. To mention only a few graduates of the self-styled academy:

Mohamed Merah, his brother Abdelkader, jailed as an accessory to the Toulouse-Montauban murders, and his sister Souad, believed to be in Syria.

Merah’s buddy Sabri Essid, who has joined Daesh and recently appeared in a video with a kid-executioner who shot a man in the head. The victim, an Israeli Arab that had joined the caliphate was accused of being a Mossad spy.

Fabien and Jean-Michel Clain, converts originally from Reunion Island, who recited the text taking credit for the latest Paris attacks. The brothers influence, organize and micro-manage activities from their base in Syria. Fabien was imprisoned in 2009 for his role in recruiting jihadis to fight in Iraq. Last spring the brothers piloted Sid Ahmed Glam’s botched attack on a church in Villejuif. In 2009 Fabien Clain had personally threatened to punish the Bataclan for its Zionism. The Jewish proprietors, who sold the concert hall just a few months ago, hosted an annual gala concert—systematically hounded by raucous demonstrators—for the benefit of Israel’s border police, the Magav.

The Clains, like almost every jihadi mentored by the white emir, have Belgian connections. They were involved with a commando that attacked French lycéens on a school trip to Egypt a few years ago… Corel/al-Dandachi has been detained several times for questioning and always released, because existing law denies the connection between “this is Islam”—self-styled or officially appointed imams preaching real Islam—and “this is not Islam”—the killers who activate their message. The emir doesn’t fire a Kalchnikov and the mass murderers don’t look “religious.” The media and their experts report with a sigh of relief that Abaaoud’s team was composed of petty to middling criminals, known more for taking drugs and womanizing than for praying at the mosque. One-eyed specialists prefer to implicate the Net as the untouchable radicalizer while ignoring one of the major sources of French jihadism.

September 21, 2001, a massive explosion at the AZF chemical plant in Toulouse left 31 dead and thousands maimed or injured. No “chemical” explanation for the blast has ever been found, but the possibility of a terror attack ten days after 9/11 has been stubbornly dismissed. Former anti-terrorist judge Jean-Louis Bruguière drafted a report on elements that were overlooked in the investigation. Without claiming to have found the cause of the accident, or the culprit, the judge details all the reasons why investigators should not have ignored troubling information about Hassan Jandoubi a truck driver killed in the blast. Jandoubi, an interim worker hired by an outside agency, allegedly had contacts with the Artigat Islamic community.

Two weeks after the attacks, Christmas decorations go up, the initial shock is no longer visible in the streets, the media have turned their attention to the COP21, leaving loose threads everywhere. The Green Summit is taking place at Le Bourget, where the UOIF, our Muslim Brotherhood affiliate, holds its annual Congress, a huge event chock full of hijab, inflammatory literature, sharia friendly speakers, and separation between men and women. The UOIF was conspicuously present at a summit meeting of French Islam held the other day to consecrate the fight against radicalization.

It’s simply impossible to close a chapter in this ongoing drama. So much is left to be said: Samy Amimour, one of the 13 November executioners, worked for several years as a bus driver. It seems that Salafists have been ruling over certain depots in the Parisian transportation network. Political figures from all parties are now asking for a thorough review of flagged security threats employed in sensitive fields. Amimour’s passport had been confiscated after he was caught trying to join the Caliphate. But his lawyer persuaded authorities to give it back to him so he could find employment. All of these murderous thugs have lawyers, usually young women with long blonde hair. Not court appointed lawyers, dedicated counsel which has been defending them for years. Why did the three shahids posted outside the soccer stadium jerk off without waiting for the crowd to pour out and get smashed? Who was their prompter? What language were they speaking? I don’t know why they missed their cue, but they illustrate the idiocy of the refugee numbers game. What does it matter what percentage of the intruders are Daesh, when six weeks after the photo-choc of Aylan Shenu hit the screen, three unidentified men who came through Greece with false passports were in position to assassinate the president of France?

The squeaky clean intentions of the ecologists were brutally contested on the eve of the COP21 by another branch of the enemies of decency that, despite countless house arrests and a non-negotiable prohibition against demonstrations, made their contribution to the misery that assails us. Anarchists determined to impose their law, opportunists jumping at a chance to make trouble, extremist ecologists and, who knows, maybe some jihadis too, hiding under the same black hoods gathered at Place de la République Sunday night to fight the police. In the heat of the battle the insurgents attacked the police with rocks, glass bottles, canisters, and candles grabbed from the memorial at the feet of the statue of Marianne. According to one eyewitness they used children’s drawings as wicks to light candles. They even threw bouquets. More, I suppose, as a sign of contempt than with any illusion that the flowers could penetrate the riot policemen’s shields. A dialogue between an assailant and a concerned citizen, possibly an ally in his combat shocked by the means he chose, reportedly went like this:

“How can you do this? [sacking the memorial] How can you disrespect the victims?”

“It happened in my neighborhood. I don’t give a damn. I don’t want a state of emergency, I don’t want a state.”

Like the caliphators of July 2014, the anarchists also took part in anti-Zionist anti-American rampages years ago. I wrote about them at the time-—Pitbulls for Peace—when the mass media pretended they didn’t exist. They were called peace marches back then. And now, the French president is doing his utmost to find allies in the war against Daesh. British forces are in position to strike as soon as the parliament gives the ok to David Cameron who has designated a prime target, Sheikh Abu Muhammad al-Adnani, the real mastermind of attacks in Europe.

And our charming newscasters have started alternating the term “Islamic State” with the Arabic acronym Daesh that, though accurate, has been used to avoid linking Islam to atrocities.

EDITORS NOTE: Nidra Poller’s latest book, The Black Flag of Jihad stalks la Républic, is available on Kindle here.