On the morning of September 11, 2001, I couldn’t help thinking, I could have been a passenger on one of those planes that crashed into the World Trade Center. Today the feeling is back, as if we are all passengers on a hijacked plane the size of America, heading towards an imminent crash. The question is, knowing what we know now, what are we going to do about it?
Shortly before American Airlines Flight 11 hit the North Tower, an Egyptian-born jihadi, Mohammed Atta, addressed the passengers over the intercom:
“Just stay quiet, and you’ll be okay. We are returning to the airport… Nobody move. Everything will be okay. If you try to make any move, you’ll endanger yourself and the airplane. Just stay quiet… Nobody move, please… Don’t try to make any stupid moves.”
Twenty minutes later they died a horrible death, accompanied by hundreds of people inside the North Tower. Had the passengers known the real plan, they might have attempted to take matters into their own hands and possibly avert a bigger disaster. But they likely believed Mohammed Atta, especially since no hijacker had deliberately crashed a plane before. Many were probably thinking, Let the government sort it out, that’s whom the terrorists always blackmail. We just need to stay quiet and make no stupid moves. Of course we’ll be okay.
Tactical deception, especially when lying to non-Muslims, is legally sanctioned under Sharia, which is a mainstream, universal Islamic law. In Sunni Islam, such practice is referred to as mudarat, or taquiyya.
Fast-forward fourteen years to Garland, TX. Jihadists drove a thousand miles to enforce Sharia blasphemy laws. The cop who shot them to death likely prevented a gruesome massacre. We are now being told that this would not have happened and everything would have been okay if Pamela Geller and Robert Spencer had stayed quiet and didn’t make any stupid moves, such as, organizing the exhibition of Mohammed cartoons.
This is exactly the behavior of passengers on a hijacked plane. We hope that everything will be okay as long as we remain quiet and make no stupid moves. We willingly trust the voices on TV and hope the government will sort it out. We want to believe that every act of Islamic terrorism is an isolated incident, that they only target the government, and that the 58% of Muslim-Americans in a 2012 survey who think that that critics of Islam in the U.S. should face criminal charges, with 12% of them favoring the death penalty for blasphemy, are not part of a bigger phenomenon. Just stay quiet and nothing bad will happen. After all, no terrorist has ever hijacked and crashed an entire nation before.
Alas, nations have been consistently hijacked and crashed throughout history. This has always been executed according to the same blueprint, which originated in the 7th century Islamic conquests and is known to Islamic jurists as the Pact of Umar.
While the Pact of Umar’s precise origins are a matter of legend, its conditions, based on Muhammad’s treatment of conquered people, have gained a canonical status in Islamic jurisprudence with regard to relations between Muslims and non-Muslims, otherwise known as dhimmis, and as such became a subset of Sharia law.
Given that Sharia by definition cannot be altered any more than one can alter the Koran or the Sunna, and even talking about reforming Sharia is considered blasphemous, its medieval rulings about what dhimmis are allowed or not allowed to do, are still in effect today. According to a recent Pew survey, the majority of Muslims worldwide want Sharia to be the law of the land everywhere; that includes the Conditions of Umar, even if those who practice them may not necessarily refer to them by that name.
Settling in non-Muslim countries, Muslim minorities traditionally bring with them Sharia law, which prescribes them to punish dhimmis who overstep certain boundaries regardless of what the local law says, because the “God-given” Sharia law will always be superior to the “man-made law” of the dhimmis.
Under the many Conditions of Omar, dhimmis aren’t allowed to criticize anything that has to do with Islam, including the very conditions of subjugation under which they live. Dhimmis are supposed to remain ignorant about Islamic teachings and can only refer to Islam in positive terms. Mocking, insulting, cursing, or even upsetting Muslims in any way, testifying against a Muslim in court, or raising a hand against a Muslim, even in self-defense, is forbidden.
Criticism of a Muslim person by a dhimmi — even if it’s based on undeniable facts, constitutes “slander” and is punishable by death. In contrast with the Western definition of slander — false spoken statement damaging to a person’s reputation — Sharia defines slander as any statement a Muslim would dislike, regardless if its degree of accuracy. This works in conjunction with another Sharia ruling, which gives all Muslims an open license to murder the offender wherever they find him. That doesn’t mean all Muslims will do it, but if someone volunteers to do the killing, he will not be punished under Sharia. In modern times, this means an open season of vigilante street justice on any critic of Islam anywhere on the planet.
Suddenly, the medieval choices jihadis place before their victims are all over today’s news coverage, just as they were originally set out in the Koran: convert to Islam, submit to the Muslim rule and pay a non-Muslim religious tax called jizya, or die by the sword. Those who submit, as we’ve seen in the territories conquered by ISIS in Iraq and Syria, are doomed to a life of humiliation, subjugation, discrimination, and confiscatory taxation.
Dhimmi translates as “protected person,” which is similar in meaning to protection racket: what a nice dhimmi community you have here, shame if anything were to happen to it. You are protected from violence as long as you obey the conditions and pay the protection money. But if any of the dhimmis act up or “made a stupid move,” his or her action puts the entire dhimmi community in jeopardy of jihadi retaliation, where anyone is fair game for collective punishment.
Western nations with a significant share of Muslim immigrants are now learning to live in a state of permanent vulnerability and fear that one of them might upset a Muslim and thus provoke rioting or jihad slaughter. As a result, Western dhimmis are learning to police each other and make sure no one in their community makes any “stupid moves.”
Pamela Geller just did that. Her exhibition of Mohammed cartoons has crossed the line of permissible dhimmi behavior, and for that she has become a target of criticism by the American media, including some conservative commentators. Among the many stated reasons why Pamela should have “just stayed quiet,” the main argument remains unstated: she made a stupid move and now we’re all in danger of retaliation.
The real questions the media should be asking is, if we aren’t already living under the Conditions of Umar, what would we do differently if we did?