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First Thoughts On the Trump Plan and How Mahmoud Abbas Will Save the Day by Hugh Fitzgerald

“The Deal of the Century” turned out to be remarkably generous to the “Palestinians,” giving them far more than they had any right to expect. It promises them a state – the state of Palestine. It doubles the size of the territory under Palestinian control. The Palestinians will under the plan possess nearly 80% of the West Bank. They will also have their capital in East Jerusalem. The plan includes Palestinian use and management of facilities in Haifa and Ashdod ports, Palestinian development of a resort area in the north shore of the Dead Sea, and continued Palestinian agricultural activity in the Jordan Valley. Ultimately, the plan envisions “modern and efficient transportation links” through the future Palestinian state, including Gaza. The West Bank and Gaza will be linked through a tunnel.

Under the Trump plan, the Palestinians will be obligated to disarm Hamas and Islamic Jihad, must stop their Pay-For-Slay plan, must stop inciting terrorism, must end the rampant corruption in the PA, must respect human rights, and must guarantee a free press and religious freedom. We shall see if the PA is able to meet these conditions precedent to achieving a state. The PA’s record to date is not encouraging.

The plan also requires Israel to observe a four-year moratorium on any new settlements in the West Bank while negotiations with the Palestinians are going on, but says nothing about whether the moratorium would continue if, after four years, negotiations are still continuing. It makes provision for $50 billion in aid to be given to the Palestinians, as had previously been announced at the “Peace Through Prosperity” workshop in Manama last June. That is a huge sum, but who would pay it? One hopes that it will not be the Western Infidels paying for the Palestinians. The $50 billion ought by rights to come from fellow Muslim Arabs, those who live in the oil-rich states of the Gulf – Saudi Arabia, the UAE, Kuwait, Qatar.

The most important concession of all, according to Trump’s peace initiative, would be the recognition of a new state, the State of Palestine. This State of Palestine would have to agree to be disarmed, but how that disarmament would be enforced, and exactly what arms it would include, remains unclear.

Israel also gets certain concessions. Existing Israeli settlements (that is, towns and cities) in the West Bank would be recognized as sovereign Israeli territory. The Palestinians would have to recognize Israel as a Jewish state. The Palestinian refugees, or “refugees” (the quotation marks indicate that these are the descendants of refugees, not true refugees themselves) would be integrated into the countries where they now live. There would be no right of return.

Netanyahu and Gantz have both declared themselves pleased with Trump’s peace plan. But can they truly be pleased with the recognition of a State of Palestine, with its capital in East Jerusalem? Perhaps they are pleased because the plan is better than any of the previous plans presented by Trump’s predecessors, and because they know that Abbas will never accept it, so they needn’t worry. They can afford to be pleased. There is no other state in the world that has been successfully disarmed. How likely is it that a State of Palestine, full of Jihadis, could be permanently disarmed, and not become a source of terrorism against Israelis, whether living in the West Bank or elsewhere in Israel?

The plan is generally good, but I confess that I expected even better. I did not think this administration would recognize a State of Palestine with its capital in East Jerusalem. I envisioned instead an arrangement whereby the local Arabs (to be carefully referred to as “Palestinian Arabs”) in the West Bank would be given as much autonomy as was consonant with Israeli security, but not a state. The safer the Israelis, the greater the degree of local autonomy. I see that I was wrong.

However, there is one thing about this plan that makes it most welcome. And that is the assurance that neither Mahmoud Abbas, nor any of his successors in the Palestinian Authority, nor anyone in Hamas, will be willing to negotiate over this plan in good faith. The Palestinians rejected Trump’s plan before they knew what was in it; they reject it again now that they know what is in it. Much of the world will be able to see that even when the Palestinians are offered a state of their own, even when they are promised that that state’s capital will be in East Jerusalem, even when they are further promised $50 billion in aid, far more than any of the more than 100 developing countries have ever received In aid, that is not enough to satisfy them. They are the spoiled brats of the international community.

Other Arab states, especially Saudi Arabia, the UAE, Bahrain, and Oman, will urge the Palestinians to take the deal — “You get a state, you have your capital in Jerusalem, the Israelis have to stop building settlements, you’ll have 80% of the West Bank” – “or else.” “Or else” would mean only this: “We are tired of your whining, tired of the whole Palestinian problem; tired of your refusal to accept $50 billion in aid. We have so many bigger problems to think about, starting but not ending with Iran. Get with the program. Or count us out.” The refusal of the Palestinians to take the deal will only widen the gap between them and the other Arabs.

In agreeing to the Trump plan, Israel will have committed itself to not building new settlements in the West Bank for four years, while negotiations are going on. It’s a big concession. But if there are no negotiations, because the Palestinians continue to refuse enter into them, then the Trump administration has made clear that Israel is no longer required to refrain from settlement building. The Trump administration has noted that, in that case, it will support Israel should it decide to unilaterally incorporate other areas of the West Bank, beyond what it will already have annexed. And the offer of a State of Palestine will not be revived. And very few, at that point, will care.

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

Los Angeles: Anti-Semitic hate crimes 14 times more frequent than anti-Muslim hate crimes

No hate crimes are ever justified. The “Islamophobia” industry, however, wildly exaggerates the threat to Muslims and falsely portrays them as subject to widespread discrimination and harassment in the US, in its indefatigable pursuit of protected victim status.

“Anti-Semitic hate crimes in LA increased by 60 percent,” JNS, January 24, 2020 (thanks to The Religion of Peace):

(January 24, 2020 / JNS) Reported anti-Semitic hate crimes in Los Angeles increased by a little more than 60 percent between 2018 and 2019—the highest total for hate crimes on the basis of religion, according to data released on Wednesday by the Los Angeles Police Department.

Of the reported 81 total hate crimes that targeted religious groups in 2019, 69 of them were anti-Jewish, compared to 43 of the 52 total hate crimes in that category the previous year as anti-Semitic—or a 60.5 percent increase in anti-Semitic hate crimes.

There are more than 500,000 Jews in Los Angeles, according to Brandeis’s Steinhardt Social Research Institute.

There were five reported hate crimes that targeted Muslims in 2019, compared to just two the previous year, followed by four hate crimes targeting other religions not listed….

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

Iran publishes film portraying jihad attack on the White House and Capitol, killing Trump, Pompeo and Netanyahu

Iran didn’t indulge these fantasies when Obama was President, right? Wrong.

Iran: Muslim cleric vows to “raise flag of Islam on White House” February 28, 2015

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

History revised is history denied

Once upon a time, Jewish progressives embraced their people’s history and were willing to die for its modern political realization. Though they eschewed traditional observance, they typically substituted faith in history for belief in G-d.


Edmund Burke famously stated that “those who don’t know history are doomed to repeat it” and this adage has proven true time and again.

However, what of those who know history but reject its lessons, and instead manufacture alternative traditions based on partisan fantasy or political ideology?  Will they merely repeat the mistakes of the past or ensure a future where truth is subjective and morality relative?  If the latter, they risk creating a world devoid of ethical integrity and intellectual honesty.

Unfortunately, historical revisionism has become part of the American political process, and those who use it to promote radical narratives are the ones most responsible for today’s irrational hostility towards Israel and the Jewish People.

Progressive extremists are particularly shrill in denouncing Israel for supposed acts of aggression and callousness that in truth are neither outrageous nor extreme, but instead consistent with international law and Jewish historical rights and tradition.  They are especially indignant when Jewish history conflicts with the claims of Palestinian-Arabs, whose national narrative is a chimerical study in antisemitic rejectionism with little or no foundation.

This was apparent when Secretary of State Mike Pompeo, speaking for President Trump, acknowledged the legality of Jewish settlements in Judea and Samaria.  The Union for Reform Judaism (“URJ”) responded with a statement urging the President to recant, declaring: “Any unilateral move…would place serious and critical obstacles to a viable two-state solution, damaging the prospect of renewing the negotiations between Israel and the Palestinian Authority and causing a long-term threat to Israel’s status as a Jewish and democratic state.”  But President Trump’s position reflected sentiments that prevailed before the Obama administration and an understanding that Palestinians oppose a “viable two-state solution” because they deny Israel’s legitimacy. That denial is actually the most “serious and critical” obstacle to peace.

American critics are impertinent when they claim to know what is best for Israel.  And the URJ’s statement is emblematic of this conceit in that it (a) seems oblivious to the impact of Palestinian rejectionism and (b) fails to acknowledge that Israeli “settlements” in Judea and Samaria actually conform to international legal norms and standards.  This  was recognized well before the Obama administration’s eight-year effort to delegitimize the “settlements”. It was Obama’s collusion with the United Nations in 2016 to undermine Israeli sovereignty that constituted a change in US policy, not Trump’s restatement of protocol.

Prior administrations did not resolutely deny the legality of the “settlements” (which were built on ancestral lands where Jews had lived for thousands of years), but believed they could be negotiated based on political considerations.  Indeed, Americans commonly recognized Jewish indigeneity throughout the Land of Israel.

Israel’s acquisition of these lands in 1967 was lawful because it was defending itself from an aggressor nation (Jordan).  Neither the Law of Belligerent Occupation nor the Fourth Geneva Convention prohibit Israel from maintaining possession of territories seized from an aggressor nation that acquired them in violation of international law.  Specifically, Jordan annexed Judea, Samaria and Jerusalem illegally in 1948, before which they had been holdings of a defunct empire. These lands were never independent or part of any autonomous nation-state after Rome conquered the Kingdom of Judah in 136 CE, and certainly not a state of “Palestine” that never existed.  Their liberation by Israel if anything reimposed legitimate sovereignty after a two-thousand-year hiatus.

Once upon a time, Jewish progressives embraced their people’s history with religious-like zeal and were willing to die for its modern political realization.  Though they eschewed traditional observance after the Enlightenment, they typically substituted faith in history for belief in G-d; and while many of them claimed to profess atheism, they nonetheless continued to express their innate religious sensibilities as historical determinism.  They knew where their ancestors came from and believed Jewish national destiny was tied to the ancient homeland.

This ancestral link to Judea, Samaria, Jerusalem and the rest of ancient Israel was the basis for recognizing the right of Jewish self-determination in the Mandate for Palestine of 1922.  While these lands constituted colonial holdings of successive empires after the fall of the Second Jewish Commonwealth, they never comprised independent sovereign territories between the years 136 and 1948.  Furthermore, they were commonly recognized as ancestrally Jewish and for maintaining a Jewish presence for more than 3,000 years – long before the Roman, Arab, and Ottoman conquests.

In recognition of the Jews’ ancient connection to these lands, Israel’s Provisional State Council on September 16, 1948 enacted the “Area of Jurisdiction and Powers Ordinance,” which aimed to extend Israeli jurisdiction beyond the 1947 partition lines to areas traditionally acknowledged as part of the Jewish homeland.  This ordinance (aka “Ben-Gurion’s Law”) was intended to apply to lands liberated by the Israeli military and was effective retroactively to the date of Israel’s independence on May 15, 1948. The law’s justification was inherent in its recognition that certain lands were innately Jewish (leaving its nonenforcement in 1967 open to critical question).

Unfortunately, the old Israeli left sometimes sacrificed historical virtue for the sake of partisan politics.  Though Menachem Begin made a policy of never questioning his political opponents’ patriotism, for example, Labor ideologues were often quick to label him and Herut Party members as Nazis and fascists, thus perverting the context and meaning of those terms for partisan purposes.  This was eventually coopted by Israel-haters to misrepresent the past so as to deny Israeli sovereignty and Jewish national claims.

Historical revisionism is now used to empower BDS, justify antisemitism, and delegitimize Israel by falsely depicting it as a colonial creation built on the ruins of a mythical country called Palestine.  But historical and archeological analysis corroborates Israel’s Jewish past while offering no support for Palestinian authenticity. Though the Jewish homeland was the target of multiple conquests before 1948, colonialism was enforced by Greeks, Romans, Muslim Arabs, Christian Crusaders, and Ottoman Turks – not Jews.  And the history of jihad in the region is one of subjugation, the influence of which continues to inflame anti-Jewish passions today.

Despite the historical record, ambivalence regarding Israeli sovereignty long ago infected the political mainstream without protest from Democratic leadership.  In his final television address as Secretary of State, for example, John Kerry inveighed against Israel and pushed the canard that she could not be both Jewish and democratic.  He never expressed concern over the religious and ethnic supremacism that permeates the Arab-Muslim Mideast) and his apparent disregard for Jewish ancestral rights was inexcusable.

Similar bias motivated the Obama administration’s collusion with the UN in 2016 to orchestrate a resolution declaring that Israeli “settlements” violated international law (despite much precedent to the contrary) so that the US could withhold its veto and effectively reverse American policy.  The Simon Wiesenthal Center recognized this as an attack on Israeli sovereignty and proclaimed it the most antisemitic incident of the year. This assault against Israel on the world stage was nonetheless tolerated by Jewish progressives, and even lauded by some. When Jews fail to condemn such conduct, they enable Jew-hatred masquerading as political dialogue; and denying Israeli sovereignty is indeed a form of antisemitism.

Whereas early Jewish progressives regarded their people’s history with reverence, their political descendants lost all sense of its noble origins and lofty mission.  Furthermore, today’s left has altered the past to conform to a worldview that disparages Israel and traditional Judaism.

As Rav Saadia Gaon explained more than a thousand years ago, the Jews are a nation founded on Torah whose national survival requires loyalty to its laws and principles.  Without Torah, he said, the Jewish nation would have disappeared like any other ancient people swallowed by the sands of time. Is Israel’s disappearance the goal of those who now seek to deny Jewish history and suppress Judaism’s eternal values?

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EDITORS NOTE: This Israel International News column is republished with permission. © All rights reserved.

VIDEO: Clearing Away the Delusions about the Israeli/Palestinian Conflict

Order The Palestinian Delusion HERE.


At the Freedom Center’s Restoration Weekend in Palm Beach, Florida on November 17, 2019, I unveiled the duplicity and deception at the heart of the Israeli-Palestinian “peace process” and explained, among other things, why Anwar Sadat should not be revered as a man of peace.

Transcript:

Thank you very much. I thought by way of transition I would tell all of you that I wouldn’t be here tonight, today, if it were not for Peter Collier. In the ‘90s, well actually going back further, in the early ‘80s, I worked at Revolution Books, which was the bookstore of the Revolutionary Communist party, and I was very hardcore leftist. And along the course of things, I read Destructive Generation, which had an explosive effect on me, as it had on so many people. Then some years later, I was working as an ad writer, a copywriter and ghostwriter, who read the Qur’an for fun, and after 9/11, was asked to write a book by somebody who knew me and I worked with — to write a book explaining what had happened and why. And I said, “Well, I’m nobody. Why would anybody pay attention to what I think about any of this?,” and the guy said, “Just write it, and if it’s quality work and if it explains the material, then I will get somebody to publish it,” and, of course, the person he got to publish it was Peter Collier.

My first book, Islam Unveiled, came out in 2002 from Encounter Books, and I remember talking to him on the phone after he read the manuscripts and being sort of staggered and amazed when he said that he liked it. And you can hear all these people saying that he completely rewrote — he did rewrite about half of it, but still he liked it. I’m still thrilled. In any case, the other part of that story is that the gentleman who asked me to write the book and encouraged me to do so worked for a different publishing house, a rival publishing house to Encounter, and they were going to publish the book, but then the head of the publishing house, who was a leading conservative publisher, he said in a meeting while I was there that he had visited Gaza and the Palestinians were wonderful people, and he didn’t want to offend them by publishing this book — and that’s a lot of the fix that we’re in, and what I address in this new book, The Palestinian Delusion, which you all got in the bags when you registered.

You may remember Jimmy Carter standing there beaming happily with Anwar Sadat of Egypt and Menachem Begin, the Prime Minister of Israel, at Camp David in the late ‘70s, and there was going to be peace. And you may remember Bill Clinton standing there with Yitzhak Rabin and Yasser Arafat, and they’re shaking hands and Clinton is beaming, and there’s going to be peace. And you may remember George W. Bush standing there with Mahmoud Abbas and Ariel Sharon and beaming as they shake hands, and there’s going to be peace. And you may remember Obama standing there with Abbas again and Benjamin Netanyahu, same thing. And the one thing we’ve never had is peace. We’ve had 40 years of peace process and no peace. The reason why is revealed in many of the things that took place in the first and most celebrated aspect of that peace process and that, of course, is the Camp David summit and Anwar Sadat’s overtures to Israel after the 1973 war. This is, of course, very important in world history. If you go to Jerusalem, you can go to the Begin Sadat Center that studies ways to bring about peace and so on, and Sadat is a revered figure around the world, but I would expect that many of you will be surprised to know why exactly it was that he reached out to the Israelis and began the peace process. He is a great saint now. He’s a Gandhi figure and so on, but the real story is a little bit different, as is always the case.

Anwar Sadat, of course, was President of Egypt, and in the Yom Kippur war he was one of the Muslim Arab countries that attacked Israel gratuitously and without cause, and they were, of course, making great inroads, because it was Yom Kippur. They were making great inroads at the beginning, and then the Israelis began to regroup and to beat them back, and then the ceasefire was concluded, and so on. And shortly after this, there was a Politburo meeting, a meeting of the high command of the Soviet Union. Now of course at this time, the Israeli/Palestinian conflict was part of the Cold War, with the Israelis on the American side and the Palestinians on the Soviet side, and everything was binary, not like it is now, and you had Gromyko, the foreign minister of the Soviet Union, speaking with Leonid Brezhnev, the Premier of the Soviet Union, about what to do about the Israeli/Palestinian conflict, and he actually asked them at this Politburo meeting. I’ve got the minutes in the book. “Leonid, what are going to do about the Israelis and the Palestinians?” And Brezhnev says, “We’re going to participate in negotiations. At the appropriate time, we will restore diplomatic relations with Israel.”

And everybody, the whole Politburo was shocked, and Gromyko says, “But the Arabs will get angry.” Well, the sun will come up, but anyway, the Arabs will get angry, and this is what Brezhnev responded, and this is very important. Brezhnev says, “They can go to hell. We have offered them a sensible way for so many years, but no, they wanted to fight. Fine. We gave them technology, the latest, the kind even Vietnam didn’t have. They had double superiority in tanks and aircraft, triple in artillery and in air defense and anti-tank weapons, they had absolute supremacy. And what? Once again they were beaten. Once again they scrammed. Once again they screamed for us to come and save them. Sadat woke me up in the middle of the night twice over the phone, Save me. He demanded we send Soviet troops immediately. No, we’re not going to fight for them. The people would not understand that and especially we will not start a world war over them. So, that’s that. We will do what I said.”

You notice that he said Sadat pleaded for help after he had given them all the best weaponry, and they still lost. And so what did Sadat do? He was very astute. He realized okay, the Soviets want me to make peace with Israel, but who really has the leverage over Israel to get them to make concessions? Not the Soviets, but the Unite States. So Sadat took Brezhnev’s advice, but he switched sides, and that was when Sadat, you may recall those of you who are as old as I am, you may recall that in the early ‘70s Sadat broke with the Soviets and approached the United States and made an accord with the United States, and it was considered to be a great Cold War breakthrough. But Sadat himself explained, when he was asked why he was doing this, he said, “What other country can force Israel to withdraw?” That’s what it was all about, and that’s what the peace process was all about.

Sadat, very famously, offered to go to Israel, and of course Israel, being besieged and battered and excoriated in world opinion and everything else for so many decades, they were thrilled, and the Israelis greeted Sadat rapturously when he went to Jerusalem, and he addressed the Knesset and was received as a tremendous hero. But if you actually look at what he said, it’s astonishing. What he was saying essentially in his speech in the Knesset was “Let’s negotiate. You give me everything I want, and our negotiations will be concluded.” Because what he said was, “Let me tell you without the slightest hesitation,” this is Sadat in the Knesset, “that I did not come to you under this dome to make a request that your troops evacuate the occupied territories. Complete withdrawal from the Arab territories occupied in 1967 is a logical and undisputed fact. Nobody should plead for that.” And he talked about permanent peace based on justice, and then he said that moves to ensure our coexistence and peace and security in this part of the world would become meaningless “while you occupy Arab territories by force of arms.”

Now, he’s talking about the 1967 borders, which of course is still a very hot issue, and was demanding that Israel withdraw completely from the so-called occupied territories, but the fact is that, of course, it is a staple of the Muslim Arab rhetoric about Israel that Israel actually is entirely occupying land that belongs rightly to the Muslim Arabs, and thus, none of it has any legitimacy. So, when he’s saying that there can be no peace until all the Arab territories that you occupy by force of arms are cleared out, he’s saying Israel has to stop existing, and then we’ll be friends. And yet nobody really paid attention to this. Nobody pondered the implications at the time, and of course, most famously, Jimmy Carter invited Sadat and Begin to Camp David a few years after that, about a year after this, rather, and there was going to be peace. It was going to be great. But the thing was, Carter was entranced by Sadat. Carter did think that Sadat was some extraordinary, magnanimous Gandhi-like world figure for peace, and so he told him essentially that he would give him anything he wanted. He called him a great and good man, and Carter said to Sadat, “I will represent your interests as if they were my own. You are my brother.”

Now, contrast that to Carter’s national security advisor, you remember Zbigniew Brzezinski. Yeah, you remember him. And he said in his memoirs that Carter’s relationship with Begin was “icy” and even mutual praise was formalistic and devoid of any personal feeling. But meanwhile Carter’s telling Sadat, “I hope I’ll never let you down.” And what’s really ironic about his is that Sadat went back to Mohamed Kamel, his foreign minister, and the rest of his entourage, and he’s telling them all this with great hilarity and talking to them about the person he called “poor naïve Carter.” And it was really sort of ludicrous how he took advantage of Carter at Camp David, and what happened essentially is Begin caught on very quickly. He went back to his own group, and he said the Americans have adopted the Egyptian program. That’s that, and that’s essentially what was forced upon the Israelis at the time. I mean it was really an unfair conflict. It was two against one, and so there wasn’t really any chance.

Begin actually brought along Samuel Katz, who’s the author of a great book called Battleground about the case, essentially the case for Israel, and he had Katz talking to Carter to try to explain to him why Israel had a just case that ought to be respected. And Carter just got more and more impatient until he cut him off entirely. He had no interest in listening to this at all. In any case, what happened was that Sadat is walking, and this is an indication of what his true mindset was, Sadat is walking in the woods in Camp David with Kamel, his foreign minister, and some others, and he’s saying this: “We are dealing with the lowest and meanest of enemies, the Jews. The Jews even tormented their prophet Moses and exasperated their God. I pity poor Carter and his dealings with Begin with his stilted mentality.” And so, then Kamel asks him, “Well, do you think that Carter is going to pressure Begin to give us what we want?,” and Sadat says, “Oh yeah, of course he will.” It was in the bag.

Now, what’s really interesting about this story is that moments after this, or as they’re having this conversation, who walks up to them but Ezer Weizman, the Israeli foreign minister who is also walking in the woods, and he says to Sadat, “Can we talk face to face later on today?,” and Sadat suddenly changes. Seconds ago, he’s talking about “the lowest and meanest of enemies, the Jews,” and now he says, “Oh, of course. It’s always a pleasure to talk to you.” He was completely duplicitous. And really, actually it’s been extraordinarily effective. His historical memory is a monument of duplicity. Now, in any case, you know what happened, that the Israelis were made to give up the Sinai, which they had occupied, and make other concessions.

Now, remember that we’re talking about what happened after a defensive war. Why did Israel take the Sinai? Did it have imperialistic design on Egypt? Did it want to colonize the entire Middle East, as a lot of the paranoid Palestinian propaganda says? Obviously not. What you have is the same thing that happened if you look at a map of Germany before World War II and a map of Germany after World War II, and one thing that you’ll notice is that Germany is smaller after World War II. Why is that? Did Poland and the Soviet Union and the rest of them, well, the Soviet Union may have, but Poland was not working from some imperialist project. The entire continent of Europe had been victimized by the Germans, and it was considered to be entirely just that they lose some territory, and that the surrounding nations gain some territory as a matter of protecting their own security. And this is a law of human history, really, that you find multiple examples of throughout history that the victorious nation can expand its territory at the expense of the defeated nation so as to protect itself more effectively from future attacks of the same kind. Only when it comes to Israel was this not allowed.

But Sadat and Carter compelled Begin to give up the Sinai, which had been taken for security purposes, and to make various concessions. One of the extraordinary concessions that Begin made or was forced to make was the recognition of an entity called the Palestinian people. And I’m sure that you all know that there is no such thing as the Palestinian people. The Arabs of the region — in the first place the name. “Palestine” was a name given by the Romans to the land of Judea after the Bar Kokhba revolt in 134 of the Common Era. In the year 134, there was a Jewish leader, Bar Kokhba, who led a revolt against the Romans, and they lost. And so the Romans had had enough. This was not the first revolt, and they expelled the Jews from the area, and they renamed Jerusalem “Aelia Capitolina,” and they renamed Judea “Palestine.” Where did they get the name Palestine? They went into the Bible, and they saw that the Jews’ enemies were the Philistines, and they named the region accordingly. But at that point, it was just a region’s name. It was like Brooklyn. To say that there’s a Palestinian people that is distinct from the other Arabs of the region is as silly as saying that Brooklynites are ethnically or culturally different and are a separate nation unto themselves. Well, maybe they are.

And when it comes to Palestine, there were always Jews living there, because the Romans had expelled the Jews from the area, but the expulsion decree was not universally enforced, and there was a Jewish presence in Palestine from that moment, 134, up to the present day, uninterrupted. Meanwhile, after the seventh century conquest of the area by the Muslim Arabs, then Arabs moved into the area, and were there intermittently. They were conquered by the Turks, and so on. The people who lived there were Arabs. The Arabs were not differently linguistically, culturally or religiously from Arabs anywhere else in that area. There was no distinct Palestinian people. There never was. And as far as the legal right to the land was concerned, you have various conquests, and the right of conquest is something else that’s always been recognized in human history. So, we can say the land belonged to the Arab Muslim caliphates and that it belonged to the Turkish caliphate, the Ottoman Empire, and then what happened? The Ottoman Empire fell at the end of World War I, and the Turks ceded their right to that area to the League of Nations, the precursor to the United Nations. And the League of Nations gave Brittan what is known as the Mandate for Palestine, which was intended to allow for the creation of a Jewish homeland in Palestine. That was what it was explicitly for.

So there is nobody else who has any legal claim to that land other than the Jews, other than the State of Israel. And even more than this, you have an unbroken historical record of Jewish presence there. You have the fact that nobody else has any claim to that territory. I’m speaking about the fact that people say nowadays that Israel exists on stolen land. Who was it stolen from? If I pick up a wallet on the street, it belongs to somebody, but nobody owns this wallet. It’s the land that was set aside for the Jewish Mandate for Palestine, and remember, that includes what is known as the West Bank for Judea and Samaria and Gaza, and as a matter of fact it includes Jordan as well, although Jordan was detached from the land dedicated to the Mandate for Palestine by the British early on.

You know the phrase “Perfidious Albion? “Perfidious Albion” is a phrase used for Britain, and I’m sorry if Katie’s here, sorry. But anyway, but there’s no doubt that Albion was perfidious in this case, because, of course, you have the Zionist project beginning in the nineteenth century. In the background of everything that I’m saying, you have the Zionists beginning to say, “This is our land, this is our historic homeland, we need to return to this place so that we have our own nation and are not subject to persecution by everybody else.” And so, Jews from Europe, Jews from all over begin to move into the land of Palestine, and the British are supposed to be behind this. The British are supposed to be saying, “This is what is supposed to happen,” but after it started to happen, the Arabs started to complain, and the Arabs started to complain very simply because of a Qur’an verse. If you open your Qur’an to chapter 2, verse 191, you’ll see it. “Drive them out from where they drove you out.” Now, it is a historical myth in several stages that the Israelis drove anybody out. There was nobody driven out. It was the Jews who were driven out by the Romans in the first place, most of them, although many stayed, as I said.

But anyway, once the Arabs started complaining on this very basic principle, you see, “Drive them out from where they drove you out,” if you think about that for a minute, it means no Jews should be here. This is land that belongs to Muslims because Muslims once ruled it, and if Muslims once ruled it, they have the responsibility before Allah to drive out those who rule it now. So they had to drive out the Jews from the area, and the British, there was a British colonel, Colonel Bertie Harry Waters-Taylor, and he spoke to them. He went to the Mufti of Jerusalem, Haj Amin al-Husseini, some of you may have heard of him — and I’m sorry, Douglas Murray couldn’t make it, so I had to do it. Colonel Bertie Harry Waters-Taylor went to Haj Amin al-Husseini, the Mufti of Jerusalem, and the Mufti of Jerusalem is somebody you may be familiar with because he lived in Berlin during World War II, was friends with Himmler and Eichmann and encouraged the final solution, the genocide of the Jews. But this is in 1920. This is before all that, and Colonel Bertie Harry Waters-Taylor told him we’ve got a bit of a sticky wicket here because we encouraged the settlement, but now you are complaining, and we want to make you happy. So, what we need to do is if you commit a few terror attacks, then the British government will see that the Zionist project is not viable and will withdraw.

Yes, the British government encouraged the Arab Muslims of Palestine to commit terror attacks against the Jews, and told them they would be rewarded for doing so. Now, you see, if you think about that, if that is the beginning of all this, then you see why in a microcosm, world opinion is so crazy nowadays, because this is something that the seeds of were planted years ago, that intimidation will work. They were told that if they were bullying and if they were violent, then they would be rewarded, and they have been. Sadat’s overture for peace was just another way to go about the principle, attaining the principle to “drive them out from where they drove you out.” And they have worked on the basis of intimidation ever since. Ever since until one thing happened: Donald Trump was elected president.

Now, you’ll notice intimidation has been the basis of American foreign policy regarding Israel and the Palestinians really ever since the State of Israel was founded. After the State of Israel was founded, with very few exceptions, we have bowed to Arab Muslim intimidation and allowed them to dictate exactly what we would do regarding Israel. Sadat and Carter is one example of that, and pretty much every other peace process initiative, as you’ll see in the book, are more examples of it. And one of the most egregious examples of it came when the U.S. Congress in the ‘90s recognized Jerusalem as Israel’s capital, but added a caveat that Jerusalem would not be recognized as Israel’s capital if the president thought it an expedient, for whatever reason, to postpone that recognition. And Bill Clinton postponed it. George W. Bush postponed it. Obama postponed it. On what grounds? Because the Palestinians would riot, because of intimidation. They had been taught from the beginning, they had been told by the British, if you’re violent, if you commit acts of terror, you’ll be rewarded. Trump changed all that. Trump said, “I’m moving the capital. I’m not going to bow to your bullying and intimidation.”

And so finally we have a chance to achieve some sanity in this conflict, but for the rest of the story, for a record of insanity, you have the book all in your bags, and thank you very much for being here this morning.

EDITORS NOTE: This Jihad Watch video is republished with permission. All rights reserved.

NY: “Highly credible law-enforcement source” says man who stabbed Jews celebrating Chanukah is convert to Islam

If this turns out to be accurate, will investigators try to determine if his reading of the Islamic scriptures led him to carry out this attack? The Qur’an depicts the Jews as inveterately evil and bent on destroying the well-being of the Muslims. They are the strongest of all people in enmity toward the Muslims (5:82); they fabricate things and falsely ascribe them to Allah (2:79; 3:75, 3:181); they claim that Allah’s power is limited (5:64); they love to listen to lies (5:41); they disobey Allah and never observe his commands (5:13). They are disputing and quarreling (2:247); hiding the truth and misleading people (3:78); staging rebellion against the prophets and rejecting their guidance (2:55); being hypocritical (2:14, 2:44); giving preference to their own interests over the teachings of Muhammad (2:87); wishing evil for people and trying to mislead them (2:109); feeling pain when others are happy or fortunate (3:120); being arrogant about their being Allah’s beloved people (5:18); devouring people’s wealth by subterfuge (4:161); slandering the true religion and being cursed by Allah (4:46); killing the prophets (2:61); being merciless and heartless (2:74); never keeping their promises or fulfilling their words (2:100); being unrestrained in committing sins (5:79); being cowardly (59:13-14); being miserly (4:53); being transformed into apes and pigs for breaking the Sabbath (2:63-65; 5:59-60; 7:166); and more. They are under Allah’s curse (9:30), and Muslims should wage war against them and subjugate them under Islamic hegemony (9:29).

Or will this possibility be ignored, as investigating it would be “Islamophobic”?

And So It Begins: Family of Suspect Says He Is “Mentally Ill” — Latest Updates On Monsey Attack [Updated 6:35PM],” Yeshiva World, December 29, 2019 (thanks to the Geller Report):

REACAP [sic]: A knife-wielding man stormed into the Monsey home of the Kossoner Rebbe (Rabbi Rottenberg) and stabbed five people as they celebrated Chanukah, an ambush the governor said Sunday was an act of domestic terrorism fueled by intolerance and a “cancer” of growing hatred in America.

Police tracked a fleeing suspect to Manhattan and made an arrest within hours of the attack Saturday night in Monsey. Grafton E. Thomas had blood all over his clothing and smelled of bleach when officers stopped him, prosecutors said.

Thomas, 37, was arraigned Sunday and pleaded not guilty to five counts of attempted murder and one count of burglary. Bail was set at $5 million and he remains jailed.

UPDATE 6:35PM: The suspect sccused [sic] of going on a stabbing rampage in Monsey is “not a terrorist” – he’s just “mentally ill”. This is according to family which spoke to  the NY Post.

Grafton Thimas [sic]- is “not a violent person,” according to his pastor of 10 years, Reverend Wendy Paige of the Hudson Highlands Cooperative Parish.

“Grafton is not a terrorist, he is a man who has mental illness in America and the systems that be have not served him well,” Paige said.

“I have been his pastor for a long time and I have seen him, he is not a violent person, he is a confused person.”

–@YWN via NY PostNY Post

UPDATE 3:45PM: Authorities are investigating whether Grafton Thomas, the man charged in a machete attack in Monsey last night, is tied to the recent brutal assault and stabbing in Monsey that has been unsolved. In that stabbing, a 29-year-old Mordechai Schlesinger was stabbed as he walked to Shul early one morning….

UPDATE 1:30PM: A highly credible law-enforcement source tells YWN that the Monsey stabbing attack suspect ,Thomas E. Grafton, is a RECENT MUSLIM CONVERT….

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

Leftist Jews Ally with Suit-Wearing Jihadists in New Group [Part One] by Andrew Harrod

Anwar Khan “has been doing outreach to the Jewish community on behalf of the Muslim community for decades,” stated former American Jewish Committee (AJC) official Robert Silverman at Washington, DC’s Newseum on December 3. His praise for Khan, the director of the Hamas ally Islamic Relief USA (IRUSA), typified the unsettling leftist Jewish ignorance of jihadist threats at this launch event for the Inter Jewish Muslim Alliance (IJMA).

Silverman addressed an audience that ultimately grew during the daylong conference to about 50. This included his fellow IJMA organizer, Microsoft External Affairs Director Suhail Khan, a “conservative” political operative with deep, longstanding personal Muslim Brotherhood (MB) ties. Other faces familiar to this author included the Gülenist Rumi Forum’s public relations director, Jena Luedtke, and the Iraqi-American co-founder of the American Islamic Congress, Zainab al-Suwaij.

Silverman’s association with the dubious Khan replicated Silverman’s experience as the first director of the Muslim-Jewish Advisory Council, previously rightly mocked as the “Wolf-Sheep Advisory Council.” Therein the left-leaning American Jewish Committee (AJC) had joined with the Islamic Society of North America (ISNA), a nefarious MB-legacy organization, supposedly to combat hate crimes and other manifestations of bigotry. An IJMA statement distributed among the conference handouts and now available at IJMA’s new website proclaimed that IJMA members wanted, “as a Muslim-Jewish alliance, to counter voices of hatred and bigotry within our own communities.”

Yet the day’s proceedings demonstrated a decidedly one-sided view of prejudice among Jews and Muslims, as indicated by the seminar’s first presentation by Elana Hain from the Shalom Hartman Institute (SHI) of North America. “Antisemitism is converging on Jews from both the right and the left,” she correctly noted, but while “everybody in this room knows about antisemitism on the right,” leftist antisemitism “is much harder to talk about.” Today “what we are seeing on the progressive left is a type of conversionist antisemitism that says, ‘Jew, we will accept you if you disavow your commitment to the state of Israel.’” She noted particularly that “my spouse works on a college campus, and I have seen how Jewish students are increasingly unwelcome in progressive spaces.”

However true, Hain’s remarks surprisingly contained not a single reference to antisemitism involving Muslims or Islam. Excerpts from three publications (see herehere, and here) in her handout included several dubious allegations of Donald Trump’s presidential candidacy and administration inciting antisemitism. By contrast, “Muslims” appeared only once in a Tablet article’s reference to hate crimes, even though the American Interest article she quoted briefly discussed “Islamic antisemitism” in an uncited paragraph. Meanwhile, internet searches of the Tablet for “Islamic antisemitism” find numerous articles (e.g. here).

Hain’s blind spot seemed particularly disturbing given the annual conference in Chicago of the viciously anti-Semitic American Muslims for Palestine (AMP) just days before (November 28-30). The conference featured inflammatory condemnations of Israel’s right to exist from prominent American Muslims. This included former Women’s March leader Linda Sarsour, Council on American-Islamic Relations (CAIR) Executive Director Nihad Awad, and CAIR San Francisco chapter leader Zahra Billoo.

This author accordingly presented to Hain an audience question noting the AMP conference and that AJC CEO David Harris has previously called for “trifocal lenses” to confront antisemitism from the “far left, the far right, and the jihadists.” She responded that she was “including in progressive antisemitism” the “antisemitism that comes from the Muslim community around Israel.” She added that she had not devoted particular study to Islamic antisemitism and suggested that Muslim conference attendees might be better qualified to discuss this topic.

Just as Hain only circuitously referenced Islamic antisemitism, she similarly indulged questionable tropes commonplace among many Muslims. For example, without any indication of whether Jews or others had any valid objections to Islamic beliefs and/or behaviors she used the Orwellian phrase “Islamophobia.” Conflicts between Israel and Palestinians should not “lead to antisemitism or ‘Islamophobia,’” she said, as if irrational Jew-hatred were the same as critical inquiry into Islam.

Audience member Imam Abdullah Antepli, a leader of SHI’s Muslim Leadership Initiative (MLI), reflected Hain’s remarks with questions about “Islamophobic elements within the Jewish community.” “Within this organized anti-Muslim campaign in the United States, there are so many visible Jews,” he stated. Jews have a “fear of losing the state of Israel” and “when many Jews meet Muslims, that fear is all that they see,” she responded while again not explaining why such perceptions are meritless (consider Israel, Muslims, and Britain’s Labour Party).

Hain also equated Jewish national liberation in Israel with baseless claims that “Palestinians” represent a unique, historical nation and not merely a local collection of Levantine Arab communities. The statement “there is no such thing as a Palestinian people” is equally false as “Jews don’t have a history in that region” of Israel, she said. This is “mutual denial of peoples’ actual historical experiences,” notwithstanding numerous modern “Palestinian” fictions.

A veiled female Muslim audience member from the Sisterhood of Salaam Shalom, a group obsessed with all real and imagined “white supremacy,” prompted more historical revisionism from Hain. The Muslim claimed that historically the term “antisemitism” encompassed prejudice against both Jews and Muslims, and Hain suggested that antisemitism could include both “Judeophobia” and “Islamophobia.” In reality, the German publicist Wilhelm Marr invented the word “antisemitism” in 1879 in order to impart a scientific veneer to his rabid Jew-hatred.

The appeasing Hain, who called the leftist American rabbi Jill Jacobs a “colleague and a friend,” paralleled the reaction to Islamic antisemitism of the Anti-Defamation League (ADL), an IJMA sponsor. As Islamic antisemitism scholar Andrew Bostom has documented, ADL global surveys of antisemitism in recent years have identified Muslims as world leaders in prejudice against Jews. Yet the ADL has minimized such facts.

While Hain acted conciliatory towards Muslims, they often show little reciprocity, as a following article will analyze. Conference speakers after her like the radical “Islamophobia” expert Wajahat Ali were far more direct in their accusations of bigotry against various Jews while exhibiting little interest in the anti-Semitic milieus of conference participants like ISNA members.

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EDITORS NOTE: This Jihad Watch column is republished with permission. All rights reserved. The views are those solely of the author.

AmazonSmile Program Prevents Customer Donations to Pro-Israel Organization

Here’s the disturbing tale:

Proclaiming Justice to The Nations (PJTN), a Tennessee-based non-profit evangelical Christian organization committed towards standing with Israel and fighting antisemitism, has been removed from the AmazonSmile program, which enables Amazon customers to donate a percentage of their purchase to their favorite charity.

PJTN President Laurie Cardoza-Moore told JNS that “all of a sudden, we began being inundated with e-mails from supporters whose AmazonSmile donations to Proclaiming Justice to the Nations had been repeatedly rejected. They were being instructed to choose another charity, despite wanting to support PJTN.” After reaching out to Amazon for an explanation—assuming it was a technical glitch—the retail giant informed PJTN that customers would no longer be able to donate towards the organization using the AmazonSmile platform, following the listing of PJTN as a “hate group” by the Southern Poverty Law Center (SPLC).

The SPLC, whose website says that part of its mission is to monitor domestic hate groups in the United States, has PJTN listed on its “hate map” as being one of 36 Tennessee-based hate groups. SPLC specifically accuses PJTN of being “anti-Muslim.”

Amazon employs 566,000 people worldwide. The company clearly does not lack for personnel to study non-profit groups and to  advise Amazon as to which ones qualify for its customers to use the AmazonSmile platform, which allows them to donate part of their purchase to a favorite charity.

But Amazon chose not to do that work itself. Instead, it handed over the decision making as to which groups are to be considered “hate groups” to the Southern Poverty Law Center, which has a grand total of 254 employees. That means that for every employee of the SPLC, Amazon has more than 2,000 of its own. Is the SPLC so very good at its job that mighty Amazon, with its 566,000 employees, is right to rely on the 254 employees of that outside group? For years, the SPLC presented itself as beyond reproach, an organization of selfless do-gooders at a non-profit. But in recent years, defectors from the group have painted a grim picture of an organization run by scam artists – its head a “flimflam man” — who have arranged colossal salaries for themselves, in some cases have been guilty of sexual harassment of fellow employees, have exhibited racist attitudes, and have been thoroughly unmasked for these and other offenses in numerous damning reports.

Here is some of what Jessica Prol Smith, of the Alliance Defending Freedom, discovered about the SPLC:

For years, former employees revealed, local journalists reported and commentators have lamented: The Southern Poverty Law Center is not what it claims to be. Not a pure-hearted, clear-headed legal advocate for the vulnerable, but rather an obscenely wealthy marketing scheme. For years, the left-wing interest group has used its “hate group” list to promote the fiction that violent neo-Nazis and Christian nonprofits peacefully promoting orthodox beliefs about marriage and sex are indistinguishable. Sometimes, it has apologized to public figures it has smeared, and it recently paid out millions to settle a threatened defamation lawsuit.

These shameful secrets are no longer hidden in shadows. The New York Times, Politico, NPR and a host of other mainstream publications are reporting on the corruption and widening credibility gap. The SPLC dismissed its co-founder in March, and its president has resigned amidst numerous claims of sexual harassment, gender discrimination and racism within the organization — a parade of disgraces that vividly force the conclusion: The SPLC is hollow, rotten and failing at the very virtues it pretends to celebrate.

Morris Dees, co-founder of SPLC, was dismissed for many reasons. A multimillionaire from his work as a direct-mail marketer before founding SPLC, Dees was reportedly more concerned with fund-raising than with litigating; he had not tried a case in more than a decade, and other than raising money for himself and others, took little part in the SPLC’s day-to-day operations. During his tenure, there were accusations of gender discrimination and racism in hiring and promotions, as well as sexual harassment. The SPLC’s president, Richard Cohen, apparently resigned for much the same reasons — charges of race and gender discrimination, sexual harassment, and other, unspecified offenses. Both Cohen and Dees had been receiving very large salaries, way out of whack with non-profits of similar size.

The criticism comes from many corners. There’s the Current Affairs editor who seems sympathetic to the center’s progressive mission but decries its “hate group” list as an “outright fraud” and a “willful deception designed to scare older liberals into writing checks to the SPLC.”

There’s the retired investigative journalist who helped research and write an eight-part series on the center’s “litany of problems and questionable practices” in the mid-1990s. His Washington Post opinion piece reads with a thinly veiled message: We nearly got a Pulitzer Prize for TELLING YOU SO.

But perhaps most damning of all are the indictments leveled by former employee Bob Moser in The New Yorker. He remembers being welcomed to the “Poverty Palace” and recounts the heart-sinking reality of it all — being “pawns” in a “highly profitable scam.”

Stephen Bright, a Yale law professor and former director of the Southern Center for Human Rights in Atlanta, has long questioned what he calls the center’s “fraudulent” fundraising.

“The chickens have had a very long trip, but they finally came home to roost,” Bright said.

Morris is a flimflam man and he’s managed to flimflam his way along for many years raising money by telling people about the Ku Klux Klan and hate groups,” he said. “He sort of goes to whatever will sell and has, of course, brought in millions and millions and millions of dollars.

While the SPLC funded some good work, Bright said, he had long heard complaints about race discrimination and sexual harassment from the center’s former attorneys and interns.

The SPLC has been thoroughly discredited during this last year, yet Bezos has not said a word. Could it be he still doesn’t know about the scandalous goings-on at SPLC, or is that he doesn’t care? Perhaps he’s been busy, swallowing up yet another industry, but he really ought to give Amazon’s reliance on SPLC for deciding which are the “hate groups” to be banned from AmazonSmile more of his attention. And then he might decide to cut the cord.

Given all this, here’s what Jeff Bezos ought to do to spare himself further embarrassment. He ought to read what Tim Moser, the former employee of SPLC, wrote about the organization in The New Yorker. He should read the eight-part series by an investigative journalist on the “problems and questionable practices” at SPLC. He ought to find out what The New York TimesPolitico, and NPR have reported about SPLC, which has led many to conclude, with Ms. Smith, that the SPLC “is hollow, rotten, and failing at the very virtues it pretends to celebrate.” And he ought to interview Yale Law Professor Stephen Bright, to find out why he calls Morris Dees a “flimflam man.”

What were the charges, not specified at the time, that forced SPLC co-founder Morris Dees to resign in disgrace?  What were the charges that led President Richard Cohen to quit the SPLC? What have close observers of the SPLC discovered about how it has been run, to their dismay and horror?

Jeff Bezos should take a day or two out of his busy schedule of insensate empire-building in order to learn more about the SPLC, on which he has chosen to rely for the identification of “hate groups.” He needs to do more than read what Moser, Bright, and a dozen others who have either worked for SPLC or been close observers of the organization, have written. He needs to talk directly with them, so that he will realize the full extent of the SPLC’s transgressions, can ask them probing questions, and learn more about those “flimflam men” at the top, who have lately been exposed as being guilty of gender and race discrimination, among many other sins.

Bezos should also investigate SPLC’s readiness to label as “anti-Muslim hate groups” those who do not preach hate of any sort, but are simply islamocritics. The SPLC long ago consigned Jihad Watch to the outer darkness. When it included Maajid Nawaz, the founder of the Quilliam Foundation, on a 2016 list of “anti-Muslim extremists,” the SPLC was sued by Nawaz, who won a $3.4 million dollar judgment against the group. That has not stopped the SPLC from continuing to describe Jihad Watch, AFDI, and similar websites as being “hate groups.” SPLC describes, with its wonted tone of hysteria, Robert Spencer as that “notorious Muslim-basher and pretend expert on Islam.”

An email request by JNS [Jewish News Service] to SPLC asking for an explanation about their listing of PJTN went unanswered as of press time.

When asked by JNS what would cause the SPLC to label her organization as being anti-Muslim, Cardoza-Moore responded, “Proclaiming Justice to the Nations exists to fight the oldest hate on earth: antisemitism. We were given no explanation as to why we were blacklisted. If our work highlighting antisemites like [Reps.] Ilhan Omar [D-Minn.] and Rashida Tlaib [D-Mich.] got us on the list, we’ll wear it as a badge of honor. Despite the financial penalties that we are facing with AmazonSmile, will not be silenced for fulfilling our biblical responsibility to defend the State of Israel and Jewish people in the face of growing global antisemitism.”

She added that “sadly, the SPLC lost its way long ago, becoming a tool to shame any organization that doesn’t share their extremist agenda.”

Cardoza-Moore said that initially, she thought it was a joke that PJTN had been placed on the SPLC list of hate groups alongside the KKK. However, she said that “I have now learned that this political witch hunt against those who don’t share SPLC’s extremist liberal views has been adopted as a religious doctrine by Amazon. This could dramatically affect our ability to raise funds and function as a nonprofit organization.”

She added that it appears that Amazon “has become the nation’s new moral compass powered by the subversive Southern Poverty Law Center. Charities should not be persecuted in this way; this has to stop.

An Amazon spokesperson confirmed to JNS via email that PJTN had been dropped, saying in a general statement that according to their policy, “organizations that engage in, support, encourage or promote intolerance, hate, terrorism, violence, money laundering or other illegal activities are not eligible.”

Just as a matter of interest, perhaps Amazon would care to tell us if CAIR is eligible to receive donations through AmazonSmile. If it does, would Bezos be willing to consider the evidence that CAIR just might be an organization that “encourages or promotes intolerance, hate, terrorism, violence”? And while we’re at it, have any of the many pro-BDS groups that many of us believe encourage “intolerance, hate, terrorism, violence” been banned from participating in the AmazonSmile program?

The statement [from Amazon] mentioned that since 2013, Amazon has relied on the SPLC along with the US Office of Foreign Assets Control (of the US Department of the Treasury) to make its determination on which organizations are eligible for the AmazonSmile program.

Cardoza-Moore says that as a result of being dropped, she is calling on her donors to bypass Amazon in order to help support Israel and combat antisemitism.

“We have asked our donors to continue supporting PJTN directly instead of through AmazonSmile. Nobody will silence us, even when we stand up against giants like Amazon; we know that we have truth and justice on our side,” she said.

“Our answer to this hateful blacklisting will be to continue building more PJTN chapters across the United States and beyond. We will continue to fight antisemitism and defend the State of Israel, wherever and whenever necessary,” she continued. “We will endeavor to reach more people than ever because our message is needed now, more than ever.”

A statement from PJTN said that in recent months, the organization has led the struggle against the BDS movement in the United States with a wave of state resolutions, and has exposed textbooks used in public schools that it says are indoctrinating children with inaccurate historical information and bias that do not reflect American values.

In 2016, JNS reported that PJTN drafted the state of Tennessee’s anti-BDS resolution, which passed in the General Assembly, making it one of the first states to pass such state-level legislation against BDS.

So PJTN, unbowed, continues to be active in its campaign against the BDS movement. And its donors will now simply find other, more direct ways to support it, now that PJTN has been banned, so absurdly, from the AmazonSmile program. Many people, as they find out more about Amazon, and its continuing reliance on the discredited SPLC for its determination of which groups promote “hatred” and “intolerance,” may want to express their own displeasure with that malevolent and powerful Amazon, and take their custom elsewhere.

COLUMN BY

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

Elizabeth Warren: Those Settlements ‘Violate International Law and Make Peace Harder to Achieve’ by Hugh Fitzgerald

Elizabeth Warren reacted to Secretary Pompeo’s statement that in the view of the Administration, Israel’s settlements did not violate international law with characteristic swift certainty:

Another blatantly ideological attempt by the Trump administration to distract from its failures in the region. Not only do these settlements violate international law — they make peace harder to achieve. As president, I will reverse this policy and pursue a two-state solution,” Warren said.

Was Pompeo’s announcement merely a cynical attempt to “distract” the public “from its failures in the region”? Surely such an announcement was certain to have exactly the opposite effect – it would focus the media’s attention on the Israelis and Palestinians as it had not been so focussed since the Great March of Return began on March 30, 2018. Every major media outlet – CNN, AP, BBC, Reuters, New York Times, Washington Post – covered Pompeo’s remarks in detail. Those remarks were hardly designed to “distract” from supposed “failures in the region.” And as for those “failures,” what does Warren have in mind? Was the defeat, by the Americans and the Kurds, of ISIS in Syria a “failure”? Was the collapse of ISIS in Iraq, to which American military assistance contributed, a “failure”? Was the body-blow to Iran’s economy, that the Administration brought about by reimposing sanctions, that in turn led to the streets of Iran now being filled with Iranians shouting against the regime, a “failure”? Was cutting off aid to the massively corrupt UNRWA a “failure”? Was cutting off aid to the Palestinian Authority, because of its Pay-for-Slay program, a “failure”?

Warren then blithely noted that the settlements “violate international law.” This was not always her understanding. At a Town Hall in August 2014, Warren called into question the notion that future US aid to Israel should be contingent on the halting of Israeli settlements in the West Bank. Clearly she did not then regard the settlements as being “illegal.”

And two years later, in September 2016, ahead of a U.N vote on a resolution condemning Israeli settlements, Warren was one of 88 senators who signed a letter to President Obama sponsored by the American-Israel Public Affairs Committee, urging him to “veto any one-sided UNSC resolution that may be offered in the coming months”: the resolution was approved by the Security Council 14-1-0, with the United States shamefully abstaining.

Again, Warren was still willing to urge the government to veto a Security Council resolution that treated the West Bank settlements as “illegal.”

What changed her mind? Perhaps, after Bernie Sanders’s claim that he would take some aid money away from Israel and give it to the Palestinians in Gaza, Warren felt she needed to establish her bona-fides among the “progressives” in the Democratic Party, who have become increasingly anti-Israel. And what better way to do it than to instantly attack Pompeo on the “legality” of Israel’s West Bank settlements?

A law professor for many years, Warren is well-versed in reading statutes and codes. As a professor of bankruptcy law, she can comprehend the Bankruptcy Code, so he Mandate for Palestine ought to be child’s play. If she reads that Mandate, she will understand that the League of Nations established, on a sliver of land that had been identified with the Jewish people for two thousand years, and that had formerly been part of the Ottoman Empire, the Mandate for Palestine. That Palestine Mandate was entrusted to Great Britain, whose task it was to prepare that territory for independence as the Jewish National Home. There were other Mandates that were intended to create Arab states – Syria, Lebanon, Iraq – but the Mandate for Palestine was intended solely for the Jews. Warren would then want to know, as the thorough policy wonk she is, precisely what territory was to be included in that Mandate. Upon investigation, she would discover that the Mandate for Palestine applied to all the territory from Dan in the north to Beersheva in the south, and from the river Jordan in the east to the Mediterranean Sea in the West. In other words, all of what is present day Israel, and the entire West Bank, was included in the Mandate. Israel cannot be called the “occupier” of land that was assigned by the League of Nations to be part of the Jewish National Home, which would then become the State of Israel. When the League of Nations shut down, its successor organization, the United Nations, implicitly recognized in Article 80 of its Charter (the so-called Jewish People’s article) the continuing in force of the Mandate for Palestine. The only thing that prevented the West Bank from becoming, as it legally should have, part of the state of Israel in 1949, was that Jordan managed to hold onto the West Bank, and remained its “occupier” until 1967.

Elizabeth Warren never mentions the Mandate for Palestine, which is the indispensable document in judging the legality of the Israeli settlements. Nor does she mention, in any of her statements online, U.N. Resolution 242 and its significance in giving Israel the right to “secure and recognizable boundaries.” She has a duty to study both the Mandate, and Resolution 242, before making her self-assured and dismissive pronouncements about how those settlements “violate international law.” And she might also explain why those same settlements did not “violate international law” back in 2014, when she opposed making aid to Israel contingent on its halting of settlement building. Did she know something in 2014 about the settlements’ legality that she then forgot, or did she learn something since about their supposed illegality?

Then there is Warren’s remark that the settlements are not only “illegal,” but that they “make peace harder to achieve.” How does she, and the many others who mindlessly repeat this mantra – “settlements make peace harder to achieve” – know this? Because the Arabs – the Palestinians – keep telling them so.

What kind of “peace” is possible between Israel and the Palestinians? Some may insist that by squeezing itself back within the 1949 armistice lines, what Ambassador Abba Eban called “the lines of Auschwitz,” Israel makes peace more likely. But those who recognize that the war being waged, by all possible means, including terrorism, combat (qitaal), economic and diplomatic warfare, and demographic jihad, against Israel has no end, for Muslims, until the complete disappearance of the Jewish state, will not be so quick to put their trust in treaties. That is especially true because the Muslim model for all treaty-making with non-Muslims is the agreement that Muhammad reached with the Meccans at al-Hudaibiyya in 628 A.D., a treaty that was to last for ten years, but which he broke after 18 months, attacking the Meccans as soon as he felt his forces were strong enough to win. Given that Muhammad is the Model of Conduct for all Muslims, Israel cannot rely on a peace treaty with Muslim Arabs to be kept indefinitely.

Instead, there is another and better way to maintain the peace between Israel and its neighbors. That is deterrence: the enemy’s understanding that if Israel is attacked, it will respond, and much more devastatingly. Egypt and Syria now know what they did not know in October 1973, when they launched a surprise attack on Israel. Despite early losses, Israel delivered punishing blows in response. No Arab state since has tried to attack Israel; terror groups are a different matter, for their members are ready to be “martyrs.” For rational actors – fanatic Muslim groups and groupuscules are not among them – deterrence works. It kept the peace between the United States and the Soviet Union for more than four decades after World War II. Israel must remain overwhelmingly, and obviously, stronger than its enemies for deterrence to be effective.

That is where the West Bank settlements come in. The 400,000 Jews who live in the West Bank, with all of the adults having undergone military training when fulfilling their mandatory service in the IDF, are an indispensable part of that deterrence. Those settlements throughout the West Bank, especially those strategically placed on the Judean hills, and overlooking, the Jordan Valley, are a powerful obstacle to invasion from the east. The settlements significantly improve Israel’s deterrence, and a credible deterrence is the only guarantee that peace between Israel and the Arabs will be kept.

Warren claims the settlements will make peace “harder to achieve.” She has things backwards. The settlements may make a “peace treaty” harder to achieve, but they will make the only peace that really matters, a peace based on deterrence, easier to achieve.

In addition to the Mandate for Palestine (especially the Preamble and Articles 4 and 6), and U.N. Resolution 242, Elizabeth Warren should read about the treaty of Al-Hudaibiyya and its continuing significance, in Majid Khadduri’s magisterial War and Peace in the Law of Islam. That’s all the studying she need devote to the matter for now. The exam will be take-home. We’re all hoping that Professor Warren earns an A.

COLUMN BY

Hugh Fitzgerald

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

VIDEO: Pope embraces imam who has endorsed jihad suicide attacks against Jews and wants converts to Christianity killed

Pope Francis and the Grand Sheikh of al-Azhar, Ahmed el-Tayeb, early this year published “A Document On Human Fraternity for World Peace and Living Together,” and it’s as filled with falsehoods and wishful thinking as one would expect coming from a practiced deceiver such as el-Tayeb and someone so eager to be deceived as Pope Francis. Here’s one:

Terrorism is deplorable and threatens the security of people, be they in the East or the West, the North or the South, and disseminates panic, terror and pessimism, but this is not due to religion, even when terrorists instrumentalize it. It is due, rather, to an accumulation of incorrect interpretations of religious texts and to policies linked to hunger, poverty, injustice, oppression and pride. This is why it is so necessary to stop supporting terrorist movements fuelled by financing, the provision of weapons and strategy, and by attempts to justify these movements even using the media. All these must be regarded as international crimes that threaten security and world peace. Such terrorism must be condemned in all its forms and expressions…

Terrorism is due to “an accumulation of incorrect interpretations of religious texts and to policies linked to hunger, poverty, injustice, oppression and pride.”

So are the authoritative sources in Sunni Islam, the schools of Sunni jurisprudence (madhahib), all incorrect in their interpretations of the Qur’an and Sunnah? Here is what they say about jihad warfare against non-Muslims:

Shafi’i school: A Shafi’i manual of Islamic law that was certified in 1991 by the clerics at Al-Azhar University, one of the leading authorities in the Islamic world, as a reliable guide to Sunni orthodoxy, stipulates about jihad that “the caliph makes war upon Jews, Christians, and Zoroastrians…until they become Muslim or pay the non-Muslim poll tax.” It adds a comment by Sheikh Nuh Ali Salman, a Jordanian expert on Islamic jurisprudence: the caliph wages this war only “provided that he has first invited [Jews, Christians, and Zoroastrians] to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya)…while remaining in their ancestral religions.” (‘Umdat al-Salik, o9.8).

Of course, there is no caliph today, and hence the oft-repeated claim that Osama et al are waging jihad illegitimately, as no state authority has authorized their jihad. But they explain their actions in terms of defensive jihad, which needs no state authority to call it, and becomes “obligatory for everyone” (‘Umdat al-Salik, o9.3) if a Muslim land is attacked. The end of the defensive jihad, however, is not peaceful coexistence with non-Muslims as equals: ‘Umdat al-Salik specifies that the warfare against non-Muslims must continue until “the final descent of Jesus.” After that, “nothing but Islam will be accepted from them, for taking the poll tax is only effective until Jesus’ descent” (o9.8).

Hanafi school: A Hanafi manual of Islamic law repeats the same injunctions. It insists that people must be called to embrace Islam before being fought, “because the Prophet so instructed his commanders, directing them to call the infidels to the faith.” It emphasizes that jihad must not be waged for economic gain, but solely for religious reasons: from the call to Islam “the people will hence perceive that they are attacked for the sake of religion, and not for the sake of taking their property, or making slaves of their children, and on this consideration it is possible that they may be induced to agree to the call, in order to save themselves from the troubles of war.”

However, “if the infidels, upon receiving the call, neither consent to it nor agree to pay capitation tax [jizya], it is then incumbent on the Muslims to call upon God for assistance, and to make war upon them, because God is the assistant of those who serve Him, and the destroyer of His enemies, the infidels, and it is necessary to implore His aid upon every occasion; the Prophet, moreover, commands us so to do.” (Al-Hidayah, II.140)

Maliki school: Ibn Khaldun (1332-1406), a pioneering historian and philosopher, was also a Maliki legal theorist. In his renowned Muqaddimah, the first work of historical theory, he notes that “in the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force.” In Islam, the person in charge of religious affairs is concerned with “power politics,” because Islam is “under obligation to gain power over other nations.”

Hanbali school: The great medieval theorist of what is commonly known today as radical or fundamentalist Islam, Ibn Taymiyya (Taqi al-Din Ahmad Ibn Taymiyya, 1263-1328), was a Hanbali jurist. He directed that “since lawful warfare is essentially jihad and since its aim is that the religion is God’s entirely and God’s word is uppermost, therefore according to all Muslims, those who stand in the way of this aim must be fought.”

“Leave them; they are blind guides. And if a blind man leads a blind man, both will fall into a pit.” (Matthew 15:14)

“Pope Embraces Anti-Semitic Imam Who Wants Christian Converts Killed,” by Jules Gomes, Church Militant, November 18, 2019:

Hours before Pope Francis called for the abolition of capital punishment on Friday, he warmly embraced Grand Imam Al-Tayeb, who has expressed his desire that Muslims who convert to Christianity should be executed.

The world’s best-known Muslim leader has also called homosexuality a disease, dismissed the idea of human rights as “ticking time-bombs” and has endorsed suicide attacks against Jewish men, women and children.

Earlier that day in the pontiff’s address to the International Association of Penal Law, Pope Francis compared the rhetoric of conservative politicians who oppose the homosexual agenda to speeches made by Adolf Hitler.

“These are actions that are typical of Nazism, that with its persecution of Jews, gypsies, people with homosexual orientation, represent an excellent model of the throwaway culture and culture of hatred,” he said.

When speaking to al-Tayeb, however, the Holy Father discussed the objectives in the document “Human Fraternity for World Peace and Living Together,” which he co-signed with the Grand Imam in February.

The two religious leaders engaged in “cordial discussions,” according to the Vatican, talking about the protection of minors in the digital world and goals achieved since Pope Francis’ recent visit to the United Arab Emirates.

In 2016, Al-Tayeb called for “unrepentant apostates” from Islam to be killed. “The four schools of law all concur that apostasy is a crime, that an apostate should be asked to repent, and that if he does not, he should be killed,” he said in an interview in Arabic on television, explaining:

There are two verses in the Quran that clearly mention apostasy, but they did not define a specific punishment. They left the punishment for the Hereafter, for Allah to punish them as He sees fit. But there are two hadiths [on apostasy]. According to the more reliable of the two, a Muslim can only be killed in one of three cases, one of which is abandoning his religion and leaving the community.

Sheikh Al-Tayeb continued:

We must examine these two expressions: “Abandoning religion” is described as “leaving the community.” All the early jurisprudents understood that this applies to someone who leaves his religion, regardless of whether he left and opposed his community or not. All the early jurisprudents said that such a person should be killed, regardless of whether it is a man or a woman — with the exception of the Hanafi School, which says that a female apostate should not be killed.

Asked about the exception for the female apostate, the Muslim theologian responded: “Because it is inconceivable that a woman would rebel against her community.”

The global leader of Sunni Islam, which constitutes the majority of the world’s Muslim population, also dismissed the concept of human rights as “full of ticking time-bombs” and insisted that “the [Islamic and Western] civilizations are different.”

“Our civilization is based on religion and moral values, whereas their [Western] civilization is based more on personal liberties and some moral values,” he told his interviewer.

The Grand Imam’s most severe condemnation was reserved for homosexuality: “My opinion was — and I said this [in the West] — that no Muslim society could ever consider sexual liberty, homosexuality and so on to be a personal right. Muslim societies consider these things to be diseases, which must be fought and treated.”…

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EDITORS NOTE: This Jihad Watch column is republished with permission. All rights reserved.

Video: Robert Spencer speaks at the Sullivan County Republican Party, New Hampshire

After a great deal of controversy from the fascist Left and viciously biased “journalists” Kevin Landrigan of the New Hampshire Union Leader and John Gregg of Valley News, I spoke for the Sullivan County Republican Party of New Hampshire on Friday evening, October 4. My topic was the controversy itself, and what it reveals for the state of our response to jihad terror and the health of our society in general.

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Helping Protect Itself Against Iran, Israel Helps Protect Many Others by Hugh Fitzgerald

Not long before tensions between Saudi Arabia and Iran reached an unprecedented high point, with the possibility looming of a war that could engulf many other countries besides those two, Israel located a secret Iranian site in Beirut, right near the airport, in the midst of a heavily-populated area (surrounded by thousands of civilians, as a way to discourage Israeli air attacks). The site, according to Prime Minister Netanyahu, holds radioactive material and missiles. The Israelis, after all, have been running circles around the Iranians for years. They assassinated, one after the other, four key Iranian nuclear scientists right in the middle of Tehran. They concocted the fiendishly brilliant Stuxnet worm, the first computer program that caused real-world damage, for it sent messages to the computers it infected, the computers that were regulating Iran’s centrifuges, causing those computers to send messages that made the centrifuges speed up and destroy themselves and even damage other centrifuges. At the same time, other messages were sent back that the computer program was working perfectly.

The Israelis have destroyed, in Syria, hundreds of Iranian missiles, and have kept up the bombing of Iranian bases in Syria, and of Iranian soldiers on Syrian bases, preventing any kind of permanent Iranian outpost to be established. Some time ago Israeli agents carried out a night-time raid in a nondescript commercial district in Tehran, lasting six hours and 29 minutes, bringing away 50,000 pages of documents, and countless discs, which constituted the most important part of Iran’s secret nuclear archive, proving to the world that Iran had never abandoned its nuclear project, and had gotten much farther with it than the world previously believed.

In locating the site in Beirut, Israel again did not just itself but the entire Western world a great service. For the missiles whose guidance systems Iran is improving for Hezbollah, and the nuclear material that Iran is storing in Beirut, to be someday used either by its forces or possibly by Hezbollah, are not a threat only to Israel. Iran has designs on Yemen, as its proxy war against Saudi Arabia, that has already lasted several years, demonstrates. Iran would love to project and solidify Shi’a power in Yemen, right on the Arabian Sea, and to be able to threaten Saudi Arabia from the south, made easier by the porous border between Yemen and Saudi Arabia. Iran has a desire, too, to deal a direct blow to Saudi Arabia itself, as the richest and most powerful Sunni state, whose clerics talk of the Shi’a as if they were Infidels. That could mean supporting the discontented Shi’a in Saudi Arabia, some 15% of the population, almost all of whom are located in the Eastern Province, where the major oilfields are to be found. Iran also wants to take revenge on the United Arab Emirates, for helping to fight the Shi’a Houthis  in Yemen and, Iran now suspects, helping Arab separatists in Khuzestan, in southern Iran. Of course, Iran always proclaims as its chief enemy, more so even than Israel, the Great Satan, America. All of these countries have reason to be grateful to Israel for slowing down, for several years, Iran’s nuclear project. Stuxnet alone, a computer worm which destroyed 1,000 centrifuges at the Natanz Enrichment Plant, set back Iran’s nuclear project, according to the German scientist Ralph Langer, by as much as two years.

These acts of derring-do did not end there. Israeli agents managed to locate in a dusty part of Tehran the top secret Iranian nuclear archive, to break in, to blowtorch open the many steel doors, to go through the archives and select the huge amounts of material that they then spirited out of Iran to Israel. This archive offered proof to the world that the Iranians had continued to work on their nuclear project after they had supposedly stopped, and that they had gotten much farther along than anyone suspected.

During the last few years, the Iranians have tried to establish their own bases in Syria, and from there hoped both to threaten Israel from closer up than from Iran itself, and to supply Hezbollah with more advanced weapons. But no matter where they put those bases in Syria, and even when the Iranians tried to conceal themselves inside  Syrian bases, Israeli planes have always managed to find and to bomb them. And the Israelis have been staggeringly successful at interdicting Iranian weapons shipments meant for Hezbollah.

And now Israel has uncovered, and shown to the world, a secret Iranian facility near the airport in Beirut, which contains fissile material and machines to manufacture precision-guided missiles. At this point, the Iranians may wonder: do we empty the facility of its contents, or will Israel, with its uncanny spying ability, including eye-in-the-sky drones, be able to see everything that comes out of that building and where it is taken? And if, and when, these machines and that material are taken out of the facility, and are in the open, will it not be easier for Israel to bomb both? Perhaps, by making public its knowledge of this facility, the Israelis are hoping to lure the Iranians into doing just that. It is hard for the Iranians, who have so often been outsmarted by the Israelis, to know what to do. What can Israeli spy drones and spy planes and spy satellites and human spies, find out? Do the Iranians try to smuggle the material and machines out, or do they keep everything as it is, but move even more civilians into close proximity to the building, in the hope that this civilian presence will dissuade Israel from attacking it?

As the Iranians have discovered, to their great displeasure, wherever or whomever or whatever they try to hide from Israel, the Israelis always find them out. The Israelis identified, and then assassinated, four of Iran’s top nuclear scientists; they found, and sabotaged, the computers that controlled the centrifuges at Natanz, they found the secret nuclear archives in Tehran and spirited them away, they found and bombed Iranian bases in Syria, and they found, and showed to the world, the once-secret Iranian facility in Beirut. Iran’s rulers are surely in a quandary.

All of this limits Iran’s aggressive plans. Israel has accomplished these feats in order, of course, to protect itself. But the rest of the West, and some Arab states, too, should recognize that they also benefit from these fantastic acts of human and technological derring-do. Some, at least, from agents in Langley to princes in Riyadh, know enough to be grateful. And so should we.

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

Women’s March Replaces Anti-Semites with Another Anti-Semite

My latest at PJ Media:

It seemed like a positive development, which is rare enough coming from the Left. As Rick Moran noted at PJ Media Tuesday, “the Women’s March has forced the resignations of three founding board members who found themselves in trouble for explicit anti-Semitic statements. National co-chairs Bob Bland, Tamika Mallory, and Linda Sarsour stepped down, making room for 16 new board members, including three Jewish women, in order to repair relations with activists groups that couldn’t stomach the virulent anti-Semitism of Sarsour and the others.” But don’t break out the hats and hooters just yet: one of the new board members is another venomous anti-Semite, Zahra Billoo of the Hamas-linked Council on American-Islamic Relations (CAIR).

According to IPT News, Billoo “matches – perhaps even surpasses – outgoing board member Linda Sarsour’s hatred for Israel and those who support it. Billoo at least is candid enough to admit she doesn’t think the Jewish state should exist (she has not mentioned other countries she wishes would disappear).” Nor has she mentioned the new genocide of the Jews that would inevitably accompany the destruction of the State of Israel. And there’s more: “She repeatedly has compared Israeli soldiers to ISIS terrorists. Being pro-Israel, she has written, is tantamount to being ‘pro-terror, pro-violence, pro-land theft, and pro-apartheid.’”

The IPT correctly notes that “criticizing Israeli leaders, or government policies, is not anti-Semitic. But rejecting even the idea of the state’s existence, is. It’s a view shared by the United States, Canada, the United KingdomFrance and at least 25 other nations.”

Amid numerous appalling statements Billoo has made is one in which she said: “I don’t think we can work on civil rights together in the US” if someone supports Israel, because the Israelis, she said, are “baby killers.” Nor has Billoo restricted her victimhood posturing and hatred to Israel; the Jewish state’s chief ally, the United States, has been her target as well. She has accused the FBI of recruiting for the jihad terror group the Islamic State (ISIS): “I’m more afraid of racist Zionists who support Apartheid Israel than of the mentally ill young people the FBI recruits to join ISIS.”

What’s more, despite the fact that the board members that the Women’s March dismissed came under fire for refusing to condemn the racist anti-Semite Louis Farrakhan, Billoo also holds the Nation of Islam leader in high esteem. IPT News reports that “she featured a Nation of Islam video on her blog in 2010. Seven months earlier, she felt compelled to share with her Twitter followers that she was “watching Farrakhan church speech, while at the gym.’”

There is much more. Read the rest here.

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

Nazism returns: European Union to put warning labels on Jewish-made products

Europe has gone down this road before. It didn’t end well. This time, its principal motivator is the continent’s rapidly growing Muslim population, as well as its endless infatuation with an increasingly anti-Semitic Left.

Europe Poised to Put Warning Labels on Jewish-Made Products,” by Adam Kredo, Washington Free Beacon, August 9, 2019:

The European Union is poised to mandate that Israeli products made in contested territories carry consumer warning labels, a decision that could trigger American anti-boycott laws and open up what legal experts describe as a “Pandora’s box” of litigation, according to multiple sources involved in the legal dispute who spoke to the Washington Free Beacon.

The Advocate General of the European Court of Justice recently issued non-binding opinion arguing that EU law requires Israeli-made products to be labeled as coming from “settlements” and “Israeli colonies.”

The decision was seen as a major win for supporters of the anti-Semitic Boycott, Divestment, and Sanctions movement, or BDS, which seeks to wage economic warfare on Israel and its citizens. Pro-Israel activists, as well as the Jewish businesses involved in the legal dispute, see the decision as an ominous warning sign that they say is reminiscent of Holocaust-era boycotts of Jewish businesses.

With the EU court’s 15 judge panel now poised to issue its own binding judgment in the case, legal experts are warning that a potential decision mandating such labeling could pave the way for goods from any disputed territory to receive such treatment. The decision also could trigger U.S. anti-boycott laws meant to stop Israeli-made goods from being singled out for unfair treatment on the international market….

The legal dispute first began after France passed a law mandating that products made in the West Bank territory of Israel be labeled as coming from an “Israeli colony,” a label not applied to any other products across the globe.

The term “Israeli colony” is not legally required to be applied under EU law and was seen as overly burdensome by Israeli business leaders.

Following the French decision, the Israeli Psagot winery filed a lawsuit alleging unlawful discrimination against Jewish companies. That lawsuit eventually made its way to Europe’s highest court, the European Court of Justice.

That court now appears poised to affirm the advocate general’s opinion mandating that Israeli goods be labeled in a fashion that opponents say is unfair and anti-Semitic in nature….

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EDITORS NOTE: This Jihad Watch column is republished with permission. © All rights reserved.

In the Hate of the Moment

While the State Department was trying to stop religious hostility, one congresswoman was down the street trying to fuel it. In an eerie backdrop to the Trump administration’s ministerial, Rep. Ilhan Omar (D-Minn.) seemed determined to highlight the threat that exists right here at home — radical Democrats.

Omar, who hasn’t exactly been a friend to Israel, took her contempt to a new level this week when she introduced a new level of anti-Semitism into her congressional agenda. If she learned anything from her February scandal, when she demeaned the Jewish people and drew the ire of her own party, Omar hasn’t shown it. Instead, she’s doubled down on her obvious disdain for Israel with a resolution that would support the anti-Semitic Boycott, Divestment and Sanctions (BDS) movement.

If you’re unfamiliar, the BDS movement that Omar is promoting is an effort reminiscent of what took place in Nazi Germany leading up to WWII. In 1933, the German government launched Juden boykott, a boycott of Jewish stores and shops designed to not only to hurt the Jewish community economically but to stigmatize and delegitimize the Jewish people. The BDS movement — whether stated or not — has the same effect only it is an international effort targeting the state of Israel.

The BDS movement is being done in the name of the Palestinians, attempting to force Israel to give up their land in the eastern portion of the country, Judea, and Samaria. The sad irony is that while targeting Israel, the movement is hurting many Arabs and Palestinians who are working side by side with Jewish residents in these communities. I’ve been to places like Ariel, which have thriving industrial parks that employ hundreds of Palestinians. The reality is, in those communities, Israel’s thriving economy is fostering a managed and sustainable peace that so many on the outside have promised through third-party intervention.

The criticism has been so overwhelming that CBS News invited the Minnesota congresswoman on its morning show to explain. “Would you like to make it clear that you’re not anti-Semitic?” Gayle King asked. “Oh, certainly not,” Omar said, smiling. “Yes.” “Would you like to make that clear?” King asked again. “Yes,” Omar repeated, a little more frustrated this time. “Oftentimes there are things that you might say, might not hold weight for you, but to someone else, right, the way that we hear and consume information is very different than how the next person might,” she explained.

Of course, to the Jewish people here and abroad, it’s more than what Omar has said (and that’s more than enough). It’s what she’s doing that speaks the loudest. Vice President Mike Pence, like most conservatives and reasonable Democrats, isn’t fooled. He knows this is part of a much deeper hatred, which, if it isn’t stopped now, has the potential to unleash a frightening new chapter in America. “Anti-Semitism is on the rise,” he warned at the ministerial. “In France and Germany, things have gotten so bad that Jewish religious leaders have warned their followers not to wear kippahs in public for fear that they could be violently attacked. And attacks on Jews, even on aged Holocaust survivors, are growing at an alarming rate.”

Then, in a direct nod at Omar, said, “Regrettably, the world’s oldest hatred has even found a voice in the halls of our United States Congress. So let me say it clearly: Anti-Semitism is not just wrong; it’s evil. And anti-Semitism must be confronted and denounced wherever and whenever it arises, and it must be universally condemned.” That’s a scary thought to most Americans, who assumed the U.S.’s new envoy to combat anti-Semitism wouldn’t be needed here at home.

But, as Noam Marans explained at a panel I joined at the ministerial, “Hate is an equal opportunity offender. It sometimes begins with Jews, but it never ends with Jews.” That’s why the U.S. Congress — and Democratic party in particular — needs to stand up and make it clear: this kind of dangerous prejudice won’t be tolerated. Irene Weiss, a Holocaust survivor, who spent eight months in Auschwitz sleeping next to the crematorium, understands all too well where this leads. “Day and night columns of young mothers with children, and elderly men and women, took their last steps as they passed by our barrack. We watched them enter the gate that led to the gas chamber.”

She thought no one could have possibly known such evil existed. “If they knew, surely they would stop it.” It turns out, world leaders knew about Auschwitz and the other extermination camps. “But the killing continued.” Seventy-years later, she said soberly, “Humanity’s vulnerability to the same forces of hate exists today.” And we cannot say we did not know.


Tony Perkins’ Washington Update is written with the aid of FRC senior writers.


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EDITORS NOTE: This FRC column is republished with permission. All rights reserved.