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President Thomas Jefferson’s Koran and Rep. Keith Ellison (D-MN)

keith ellison

Rep. Keith Ellison, D-MN, District 5.

On January 4, 2007, newly elected Congressman Keith Ellison made history. He became not only the first Muslim to be elected to the United States Congress, but he also took the ceremonial oath of office holding his hand on the Koran that had been owned by Thomas Jefferson. Dozens of television cameras, including one from the Arab network Al-Arabiya, were on hand to record this historical event.

Ellison had explained the importance of this ceremony in an interview the day before, “…in a private ceremony…I’ll put my hand on a book that is the basis of my faith, which is Islam…” (“Keith Ellison and the Jefferson Koran,”The Nation – The Beat Blog, January 3, 2007).

A few weeks after the swearing-in, Ellison said that the Koran “is the scripture that I read every day and it’s the book that I draw inspiration from” (“Rep. Keith Ellison: First Muslim in Congress,” FinalCall.com News, January 20, 2007).

The significance of this event was even recognized two years later, on June 4th, 2009, as President Obama was giving a speech in Cairo, Egypt. In the portion of the speech when Obama was talking about how Muslim-Americans had “enriched” the United States, he pointed out that Congressman Ellison had taken his oath on Jefferson’s “Holy Koran.”

So President Obama and Congressman Ellison proclaimed that Ellison had placed his hand on an actual Koran for this ceremony.

Jefferson’s Koran

The Koran Ellison used was a two volume translation of the Koran done by George Sale, a non-Muslim. It was titled The Koran, Commonly Called the Alcoran of Mohammed. It was first printed in 1734, but the two volume translation used by Ellison was from a second printing done in 1764. Digital copies of both volumes of this second printing can be located online. So let’s examine this particular Koran.

In the first volume Sale had three sections before his actual translation of the Koran began: Dedication,Introduction, and Preliminary Discourse. In the Dedication, Sale lamented the “detestation” with which the name Muhammad was laden. But then Sale contrasted the religion and laws of Muhammad to the laws of Jesus and Moses, “whose laws came really from heaven.” So according to Sale, Muhammad’s religion and laws had not come from heaven. Sale then went on to note that Muhammad used “an imposture [fraud] to set up a new religion.”

In the Introduction, Sale wrote that the Koran was a “forgery” (p. vii) and it “pretends to be the Word of God” (p. xiii). Sale criticized Muhammad for “imposing a false religion on mankind” (p. x). And Sale explained that he was providing “an impartial version of the Koran” because

it is absolutely necessary to undeceive those who, from the ignorant or unfair translations which have appeared, have entertained too favourable an opinion of the original, and also to enable us effectually to expose the imposture [fraud]… (pp. vii-viii)

In the Preliminary Discourse, Sale repeatedly pointed out that Muhammad had “pretended” to be a messenger from God (pp. 52-53, 93, and 96). Sale stated that Muhammad had “pretended” to receive the “revelations…which compose his Koran” (p. 55). And on numerous pages Sale repeated his assertion that Muhammad had “pretended” to receive those revelations (pp. 56, 64, 66, 82, 84, 100, 143, 190, and 192).

Sale addresses Muhammad’s “Night Journey” on pp. 61-62 of the Preliminary Discourse. In this journey Muhammad claimed to have traveled from Mecca to the seven levels of Heaven. He claimed he was accompanied by the angel Jibril (Gabriel) and rode on Al-Buraq, a white, horse-like animal, smaller than a mule and bigger than a donkey. Muhammad claimed that he had visited the first six levels of Heaven, meeting one or more of the earlier prophets on each level. On the seventh level he had met Abraham and Allah, and received certain instructions from Allah. Sale wrote that Muhammad “feigns to have made a journey to heaven,” and only pretended that he had spoken with Allah. Sale summed up his feelings about Muhammad’s “Night Journey”:

And I am apt to think this fiction, notwithstanding its extravagance, was one of the most artful contrivances Mohammed ever put in practice…

And Sale believed that Islam was simply a “human invention” based on violence:

It is certainly one of the most convincing proofs that Mohammedism was no other than a human invention, that it owed its progress and establishment almost entirely to the sword…

(Preliminary Discourse, p. 65)

Questions Sent to Congressman Ellison

There had been much excitement over Congressman Ellison using Jefferson’s Koran for his ceremonial swearing-in. Jefferson’s Koran had been declared an official Koran by Ellison and President Obama. Yet this translation of the Koran had been done by a non-Muslim who not only considered Islam to be a manmade religion “that it owed its progress and establishment almost entirely to the sword,” but who also considered Muhammad to be a charlatan, and the Koran itself to be false and a forgery.

With this in mind, on March 13, 2015, I sent an e-mail to Congressman Ellison in Washington DC, in care of his Communications Director, Mike Casca. The e-mail summarized the information above with regard to Sale’s beliefs about Islam, Muhammad, and the Koran, and I presented the following two questions for the Congressman’s consideration:

  1. Do you think Sale’s negative beliefs about Islam affected the accuracy of his translation of the meaning of each of the verses in the Koran? If they did, how might they have affected that translation, and can his translated work then be accurately referred to as a Koran?
  1. If you consider his work to be an accurate translation of the meaning of the verses in the Koran, how would you explain to your Christian and Jewish constituents verses such as these found in this work:

They are infidels, who say, Verily God is Christ, the son of Mary.

Vol. 1, p. 133  (Koran 5:17)

(So Christians are infidels.)

War is injoined [sic] you against the Infidels…

Vol. 1, p. 38    (Koran 2: 216)

…for the infidels are your open enemies.

Vol. 1, p. 114  (Koran 4:101)

Take not the Jews, or Christians for your friends; they are friends one to the other…

Vol.1, p. 141   (Koran 5:51)

Thou shalt surely find the most violent of all men in enmity against the true believers [Muslims], to be the Jews, and the idolators…

Vol. 1, p. 147  (Koran 5:82)

My first e-mail to the Congressman went unanswered. After I had sent a second e-mail on March 19th, Casca responded that same day asking when I needed the answers. I replied that with the Congressman’s busy schedule, one or two weeks would be fine.

Now, four weeks, and two unanswered e-mails to Casca later, it appears that the Congressman has decided not to respond.

Based on the available evidence, Congressman Ellison apparently considers Sale’s work to be an accurate translation of the meaning of the verses in the Koran, and to also be a legitimate Koran. Consequently, it might be worthwhile for the congressman’s Jewish and Christian constituents to ask him why he has such high esteem for a book that speaks ill of Jews and Christians, and specifically calls Christians the “open enemies” of Muslims.

So let’s close with some verses from the book upon which Congressman Ellison placed his hand, and from which he said he draws inspiration:

As for the infidels…they shall be the fewel [fuel] of hell fire.

Vol. 1, p. 55    (Koran 3:10)

O true believers [Muslims]! wage war against such of the infidels as are near you; and let them find severity in you…

Vol. 1, p. 265  (Koran 9:123)

When ye encounter the unbelievers [non-Muslims], strike off their heads, until ye have made a great slaughter among them…

Vol. 2, p. 376  (Koran 47:4)

Mohammed is the apostle of God: and those who are with him are fierce against the unbelievers, but compassionate towards one another.

Vol. 2, p. 387  (Koran 48:29)

EDITORS NOTE: This column originally appeared in FrontPage Magazine. The featured image of a Koran is courtesy of Shutterstock.

PBS VIDEO: Thomas Jefferson and Islamic Fundamentalism (1987)

Here is a PBS report on President Thomas Jefferson’s war against Islamic fundamentalism. This PBS film appeared on The McNeil/Lehrer News Hour in 1987.

According to the U.S. Department of State, Office of the Historian:

The adoption of the Constitution in 1789 gave the U.S. Government the power to levy taxes and to raise and maintain armed forces, powers which had been lacking under the Articles of Confederation. In 1794, in response to Algerian seizures of American ships, Congress authorized construction of the first 6 ships of the U.S. Navy. In 1801, the Pasha of Tripoli, Yusuf Qaramanli, citing late payments of tribute, demanded additional tribute and declared war on the United States. The United States successfully defeated Qaramanli’s forces with a combined naval and land assault by the United States Marine Corps. The U.S. treaty with Tripoli concluded in 1805 included a ransom for American prisoners in Tripoli, but no provisions for tribute.

In 1812, the new Dey of Algiers, Hajji Ali, rejected the American tribute negotiated in the 1795 treaty as insufficient and declared war on the United States. Algerian corsairs captured an American ship several weeks later. In accordance with an agreement between the Dey and British diplomats, the Algerian declaration was timed to coincide with the start of the War of 1812 between Britain and the United States. The war with Britain prevented the U.S. Government from either confronting Algerian forces or ransoming U.S. captives in Algiers. Once the Treaty of Ghent ended war with Britain, President James Madison was able to request that Congress declare an authorization of force on Algiers, which it did on March 3, 1815. The U.S. Navy, greatly increased in size after the War of 1812, was able send an entire squadron, led by Commodore Stephen Decatur, to the Mediterranean.

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