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Pope cites French epic poem to “prove” Christianity is as violent as Islam

“Pope Francis trotted out a scene from the 11th-century French epic poem La Chanson de Roland this week to prove Christians have tried to convert Muslims by the sword, just as Muslims have done to Christians.”

The Pope’s moral equivalence is obscene at best. He also stated: “Beware of the fundamentalist groups: everyone has his own.”

True, but no religion but Islam has a history of aggression and an imperative — supported by religious texts — to conquer the world and subjugate unbelievers as inferiors, while murdering those who leave the faith.

Nowhere in Christian tenets is there a command to conquer by the sword; however, this is prescribed in Islamic texts and law, and has been steadily followed in varying degrees for 1,400 years.

Christians also defended themselves against expansionary Islamic marauders from the 7th century onward, as the latter rampaged through the Middle East and Africa, murdering far more Christians than Christians killed Muslims in all the Crusades combined.

And they’re still doing it. Christians are facing genocide at the hands of Muslims in the Middle East and Africa; most of the world ignores this, including the Pope, who instead insists that “it’s not fair to identify Islam with violence.”

The Pope has been a powerful promoter of Islam, going so far as advance theological reforms in Catholic schools to promote a “common mission of peace” with Islam. He largely ignores the gross human rights violations against Christians, women, minorities and apostates that are justified by normative Islam. He has not called on the leaders of Islamic states and mainstream Islamic leaders to condemn the Islamic texts that sanction such abuses. Instead, he has stated that “Christianity and Islam have more in common than people think…and the two religions defend common values that are necessary for the future of civilization.”

“Hours before Pope Francis called for the abolition of capital punishment” last Friday, he warmly embraced the Grand Sheikh of al-Azhar, Ahmed el-Tayeb — the revered Islamic scholar and cleric who has endorsed jihad suicide attacks against Jews and wants converts to Christianity to be killed. Pope Francis and el-Tayeb early this year published “A Document On Human Fraternity for World Peace and Living Together.”

Then last month, Pope Francis installed new cardinals who “share his vision for social justice, rights of immigrants and dialogue with Islam.”

Regarding La Chanson de Roland, “the French themselves to cry foul, reproaching the pontiff both for besmirching one of their most beloved pieces of epic literature and for using a fictional narrative to illustrate a point about how Christians supposedly behave.”

 

“Pope Cites Fictional French Epic to Prove Christians Are Violent,” by Thomas D. Williams, Breitbart, November 21, 2019:

ROME — Pope Francis trotted out a scene from the 11th-century French epic poem La Chanson de Roland this week to prove Christians have tried to convert Muslims by the sword, just as Muslims have done to Christians.

“A scene from The Song of Roland comes to me as a symbol, when the Christians defeat the Muslims and line them up in front of the baptismal font, with one holding a sword,” the pope told an Argentinian interreligious dialogue group Monday.

“And the Muslims had to choose between baptism or the sword. That is what we Christians did,” he declared.

It did not take long for the French themselves to cry foul, reproaching the pontiff both for besmirching one of their most beloved pieces of epic literature and for using a fictional narrative to illustrate a point about how Christians supposedly behave.

“La Chanson de Roland is obviously not a historical chronicle of events, but an epic poem, a chanson de geste, the oldest and most complete manuscript, written in Anglo-Norman, and dates back to the early twelfth century, four centuries after the facts it is supposed to recount,” wrote Vini Ganimara Thursday for the French Catholic news site Riposte Catholique.

The Song of Roland was indeed inspired in part by a historical event, namely Charlemagne’s expedition to Spain in 778, Ganimara observes, but this expedition to Spain was actually undertaken at the request of several Muslim governors of Spain, in rebellion against the Emir of Cordova.

Moreover, the invasion was unsuccessful, and is recounted as such in the poem.

“The memory of Pope Francis evoking the victory of the Franks over Muslims is therefore confused, because the expedition was not a victory,” Ganimara observes.

“The fictitious case of the forced baptism of Muslims supposedly defeated after the capture of Zaragoza — which did not take place — is not historical, but is a pure imagination of the poet,” he adds, noting that contrary to the pope’s account, there is not even a Christian holding a sword in the original work.

“How then can he affirm that ‘this is what we Christians did’?” he concludes.

In his address, Pope Francis was attempting to show that it is not just Islamic extremists who practice violent fanaticism, but that Christians are equally guilty of religiously motivated violence….

COLUMN BY

 

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

VIDEO: Pope embraces imam who has endorsed jihad suicide attacks against Jews and wants converts to Christianity killed

Pope Francis and the Grand Sheikh of al-Azhar, Ahmed el-Tayeb, early this year published “A Document On Human Fraternity for World Peace and Living Together,” and it’s as filled with falsehoods and wishful thinking as one would expect coming from a practiced deceiver such as el-Tayeb and someone so eager to be deceived as Pope Francis. Here’s one:

Terrorism is deplorable and threatens the security of people, be they in the East or the West, the North or the South, and disseminates panic, terror and pessimism, but this is not due to religion, even when terrorists instrumentalize it. It is due, rather, to an accumulation of incorrect interpretations of religious texts and to policies linked to hunger, poverty, injustice, oppression and pride. This is why it is so necessary to stop supporting terrorist movements fuelled by financing, the provision of weapons and strategy, and by attempts to justify these movements even using the media. All these must be regarded as international crimes that threaten security and world peace. Such terrorism must be condemned in all its forms and expressions…

Terrorism is due to “an accumulation of incorrect interpretations of religious texts and to policies linked to hunger, poverty, injustice, oppression and pride.”

So are the authoritative sources in Sunni Islam, the schools of Sunni jurisprudence (madhahib), all incorrect in their interpretations of the Qur’an and Sunnah? Here is what they say about jihad warfare against non-Muslims:

Shafi’i school: A Shafi’i manual of Islamic law that was certified in 1991 by the clerics at Al-Azhar University, one of the leading authorities in the Islamic world, as a reliable guide to Sunni orthodoxy, stipulates about jihad that “the caliph makes war upon Jews, Christians, and Zoroastrians…until they become Muslim or pay the non-Muslim poll tax.” It adds a comment by Sheikh Nuh Ali Salman, a Jordanian expert on Islamic jurisprudence: the caliph wages this war only “provided that he has first invited [Jews, Christians, and Zoroastrians] to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya)…while remaining in their ancestral religions.” (‘Umdat al-Salik, o9.8).

Of course, there is no caliph today, and hence the oft-repeated claim that Osama et al are waging jihad illegitimately, as no state authority has authorized their jihad. But they explain their actions in terms of defensive jihad, which needs no state authority to call it, and becomes “obligatory for everyone” (‘Umdat al-Salik, o9.3) if a Muslim land is attacked. The end of the defensive jihad, however, is not peaceful coexistence with non-Muslims as equals: ‘Umdat al-Salik specifies that the warfare against non-Muslims must continue until “the final descent of Jesus.” After that, “nothing but Islam will be accepted from them, for taking the poll tax is only effective until Jesus’ descent” (o9.8).

Hanafi school: A Hanafi manual of Islamic law repeats the same injunctions. It insists that people must be called to embrace Islam before being fought, “because the Prophet so instructed his commanders, directing them to call the infidels to the faith.” It emphasizes that jihad must not be waged for economic gain, but solely for religious reasons: from the call to Islam “the people will hence perceive that they are attacked for the sake of religion, and not for the sake of taking their property, or making slaves of their children, and on this consideration it is possible that they may be induced to agree to the call, in order to save themselves from the troubles of war.”

However, “if the infidels, upon receiving the call, neither consent to it nor agree to pay capitation tax [jizya], it is then incumbent on the Muslims to call upon God for assistance, and to make war upon them, because God is the assistant of those who serve Him, and the destroyer of His enemies, the infidels, and it is necessary to implore His aid upon every occasion; the Prophet, moreover, commands us so to do.” (Al-Hidayah, II.140)

Maliki school: Ibn Khaldun (1332-1406), a pioneering historian and philosopher, was also a Maliki legal theorist. In his renowned Muqaddimah, the first work of historical theory, he notes that “in the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force.” In Islam, the person in charge of religious affairs is concerned with “power politics,” because Islam is “under obligation to gain power over other nations.”

Hanbali school: The great medieval theorist of what is commonly known today as radical or fundamentalist Islam, Ibn Taymiyya (Taqi al-Din Ahmad Ibn Taymiyya, 1263-1328), was a Hanbali jurist. He directed that “since lawful warfare is essentially jihad and since its aim is that the religion is God’s entirely and God’s word is uppermost, therefore according to all Muslims, those who stand in the way of this aim must be fought.”

“Leave them; they are blind guides. And if a blind man leads a blind man, both will fall into a pit.” (Matthew 15:14)

“Pope Embraces Anti-Semitic Imam Who Wants Christian Converts Killed,” by Jules Gomes, Church Militant, November 18, 2019:

Hours before Pope Francis called for the abolition of capital punishment on Friday, he warmly embraced Grand Imam Al-Tayeb, who has expressed his desire that Muslims who convert to Christianity should be executed.

The world’s best-known Muslim leader has also called homosexuality a disease, dismissed the idea of human rights as “ticking time-bombs” and has endorsed suicide attacks against Jewish men, women and children.

Earlier that day in the pontiff’s address to the International Association of Penal Law, Pope Francis compared the rhetoric of conservative politicians who oppose the homosexual agenda to speeches made by Adolf Hitler.

“These are actions that are typical of Nazism, that with its persecution of Jews, gypsies, people with homosexual orientation, represent an excellent model of the throwaway culture and culture of hatred,” he said.

When speaking to al-Tayeb, however, the Holy Father discussed the objectives in the document “Human Fraternity for World Peace and Living Together,” which he co-signed with the Grand Imam in February.

The two religious leaders engaged in “cordial discussions,” according to the Vatican, talking about the protection of minors in the digital world and goals achieved since Pope Francis’ recent visit to the United Arab Emirates.

In 2016, Al-Tayeb called for “unrepentant apostates” from Islam to be killed. “The four schools of law all concur that apostasy is a crime, that an apostate should be asked to repent, and that if he does not, he should be killed,” he said in an interview in Arabic on television, explaining:

There are two verses in the Quran that clearly mention apostasy, but they did not define a specific punishment. They left the punishment for the Hereafter, for Allah to punish them as He sees fit. But there are two hadiths [on apostasy]. According to the more reliable of the two, a Muslim can only be killed in one of three cases, one of which is abandoning his religion and leaving the community.

Sheikh Al-Tayeb continued:

We must examine these two expressions: “Abandoning religion” is described as “leaving the community.” All the early jurisprudents understood that this applies to someone who leaves his religion, regardless of whether he left and opposed his community or not. All the early jurisprudents said that such a person should be killed, regardless of whether it is a man or a woman — with the exception of the Hanafi School, which says that a female apostate should not be killed.

Asked about the exception for the female apostate, the Muslim theologian responded: “Because it is inconceivable that a woman would rebel against her community.”

The global leader of Sunni Islam, which constitutes the majority of the world’s Muslim population, also dismissed the concept of human rights as “full of ticking time-bombs” and insisted that “the [Islamic and Western] civilizations are different.”

“Our civilization is based on religion and moral values, whereas their [Western] civilization is based more on personal liberties and some moral values,” he told his interviewer.

The Grand Imam’s most severe condemnation was reserved for homosexuality: “My opinion was — and I said this [in the West] — that no Muslim society could ever consider sexual liberty, homosexuality and so on to be a personal right. Muslim societies consider these things to be diseases, which must be fought and treated.”…

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EDITORS NOTE: This Jihad Watch column is republished with permission. All rights reserved.

The Abuse Summit: It’s Only the Beginning

Robert Royal: People are happy that McCarrick has finally been defrocked, but now we need to deal with other abusers and enablers. 

February is not high tourist season in Rome. Skies are gray and temperatures low. St. Peter’s Square is relatively empty. But journalists filled the nearby Press Office earlier this week – more, according to one veteran, than since the death of St. John Paul II –because of the summit on the sex abuse crisis, which begins this evening with meetings between abuse survivors and participants, and continues Thursday through Saturday with formal sessions, parts of which will be streamed on the Vatican website. A video of the opening press briefing with remarks by Cardinal Cupich, Archbishop Scicluna, and other key figures is available by clicking here.

To be frank, it’s hard to say why so many journalists are here since no one, including Church spokesmen, expects that anything very dramatic will happen over the next few days – at least not in the formal sessions. What happens outside and around them, however, may be a different matter.

When the summit was announced last September, partly because of papal missteps in handling abuse cases in Chile, it seemed that the Church was going to take some large steps forward. There have been many smaller steps for years in many places around the world, everything from easier reporting mechanisms to better human formation in seminaries to the unprecedented laicization last weekend of former Cardinal Theodore McCarrick.

Expectations ran high, not least because the Holy Father asked the American bishops, during their annual November meeting, not to vote on ways to hold bishops accountable – whether they are abusers themselves, like McCarrick, or covered up abuse by people under their authority. They were told to wait until a uniform approach could be developed in February when many of the presidents of bishops’ conferences and heads of religious orders would gather together in Rome.

But Vatican spokesmen have more recently been encouraging people to lower expectations; and the focus this week is quite different: “The Protection of Minors in the Church.” That, of course, is a worthy goal. In many parts of the Catholic world, rules are in place, but there hasn’t been serious follow through. If the next few days bring proven practices to new places, that will be all to the good.

But it’s also much less than we were hoping for. And in America, we’ve already come a long way towards responding to the part of the abuse crisis that involves priests. We have been expecting – and had been told – that the next phase would be figuring out how to hold bishops accountable. That’s been a continuing problem, not only in America, but in Chile, Honduras, Australia, Europe, the pope’s own Argentina, and the Vatican itself.

People are happy that McCarrick has been expelled from the priesthood, for example, but they want to know how it was possible for a man widely rumored to be an abuser to have moved up in the hierarchy and eventually become cardinal-archbishop of the capital of the most powerful nation on earth. Three popes and dozens of Vatican officials are now part of the story. Pope Francis has promised an investigation into the files. It’s almost a year later and we’ve heard nothing of that, not even whether there’s an active inquiry underway.


Pope Francis by Will Oliver/EPA-EFE

Meanwhile, a new book, which will be officially released Thursday, the first day of the summit here in Rome, claims that 80 percent of the upper echelons of the Vatican are gay. Some remain celibate, others act out in various ways, but they form what, in local parlance, is called “the Parish,” a network of people who either cover for one another or, given their own inclinations, look the other way.

Or at least that’s what Frederic Martel, the author, says. Martel is a gay activist in France and his motives in publishing this book at this particular moment are suspect – as are some of his wilder claims. But he seems to have conducted thousands of interviews with various figures from high-placed Cardinals to Swiss Guards, and quotes some by name.

The excerpts that have appeared so far raise as many questions as they answer. But the whole matter of the gay presence in the Church and its role as an enabler – which the summit organizers are avoiding, indeed are denying is a factor – will not go away.

Martel says (and there’s no reason to doubt it since there have been no denials forthcoming) that his access to the Vatican was facilitated by Msgr. Battista Ricca, who is Director of the Papal Residence (i.e., Casa Santa Marta) and an official with the Vatican Bank. Ricca was widely known to have had a boyfriend or two when he was a Vatican diplomat in Uruguay. And he was caught in an elevator with a boy prostitute.

It was in response to a reporter’s question about his past on the plane returning from World Youth Day in 2013 that Pope Francis famously remarked, ““If someone is gay and he searches for the Lord and has good will, who am I to judge?”

But it’s partly the pope’s judgment in such matters that has raised further questions. Not only the bishop he wrongly defended in Chile, but even recent appointments like that of Gustavo Zanchetta – a bishop accused of abusing seminarians in Argentina and a friend of the pope’s – to a specially created post at one of the Vatican financial institutions. He had to be removed while investigations are going on.

And then there’s the recent naming of Irish-American Cardinal Kevin Farrell to the position of camerlengo, the official who declares the pope officially dead and then runs the Vatican, with limited powers, during the interregnum, the period between the death of one pope and the election of another.

Farrell lived for six years in the same residence with then-Cardinal McCarrick and claimed – to widespread skepticism – that he had no knowledge of, had never even heard rumors about, McCarrick’s outrages. It’s curious that the pope would pick a potentially questionable figure for such a sensitive post.

All of this suggests that what goes on in the synod hall this week is the merest beginning to what will continue to be a large and troubling process. More on all that in coming days.

COLUMN BY

Robert Royal

Robert Royal

Dr. Robert Royal is editor-in-chief of The Catholic Thing, and president of the Faith & Reason Institute in Washington, D.C. His most recent book is A Deeper Vision: The Catholic Intellectual Tradition in the Twentieth Century, published by Ignatius Press. The God That Did Not Fail: How Religion Built and Sustains the West, is now available in paperback from Encounter Books.

EDITORS NOTE: This Catholic Thing column with images is republished with permission. © 2019 The Catholic Thing. All rights reserved. For reprint rights, write to: info@frinstitute.org. The Catholic Thing is a forum for intelligent Catholic commentary. Opinions expressed by writers are solely their own. The featured image is by Pixabay.

Rome Failed on McCarrick – and Needs to Change

Fr. Timothy V. Vaverek: If the Vatican previously investigated abuse, those results must be shared; if Rome didn’t investigate, we need to know why not.


Representatives of the American bishops have now met with Pope Francis to discuss the much-needed investigation of the McCarrick Affair. This is understandable since any process involving the ex-cardinal and other prelates requires papal permission. It’s one thing to ask the pope’s support for an investigation, however, and quite another to trust Vatican officials to run it, given what we now know.

Because we now know – from former Metuchen Bishop P.G. Bootkoski and from Cardinal Leonardo Sandri – that the Vatican Secretariat of State received credible allegations against McCarrick over a decade ago. Yet the Vatican did not deprive him of access to seminarians and priests. Therefore, an investigation focused on McCarrick and the American bishops risks ignoring the pivotal role of higher-ranking officials in Rome.

Bootkoski recently acknowledged that in December 2005 he informed then U.S. nuncio, Archbishop Gabriel Montalvo, of three complaints against McCarrick. The accusations involved inappropriate physical contact with a priest as well as sexually touching seminarians. Two of these allegations resulted in financial settlements.

An October 2006 letter has come to light in which Sandri, who worked directly under the Cardinal Secretary of State, referred to “serious matters” involving seminarians at Seton Hall, which had been reported to Montalvo by Fr. Boniface Ramsey in 2000. Ramsey has repeatedly claimed he informed the nuncio of allegations that McCarrick harassed seminarians and shared a bed with them at his beach house.

The Secretariat of State, therefore, received credible allegations in 2000 and 2005 that McCarrick harassed and “groomed” priests and seminarians, sexually exploiting the latter. If Rome investigated, they should now share the results and save us the trouble of repeating their work. If they didn’t investigate, they need to account for their failure to protect seminarians and priests.

Even if Rome did investigate, another crucial question arises: were dioceses notified of the allegations and the possibility their seminarians and priests had been exploited? That would include any diocese that used seminaries frequented by McCarrick, especially the seminaries where he resided after 2005. Minors might have been at risk since incoming college seminarians can be under 18.

The Penitent Saint Jerome by Lorenzo Lotto, c. 1514 [National Museum of Art, Bucharest]

Cardinal Wuerl insists that neither he nor the Archdiocese of Washington knew of the allegations. This would mean Rome said nothing. To confirm Rome’s silence, Catholics and journalists should ask Cardinal Dolan whether he or the Archdiocese of New York were notified.

Note that Bootkoski’s statement and Sandri’s letter were not written to support the recent testimony of Archbishop Viganò. In fact, he accused both of cover-ups. Unlike Viganò, their testimonies to Rome’s knowledge of the allegations were not meant to suggest Vatican complicity in the McCarrick Affair.

Whatever the original intention, however, Sandri’s letter now constitutes documentary evidence that Ramsey spoke to Montalvo in 2000. The letter also implies that the Secretariat of State deemed those concerns credible no later than 2006.

Furthermore, Bootkoski’s statement proves that allegations were judged credible since payments were made based on them. Unfortunately, his statement provides only a summary of the memo he sent to the nuncio in 2005, which was presumably forwarded to the Secretariat of State.

The reason offered for presenting a summary is that “the claimants have not given the diocese permission” to publish the detailed allegations. Perhaps the diocese or journalists could ask the claimants to allow the memo to be published, redacting any portions the claimants wished to keep confidential. That way, the public could see documentary evidence of Bootkoski’s report to the Vatican.

Unless Sandri had been protecting McCarrick, he would have promptly notified the Secretary of State, Cardinal Angelo Sodano, of the allegations forwarded by the nuncio from Ramsey and Bootkoski. By the time Sandri wrote the 2006 letter, he would have informed the new Secretary of State, Cardinal Tarcisio Bertone.

We don’t have evidence that the allegations in 2000 or 2005 reached St. John Paul II, Benedict XVI, or – prior to recent revelations – Francis. Yet if the popes were not informed, Vatican officials obviously cannot be now relied on to oversee the upcoming investigation.

The Secretariat’s failure to investigate the matter or to report the allegations to affected dioceses as part of an investigation would demonstrate a reckless disregard for the safety and well-being of priests and seminarians, including minors.

A bishop exploiting seminarians and priests for his own gratification is an outrage that cries to heaven. How could the Secretariat of State have turned away? And did no other Vatican offices receive reports? Were there legitimate reasons an investigation was not initiated or proved inconclusive?  After decades of abuse scandals, how could officials not have recognized the gravity of the accusations? Or were some officials willing to tolerate these monstrous evils?

Answers and accountability are vital for Catholics everywhere, not only in America. In Chile, cries of Catholics were repeatedly ignored or denounced by Rome. Eventually, Chile’s bishops offered to resign, but no Vatican officials followed their example. That scenario must not be repeated.

These circumstances make it impossible for the Vatican to act as a credible guarantor of the forthcoming review of the McCarrick Affair. The pope’s approval and cooperation are necessary, but since American bishops and Vatican officials are under scrutiny now, the investigative process must be independent of both. For the investigation to be effective the pope will need to cooperate by freeing Church officials from the Pontifical Secret and directing them to answer legitimate questions from investigators.

The review should be transparent and overseen by a board comprised of laity, religious, deacons, priests, and bishops. That way the entire Church would be represented in assessing and remedying the problemsThat should involve exonerating the innocent, punishing the guilty, repairing the harm, and changing administrative structures and policies. A board like this could become a model for dealing with other failures by bishops and the Vatican.

Fr. Timothy V. Vaverek

Fr. Timothy V. Vaverek

Fr. Timothy V. Vaverek, STD has been a priest of the Diocese of Austin since 1985 and is currently the administrator of St. Mary’s in the city of West. His studies were in Dogmatics with a focus on Ecclesiology, Apostolic Ministry, Newman, and Ecumenism.

EDITORS NOTE: © 2018 The Catholic Thing. All rights reserved. For reprint rights, write to: info@frinstitute.orgThe Catholic Thing is a forum for intelligent Catholic commentary. Opinions expressed by writers are solely their own. The featured image is by Unsplash?Nacho Arteaga@nachoarteaga.

Pope Francis Knew About McCarrick, Covered for his Sexual Crimes

Former papal nuncio offers written testimony incriminating Holy Father, says pope must resign

VATICAN CITY (ChurchMilitant.com) – In spite of knowing about former Cardinal Theodore McCarrick’s sexual assaults, Pope Francis lifted sanctions from him that had been imposed by Pope Benedict.

LifeSiteNews is reporting that Abp. Carlo Maria Viganò, former papal nuncio to the United States, has written an 11-page statement testifying that Pope Francis was aware of McCarrick’s homosexual predation but “continued to cover him,” even making him “his trusted counselor” in naming bishops for appointment, including Cdl. Joseph Tobin of Newark, New Jersey (McCarrick’s former diocese) and Cdl. Blase Cupich of Chicago, Illinois.

“In this extremely dramatic moment for the universal Church, he [Pope Francis] must acknowledge his mistakes and, in keeping with the proclaimed principle of zero tolerance, Pope Francis must be the first to set a good example for cardinals and bishops who covered up McCarrick’s abuses and resign along with all of them,” Viganò writes.

“The appointments of Blase Cupich to Chicago and Joseph W. Tobin to Newark were orchestrated by McCarrick, Maradiaga and Wuerl,” says the former papal nuncio, “united by a wicked pact of abuses by the first, and at least of cover-up of abuses by the other two.”

“Regarding Cupich, one cannot fail to note his ostentatious arrogance, and the insolence with which he denies the evidence that is now obvious to all,” he continued, “that 80% of the abuses found were committed against young adults by homosexuals who were in a relationship of authority over their victims.”

Cdl. Viganò on Wuerl: The Cardinal lies shamelessly and prevails upon his Chancellor, Monsignor Antonicelli, to lie as well.Tweet

Viganò also insists Washington, D.C. Cdl. Donald Wuerl was well aware of McCarrick’s sexual misconduct and “lies shamelessly”:

His recent statements that he knew nothing about it, even though at first he cunningly referred to compensation for the two victims, are absolutely laughable. The Cardinal lies shamelessly and prevails upon his Chancellor, Monsignor Antonicelli, to lie as well.

Viganò makes clear the pope was immediately notified in 2000 of McCarrick’s crimes as soon as the nunciature became aware.

“I will immediately say that the Apostolic Nuncios in the United States, Gabriel Montalvo and Pietro Sambi, both prematurely deceased, did not fail to inform the Holy See immediately, as soon as they learned of Archbishop McCarrick’s gravely immoral behavior with seminarians and priests,” he said.

He says Richard Sipe’s public letter to Pope Benedict in 2008 (published on Sipe’s website) “had had the desired result”:

Pope Benedict had imposed on Cardinal McCarrick sanctions similar to those now imposed on him by Pope Francis: the Cardinal was to leave the seminary where he was living, he was forbidden to celebrate [Mass] in public, to participate in public meetings, to give lectures, to travel, with the obligation of dedicating himself to a life of prayer and penance.

When McCarrick was summoned to the nunciature and told the news of his sanctions, “a stormy conversation, lasting over an hour” ensued, and “the Nuncio’s voice could be heard all the way out in the corridor.”

A number of other cardinals and bishops are implicated in the cover-up, including Cdls. Pietro Parolin (current secretary of state), Angelo Sodano, Tarcisio Bertone, William Levada, Lorenzo Baldisseri and Francesco Coccopalmerio, among others.

Viganò accuses Coccopalmerio and Abp. Vincenzo Paglia of belonging to “the homosexual current in favor of subverting Catholic doctrine on homosexuality.” He also named Cdl. Edwin O’Brien as belonging “to the same current” — whom Church Militant has revealed was a homosexual ringleader in New York and deliberately underreported homosexual priestly abuse in the military.

Viganò accuses Coccopalmerio and Abp. Vincenzo Paglia of belonging to ‘the homosexual current in favor of subverting Catholic doctrine on homosexuality.’Tweet

Coccopalmerio came under scrutiny last year when his secretary, Msgr. Luigi Capozzi, was busted by Italian police during a drug-fueled gay orgy in the Vatican apartments. Coccopalmerio, head of the Pontifical Council for Legislative Texts and close adviser to the pope, had once recommended Capozzi for bishop.

Viganò also implicates Cdls. Kevin Farrell and Sean O’Malley, saying of Farrell, “Given his tenure in Washington, Dallas and now Rome, I think no one can honestly believe him.”

On Fr. Marciel Maciel’s homosexual predation, he says, “If he were to deny this, would anybody believe him given that he occupied positions of responsibility as a member of the Legionaries of Christ?”

Church Militant reported last month that a former Legionary priest, J. Paul Lennon, close friend of Farrell’s brother, Bp. Brian Farrell, when all were in the Legion of Christ, contradicted Farrell’s claims that he had only met Maciel “once or twice” during his years in the Legion. Farrell had in fact been a member of Maciel’s trusted inner circle and held a position of high rank in the Legion, necessitating multiple meetings with his founder.

On O’Malley’s denials of knowledge, Viganò wrote, “I would simply say that his latest statements on the McCarrick case are disconcerting, and have totally obscured his transparency and credibility.”

The former papal nuncio also calls out homosexualist Jesuit Fr. James Martin as “nothing but a sad recent example of that deviated wing of the Society of Jesus.”

Viganò ends with a plea to the bishops to purge the Church of the gay lobby.

The homosexual networks present in the Church must be eradicated, as Janet Smith, Professor of Moral Theology at the Sacred Heart Major Seminary in Detroit, recently wrote. “The problem of clergy abuse,” she wrote, “cannot be resolved simply by the resignation of some bishops, and even less so by bureaucratic directives. The deeper problem lies in homosexual networks within the clergy which must be eradicated.” These homosexual networks, which are now widespread in many dioceses, seminaries, religious orders, etc., act under the concealment of secrecy and lies with the power of octopus tentacles, and strangle innocent victims and priestly vocations, and are strangling the entire Church.

I implore everyone, especially Bishops, to speak up in order to defeat this conspiracy of silence that is so widespread, and to report the cases of abuse they know about to the media and civil authorities.

Read the full letter here.

COLUMN BY 

Christine Niles, M.St. (Oxon.), J.D.

Christine was born in Saigon, Vietnam one year before it fell to the Communists, and has lived in France and the United States. She has degrees from Notre Dame Law School and Oxford University. She is head of the News Team and editor-in-chief of St. Michael’s Media Publishing.

Christian Syrians: Pope Francis Left Us Behind in Lesbos

You knew the minute you heard it—that the Pope choosing 12 Muslims to take to Rome with him on his plane—was one of the more troublesome actions (of a long list) of this Socialist Pope.  See our post on the Pope’s Syrian Muslim refugees by clicking here.

Christian Syrian

Christian Syrian refugee woman Pope Francis left behind on Lesbos. Photo: Daily Mail

Now from the Daily Mail yesterday.  It answers our primary question—weren’t there any Christians and other religious minorities to choose from?

And, this bureaucratic (red tape!) excuse for passing up this brother and sister is ridiculous.

A Christian brother and sister from Syria say they have been ‘let down’ by the Pope after he left them behind in a Lesbos refugee camp despite promises they would be given a new life in Italy.

Roula and Malek Abo say they were two of the lucky ‘chosen 12’ refugees selected by the Vatican to be taken from the desperate camp and housed in Rome.

But what seemed like the chance of a lifetime was cruelly snatched away when they were told the following day they couldn’t go. Instead three Muslim families were taken.

Neither Community Sant’Egidio, the charity which organised the trip, or the Vatican would explain the selection process over which migrants were picked.

Spokesman Massimiliano Signifredi called the incident ‘regrettable’ – adding: ‘The problem here is the three Syrians arrived after the March 20 deadline. They arrived just after the agreement between the European Union and Turkey.

Mr Signifredi said: ‘Our staff went to Lesbos and spoke with the people who were selected. But everything was decided by the Vatican.

‘The question why the Pope took only Muslims is difficult to understand and he was suffering, I think, because he wanted to do something also for Christians as the chief of the Catholic Church. But he couldn’t because there is this international agreement [with the EU].’

There is much more here.

See our ‘Invasion of Europe’ archive here.

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Comment worth noting: ‘7delta’ answers Hetfield of HIAS, Inc.

Are you within a 100-mile radius of a resettlement site? If so, you are in the (ever-expanding) target range

Open Letter to Pope Francis

Dear Pope Francis,

Fanciscus, Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of Apostles, Pontifex Maximus of the Church, Primate of Italy, Archbishop of the Dioceses of Rome, Sovereign of the Vatican State, Servant of the Servants of God.

You called out Republican presidential candidate Donald Trump for his views on U.S. immigration policy as “not Christian.”

Are you really wanting to take on this political battle?

Would you be referring to all the Muslim men between the age of 18 and 45 trying to get into our nation, as they have in Europe, to rape and slaughter Christians and Jews? Do you think we, the U.S. tax payers of the United States, should be a dumping ground for Muslim migrants who have no intention of assimilating into our Judeo/Christian culture?

Muslims who want to take our Churches land to build mosques. Muslims who think its permissible, according to the Qur’an, to marry 9-year old children and stone women to death? Are these the people you speak of while bashing Mr. Trump?

Hmm, perhaps maybe you are referring to the Mexican criminal gangs, like MS 13, and other miscreants that sneak across our borders to rape our women, sell drugs and kill and maim Americans. We pick up the tab for that too.

The sovereignty of the United States has been pillaged since Jimmy Carter opened up the flood gates with his Refugee Act of 1980. We have had enough.

The question to ask is how many Muslim refugees has the Vatican taken in? Lets hazard a guess at ZERO.

You also stated on your flight home from your visit to Mexico:

“A person who thinks only about building walls, wherever they may be, and not building bridges, is not Christian.”

The Vatican is a walled in city. Its the most protected city in Italy. You are inside a fortress, a compound. No bridges. No Muslim or South American refugees. I have been there. I met with Pope John Paul II in Saint Peters Basilica in 1990 right before Desert Storm started.

So before you start criticizing others, first take the plank out of your own eye so you can see clearly to remove the speck of dust from ours. Matthew 7:3-5 (NIV):

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

vatican wall

Aerial view of the wall surrounding the Vatican (white line).

Bryan Fischer in his article “Trump, the Pope, and the wall” notes:

The Pope created a firestorm of controversy by going to our southern border and making the building of a border wall the litmus test of Christian faith. “A person who thinks only about building walls, wherever they may be, and not building bridges, is not Christian. This is not the gospel.”

Setting aside the plain truth that the litmus test of Christian faith is what a man does with Christ, not what he thinks about a wall, the Pope has hoisted himself on his own petard here. The Vatican is surrounded by the mother of all walls, and has the stingiest citizenship and immigration policy of any sovereign state in the world.

The low-information media and the Vatican itself have scrambled to the Pope’s defense. The Vatican reminds us that the Pope did not build the Vatican wall. True. But he’s making no effort to take it down either.

Read more…

Mr. Trump does not take any false criticism lying down. Not from you Holy Father, not from the Democrats, not from the “establishment” Republicans, the Chinese, the Russians or the North Koreans. NO ONE!

So, if you wish to debate on the issue of building walls perhaps you should first check the Holy Bible. Do  you recall Zechariah 2:5 which says:

And I myself will be a wall of fire around it,’ declares the LORD, ‘and I will be its glory within’

We don’t need any distractions during this critical election year.

Now Mr. Trump was prompted by your little outburst to respond in kind. He said you sir are “disgraceful” for questioning his faith. I and many others agree.

You want to stick your nose into the sovereignty of the United States be careful. We will challenge you. We are done with the political correctness. It is time to confront the real evils in the world, those who slaughter Christians and Jews. This is our nation and Mr. Trump is going to protect our borders, our culture, our Judeo/Christian heritage and our language to paraphrase radio talk show host Mr. Michael Savage.

Remove your blindfold and understand that you should spend more time protecting your flock against Islam, Communists and atheists.

I beseech you, Pope Francis take down your walls.

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Who in the Congress funded the U.S. Embassy in Communist Cuba?

The Congress of the United States has still not voted to fund the U.S. Embassy in Cuba. The Senate still has not confirmed restoring diplomatic ties with Communist Cuba.

So who approved this restoration of diplomatic ties? John Kerry? He does not have this authority without Congressional approval and Senate confirmation.

Who is paying for the Embassy ? What budget is the money coming from?

In January 2016 over 1,451 pro-freedom anti-Communist Cuban dissidents, including 512 women, were arbitrarily arrested and detained by the Cuban police forces.

These folks all had their homes and personal property raided, confiscated and their families investigated. (Much like what the Obama Bureau of Land Management did to ranchers cattle in 2014).

Why? For speaking out against Communism and oppression.

This is the Bernie Sanders ideology of the dumbed down college kids who are promoting this Communist blindly across this nation that is a mirror image of the Castro’s family mind set. Also endorsed by Pope Francis.

This mind set of oppression and tyranny is not welcome in these Cuban freedom loving dissident groups. Bernie Sanders and the Pope would be run out of town.

All this while President Obama is stepping in to “strengthen relations” with Communist Cuba. But under whose authority?

Obama is also going on a visit next month to Havana on Air Force One. Who is funding this? Did the Congress approve this appropriation to pay for the fuel for this trip? Let us see the signed appropriation documents.

Why is Obama visiting this Communist island after the arrests of over 1,400 pro freedom dissidents by Raul Castro’s government in January alone? Why are tractor companies setting up business deals with the Communist regime?

Will these American companies donate some of the profits to the legal defense funds of Cubans currently in jail for speaking out against Communism? Why are U.S. Airline companies negotiating flights in and out of this Communist nation?

Will they too offer a legal defense fund for said political prisoners held in Castro’s jails under the charge of “just wanting to be free men and women.”

You cannot visit Cuba unless you first pay for health insurance in advance or face fines and jail for non compliance. Sound familiar? Cuba implemented Obama/Romney care in 1959. Fact.

Obama said he that he’ll promote human rights during his historic visit, the first by a sitting American president since 1928. This is all propaganda. Obama lies.

In all reality Obama may set up a Black Lives Matter rally, he may pin up some targets up on a state owned Communist barn showing the silhouette of police officers and have some range practice with his Communist friends.

The Congress of the United States currently serve no purpose and have voted themselves as irrelevant by their inaction on most matters concerning the US Constitution and Obama’s blatant disregard for it.

They the congress, by not defunding this US Embassy in Cuba and all fuel funding for US government employees and politicians to said country on US military and chartered aircraft, including AF1 make this much worse of a problem than Obama himself.

The GOPe led Congress are spineless and do not have the guts to put President Obama back in his Constitutional place.

Its time to replace all this in November with real Americans. Not much longer my fellow patriots.

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EDITORS NOTE: Learn more at TheRealCuba.com.

Vatican Rocked by Gay Sex Scandals

When asked by the media about homosexuality Pope Francis responded, “If a person is gay — who am I to  judge?” Here is the video of his comment:

Well it appears now that Pope Francis has a problem and perhaps his comment has contributed to it? Perhaps Pope Francis should reconsider his position and begin judging behaviors that are inconsistent with social and biblical norms?

Philip Pullella from Reuters reports:

Pope Francis asked for forgiveness on Wednesday for scandals at the Vatican and in Rome, an apparent reference to two cases of priests and gay sex revealed this month during a major meeting of bishops.

“Today … in the name of the Church, I ask you for forgiveness for the scandals that have occurred recently either in Rome or in the Vatican,” Francis said in unprepared remarks during his weekly general audience in St. Peter’s Square.

“I ask you for forgiveness,” he said before tens of thousands of people, who broke into applause. The pope then read his prepared address and did not elaborate.

Click here to read the full story.

EDITORS NOTE: The featured image of Pope Francis speaking as he leads the weekly audience in Saint Peter’s square at the Vatican, October 14, 2015. REUTERS/Stefano Rellandini.

Pope Francis’s Graph of the Day by Ian Vásquez

As the Argentine Pope, ever critical of capitalism, visits the United States, my colleagues at HumanProgress.org have posted this graph.

pope graph

It shows that in 1896, income per person in the United States and Argentina, two of the richest countries in the world, was about identical. Argentina subsequently eschewed the free market, replacing it with trade protectionism and other corporatist policies intended to help the poor by redistributing wealth. By 2010, Argentine income was a third of that of the United States.

Perhaps Pope Francis doesn’t endorse Argentine economic policies, but having just arrived from Cuba, he missed an opportunity to denounce the lack of freedoms that have kept that island and other Latin American countries poor and repressed. He met with none of the many admirable Cuban dissidents, in or out of prison, who have been peacefully advocating basic rights. Nor did he mention the plight of the Cuban people they represent, even as authorities arrested or detained 250 Cuban activists during his visit.

The Cuban Forum for Rights and Liberties (Foro por los Derechos y Libertades), an independent group of dissidents in Cuba, summed up how it felt about, and experienced, the Pope’s visit. It read, in part:

We human rights activists, regime opponents and independent journalists have experienced days full of threats, harassment, telephone connections being cut off, homes besieged by the authorities, and violent, arbitrary arrests.

The behavior of the regime was expected. However, the position of the church has been surprising.

The exaggerated and repeated shows of approval of the dictatorship, the silence toward its excesses, and the refusal to hear dissident voices have created broad discontent among Cuban believers and non-believers both within and outside of the island.

The group might have added that the disappointment has spread more widely in the Americas.

This post first appeared at Cato.org.

Ian Vásquez

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The Speech Pope Francis Should Have Given by Lawrence W. Reed

Pope Francis, Address to the United States Congress — September 24, 2015:

Members of the U.S. Congress and the American people:

I come before you in glowing admiration for the historic accomplishments of your spirit of enterprise. In the pursuit of personal gain — the desire to improve your lives while serving others in the process — you Americans have fed, clothed and housed more people at higher levels than all the combined efforts of humanitarians worldwide throughout history.

In my profession, we speak of “collecting” money. Americans practically coined the phrase, “making money.” After 36 hours in the United States, I now realize that we can’t collect it until you first make it, and while both activities are motivated at least in part by a shared desire to “do good,” the one that your risk-taking, visionary entrepreneurs, investors, builders, inventors and job creators do so well is by far the bigger challenge.

I’ve said some things lately that gave you reason to think I was hostile to the dynamic spirit of enterprise that made this country a beacon for the world and the most generous society in history. I’ve spoken about excessive greed in the capitalist system, but now I realize that no variant of socialism ever does away with greed. It simply ensures that the only way a person can satisfy it is by using his political connections to steal what he wants, to pillage hapless value-creators while condemning the poor to a life of politicized dependency. I’m a little ashamed now that I fell for such nonsense, but I am happy to be here to begin my education in economics and politics in earnest.

One of the beautiful things about your country is the intellectual diversity. One example is my conversations with American Christians who have spent much time in thought and prayer on the question of Jesus’s views on property and politics. In my conversations, we have discussed how Jesus, the man whose teachings I regard as sacred and divine, never once argued for redistribution of income by political power.

While he disdained the worship of money, he never disparaged the crucial role of money as a medium of exchange or as a wealth-creating motivator. I had apparently forgotten Jesus’s advice (in the Book of Luke) to a man who asked him to redistribute some wealth. “Who made me a judge or divider over you?” he asked. I think as legislators, you should ask that very question of yourselves.

So rather than read a stock speech of clichés and finger-wagging, I’m simply going to implore you to keep learning, as I have dedicated my life to doing. And before any of us are quick to jump to policy prescriptions on things about which we know so little, let’s all remember what the Austrian economist Murray Rothbard advised:

It is no crime to be ignorant of economics, which is, after all, a specialized discipline and one that most people consider to be a “dismal science.” But it is totally irresponsible to have a loud and vociferous opinion on economic subjects while remaining in this state of ignorance.

Thank you.

Unfortunately, this was not the speech the Pope delivered to Congress today.

The good news is that you don’t have to wait for the Pope’s next encyclical to benefit from the insights on property, economics, and Jesus’s teachings on them that the Pope is no doubt gleaning on his American tour.

You can order a copy of Rendering Unto Caesar: Was Jesus a Socialist?yourself. In fact, you can even order multiple copies, get a bulk discount, and start informing others of the important principles the pamphlet champions! What are you waiting for?

Lawrence W. Reed
Lawrence W. Reed

Lawrence W. (“Larry”) Reed became president of FEE in 2008 after serving as chairman of its board of trustees in the 1990s and both writing and speaking for FEE since the late 1970s.

The Pope Is Morally and Factually Wrong about Capitalism by Daniel J. Mitchell

The biggest mistake of well-meaning leftists is that they place too much value on good intentions and don’t seem to care nearly as much about good results.

Pope Francis is an example of this unfortunate tendency. His concern for the poor presumably is genuine, but he puts ideology above evidence when he argues against capitalism and in favor of coercive government.

Here are some passages from a CNN report on the Pope’s bias.

Pope Francis makes his first official visit to the United States this week. There’s a lot of angst about what he might say, especially when he addresses Congress Thursday morning. …

He’ll probably discuss American capitalism’s flaws, a theme he has hit on since the 1990s. Pope Francis wrote a book in 1998 with an entire chapter focused on “the limits of capitalism.” …

Francis argued that … capitalism lacks morals and promotes selfish behavior. …

He has been especially critical of how capitalism has increased inequality… He’s tweeted: “inequality is the root of all evil.” …

He’s a major critic of greed and excessive wealth. …”Capitalism has been the cause of many sufferings…”

Wow, I almost don’t know how to respond. So many bad ideas crammed in so few words.

If you want to know why Pope Francis is wrong about capitalism and human well-being, these videos narrated by Don Boudreaux and Deirdre McCloskey will explain how free markets have generated unimaginable prosperity for ordinary people.

But the Pope isn’t just wrong on facts. He’s also wrong on morality. This video by Walter Williams explains why voluntary exchange in a free-market system is far more ethical than a regime based on government coercion.

Very well stated. And I especially like how Walter explains that markets are a positive-sum game, whereas government-coerced redistribution is a zero-sum game (actually a negative-sum game when you include the negative economic impact of taxes and spending).

Professor Williams wasn’t specifically seeking to counter the muddled economic views of Pope Francis, but others have taken up that challenge.

Writing for the Washington Post, George Will specifically addresses the Pope’s moral preening.

Pope Francis embodies sanctity but comes trailing clouds of sanctimony. With a convert’s indiscriminate zeal, he embraces ideas impeccably fashionable, demonstrably false and deeply reactionary.

They would devastate the poor on whose behalf he purports to speak… Francis deplores “compulsive consumerism,” a sin to which the 1.3 billion persons without even electricity can only aspire.

He specifically explains that people with genuine concern for the poor should celebrate industrialization and utilization of natural resources.

Poverty has probably decreased more in the past two centuries than in the preceding three millennia because of industrialization powered by fossil fuels.

Only economic growth has ever produced broad amelioration of poverty, and since growth began in the late 18th century, it has depended on such fuels. …

The capitalist commerce that Francis disdains is the reason the portion of the planet’s population living in “absolute poverty” ($1.25 a day) declined from 53 percent to 17 percent in three decades after 1981.

So why doesn’t Pope Francis understand economics?

Perhaps because he learned the wrong lesson from his nation’s disastrous experiment with an especially corrupt and cronyist version of statism.

Francis grew up around the rancid political culture of Peronist populism, the sterile redistributionism that has reduced his Argentina from the world’s 14th highest per-capita gross domestic product in 1900 to 63rd today.

Francis’s agenda for the planet — “global regulatory norms” — would globalize Argentina’s downward mobility.

Amen (no pun intended).

George Will is right that Argentina is not a good role model.

And he’s even more right about the dangers of “global norms” that inevitably would pressure all nations to impose equally bad levels of taxation and regulation.

Returning to the economic views of Pope Francis, the BBC asked for my thoughts back in 2013 and everything I said still applies today.

This first ran at Cato.org.

Daniel J. Mitchell

RELATED ARTICLE: No, America Was Not Founded on Racist Principles

Pope Karl Marx I: Blaming Capitalism

In FrontPage today I discuss how the Pope has blamed the refugee crisis on…capitalism:

Did Karl Marx become Pope on March 13, 2013?

As the leader of a Church that encompasses the globe, one might expect Pope Francis to be a bit more…spiritual. Instead, he has more than once had recourse to Marxist analysis to explain global events, appearing to see economic deprivation as the cause of all the world’s evils. He did it again in an interview published last Monday, when he opined that the root cause of the refugee crisis engulfing Europe was economic inequality:

It is the tip of an iceberg. These poor people are fleeing war, hunger, but that is the tip of the iceberg. Because underneath that is the cause; and the cause is a bad and unjust socioeconomic system, in everything, in the world – speaking of the environmental problem –, in the socioeconomic society, in politics, the person always has to be in the centre. That is the dominant economic system nowadays, it has removed the person from the centre, placing the god money in its place, the idol of fashion. There are statistics, I don’t remember precisely, (I might have this wrong), but that 17% of the world’s population has 80% of the wealth.

Let’s see. Are the Syrian refugees fleeing war and hunger? Certainly. Are they, however, fleeing an unjust economic system? Are they fleeing Syria because Bashar Assad on the one hand and the Islamic State on the other are top-hatted plutocrats puffing cigars and chuckling as they send the proletariat off to back-breaking labor? Are Assad and the Islamic State fighting one another for an increased market share? Are the Syrian refugees streaming into Europe because Syria is in love with the god money and the idol of fashion? (The Pope actually may be on to something with that idol of fashion bit: certainly women in the Islamic State holdings in Syria will get killed if they don’t bow to the Islamic State’s idol of fashion and cover everything but their hands and face.)

In reality, the refugees are leaving Syria because the Sunnis of the Islamic State and other jihad groups are waging jihad against the Alawite regime of Assad and his Shi’ite Iranian allies, and have torn the country apart in the process. But to acknowledge that would require the Pope to admit that there is such a thing as jihad violence in the first place, and he is not at all disposed to do that; back in November 2013, he proclaimed his “respect for true followers of Islam” and declared that “authentic Islam and the proper reading of the Koran are opposed to every form of violence.”

So the peaceful Koran couldn’t possibly have anything to do with this refugee crisis, could it? It must be those heartless Syrian tycoons, or more precisely the European and American ones who are presumably keeping the Syrians in a perpetual state of poverty and deprivation.

Meanwhile, the refugees are not all fleeing hardship in Syria at all. Last February, the Islamic State promised to flood Europe in the near future with as many as 500,000 refugees. And an Islamic State operative recently boasted that among the flood of refugees, 4,000 Islamic State jihadis had entered Europe. “They are going like refugees,” he said, but they were going with the plan of sowing blood and mayhem on European streets. As he told this to journalists, he smiled and said, “Just wait.” He explained: “It’s our dream that there should be a caliphate not only in Syria but in all the world, and we will have it soon, inshallah.”

And last Monday, Lebanese Education Minister Elias Bou Saab warned that Islamic jihadis make up as much as two percent of the Syrian refugees in his country alone. Since there are 1.1 million Syrians in refugee camps in Lebanon, that amounts to 20,000 jihadis. How many more are already in Europe?

Despite his Marxist analysis, in the same interview the Pope acknowledged the possibility that there could be Islamic jihadists among the refugees: “I recognize that, nowadays, border safety conditions are not what they once were. The truth is that just 400 kilometres from Sicily there is an incredibly cruel terrorist group. So there is a danger of infiltration, this is true.” He even admitted that Rome could be at risk: “Yes, nobody said Rome would be immune to this threat.”

Despite this, however, he reiterated his request that Catholic parishes take in refugees: “What I asked was that in each parish and each religious institute, every monastery, should take in one family. A family, not just one person. A family gives more guarantees of security and containment, so as to avoid infiltrations of another kind.” And he applauded Europe’s welcoming of the refugees: “I want to say that Europe has opened its eyes, and I thank it. I thank the European countries which have become opened their eyes to this.”

Yet in so many important ways his own eyes appear to remain firmly closed. Is societal suicide really a requirement of Christian charity? Must Europe allow itself to be overrun by hostile invaders in order to prove its lack of racism and willingness to extend help to the needy? These are questions that Church leaders ought to be considering, but they’re too busy with their “dialogue” sessions at the local mosque to busy themselves with such trivialities. No doubt that “dialogue” will result in calls for more redress of economic inequalities, in accord with the Pope’s own world view – and more money will be showered upon Muslim countries, enabling the purchase of more weaponry and the onset of more jihad. At least Europe, as the blade plunges into its collective throat, can congratulate itself that even unto death, it always welcomed the stranger.

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Is Pope Francis coming to U.S. to lecture Donald Trump on immigration?

It sure sounds like it!  How dare he! And, who invited him to insert himself into our political system?

Oh, no surprise no surprise John Boehner*** invited him!

Previously we learned that Democrats are going to use the Pope’s visit to advance their goal of admitting 100,000 Syrians to the U.S. in the next year!

Is Boehner working for Obama and the Democrats (just asking!)?

Citizens concerned about saving Western Civilization should be out in New York and Washington, DC protesting the message the Pope, we are told, will be spewing!   According to the editor of a Catholic magazine he may even quote that historically inaccurate Emma Lazarus poem to guilt-trip you.  Please spare us that lecture!

In 2013, Pope Francis helped fuel the invasion of Europe by welcoming illegal aliens to the island of Lampedusa.

If you can’t be out with a protest sign next week, every Catholic who disagrees with this Pope on immigration should pen a letter to your local paper that begins with:

This Pope does not speak for me!

This is the news featured at Drudge earlier this morning!

And the church wonders why so many of us have left it!

From the Financial Times:

When Pope Francis makes his maiden visit to the US next week, he will accomplish something that has eluded the 2016 presidential contenders — overshadowing Donald Trump, the front runner for the Republican nomination.

US television networks ​will provide wall-to-wall coverage of the visit, which will include the first speech by a Pope to Congress. [Thanks John Boehner!—ed] But while the pontiff will steal some of Mr Trump’s media thunder, he is also expected to wade into ​a debate about immigration — an issue that has helped propel the brash real estate magnate to the front of the Republican pack.

Trump at the border

Since losing the 2012 election, party leaders have talked about the need to appeal to Hispanics, who are the fastest growing segment of the US electorate. But Mr Trump has upended that plan by campaigning against illegal Mexican immigrants, some of whom he has called “rapists”, and reopening a polarizing debate that the Republicans ​had ​hoped to avoid in 2016.

Vatican officials say Pope Francis will focus heavily on immigration during his visit, which would insert him into the middle of presidential politics and could unsettle conservatives even more than his critiques of capitalism and environmentalist rhetoric.

“The Pope obviously has a very soft spot in his heart for immigrants,” said one Holy See insider. “He won’t say, ‘open all borders’, but there’s no two ways about it, he will say, ‘let’s give our immigrant brothers and sisters a fair chance’.” [So, if not all borders, how many, whose borders, and how wide?  They will never answer those questions.—ed]

Give me a break!  Emma Lazurus blah! blah! blah!

Robert Mickens, the Rome-based editor-in-chief of Global Pulse, the Catholic magazine, said that concern for migrants had been “one of the central themes” of Pope Francis’ social teaching. “He doesn’t need to scold the lawmakers but I think he will challenge them not to abandon America’s long history of welcoming immigrants,” Mr Mickens said.

“I wouldn’t be at all surprised if the Pope were to quote those evocative line’s from Emma Lazarus’s poem that adorns the Statue of Liberty — ‘give me your tired, your poor, your huddled masses yearning to breath free, the wretched refuse of your teeming shore’.”

There is more if you can stand it, click here. (Update:  Looks like the Financial Times may only let you in one time, but its o.k. we snipped the important part)

And, one more thing!  The Pope has made no appeal to put the persecuted Syrian Christians ahead of Sunni Muslims for protection by western countries.  Correct me if I am wrong!

Here, Hungarian Bishop tells Pope he is wrong on Syrians arriving in Europe, calls them invaders.

***Is Boehner keeping the lid on the House Judiciary Committee on the Syrian refugee question until after the Pope leaves?  Hmm!

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Pope admits danger of Islamic State infiltration among refugees, still wants parishes to accept them

What could possibly go wrong? Last February, the Islamic State promised to flood Europe in the near future with as many as 500,000 refugees. And an Islamic State operative recently boasted that among the flood of refugees, 4,000 Islamic State jihadis had entered Europe. “They are going like refugees,” he said, but they were going with the plan of sowing blood and mayhem on European streets. As he told this to journalists, he smiled and said, “Just wait.” He explained: “It’s our dream that there should be a caliphate not only in Syria but in all the world, and we will have it soon, inshallah.”

Is societal suicide really a requirement of Christian charity? So many Christian clerics seem to think so — either in regard to this refugee influx or in regard to accepting Islamic blasphemy restrictions on the freedom of speech — that apparently I am a misunderstander of Christianity.

“Pope: ‘I trust the young politicians. Corruption is a global problem,’” by Aura Miguel, Renascença, September 14, 2015 (thanks to Angemon):

But this challenge to welcome these refugees who are making their way into Europe, in your point of view, could it be positive for Europe? Could it be beneficial, a provocation? Is Europe finally waking up, changing track?

It may be. It’s true, I recognize that, nowadays, border safety conditions are not what they once were. The truth is that just 400 kilometres from Sicily there is an incredibly cruel terrorist group. So there is a danger of infiltration, this is true.

Which could reach Rome…

Yes, nobody said Rome would be immune to this threat. But you can take precautions, and put these people to work. But then there is another problem, that Europe is going through a very big labour crisis. There is a country… In fact, I am going to mention three countries, although I will not name them, but some of the most important in Europe, in which unemployment for under 25 year olds is, in one country 40%, in another 47% and in a third 50%. There is a labour crisis, young people can’t find work. So it is a mixture of things and we can’t be simplistic. Obviously, if a refugee arrives, despite all the safety precautions, we must welcome him, because this is a commandment from the Bible. Moses said to his people: “welcome the foreigner, because you also were a foreigner in the land of Egypt”.

But the ideal would be that they didn’t need to flee, that they could remain in their lands?

That’s right, Yes.

Your Holiness, during the Sunday Angelus you made this very concrete challenge to welcome refugees. Have there been reactions? What do you expect, exactly?

What I asked was that in each parish and each religious institute, every monastery, should take in one family. A family, not just one person. A family gives more guarantees of security and containment, so as to avoid infiltrations of another kind. When I say that a parish should welcome a family, I don’t mean that they should go and live in the priest’s house, in the rectory, but that each parish community should see if there is a place, a corner in the school which can be turned into a small apartment or, if necessary, that they may rent a small apartment for this family; but that they should be provided with a roof, welcomed and integrated into the community. I have had many, many reactions. There are convents which are almost empty…

Two years ago you had already made this request, what answers did you get?

Only four. One of them from the Jesuits [laughs]; well done, the Jesuits! But this is a serious subject, because there is also the temptation of the god money. Some religious orders say “no, now that the convent is empty we are going to make a hotel and we can have guests, and support ourselves that way, or make money”. Well, if that is what you want to do, then pay taxes! A religious school is tax-exempt because it is religious, but if it is functioning as a hotel, then it should pay taxes just like its neighbour. Otherwise it is not fair business.

And you have already said that you will be taking in two families, here in the Vatican…

Yes, two families. I was told yesterday that the families have already been identified, and the two Vatican parishes have undertaken to go and search for them.

They have been identified?

Yes, yes, yes, they have. Cardinal Comastri dealt with that – he is my vicar-general for the Vatican – along with Monsenhor Konrad Krajewski, who is the Apostolic Almoner, and who works with the homeless and was in charge of installing the showers underneath the colonnade, and the barbers – truly marvellous. He is the one who takes the homeless to see the museums and the Sistine Chapel…

And how long will these families be staying?

As long as the Lord wants. We don’t know how this will end, do we? Nonetheless, I want to say that Europe has opened its eyes, and I thank it. I thank the European countries which have become opened their eyes to this.

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