Tag Archive for: parenting

What Father’s Day Means to the Fatherless

Fatherlessness is a root cause of many of our social ills.


Father’s Day reminds me that I haven’t spoken to my father in four years.

It actually feels like even longer, as my experience with fatherlessness goes back much further than the final conversation I had with the man who sired me. When my father dropped me off on my grandmother’s doorstep at age 18 and told me not to come home, it had already been many years since I truly had a dad.

I moved in with him at age 13, shortly after my parents’ divorce. Over the course of the following five years, my father failed me.

He failed as a dad, failed as a man, and failed to fulfill even the most minimal moral obligations of any parent. During that half-decade of my life, I was verbally, emotionally, and psychologically abused by my homophobic and hateful stepmother. My father watched in apathy—then, when push truly came to shove, cast me aside rather than stand up for his son.

What I needed in that dark time was a parent, a role model, an advocate—a dad. But the one thing I needed was the one thing I never had.

My father never taught me how to be a man. He never showed me more than fleeting moments of kindness and affection. Instead, he convinced me that the abuse I suffered was my own fault—if I could just stop provoking my stepmother, stop asking for it, the firestorm burning through our household would be extinguished. I believed him.

My father’s failures led to years of tumult in my teenage life. Even afterward, he left a gaping hole in my own development as a person and as a man that has taken me years to overcome—and I’m far luckier than most who have experienced fatherlessness. I had a supportive and loving mother, access to a good high school and a college education, the resources of a middle-class family, and more. I turned out just fine.

Suffice it to say many are not so fortunate.

More than 25 percent of children in the United States, 20 million, grow up in a home without a father. Beyond that, untold millions more have fathers who are abusive, neglectful, inattentive, or otherwise inadequate. In all its forms, fatherlessness takes a serious toll on young people, particularly young men and boys, that can quite literally ruin lives.

As noted by the National Fatherhood Initiative, fatherlessness strongly corresponds to higher poverty rates, increased rates of teenage pregnancy, behavioral problems, abuse, and neglect. Children without fathers are much more likely to end up incarcerated, get addicted to drugs, commit suicide, or drop out of high school.

Fatherlessness is a sickness of our culture. It’s hard to imagine a more glaring indication of this cultural failing than the fact that when a man who grew up with no father and now has kids started a YouTube channel named “Dad, how do I?” he quickly amassed more than 2 million followers. His videos, such as “How to change a tire” and “I’m proud of you,” have been viewed millions of times.

This deep hole in the soul of our culture has no easy answer. One way we can begin healing is through initiatives such as fatherhood involvement programs, community-level programs in place across the country where stepfathers, neighbors, and other men in the community step up and provide father-like role models for fatherless kids.

But the government has also caused fatherlessness and enshrined it as a perennial problem in our society through structural flaws in public policy.

A generation of children has had to grow up without fathers because of the failures of our criminal justice system. We have locked up millions of men (disproportionately African-American men) over nonviolent and victimless crimes through the failed War on Drugs, with no thought for the consequences this had on families and children left with no man in the home.

There’s another problem with our legal system that contributes to fatherlessness as well. In family court divorce proceedings, courts are overwhelmingly biased in custodial decision-making in favor of mothers over fathers. Of course, in cases where truly only the mother is capable of providing a safe home, giving her primary or sole custody is entirely warranted. But it’s sadly quite common for family courts to limit even a loving and capable father to seeing his children every other weekend—leaving those kids with a gaping hole in their day-to-day lives.

Moreover, our welfare system has long encouraged, enabled, and exacerbated single motherhood because the benefit levels of various government programs skew higher when no male is present in the household. As Wall Street Journal columnist Jason Riley wrote of the welfare state,

“The government paid mothers to keep fathers out of the home—and paid them well.”

Unfortunately, it worked.

These areas offer fertile ground for reform, but they are by no means the only cause of this problem. Repairing this crisis will take time and long-term efforts. But even just raising awareness of the issue is an important place to start, and Father’s Day offers an opportunity to do just that.

People should certainly celebrate Father’s Day and recognize the dads who have played such an important role in their lives. Yet no one should forget that for millions of people like me, Father’s Day is a holiday filled with emptiness and regret—and that as a country, we still have much to do to remedy this crisis.

This article was reprinted from the Washington Examiner.

AUTHOR

Brad Polumbo

Brad Polumbo (@Brad_Polumbo) is a libertarian-conservative journalist and Policy Correspondent at the Foundation for Economic Education.

EDITORS NOTE: This FEE column is republished with permission. ©All rights reserved.

Wokeness is stalking your kids. Here’s how to protect them

Parents need Courage, Clarity, Compassion, and Communication to dialogue effectively with their children.


In recent weeks, the following incidents took place, all involving people I know personally who live near me.

  • A middle-schooler was unable to focus at school where a female student who identifies as a boy identifying as a dog kept barking in class. The teacher refused to say anything about it.
  • A girl refused to use the school washroom all day because she didn’t want to use the gender-neutral washroom with boys. Using the girls-only washroom, which is out of the way, would single her out among her peers.
  • A mother was baffled when her teen started spouting words like “colonialism” and “patriarchy” while dressing down her father for not clearing his plate from the table.
  • A grad-year student looking into post-secondary options found the first required course for the local college’s fine arts program is “Intro to Critical and Cultural Theory,” a Marxist-based philosophy that subtly encourages aggression and division.
  • An elementary student borrowed a library graphic novel of Little Women in which Jo comes out as a lesbian and shares a kiss with another girl.
  • A Catholic high school teacher asked students to introduce themselves using their preferred pronouns.

Examples of wokeism are also taking place in the workforce:

  • A new employee taking diversity/inclusivity training was required to answer Yes to the question, “Does refusing to use a person’s preferred pronouns constitute harassment?”
  • A hairdresser had two customers an hour apart tell her how they “can’t say anything” in the face of woke ideology such as these scenarios. They feel as if their opinions have been nullified.

Then there was an employee who decided to speak out after being required to attend a training session to make the organization more LGBT2SQ-friendly. She wrote a direct and charitable letter to her employer explaining her beliefs. The employer decided to make the training optional.

How radically different my childhood was compared to today’s, when words like colonialism, patriarchy, transgenderism, critical (race) theory, intersectionality, white privilege, and social justice are seeping into my home and into society’s everyday vocabulary. Along with these ideas comes a climate of anger and division. Ironically, all facets of woke ideology instil a victim mentality which ultimately disempowers its adherents.

Hence the anger.

Adding to the confusion is the fact that many woke “values” piggyback on Christian virtues. As Christians, we also want to put an end to racism and injustice. The difference is that in the woke framework there is no mercy, no forgiveness, and no hope.

It has taken me a while to understand the movement.

I started meeting monthly online with a group of moms to discuss the origins and issues facing our children. We studied Noelle Mering, a podcaster and the author of a new book Awake, Not Woke: A Christian Response to the Cult of Progressive Ideology. We examined Catholic Voices resources and invited Peter Nation to present several talks. Having a clear picture of the historical facts behind the movement has helped us in our discussions with family and friends.

Mering exhorts us to have Courage, Clarity, and Compassion: courage for effecting change; clarity for understanding issues in order to dialogue; and compassion for everyone regardless of whether they are a woke fellow traveller or a woke ideologue.

For parents, I would add a fourth “C” – communication. This should be at the forefront of our minds at all times. A river can’t flow if it is blocked.

The teen years present a bigger challenge, so parents have to get creative. Even if a teen is intractable, flowers secretly placed on her desk, extra Rosaries prayed, and perseverance in saying, “Good night, honey” to someone who only grunts can soften the heart for eventual conversation. We work on what we can work on today.

Woke ideology particularly disdains three aspects of Christianity: that we need to forgive; that we need to be open to dialogue; and that we are children of God. Focusing on these positives will instil in children a love for the beauty and truth of the Christian faith.

Forgiving others and being forgiven produces a tangible peace that children easily recognize. This can be fostered in daily interactions and, importantly, for Catholics, in regular confession.

Teaching our children to dialogue with others who hold different views fosters self-confidence and contributes to a healthy society. Even our worst enemies have some good points. Similarly, we can relate to someone with woke values in many ways: all people are equal, whether white or black, woman or man. This can be a foundation to start a dialogue.

We can guide our children in learning about opposite viewpoints, figuring out how each perspective is different and which is most consistent with facts and logic.

Additionally, they need to see that regular dialogue with God is necessary to thrive in this life. For a Christian, the core of personal identity is the fact that we are sons and daughters of God. It is not the colour of our skin, our sex, our gender, our ethnic background, or our nationality. Children are amazed when they realize God planned on creating them specifically, with all their quirks and qualities, before the beginning of time.

These approaches, along with Mering’s constant advice to “have fun in the family,” constitute an effective inoculation against many harmful influences.

Parallel to the internal guidance of our children is keeping an eye on external factors.

Pay attention to what goes on in school. Canadian psychologist Jordan Peterson recommends that children whose teachers rely upon words like equity, diversity, inclusivity, white privilege leave the classroom. Why should they be indoctrinated with “radical leftist, neo-Marxist ideology”?

Erroneous ideas often come more from peers than teachers, so getting to know your children’s friends is important. Pay attention to their internet habits. Invest in a parental control or filtering device.

Read books and watch shows together that support your values. There’s a wealth of information available in an entertaining form on the internet – on topics ranging from preferred pronouns to same-sex attraction to social justice.

Helping children to remain loyal to noble human and Christian values has always been a challenge for parents. Imagine what it must have been like to be a parent in Nazi Germany when children were being courted by Hitler Youth groups, or in in the Soviet Union, when everyone was expected to join the Young Pioneers. Love your children, educate them, and entrust them to the Lord. He will open their eyes to the truth.

AUTHOR

Ida Gazzola is the mother of 6 girls and one boy and lives in British Columbia, Canada. Before embarking on the adventure of parenting, she studied and worked in the financial industry. Team Baby: Creating… More by Ida Gazzola

EDITORS NOTE: This MercatorNet column is republished with permission. ©All rights reserved.

What Is “Libertarian Parenting”? Laissez-Faire Is Wrong for Families by Steven Horwitz

One of the dangers of modern libertarianism is that some people want to apply the ethical rules and insights that make complete sense in the market to micro-orders such as the family and the firm. Because our day-to-day life is made up of these micro-orders, it would seem to many libertarians that any consistent philosophy should go all the way down.

But as Hayek argued in The Fatal Conceit, the macro order and its rules — which he called the “extended order” — are distinct from the norms and rules that make up these more localized levels of description. When we fail to make this distinction, we wrongly apply the ethics of the extended order to the intimate orders of families and firms, which risks crushing those micro-orders.

This problematic tendency is most pronounced in the ways some libertarians discuss parenting.

They often begin by asking what “libertarian parenting” would look like. Naturally, they then imagine parents being analogous to government and children being analogous to citizens. Unsurprisingly, they conclude that, on libertarian grounds, parents should interfere as little as possible in the lives of their children. Some even propose organizing the household on market principles.

For example, advocates of libertarian parenting might argue that children should always get paid for chores and that parents should never say, “Because I said so!” to their kids. With the best of intentions, they believe that what we might call “laissez-faire” parenting will create children who will be more likely to support a laissez-faire society.

I think they are deeply mistaken for several reasons.

First, there is the empirical evidence from psychology. Psychologists distinguish among a number of parenting styles, but the major ones fall on a spectrum from most involved to least:

  • authoritarian
  • authoritative
  • permissive
  • neglectful

The advocates of libertarian parenting clearly reject the “authoritarian” style and presumably would reject “neglectful.” What they seem to want is perhaps something like permissive parenting:

Permissive parents … allow children to make their own decisions, giving them advice as a friend would. This type of parenting is very lax, with few punishments or rules. Permissive parents also tend to give their children whatever they want and hope that they are appreciated for their accommodating style. Other permissive parents compensate for what they missed as children, and as a result give their children both the freedom and materials that they lacked in their childhood.

As it turns out, permissive parenting doesn’t work very well. The psychological research indicates that children of permissive parents suffer from a variety of problems as they mature.

By contrast, authoritative parenting provides the best results:

Authoritative parents encourage children to be independent but still place limits on their actions. Extensive verbal give-and-take is not refused, and parents try to be warm and nurturing toward the child. Authoritative parents are not usually as controlling as authoritarian parents, allowing the child to explore more freely, thus having them make their own decisions based upon their own reasoning. Often, authoritative parents produce children who are more independent and self-reliant. An authoritative parenting style mainly results when there is high parental responsiveness and high parental demands. Authoritative parents will set clear standards for their children, monitor the limits that they set, and also allow children to develop autonomy.

In other words, it’s perfectly appropriate to place limits on your children’s actions and to insist on only such freedom as is age appropriate. Authoritative parents have high expectations and are not hesitant to say no to their kids. The evidence is clear that this style produces the best psychological outcomes for children.

This style of parenting is not just the best for individual outcomes, but also for promoting a liberal social order.

Many things that might seem to be “anti-liberty” that happen within healthy families are, in fact, preparing children for life in a free society. What children need to become responsible adults is not freedom but structure. For example, they need to learn the importance of following rules, as a free society is a rule-governed society. Political and economic freedom are enhanced by rule-following, and parenting can model that.

It’s perfectly fine as a libertarian parent occasionally to say, “Because I said so.” Obedience to legitimate authority, which includes following rules, is not anti-libertarian. It’s a necessary skill in a world where some people and institutions actually do have authority. And small children in particular do not need everything explained to them. That’s how you end up putting them in the center of your familial universe, which is the mistake that permissive parents make. Parents should be leaders, and they should lead by example.

Encouraging and even forcing your kids to share their possessions is not socialism and it’s not bad parenting. It is not a bad thing to demonstrate to kids that sharing with other individuals they know, even when they might not wish to share, is often an effective way to prevent conflict and establish trust. You can also help them to understand the difference between the expectation to share with known others versus anonymous others. Sharing is what families do, after all. Would children rather their parents didn’t share the income they earn and the food they prepare?

And requiring chores without compensation is an excellent idea and it’s not anti-liberty. The institutions of civil society, such as families and religious organizations, are not bound together by the cash nexus. (There’s a reason that cash gifts among close friends are often considered tacky.) The world does not divide into either state or market. Outside state and market, we often do things out of obligation to others, whether it’s some form of expected sharing or providing help without monetary compensation. Learning that this is often the appropriate way to behave helps to ensure that the institutions of civil society survive and thrive. They are just as important to liberty as are the institutions of the market.

One area where the “libertarian parenting” advocates are correct is in the importance of allowing children to play on their own, without constant parental supervision. The psychological literature is clear about the benefits of unsupervised play for helping children develop the capacity to create, follow, and enforce rules; think about issues of fairness; and learn empathy. Most important, from a libertarian perspective, such play requires the continuing consent of the players. Behaving in ways that upset other children will bring play to an end. Unsupervised play teaches children how to negotiate and compromise to ensure that playing relationships are consensual. Consent is at the core of both markets and civil society, and parents who let their children play without parental supervision are helping those children to develop skills and abilities central to a free society.

When libertarians think about parenting, we should not be asking, “What sort of parenting appears to be implied by our ethical and political views?” Instead, we should be studying what psychologists know about child development and seeing how that aligns with the aptitudes and attitudes we know are necessary for a free society. We shouldn’t want parenting to be libertarian; we should want to parent in ways that produce children who have the skills they need to value and sustain liberty.

Steven Horwitz

Steven Horwitz is the Charles A. Dana Professor of Economics at St. Lawrence University and the author of Microfoundations and Macroeconomics: An Austrian Perspective, now in paperback.

REPORT: Child Obesity Caused by Single Parent Households

In 2010 Michele Obama made it her mission to address the “child obesity epidemic”. The goal of Mrs. Obama is to reduce child obesity from the current 20% of all children to 5% by 2030. WebMD reports, “To accomplish this, the plan makes 70 recommendations for early childhood, for parents and caregivers, for school meals and nutrition education, for access to healthy food, and for increasing physical activity.”

According to WebMD, “Obesity is an excess proportion of total body fat. A person is considered obese when his or her weight is 20% or more above normal weight. The most common measure of obesity is the body mass index or BMI.”

“U.S. kids haven’t always been obese. Only one in 20 children ages 2 to 19 was obese in the 1970s. But around 1980 child obesity began to rocket to today’s stratospheric level: Nearly one in three kids is overweight or obese, and nearly one in five is frankly obese,” notes WebMD.

What is the cause of this stratospheric increase in child obesity? ANSWER: Single parent households.

In July 2010 the National Health and Nutrition Examination Survey (NHANES) reported, “Prevalence of childhood obesity and its complications have increased world-wide. Parental status may be associated with children’s health outcomes including their eating habits, body weight and blood cholesterol.” [My emphasis]

The National Health and Nutrition Examination Survey (NHANES) for the years 1988–1994 provided a unique opportunity for matching parents to children enabling analyses of joint demographics, racial differences and health indicators. Specifically, the NHANES III data, 1988–1994, of 219 households with single-parents and 780 dual-parent households were analyzed as predictors for primary outcome variables of children’s Body Mass Index (BMI), dietary nutrient intakes and blood cholesterol.

The NHANES survey found:

  • Children of single-parent households were significantly more overweight than children of dual-parent households.
  • Total calorie and saturated fatty acid intakes were higher among children of single-parent households than dual-parent households.
  • On average, Black children were more overweight than children of other races.

The study results implied a strong relationship between single-parent status and excess weight in children. The NHANES survey states, “Parental involvement in the development of school- and community-based obesity prevention programs are suggested for effective health initiatives. Economic constraints and cultural preferences may be communicated directly by family involvement in these much needed public health programs.”

Mark Mather from the Population Reference Bureau reports, “In the United States, the number of children in single-mother families has risen dramatically over the past four decades, causing considerable concern among policymakers and the public. Researchers have identified the rise in single-parent families (especially mother-child families) as a major factor driving the long-term increase in child poverty in the United States.” To read the full report click here.

Data from the Sarasota County School Board shows that since President Obama took office the number of children who are classified as obese is Sarasota public schools has risen as the children progress from Grade 1 – to Grade 3 – to Grade 6. The cohort obesity numbers go down at Grade 9. For example, 15.7% of students in Grade 1 in the 2008/2009 school year were obese. In 2011/2012 school year 18.8% of students in Grade 3 were obese. An increase of 3.1% of students in grade during school year 2008/2009 18.8% were obese. In Grade 6 that cohort increased to 20.1%. The Grade 6 cohort in 2008/2009 data was 21.5% and in 2011/12 dropped to 17.6%.

Public schools do not keep data on obese children who live in single parent households. 

Many are questioning whether the First Lady is addressing the root cause of child obesity – single parent households. Some see this health initiative as expanding government control of parents and children. Setting caloric standards is the first step in setting eating limits. Limits lead to control of food sources, leading to the redistribution of calories. Should not we be focused on the rising number of single parent households?

Perhaps it would be better for the First Lady to focus on increasing the number of traditional two parent families? After all, she has a traditional family and her husband and children all have normal weights according to the BMI calculator.

JUST FOR FUN:

As an aside, Watchdog Wire looked at some well known public figures and calculated their BMI scores.

Using the BMI calculator we determined that New York Jets quarterback Tim Tebow, who is 6′ 3″ tall and weights 236 pounds, is overweight. If Tebow gains 5 pounds he will be categorized as “Obese Class 1”. In fact the entire New York Jets offensive and defensive lines are obese.

Muscle Chemistry lists the height and weight of actors. Those in Hollywood who are overweight according to the BMI calculator include: Whoppi Goldberg, Al Pacino, Oprah Winfrey, Brad Pitt and George Clooney. Sylvester Stallone is rated as Obese Class 1.